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Even when we doubt, God fulfills promises

November 4, 2014 by Conference Office

by Danilo Sanchez, Whitehall

Danilo Sanchez with his wife, Mary, and daughter Emilia.

In my experience, waiting and doubting have a direct correlation. As the length of time that we have to wait increases, so does our doubt. Over time, we begin to ask ourselves, “Is God really listening?” “Does God really care?” “Can this really happen?” “How long do I have to wait?”

So many times, we get tired of waiting for God so we begin to doubt and consider taking things into our own hands. The story of Abraham and Sarah comes to mind as an example: Yahweh promised Abraham descendants as numerous as the stars, but too many years had passed and doubt began to set in. In Genesis 16, the “waiting and doubting” couple decides to take control. Sarah convinces Abraham to have a son through the servant Hagar.

I find it a little strange that the Lord doesn’t intervene at this point to remind Abraham of his promise, but lets their actions unfold. Ishmael is born and blessed, and the “waiting and doubting” couple assumes this is the son that was promised. Yahweh continues to tell Abraham that Sarah will give birth to a son in her old age, however. Both Abraham and Sarah laugh at this idea as the possibility of having their own child seems impossible. Nevertheless, Isaac is born to Sarah and the now trusting couple goes on to have many descendants.

What I learn from this story is that even though Abraham and Sarah doubted God’s promise and took their own action, the Lord still blessed them and fulfilled his promise.

In Acts 1 we see a similar story of waiting, doubting, and taking action. Jesus has promised the Holy Spirit to the disciples and instructs them to wait in Jerusalem. The 11 disciples, Jesus’ mother Mary, and other women and followers gather together in a room to pray. After nothing has happened for weeks, the gathered group gets tired of waiting and praying. So Peter, who’s used to taking action, gets the idea that maybe if there were 12 disciples like when Jesus was around, the Holy Spirit would come. The group casts lots and by chance Matthias gets chosen.

The fact that Matthias is never mentioned again in Scripture makes me wonder why this story was included. What I think this story is trying to teach us, though, is that while Peter had good intentions for his actions, his solution to speed up the process of receiving the Spirit had little result. The disciples still had to wait for the Father’s timing to send the Holy Spirit.

So just as in the Genesis story, we learn that despite the actions of the “waiting and doubting,” God still fulfilled his promise.

What if, instead of being quick to take action, Peter had just waited and continued to pray with the disciples? What if in our “waiting and doubting,” God is calling us to more prayer? Perhaps that is a lesson the church needs to learn in our context today.

These stories give me hope that even when we push ahead with our own agenda or ideas, God can still work through us and accomplish his will. I know there have been times after waiting on God’s answer in my life, ministry, and call that I began to doubt and decided take my own action. It was just too hard to wait. But even if I didn’t make the right choice, God was still faithful to me. As I look to the future, I must continue to learn to wait for God. And as we are forced to wait, we must learn to commit ourselves to prayer. For it is in waiting and praying that we discern the voice of God and the activity of the Spirit.

As we go about our lives and ministries, we will have times where we are called to wait, and this waiting can be anywhere from a few days to several years. The longer we have to wait, the easier it will be to doubt and lose hope. When we find ourselves in times of “waiting and doubting,” however, we must not forget that God is still with us on the journey and is faithful to complete his promises.

Our theme for this year’s joint Conference Assembly with Eastern District Conference is “Esperando: Waiting & Hoping.” Conference Assembly will be held November 14-15 at Penn View Christian School in Souderton, Pa.

United in worship at conference assembly

October 30, 2014 by Conference Office

by Sharon Williams, ’14 Conference Assembly Coordinator

On Friday, November 14, worshipers from all Eastern District and Franconia Conference congregations and conference-related ministries are invited to gather in Penn View’s auditorium at 7 p.m. to honor our Lord and reflect together on the theme “Esperando: Waiting and Hoping.”

The worship time will kick off United Conference Assembly, which will take place November 14-15 at Penn View Christian School in Souderton, Pennsylvania.

Samantha and candle — Samantha Lioi, minister of peace and justice for Franconia Conference, at last year’s assembly. Photo by Bam Tribuwono.

The theme for the evening is based on the Spanish word esperando, which translates to a hope that is active and expectant. As we read God’s Word and turn our hearts toward God’s ways, what do we long for? What promises of Jesus are yet to be fulfilled in our lives, our congregations, our communities, and our world? What turns hope into reality?

Longtime Franconia Conference missionary Bob Stevenson will preach at the Friday evening worship service. Franconia Conference credentialed Bob in 1988 for service among our churches in Mexico, where he and his wife Bonnie have faithfully served several congregations. Warren Tyson, executive minister for Eastern District Conference, says, “Bob is a passionate speaker and an effective, respected leader.” Bob is currently the senior pastor of Iglesia de la Tierra Prometida Monte Maria, located just outside Mexico City. We look forward to Bob’s ministry among us.

A gifted team of worship leaders from both conferences is preparing to lead us in an intercultural worship experience. The service will be translated into English, Indonesian, Spanish, and Vietnamese.

The worship team includes: Bambang Tribuwono (Philadelphia Praise Center); Bob

delegates praying 2013 — Franconia Conference delegates confer and pray together at the 2013 assembly. Photo by Bam Tribuwono.

Halverson (Salem); Dede Andri (Philadelphia Praise Center); Larry Diener (Franconia); Lynne Rush (West Swamp); Oliver Cabrera (Nueva Vida Norristown New Life); Rodger Schmell (Deep Run West); Samantha Lioi (Whitehall); and Stevanie Theresia (Philadelphia Praise Center).

Everyone is welcome. Childcare is available for ages 2–10. The worship will be live-streamed for those unable to attend. The conferences’ board members will host an ice cream social following the worship.

Waiting when it's hard to explain why

October 29, 2014 by Conference Office

by Krista Showalter Ehst, Alpha

I recently attended my first high school reunion as a Mennonite pastor. I am a relatively young pastor, and I think for some of my fellow alumni it was a bit strange to hear about my current career path. I was chatting with two folks (not even discussing church or pastoring at the moment) when one suddenly turned to the other and said, “Are you religious?” They proceeded into a lengthy conversation about the various reasons for—but mostly against—attending church or embracing Christianity. I sat there quietly, absorbing it all and finding myself wondering, “How is it that I ended up on such a different path? Why am I not only in a church but leading one when so many of my peers have given up on church?”

In many ways, it’s easy to imagine myself in the shoes of one of those peers, to come up with a list of reasons for not being part of the church. Many churches are dwindling, and it’s sometimes hard to tell how a church serves people any better than a social club or community center. Even where churches are thriving, they have this persnickety way of wounding people rather than extending a healing touch. Churches have messed up many times and in many ways throughout the years, and it is understandable that some people need to simply walk away.

But I find myself firmly rooted in the church, even choosing a vocation of church leadership, and I wonder just what it is that has brought me to this place. I have certainly not been blind to the ways that church has wounded people, the ways that it is been complicit in injustice. I’ve seen up close and from afar the brokenness and failings of churches.

And yet right alongside the failures and brokenness are these persistent moments of grace and transformation. I’m only six months into my first pastoral experience, and yet I’ve already been privileged to witness many small-but-amazing moments when churchgoers—who in any other setting would likely not be a part of the same social group—extend abundant care to one another or share vulnerably with each other. I’ve seen the ways our small congregation works to give generously to folks in need even while feeling the pressures of a limited budget. I’ve seen high schoolers greeting and hugging an 80-plus-year-old member, and young children running up to ask one of the middle aged members to play with them. These kinds of interactions, these forms of care and intergenerational relationships, they’re kind of rare. They’re certainly not commonplace in our culture. These are the kinds of moments I wanted to tell my fellow alumni about as they speculated about the pros and cons of “being religious.”

And yet at the end of the day it doesn’t come down to looking at a list of pros and cons and deciding which outweighs the other. The failures persist even while grace abounds. Transformation occurs even while brokenness persists. It is one of the most wonderful and most irritating parts of our faith journey. We experience true tastes of God’s love and grace, and yet we continue to experience and confront the places where God’s kin-dom has not yet become reality.

It is, in fact, both the places of “now” and “not yet” that keep me in the church. The “nows,” the times when I see someone receiving healing through their church family or when I myself experience transformation through the community of faith, inspire and energize me. And the “not yets,” the painful moments of witnessing exclusion or becoming entrenched in church conflict—these moments push me to keep struggling, to keep praying, and to keep working on behalf of God’s kin-dom.

I’m not sure if any of this would make sense to my high school classmates. “Why bother wasting all that energy?” they might ask. “Why wait around if the church is still bogged down by all that negative stuff?”

“Well,” I might say, “Come and see.” Because it is only in experiencing small-yet-profound tastes of a kin-dom where God’s love abounds and all find wholeness that we can muster the patience to wait for that kin-dom to be realized in full.

Five ways you can help prepare for Pennsylvania 2015

October 28, 2014 by Conference Office

by Phyllis Pellman Good for Mennonite World Conference

Next July, Anabaptists from around the world will gather for worship and fellowship at Mennonite World Conference in Harrisburg, Pennsylvania. More than 8000 participants are expected to attend, and conference staff and volunteers are making arrangements to feed and lodge attendees, as well as preparing worship services, workshops, music, and the Global Church Village, a large display area and meeting place.

Mennonite World Conference is inviting North American congregations to get involved now, and help begin welcoming brothers and sisters from across the globe.

Pennsylvania 2015 will include worship, singing, and time for reflection in small groups. Photo by Merle Good.

Here are five ways you can support the gathering:

Join the prayer network. You’ll receive monthly emails about particular needs as conference staff prepare. Two big prayer requests: that attendees from the global south will be granted visas so they can attend, and that churches here will offer extravagant hospitality as they welcome participants from other parts of the world.

Learn more about your global family of faith. A good resource is What We Believe Together, by Alfred Neufeld. The book is based on the Mennonite World Conference statement “Shared Convictions of Global Anabaptists,” and includes questions for discussion, so it’s a great resource for Sunday School classes and small groups.

Want other resources for your congregation, Sunday School class or small group? Check out Mennonite World Conference’s resource page, which includes news, background information, and guides for congregations.

Volunteer. It takes a (global) village to welcome so many people, and volunteers are needed now, as well as during the assembly. Those who assist during the gathering receive a discounted registration rate. More information is available at www.mwc-cmm.org/pa2015volunteer.

Partner. MWC is encouraging congregations in the U.S. to partner with each other so that churches with fewer financial resources or with recent immigrants to the U.S. can attend the gathering. The registration cost is split three ways: MWC and both congregations contribute part of the fee.

Register! Plan to attend Harrisburg 2015, where you’ll build relationships and remember the gift of belonging to an international family of faith. Register at www.mwc-cmm.org/pa2015registration.

Why should we wait for the impossible?

October 23, 2014 by Conference Office

by Beny Krisbianto, Nations Worship

The words “waiting” and “impossible” aren’t fun words to discuss. The word “boring” is usually associated with the word “waiting” and the word “finished” or “dead” are often related to the word “impossible.” Why do we have to wait, if the thing that we are waiting for is impossible? It seems like acting in vain.

Not too long ago, I experienced a long period of waiting when I traveled back to my hometown of Jember, Indonesia. It takes at least twenty-eight hours in flight and four hours by car to get to this town in East Java, Indonesia. I still remember that in my time of waiting, I did everything that I could think of on the airplane, include praying, reading, reflecting, etc, to kill the time, so that I could enjoy my flight. But it still felt boring. Waiting is not fun, but sometimes it’s necessary.

In 1998, we had riot in Jakarta, the capitol city of Indonesia. In that tragedy, almost 3000 Chinese Christians were killed by radical Muslims. Since then, Indonesian Christians have been praying for justice and peace in Indonesia, the largest Muslim country on earth. For almost a decade, the Christians’ prayer has seemed impossible: no result and no progress. In some places in Indonesia, the persecution is even worse than before.

But surprisingly, God is answering the impossible prayer request of the Christians. Today, the Indonesian government passed a law that Christians should have the same opportunities as everyone else in Indonesia, and as I am writing this blog, the people of Jakarta just elected the first Chinese Christian governor. He will lead almost 15 million people in Jakarta in the next few years. Many people mentioned that he could also became the next president of Indonesia.

Nobody ever thought the day would come when a Chinese Christian would sit in the one of the most important public offices in a Muslim country like Indonesia. Indonesian Christians are giving thanks to the Lord for this historic moment. He is truly the God of the impossible. With God all things are possible.

The Word of God encourages us to wait upon the Lord. Before experiencing a great thing in life, most of the time, a process of waiting is required. Some times, God makes even his children wait, especially when we are waiting for things that are impossible for humans like us. I believe that waiting on the Lord is not passive, but an active action. Waiting on the Lord also includes praying, hoping, and believing that those things will come to pass. Several times, I’ve faced some impossible situations in life and ministry; however, when we didn’t give up, it finally changed. Let’s continue our prayer and hope in God until those impossible prayers are answered.

David Boshart nominated for MCUSA moderator-elect

October 22, 2014 by Conference Office

by Mennonite Church USA staff

David Boshart of Wellman, Iowa, has been nominated to be moderator-elect of Mennonite Church USA (MCUSA).

Delegates will vote on the nomination at the 2015 MCUSA convention, held June 30-July 5 in Kansas City, Missouri.

Boshart is currently the executive conference minister for Central Plains Mennonite Conference. He has also served on the Mennonite Church USA Executive Board for seven years.

Prior to being appointed as executive conference minister in 2010, Boshart served as a pastor of local congregations for more than 25 years. He has a doctorate in leadership studies with an emphasis in missional theology from Andrews University in Berrien Springs, Michigan, and is the author of the books Becoming Missional: Denominations and New Church Development in Complex Social Contexts and Sex and Faith, a Bible study guide on male sexuality from the Closer than a Brother series published by Faith and Life Press. Boshart also serves as an adjunct professor at Anabaptist Mennonite Biblical Seminary in Elkhart, Indiana, and Eastern Mennonite Seminary in Harrisonburg, Virginia.

In his current role, Boshart provides leadership for the overall mission, vision and direction of Central Plains Mennonite Conference. He works with local congregations to help them focus their vision for ministry in their local contexts, and also to help develop partnerships among congregations to expand their capacity for witness and mission.

Boshart was nominated by the Leadership Discernment Committee of Mennonite Church USA, and his nomination was affirmed by the MCUSA executive board.

If delegates approve the nomination at the 2015 assembly, Boshart will serve two years as moderator-elect and two years as moderator and chair of the executive board. He would succeed the current moderator-elect, Patricia Shelly of North Newton, Kansas. The present moderator is Elizabeth Soto Albrecht of Lancaster, Pennsylvania.

Boshart is married to Shana Peachey Boshart, who serves as Central Plains’ conference minister for Christian formation, and they have three sons. They are part of West Union Mennonite Church, Parnell, Iowa.

Waiting for the pain to end

October 16, 2014 by Conference Office

by Michael A. Meneses, Wellspring Church of Skippack

It was a cold Sunday morning. It had snowed the day before, and though the church parking lot had been plowed, there were ice puddles everywhere. I was walking across the lot in a no-nonsense, got-business-to-take-care-of way when it happened: my right foot landed on a patch of ice. My foot twisted backward, facing the opposite direction as the rest of my body.

It was the most excruciating pain I’ve ever experienced. I laid there on the icy ground until someone found me and an ambulance took me away.

Yet that’s nothing compared to the pain I experienced when my brother died in January 1984. He would have turned 30 that March; I was nearly 28. How does one explain that kind of pain, the pain of a heart cut through by great loss?

Call it soul pain, a shattered heart: pitch-dark, deeply penetrating waves of grief that leave you raw and exposed. Your heart spasms and you can’t breathe. Dizzy with disbelief, you want to shout and cry out: “It can’t be! Can it? How could it? This is not real! Is it?” It’s as if your soul has swallowed some horrible, ugly truth that you want to vomit out, but you can’t.

There are other hurts: the pain of scorn or rejection. The hurt of ridicule and shame. And you, too, have been hurt in one way or another; all of us have. Indeed, many are hurting even now, as I write these words.

Descartes said, “I think, therefore I am.” I might have said, “I hurt, therefore I am.” For some, it hurts just to live. And without hope, a Comforter, something better to look forward to, how can anyone bear the pain of it all?

Yet, when it comes to suffering, the Apostle Paul, who was no stranger to the pangs of suffering, said that the sufferings of this present time are not even worth comparing to the glory that is to be revealed to us in the end. Indeed, all of creation, which suffers along with us, eagerly awaits its freedom “from its bondage to decay” when we come into the fullness of our redemption (Romans 8:18-25).

The interesting thing about suffering, and perhaps most frustrating, is this: God does not promise to prevent pain and suffering in our lives. No matter how faithful we are, or how spiritually deep we become, God gives us no guarantee that he will relieve us from suffering in this life. In fact, the very opposite may be true: growing deeper and more faithful with God may actually result in more earthly suffering. Nevertheless, God does promise to be with us as we endure suffering.

Perhaps our hurts and our ever-present sufferings fall under the category of Christ’s command to pick up the cross and follow Him. Jesus Himself was no stranger to extreme pain and suffering, having endured the sufferings of the cross. Thus, Jesus is no alien to what we feel and experience in our own earthly sufferings (Hebrews 2:18; 1 Peter 3:18). Perhaps Jesus knows more about the depths of our sufferings than we do ourselves.

Therefore, we are not to live life avoiding suffering at all cost, running from suffering at every turn, or numbing ourselves from suffering by any means, such as the use of drugs and alcohol. In many ways, we are expected to readily face the painful experiences of our lives head-on, especially the inner, emotional pain of spirit and soul, heart and mind. And while we do, we are to allow the Lord to do his work within us, to change, renew, and transform us by its means.

And so, even as we hurt and carry what seems to be unbearable pain in our lives, we remain steadfast with great expectancy. We look forward to something better. Even as we deal with what may appear to be unendurable agony, our trust, our faith, our hope, and our promise is that it will end in due time. And it will have been worth it, once we find ourselves on the other side of it.

Like Paul, Peter also encourages us with the promise and eager anticipation of final relief in the face of suffering: “And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you. To him be the power forever and ever. Amen.” (2 Peter 5:10-11).

Seeking peace in their cities, urban leaders gather in Philadelphia

October 15, 2014 by Conference Office

by Rachel Sommer for Mennonite Central Committee East Coast and Mennonite Church USA

urban ministry conference — Chantelle Todman Moore (Philadelphia program coordinator, MCC East Coast), Freeman Miller (retired bishop, Philadelphia District of the Lancaster Mennonite Conference of Mennonite Church USA) and Glen Alexander Guyton (chief operating officer, Mennonite Church USA) pray together for peace in their cities at the Urban Anabaptist Ministry Symposium co-sponsored by MCC East Coast and Mennonite Church USA. (MCC photo/Rachel Sommer)

In a letter to Jerusalem’s exiled leaders, the prophet Jeremiah called on them to work for the welfare of Babylon, the city to which they had been deported. “Seek the peace and prosperity of the city,” he wrote. “Pray to the Lord for it, because if it prospers, you too will prosper” (Jer. 29:7).

From October 2-4, nearly 100 Anabaptist leaders gathered in Philadelphia to discuss what responding to Jeremiah’s charge looks like in the 21st century.

Participants came from cities including New York; Hampton, Virginia; Philadelphia; and Washington, D.C., to attend the Urban Anabaptist Ministry Symposium organized by Glen Alexander Guyton, chief operating officer for Mennonite Church USA, and Chantelle Todman Moore, Philadelphia program coordinator for Mennonite Central Committee (MCC) East Coast.

The symposium invited urban leaders to discuss practical Anabaptist ministry in their cities. “Being a peace church isn’t just about not going to war – it’s about manifesting God’s kingdom in our own communities,” said speaker Addie Banks, executive director at The Groundswell Group in the Bronx, New York.

Banks said the symposium provided opportunities for her to learn from colleagues in new ways. “Each of us has a tool. We all need tools to do our work, and gathering here with one another is like assembling a toolkit.”

During plenary sessions, Banks along with Al Taylor, pastor of Infinity Mennonite Church (Harlem, NY), and Ertell Whigham, associate pastor of Nueva Vida Norristown New Life (Norristown, Pa.) and executive minister of Franconia Mennonite Conference, shared “best practices” from their ministries.

Whigham spoke about the need to develop personal connections in culturally diverse contexts. “To be intercultural in the church of God today means that I will recognize how God has blessed you in your life, and I will recognize the gift that you are to me,” he said. “I will allow the Jesus in you to be the Jesus in me.”

Workshop leaders drew from first-hand experience to facilitate sessions on youth and young adult ministry, education for urban leaders, immigration, developing community partnerships and dismantling oppression.

Additional event sponsors included the African American Mennonite Association, Cookman at Emerging Ministries Corporation, Franconia Mennonite Conference, Goshen (Indiana) College, Kingdom Builders Anabaptist Network of Greater Philadelphia, Mennonite Mission Network and Philadelphia FIGHT.

Symposium organizers hope that participants will continue to connect and collaborate with one another. “I’m excited about the relationships that were forged here,” said Guyton. “This gathering showed that we can all benefit from the expertise of Anabaptist leaders who are carrying out practical ministry in their own contexts.”

Ben Walter, one of the pastors at Ripple, in Allentown, Pennsylvania, said the conference was one of the best he’d ever attended. He appreciated that voices often on the margins were given ample space and emphasis, and found it “helpful and enlightening” to hear the diverse perspectives and experiences represented among attendees.

Todman Moore hopes that urban Anabaptist leaders will convene in other cities in coming years. “We’d love to hear from Anabaptist leaders in other urban areas who are interested in discussing practical ministry in their contexts,” she said. She invites leaders to contact her (215-535-3624, C hantelleTodmanMoore@mcc.org) or Guyton (574-524-5282, GlenG@MennoniteUSA.org) to discuss planning similar initiatives in other cities.

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