Articles

Executive Search Update

July 20, 2016 by Conference Office

On May 19, Franconia Mennonite Conference (FMC) Moderator, John Goshow, announced to the conference delegates and conference related ministry (CRM) leaders that the board had accepted the resignation of Executive Minister, Ertell Whigham, to be effective January 31, 2017. Ertell states in his resignation letter, “it continues to be a blessing and honor to serve as the Executive Minister and CEO of FMC. On behalf of the conference, I have enjoyed the opportunities and collaborative relationships that have developed and been strengthened among our constituency and MCUSA affiliates. However, as I sense time for a change in responsibility and ministry focus, I believe that the season approaches for me to step out of my current conference role as Executive Minister and CEO of FMC.”

With that the Conference Board Executive Committee began engaging Franconia Conference pastors, CRM leaders, board and staff for their input on what they desire from the next Executive Minister. A survey was sent out to these constituency groups and resulted in 22 pages of feedback. Three meetings were then held where pastors, CRM leaders, board and staff were invited to dialogue with the Executive Committee about their hopes and expectations of the next Executive Minister. The survey results and notes from these meetings have been shared with the search committee.

As communicated in a letter from the conference moderator on July 1, Joy Sutter of Salford Mennonite Church, has agreed to chair the search committee. Joy is also a member of the MCUSA board, and the Associate Administrator for the Cancer Service Line at University of Pennsylvania Health System. She brings extensive administrative and executive experience to this process. Five additional people have also been named to the search committee in the last few weeks. These individuals have been appointed by the board with input from some conference pastors. The other members include Angela Moyer (Ripple) who will serve as the board representative on the committee, Henry Longacre (Swamp), Glen Nemath (Blooming Glen), Doris Diener (Franconia Mennonite Church), and Michael Meneses (Wellspring Church of Skippack). The search committee is scheduled to have their first meeting on July 21.

The conference board desires not to rush this process and wants to ensure that the search committee has all the time they need to discern the person God has for this role. At the same time, it is hoped that the next Executive Minister would be named by December 31. Further communication regarding the process will be released as it is available via Intersectings and possible letters from the Moderator. Questions regarding the process can be directed to the Conference Moderator.

Together Despite Differences: Youth Worship Event Report

July 7, 2016 by Conference Office

By Madison Smith, Deep Run East

In order to bring teens “together despite differences”, Eastern District and Franconia Mennonite Conference held their annual Youth Worship Gathering on June 4, 2016. The theme of the event was “Built together in Christ”, and was led by Chantelle Todman Moore, Philadelphia Program Coordinator for Mennonite Central Committee.

According to Christian Zeo, Doylestown Mennonite Church, the theme helped to “bring us all together under Jesus.”

The message that Todman Moore delivered also resulted in a positive responses. “It put flesh and blood on the idea of Christ,” said Doylestown Youth Leader Brandon Landis.

As well as a message, the gathering also had many times of worship throughout the event, which were led by Nathan Good, Associate Pastor at Swamp Mennonite Church, and Danilo Sanchez, Leigh Valley Youth Pastor for Ripple, Whitehall and Vietnamese Gospel.

According to Zeo, the songs get people to express what they normally can’t. “Besides the messages, the songs had an upbeat feel,” said Zeo. “Most songs are too solemn.”

This event is held biannually, the first weekend of June following the Mennonite Historians Whack and Roll event. Usually the youth enjoy time outdoors under a big tent on the Mennonite Historians’ land in Harleysville. Due to the rain, the event was moved indoors to Christopher Dock Mennonite High School. Yet, the rain did not keep the people away; over 12 youth groups participated, including those from Doylestown, Ripple, Whitehall, Blooming Glen, Deep Run East and Deep Run West and many more.

Who Are Our Neighbors?

July 7, 2016 by Conference Office

By Barbie Fischer

In Mark 12:30-31 Jesus tells us what the greatest commandments are: “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” This brings to mind the question, who are our neighbors.

Throughout the New Testament we see that Jesus intends this word ‘neighbor’ to mean any other person, irrespective of race or religion, with whom we live or whom we meet. This is clearly brought out in the parable of the Good Samaritan (Luke 10:25-37 and Mark 12:30-33). This commandment to love our neighbor as ourselves is reiterated numerous times in the New Testament (Matthew 19:19; Matthew 22:39; Romans 13:9, 10; Galatians 5:14; James 2:8).

Alton Sterling, Philando Castile (photo courtesy of Castile family)

The last two days have brought to mind for me this question of ‘who are our neighbors’, as I watched the news and spoke with friends around the country regarding the two police-involved shootings that happened just this week. These shootings resulted in the deaths of Alton Sterling in Louisiana and Philando Castile in Minnesota. Both shootings took place not far from some of my friends. These men were quite literally my friends’ neighbors . The police officers who took these men’s lives were also my friends’ neighbors. In the moments leading to the weapons being fired, I dare say Alton and Philando were not viewed as neighbors by those who took their lives, but instead were viewed as threats.

When you answer the question ‘who is your neighbor’, who comes to mind? People from church, friends? What are these people like? How many of them are different from you?

We gravitate towards people who are like us. It is comfortable. Navigating those awkward cultural differences can be very uncomfortable. Yet, when we get to know one another and especially people different from ourselves, oh the new things we learn and the blessings these experiences become! I live up the block from a home for mentally impaired adults. Honestly, at first I found a few of them quiet frightening. There is an older lady who stands and stares even I you try to say hello or smile at her, she will follow you with her eyes just staring with a cold, blank expression. There is an older man who walks his imaginary dog every morning. He is often seen singing and dancing, leaping through the air even. While these people live close to me, I might not have considered them my neighbors at first. In fact, had I seen them before I moved in I might have reconsidered. Yet, I am so thankful I live where I do and I am blessed to call these people my neighbors. Each morning as I leave for work, I look for the man with his imaginary dog. His pure joy brightens my day, especially when I ask about his pooch and he picks up the imaginary dog and holds him to my car window for me to pet. I am thankful that the Spirit led me to get to engage with him. If I hadn’t, I might not get that extra smile from seeing him every morning. Even the lady who stares. I still smile and say good morning as uncomfortable as it makes me feel.

Lord God, we grieve with our neighbors around the country at the loss of two of our neighbors. Both were created in your image, as all of us are. We ask that you comfort those involved in these shootings. We ask that you guide us in your ways and show us what you desire from us at these times and always. We ask, Lord, that as we go through our days, may our eyes be opened to seeing all those we meet as our neighbors. May we see all people as you see them, Lord. In Jesus’s precious name, Amen.

Thy Kingdom Come

July 7, 2016 by Conference Office

By Aldo Siaahan

As a part of an annual event of Kingdom Builders network of Philadelphia, the Pentecost Worship service was held at Philadelphia Praise Center on July 2, 2016. The service started with a fellowship over different traditional meals. There was a Vietnamese noodles and meatball dish, traditional tacos, Indonesian empanadas, sushi and much more. We did not expect to have a big crowd because it was a holiday weekend. Yet, to our surprise so many people came and brought food to the point where we were overflowing.

We opened the service at 6:30 pm with a prayer, followed by songs in Creole, Spanish, English, and other languages. We listened to a short message by Chantelle Todman Moore, Philadelphia Program Coordinator at Mennonite Central Committee. The service was divided into 3 sections. The first was, “Hallowed Be Thy Name”, then “Thy Kingdom Come”, and lastly “Thy Will Be Done”. During the service, Fred Kauffman, Methacton Mennonite, and Calenthia Dowdy, Professor and Director of Faith Initiatives at Eastern University, led occasional conversations by throwing a question to discuss in small groups about why our ancestors came to the United States. Some reasons given were “escaping persecution”, “economic opportunities”, “education”, and “slavery”. A big lesson learned was that we are all displaced (desplazados, terlantar, verschoben). We closed the service with a holy communion led by Bernard Sejour, pastor at Eglise Evangelique Solidarite and Harmonie, and Fernando Loyola and Leticia Cortez, co-pastors at Centro de Alabanza.

I am very grateful to be a part of a diverse community in the city of Philadelphia that can give me a little sneak peak of Heaven.

Note: The Kingdom Builders Network is a Mennonite Anabaptist Network around Philadelphia. They have meetings every month on the second Thursday. During the meetings, they read scriptures, discuss the word of God, and pray for each other. They have meetings in different locations although most of the time the meeting is held in Oxford Circle Mennonite Church.

Aldo Siaahan is a LEADership Minister and Pastor at Philadelphia Praise Center.

Hospitality from a Harlot

June 23, 2016 by Conference Office

by Barbie Fischer

Rahab is often referred to in scripture as a harlot. Yet, she is the great grandmother of King David, a man after God’s own heart, and is one of five woman mentioned by Matthew in the lineage of Jesus Christ, God’s own son. Even though she is known as a harlot, she is also mentioned in Hebrews among the faithful. How could this be? In the story of Rahab documented in the book of Jeremiah, we see that Rahab’s faith led to great hospitality, leading to a victory for Jeremiah and the Israelites over the land of Jericho. The story of Rahab is a reminder that we are all sinners (Romans 3:23), yet our faith in Christ as seen in our actions, such as hospitality, saves us. After all, James 2:17 says, “even so faith, if it has no works, is dead.”

Joshua told the spies to go view the land, especially Jericho. “So they went, and came to the house of a harlot named Rahab, and lodged there” (Joshua 2:1). Large houses near the city gates would often serve as the city hotel for traveling caravans. Rahab and her family operated one of these inns right on the wall where travelers would pass. Many of these establishments had a little extra emphasis on the “bed” available for the right price. Most likely this is how Rahab got her title of harlot.

Rahab would have known of the Israelites as they could be seen across the river from Jericho in their camp. She may have heard how they miraculously escaped from Egypt and the people of Jericho knew of how the Israelites has conquered other nations. Thus Rahab and others in Jericho knew the Israelites were most likely coming to destroy Jericho.

Rahab, knowing all she does of Israel, not only welcomed the Israelite spies — she risked her life and that of her family by hiding them on her roof when the King’s army came calling for them (Joshua 2:2-7). Joshua 2:8 clearly shows that Rahab offered hospitality at the risk of her life because she believes in the Lord, stating that she knows the Lord has delivered Jericho to the Israelites. She believed. She had faith. She not only offered hospitality because of this — she risked her life.

How many times have Christians judged someone like Rahab. Someone living a life we may disagree with and claiming that they must not be a believer? Could it be that in fact they do believe but need some more discipleship, like Rahab? Yet as Christians do we invest in getting to know these people whose lifestyles are different than our own, strangers to us, or do we offer them hospitality?

The Israelites’ lifestyles were different than Rahab’s; they were strangers to her, yet Rahab offered them hospitality and they accepted it. Her life led to that of King David and Jesus Christ our Lord. Perhaps, we should not write off those different from us so quickly. Perhaps we should offer and accept hospitality from them. After all, we are all sinners (Romans 3:23) and we are all God’s creation (Colossians 1:16).

Kingdom Transformation: Partnership between Church and Marketplace

June 23, 2016 by Conference Office

By Noel Santiago

“Picture in your mind a world where: the transforming power of Jesus Christ is significantly impacting every individual family, church, workplace, school, government, city and nation. Imagine a Christian church where: every local congregation is acting in unity and partnership with other believers to see their city and nation transformed! Contemplate the future of society if: every Christian understood who they are in Christ and embraced their calling to be “salt and light” to a dark and hurting world?”

Dr. Gregory M. Pagh, Pastor at Christ Church, Elk River, Minnesota

Ed Silvoso, of the Transform Our World ministry, in his book Transformation, shares some perspectives and understandings to kingdom transformation that seeks to help churches partner with what he calls marketplace ministers. This approach has resulted in the kind of picture noted by Pastor Pagh. Here are some highlights about what is needed for kingdom transformation in terms of marketplace partnerships.

We begin with identifying some characteristics of the congregation: Matthew 16:18-19, “And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

When Jesus talked about “upon this rock I will build my church” he was referring to ‘ekklesia’ which is a Greek word meaning ‘ruling assembly.’ Understanding the authority and function of the assembly is fundamental to properly implement what Jesus initiated in Matthew 16:18. This assembly is not limited to a church building. It operates wherever two or three are gathered and it’s ruling foundation is love!

Imagine then a river with two banks. One bank is prayer evangelism having to do with transformed living; the other bank is comprised of five biblical paradigms having to do with transformed thinking. Let’s briefly outline what this could look like.

Prayer Evangelism: Transformed Living

Luke 10:5-9 state, “Whatever house you enter, first say, ‘Peace to this house!’ And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’

The first step in prayer evangelism is blessing! As seen in verse five, “When you enter a house, first say, `Peace to this house.'” Peace speaks of blessing. So you start by blessing people — people in businesses, government, education and neighborhoods. Keep in mind that we are blessing people who are all created in the image of God, not unwholesome activities or behaviors.

Step two is fellowship! “Remain in the same house, eating and drinking whatever they provide” speaks in verse seven of fellowship. Fellowship with those who God brings through divine opportunities as you connect and relate to those around you.

Third step is to meet felt needs! We read in verse nine, “cure the sick” speaking to meeting felt needs. Minister God’s Love as you listen to others stories and pray with them allowing the love of Christ to touch their hearts as well as yours.

Finally we need to share the good news! Verse nine instructs us to “say to them, ‘the kingdom of God has come near to you’,” we must proclaim the kingdom by sharing the good news of hope in Jesus Christ.

Five Biblical Paradigms: Transformed Thinking

The great commission is about discipling nations (cities, towns, and neighborhoods), not just individuals. The expression ‘discipling nations’ is at first hard to grasp, but basically it means: “teaching a nation what Jesus taught us for the purpose of causing it to embrace the goodness of God and to reflect the character of Christ” (Transformation p. 123).
The marketplace (the heart of the nation) has already been redeemed by Jesus and now must be tended to by God’s followers through the ministry of reconciliation. The marketplace is most concisely defined as encompassing business, education and government. However, it includes everywhere that you live, work and play.
Every Christian is a minister, and labor is worship. In the beginning, God told Adam to ‘tend the garden’ (work). This would be a core activity that formed part of his relationship with God. The most dynamic word in the great commission is the word, “Go!” When many of us “go,” we “go to work.” The workplace is one of our primary circles of influence.
Our primary call is to take the Kingdom of God to where the kingdom of darkness is entrenched in order for Jesus to build the Church. An expression from a pastor that seems to sum this up is: “What a relief when I finally understood that Jesus builds the church, not me.”
The premier social indicator that transformation has taken place is the elimination of systemic poverty. “The WORD became flesh and moved into our neighborhood” (John 1:14 as stated in the Message).

Partnering for Transformation

The call is for Jesus’ disciples to look around our work places and neighborhoods and to pray blessing for those around us, allowing the Holy Spirit to transform our living; to be present in ways that allow the gospel message of Jesus to be shared personally with each and to make disciples of Jesus Christ.

All Are Invited to the Banquet

June 9, 2016 by Conference Office

by Barbie Fischer

Often the word hospitality invokes images of places to stay and delicious food to be consumed. Throughout the Bible there are over 52 references to feasting and 73 references to banquets. These stories are not just about eating, drinking and being merry; they go beyond that.

In Matthew 22, the wedding banquet is used as an imagery of heaven. Yet those invited were too busy and consumed with work to come. So the host told his servants to invite anyone they found, “those on the street corners … anyone.”

In Luke 12:12-14 we are instructed that:

When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.

These stories caution us that yes, some of us are too busy for heaven. Too busy to come to the wedding feast the Lord has prepared for us. They show us also that while it is comfortable for us to invite our friends and family and “rich neighbors” to a dinner, we are called to go beyond that. We are called to invite all people just as they are, that they may come to the feast and get to know the Lord. As Christians, these stories are cautionary tales and a call to go beyond the comfortable.

Heaven is open to all, yes, even those who make us uncomfortable at times, because they do not look or act like us. In the story of the wedding feast, the people who came did not have to clean themselves up before they entered the feast. We are not told to invite the poor, the crippled, the lame, and the blind, but make sure they clean up before they come. They were welcomed just as they were. So why is it that so often we expect people to clean themselves up before they come to church, to wear a certain kind of clothing, to act a specific way? All before they come to know Christ?

While the people who came to the banquets in the biblical stories may have been strangers to their hosts when they entered the feast, do you think they left the same as they came? How are people supposed to come to know Christ if we are too uncomfortable to get to know them and share Christ’s love with them?

This week when your worship service begins, look around. Would anyone off the street feel welcome in your congregation? What if they were covered in tattoos and piercings, or maybe their clothes are tattered — would you welcome them to the banquet as you did your friends and family?

As the Lord said in 1 Samuel 16:7, “The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart.” May our eyes be opened to see people as the Lord sees them.

The How of Giving

June 9, 2016 by Conference Office

by Conrad Martin

The subject of giving comes up many times in the scriptures, but do you know how we are supposed to give? Here are just a few of the scriptures on how we are to give:

Cheerfully – 2 Corinthians 9:7
Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver.

Expectantly – Luke 6:38
Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back.

Extravagantly – Mark 12:41-44
Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”

Freely – Proverbs 11:24
One person gives freely, yet gains even more; another withholds unduly, but comes to poverty.

Honorably – Psalms 112:9
They give freely to the poor. The things they do are right and will continue forever. They will be given great honor.

Joyfully – 2 Corinthians 8:2
They are being tested by many troubles, and they are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity.

Proportionately – Deuteronomy 16:17
All must give as they are able, according to the blessings given to them by the Lord your God.

Regularly – 1 Corinthians 16:2
On the first day of each week, you should each put aside a portion of the money you have earned. Don’t wait until I get there and then try to collect it all at once.

Reverently – Matthew 2:11
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.

Secretly – Matthew 6:3-4
But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you.

Willingly – 2 Corinthians 8:12
If a man is ready and willing to give, he should give of what he has, not of what he does not have.

And finally…

Eternally – Matthew 6:19-20
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal.

Articles

Footer