Articles

Anointed for Business Prayer Teams

May 6, 2014 by Emily Ralph Servant

by Noel Santiago, LEADership Minister for Spiritual Transformation

“The boardroom should be to those anointed to serve
in the marketplace what the pulpit is to pastors.”

Such is one of the many thought-provoking quotes found in the book Anointed For Business by Ed Silvoso. Intended to stimulate and perhaps shift our ways of thinking, Ed brings forth a wealth of experience grounded in the Biblical text.

And as this book has shifted our ways of thinking, the prayer ministry of Franconia Conference has partnered with other regional prayer groups to establish prayer teams that go into local businesses and organizations to offer prayers on behalf of their behalf.

The Anointed for Business Prayer Time is about blessing owners, employees, their families, work, relationships, and engagement as they go about their daily work as worship. We also seek to participate and bless the church, the body of Christ, in order to bring about reconciliation between the church and the marketplace. We seek the Lord and intercede on behalf of the business/organizations/churches so that the transformational values noted below are achieved and that their financial and/or organizational or ministry needs are surpassed to the point where they can give from a place of abundance, even as they continue their giving generously as a lifestyle.

Transformation Companies are ones which embrace and seek to live out the following values:

Intentionally investing in the betterment of its workforce and its families;
Actively pursuing the transformation of its sphere of influence and expertise in the marketplace;
Investing generously and sacrificially in the broader community;
Purposefully connecting with other companies, professions, and individuals to impact the world.

Transformation Churches are ones whose leaders embrace and seek to:

Equip, commission, and release its members to reach the marketplace and intentionally pastor the city/region;
Diligently pursue organic unity in the larger Body of Christ to energize the mission of the Church;
Commit a growing percentage of its resources to Kingdom expansion by sacrificially investing beyond the local congregation to achieve transformation;
Expect the Kingdom of God to be tangibly manifested in cities and nations.

So, here’s this word “transformation.” For us, this means the elimination of systemic poverty in four key areas: spiritually, relationally, motivationally, and materially.

Spiritual poverty afflicts those who don’t know that God is their father and are unable to pray, “Our Father in heaven, hallowed be your name” (Matthew 6:9b). They think of themselves as spiritual orphans. They believe that they are all alone, that God has judged or abandoned them, and that no one loves them. When trouble comes, they have no spiritual resources to draw on.

Relational poverty encompasses those whose focus is on themselves at the expense of the community of which they are a part. They may have great wealth but still suffer from a lack of close relationships with family, friends, and associates. They are lacking the “us” and the “our” of “Give us today our daily bread” (Matthew 6:11).

Motivational poverty is a state of hopelessness that engulfs those who have no adequate way, means, or confidence to tackle tomorrow’s challenges. “Daily bread” is exactly that–it’s an ongoing occurrence. When people come under the grip of poverty, even when there is bread today, they have no hope that they will be able to provide for their needs tomorrow. This leads to anxiety, fear, insecurity, and sometimes even greed.

Material poverty is the most obvious manifestation of poverty because it involves lacking the resources necessary to sustain life. In this context, “daily bread” may include food, water, clothing, housing, and other essential resources. Material poverty always compromises people’s ability to focus on a spiritual life, relationships, and motivation, because when you’re hungry, you can’t think of anything else.

One way our prayer teams work at this is through placing Prayer Request Boxes in local businesses and organizations to provide employees of the company or organization an opportunity to submit personal prayer requests. The vision is that if each person employed at a given company or organization is experiencing the power of God in answered prayers in their personal lives, this will then have a ripple effect on other areas of their lives including their workplace.

This is not to suggest that such experiences aren’t already occurring or that the church is not meeting these needs. Rather it is an attempt to work at having the primary location where this impact is most keenly felt be the marketplace, the location where we want to see the transformation occur.

Transformational Churches reach beyond their walls and partner with marketplace ministers to see their city and nation transformed by the message of Christ! Kingdom Companies and organizations apply biblical principles to their “marketplace” and partner with others to see their city and industry transformed. If you’d like to hear more stories, visit Ed’s website at: www.transformourworld.org. You’ll see this is about “ordinary people doing extraordinary things.”

Do you want to learn more about Anointed for Business Prayer Teams? Noel would be glad to hear from you.

Town hall meetings offer clarification and questions

April 24, 2014 by Emily Ralph Servant

by Stephen Kriss, director of communication

Earlier this month, nearly 250 persons from Franconia and Eastern District conference congregations came to ask questions and to listen to Dr. Ervin Stutzman, executive director of Mennonite Church USA. Franconia Conference leadership invited Stutzman to two town hall meetings held at Swamp Mennonite Church (Quakertown, Pa.) on April 10 and Salford Mennonite Church (Harleysville, Pa.) on April 11. With dozens of questions submitted beforehand to conference staff, Stutzman took time to explain the current landscape of Mennonite Church USA, addressing the consistent themes of those questions but also taking questions from those gathered.

The majority of questions related to the recent turmoil and controversy following the licensing of Theda Good, a woman in a committed same sex relationship, for ministry at First Mennonite Church of Denver by Mountain States Mennonite Conference and Eastern Mennonite University’s listening process to review policies for employment of persons in same sex relationships.

According to Franconia Conference executive minister Ertell Whigham, the meetings provided a unique opportunity for persons from “the pew to the pulpit” to engage the MC USA executive. Stutzman calmly and transparently responded to an array of questions and explained the current circumstances in detail to offer a glimpse of history, complexity, theology, and possibility.

At the Salford meeting, Stutzman noted the tensions in the church but promised, “I don’t think there’s a single question that you can ask that I will try to avoid.” He observed that this time of turmoil in the church has resulted in an amazing outpouring of communication, concern, and prayer. “Our church cares deeply about this,” Stutzman reflected at the Swamp town hall. “God has our attention in a new way. We stand at the door of opportunities to be faithful.”

Franco Salvatori, pastor of Rocky Ridge congregation, particularly appreciated that Stutzman clearly explained the executive board’s process in response to Mountain States Conference. “I desired to attend the town hall meetings because I believe that the issue of same sex relationships is critical for the church in our time,” Salvatori said. “Unlike any other issue I have seen in recent history, this one seems to have the most potential for division, which always obscures the gospel.”

Stutzman articulated his own commitments to the Confession of Faith in a Mennonite Perspectivebut admitted that the challenge from Mountain States Conference on the denomination’s membership guidelines will not likely result in that conference’s expulsion from Mennonite Church USA, a response which would require a 2/3 vote at the Kansas City 2015 convention. He also highlighted the work of a task force designated by the Mennonite Church USA Executive Board to chart a way forward. The task force’s recommendations will be discussed at the October meeting of the Constituency Leaders Council, a twice a year gathering with representatives of all Mennonite Church USA conferences and constituent groups intended to provide counsel to the denomination’s executive board and leadership.

Alice Eldredge of Ambler congregation appreciated the respectful way town hall participants interacted with Stutzman and one another. “Even though it was evident persons felt deeply, they asked questions mostly in a respectful tone and with care,” she said. “I felt hope in the abilities of the leadership of Mennonite Church USA, with Ervin as a representative. My hope is that grace may abound among us and love and respect for one another may prevail in the midst of disagreement.”

Listen to the podcasts:

Thursday, April 10, 7pm at Swamp Mennonite Church (Quakertown, Pa.)

[podcast]https://mosaicmennonites.org/media-uploads/mp3/Stutzman Town Hall (Swamp).mp3[/podcast]

Friday, April 11, 9:30am at Salford Mennonite Church (Harleysville, Pa.)

[podcast]https://mosaicmennonites.org/media-uploads/mp3/Stutzman Town Hall (Salford).mp3[/podcast]

Deep Run East joins MAMA Project in Honduras

April 22, 2014 by Emily Ralph Servant

Deep Run & MAMA Project — The dedication service at Iglesia Evangelica del Principe de Paz.

by Barb Rice, Deep Run East

Ken Burkholder, pastor of Deep Run East congregation (Perkasie, Pa.), joined the 27th MAMA Project Team that Deep Run East has sent to Honduras since 2001. Over the years, Pastor Ken had heard from teams reporting on their experiences and had met some of the MAMA Project partners on their visits to the US, but on March 15-22, he joined the team in Honduras.

On March 16, one day after arrival in San Pedro Sula, the team arrived at Iglesia Central Menonita (the largest Mennonite Church in the city) for an inspired and holy time of worship. Wow… talk about a worship team and praise music! Pastor Ken was invited to preach and his sermon followed worship, focusing on II Cor. 5: 17-21, “In Christ—New Creation.” In the context of violence and poverty in Honduras, the call to reconciliation and being ambassadors and coworkers with Christ was powerful to all who were listening.

After the worship service it was good to play a little “Mennonite game,” meeting Honduran young persons who had been part of the Mennonite Central Committee IVEP program and also discovering that the worship band leader had attended Eastern Mennonite University’s Peace Institute. What a blessing to fellowship with other believers around the world; Pastor Ken and another team member were visiting so long that the rest of the group left them behind!

Pastor Adalid Romero, president of the Honduran Mennonite Church, met with our team and explained how life in Honduras was lived in the midst of organized crime and corruption, with much illegal immigration to the US, Mexico, and Spain. He shared that “the situation here would be that much worse than it already is, if it wasn’t for the presence of the churches in Honduras!” The Honduran Mennonite Church works to teach peacemaking in schools where guns and knives show up routinely, introducing students to a different way of problem solving without violence.

That Sunday evening, the team headed to Iglesia Evangelica del Principe de Paz, a church in a poor community at the edge of the city. The church is located in the middle of drug traffic and gang tensions, but the community loves our teams and helps to ensure we are protected. Deep Run East and Swamp congregation (Quakertown, Pa.) have partnered with the pastor of this church, Juan Angel Ramirez, to work in this community. A new church has been built over the last two years and, as we arrived, everyone was waiting outside for the “big reveal.” The dedication service included ribbon cutting, with eight children dressed in rented wedding clothes holding the ribbons. Pastor Ken, as the honored guest, was given the scissors. The new building is an amazing testament of God’s desire for the church to be a beacon of hope, sitting up on the hill for all in the community to see.

That week we traveled to a remote community each day, setting up a clinic to give parasite medicine and vitamins and do medical consults. In addition, a work project was planned in each community. Our team organizer, Irma Dinora Molina, an involved member in the Honduran Mennonite Church, suggested working in some of the poor struggling Mennonite communities around San Pedro Sula. This plan was a perfect fit for a team with a Mennonite pastor. It was a highlight to see Ken connect, pray, and worship with the pastors in these communities. These are some of Ken’s comments after our trip:

The Church is the Hope of the World – In the midst of the poverty, suffering, and brokenness that we encountered in Honduras, we witnessed how the church is a beacon of light and hope. I greatly enjoyed interacting with the pastors. They love the Lord, they love their communities, they believe in the power of prayer, and some of them are literally risking their lives to be pastors!
Power of Prayer – The people of Honduras pray often and fervently! We prayed together before beginning our work for the day, we laid hands on and prayed for a vehicle that wasn’t running well, and we experienced answered prayers from our Deep Run East and Honduran friends in various ways throughout the week.
Spontaneous Worship/Prayer Experience – Words simply cannot capture the one experience I had of spontaneous worship and prayer among a group of Hondurans as we were finishing a painting job. I clearly witnessed the power of the Holy Spirit and I would describe this as a “modern-day Pentecost experience.”

If worship experiences like these seem intriguing, think about joining even more powerful worship services at Mennonite World Conference in Harrisburg, PA, July 2015. Our friends in Honduras are anxious to come too…please pray for the visa process.

A lesson from Rwanda

April 9, 2014 by Emily Ralph Servant

by Dennis Edwards, credentialed pastor serving in Minneapolis, MN

I recently spent several days in Rwanda as part of a teaching team for the Shepherd’s Leadership Conference, a weeklong conference for Rwandese pastors and other church leaders. There is much to share, especially having been there so close to the 20th anniversary of the genocide (April 6th). I hope to post several reflections on my time in Rwanda. This first is not about the genocide, but about my interactions with a pastor who attended the conference.

Pastor Vincent sought me out after one of the teaching sessions. He appeared to be young, maybe not yet 40 years old. He smiled broadly, eager to greet me. I listened as he reflected, in English, on the session entitled, “The Church and Social Justice,” where I had been the speaker. Pastor Vincent embraced the ideas of my message and wondered how he could help his many members who struggle just to survive. Pastor Vincent serves people who barely have enough food and whose daily lives are more difficult than most of us can imagine. I felt somewhat helpless at that moment. I thought about the things we often talk about in the USA regarding urban ministry, such as strategic partnerships where churches with more resources can share with those who have less.

Pastor Vincent said that his small church outside of Kigali does not have a “mother” congregation and he often feels isolated. Much of what he was saying reminded me of my first church-planting experience. Twenty-five years ago, I struggled to start a church in Brooklyn, NY. My wife and I burned out trying to meet the practical, emotional, and spiritual needs of a young congregation with limited resources. I developed some partnerships with suburban churches so that some money came in to help us, but I still had to work as a teacher to supplement my income and not be a burden to my congregation. My struggles in Brooklyn allowed me to relate—even if just a bit—to Pastor Vincent’s predicament, yet I knew his situation was much harder than mine was.

Sadly, much of my experience with churches in the USA reflects how spoiled many American Christians are. We fuss over things like musical styles, the color of walls and carpets, and whether we were duly entertained on some particular Sunday. Church has become—at least in many evangelical sectors—a contest. Church leaders struggle to be hipper, cooler, and more entertaining than other churches so they can find their niche in the marketplace formed by Christian consumers. At times I have become very cynical over such ways of doing church. Many American Christian writers and bloggers pontificate over how the contemporary church needs to be more like the early Christians seen in the Book of Acts, but honestly, we are far from that picture. We are simply too affluent and self-centered to be like that community of sharing, caring, learning and growing that we read about in the New Testament.

This is not to say that contemporary churches lack charitable enterprises. Some give a good deal of money, food, clothes, and other practical things away to those who have less. But even in the midst of our generosity, we are slow to share our lives with others—particularly with others who are different from ourselves racially, ethnically, and economically. Sometimes even our financial generosity is a way of saying “You stay over there, while I stay over here.” The power dynamics are reinforced even though we think we are helping.

Perhaps the simplest thing is for me to send Pastor Vincent some money. But I know from my experiences that money is not always the best solution. The real solution, the biblical dynamic that is often missing from our contemporary churches when compared to the early Christians, is community. It is connection. It is being sister and brother, across the lines of geography, ethnicity, nationality, gender, economics—whatever.

Pastor Vincent and I have already been in email communication. His broken English is better than my non-existent Kinyarwanda. Am I willing to see how God will let us be brothers, and not just me be a benefactor? Am I willing to learn from Pastor Vincent and not assume that I have answers to his questions?

I never got to take a photograph of Pastor Vincent, but in my mind’s eye I see his smiling face and how happy he was to have a conversation with me. I know how it feels to have someone listen when I am struggling in ministry—especially someone who has been speaking to a large group and appears to be an expert. Those sorts of people never had any time for me when I was a younger pastor. I wanted to make sure Pastor Vincent had my time and interest. Maybe that’s the place to start. I will trust God to guide Pastor Vincent and also to guide me. But at this moment, I am simply grateful that God allowed me to meet this brother in Rwanda.

In light of the 20th anniversary of the genocide in Rwanda, we will likely hear more news over the next few days. As you do, please take that as an opportunity to pray for Rwanda: the nation as a whole, the leaders, the churches, and for pastors like Pastor Vincent.

Dennis blogs at dennisredwards.com.

The travels of a missional minister

April 8, 2014 by Emily Ralph Servant

by KrisAnne Swartley, Doylestown congregation

I am grateful for Doylestown leadership’s blessing to travel March 24-29. My first stop was at Eastern Mennonite University for three days. I met with various campus leaders including President Loren Swartzentruber, athletic director Dave King and undergraduate campus pastor Lana Miller, as well as several professors in both the college and seminary. It was a privilege to hear them talk about the passion they have for creating a learning environment that includes high quality training for vocation as well as a solid foundation of faith.

The best part of my visit was meeting students who have a desire to pursue ministry. They asked questions like: How do you find time to refresh your own soul? What is the most difficult part of pastoring? What is the best part? I have great hope for the future of the church after meeting these young adults. I was privileged to speak in seminary chapel on Thursday about Ruth and Naomi and Boaz, and how making space for outsiders creates space for God to work miracles in our midst. I shared several stories of what that looks like for us at Doylestown as we continue on the missional journey.

The second part of my trip took me to Alexandria, Virginia where I attended the Fresh Expressions National Gathering. The group of 200+ was made up of Southern Baptists, Anglicans, Anabaptists, Presbyterians and more!

We discussed the rapidly changing culture in the USA and how to connect with people who don’t know Jesus and have no interest in attending a church on Sunday morning. We talked about the need for discipleship and the ways the Holy Spirit leads us to “improvise” in whatever local context we find ourselves, much like the early church in Acts. I heard stories of coffee houses, single parenting groups, married couples opening their homes for family-style meals with neighbors, after-school tutoring centers, a “messy church” built around doing crafts and science experiments and a “sweaty church” built around active games and sports. It affirmed much of what we are learning at Doylestown about the missional journey, and it also inspired me to continue to encourage the ideas and dreams that are bubbling up within our congregation.

Here are some of my favorite quotes from the weekend:

When you choose to keep company with Jesus, you give up the right to choose the rest of the company around you. You keep company with whoever Jesus chooses.
“These are the voyages of the starship Enterprise and its mission to seek out new life and new civilization…to boldly go where no one has gone before.” That is for us, Church! And if you can’t boldly go, then for heaven’s sake, at least GO!
If you are comfortable more than 70% of the time, then there is a problem, because the church in Acts was hardly EVER comfortable. They were always racing to catch up to what the Spirit was doing next.
Grace engages the world as it is now. The fact is, the world has changed, though we never gave it permission to do so. Acting as if it hasn’t changed and continuing to do the same old things, simply is not faithful.
40% of new leaders in these new, creative ministries are LAY LEADERS–not clergy or professional ministers. These are courageous, everyday people.
God is into the multiplication of the small. You don’t have to lead a “mega”-anything.

Ministerial Update (April 2014)

April 3, 2014 by Emily Ralph Servant

Steve Kriss, Director of Leadership Cultivation, provided this update from the March & April meetings of the Credentials and Ministerial Committees:

Hadi Sunarto (East Rutherford, NJ) was approved for a license for specific the ministry of deacon at Philadelphia Praise Center.

Krista Showalter Ehst (Bally, PA) was approved with a license toward ordination to serve as pastor at Alpha (NJ) Mennonite Church.

Bill Martin was approved with a license toward ordination and to serve as associate pastor at Towamencin Mennonite Church.

Danilo Sanchez (Whitehall congregation) was approved to serve as Allentown area youth minister with a license toward ordination.

Donna Merow was approved for ordination and continues to serve as pastor at Ambler (Pa) Mennonite Church.

Several new members have been added to the Ministerial and Credentials committees.

Mike Clemmer (Towamencin) and Marlene Frankenfield (Salford) have been named to the Ministerial Committee. Heidi Hochstetler (Bally) resigned her position from the committee earlier this year. Continuing Ministerial Committtee members include: Verle Brubaker (Swamp), Ken Burkholder (Deep Run East), Carolyn Egli (Whitehall), Janet Panning (Plains), Mary Nitzsche (Blooming Glen), Jim Williams (Nueva Vida Norristown New Life).

Aldo Siahaan (Philadelphia Praise) and Marta Castillo (Nueva Vida Norristown New Life) have been named to three year terms on the credentials committee. Continuing committee members include: Rose Bender (Whitehall), Verle Brubaker (Swamp) and Mike Clemmer (Towamencin).

Steve Kriss began serving as Conference staff liaison for both committees since the retirement of Noah Kolb late in 2013.

New LEADership Ministers join Franconia Conference staff

April 2, 2014 by Emily Ralph Servant

by Sheldon C. Good

Experienced Mennonite pastors John Bender and Aldo Siahaan have joined the Franconia Conference team of LEADership Ministers, bringing experience in church planting, intercultural leadership, and congregational pastoral work. Each will serve alongside several congregations yet to be decided and will work from home bases in southeastern Pennsylvania’s largest cities while continuing pastoral ministry assignments.

Aldo Siahaan, based in Philadelphia, helped start Philadelphia Praise Center in 2005. The congregation joined Franconia Conference in 2006, and Siahaan became credentialed as lead pastor in 2007.

Siahaan’s other ministry experience includes being a board member of Mennonite Central Committee East Coast, teaching a summer cross-cultural course at Messiah College, and being a member of the Indonesian Pastoral Network.

Siahaan hopes that in his role as a LEADership minister he can both “be a blessing” to others and “learn more about leadership in a broader way.”

John Bender, based in Allentown, Pa., is a graduate of Eastern Mennonite University and Eastern Mennonite Seminary. He and his wife, Marilyn Handrich Bender, started Raleigh (N.C.) Mennonite Church, where they co-pastored for 18 years. For the past nine years, John pastored Pittsburgh Mennonite Church.

In July 2013 the Benders moved to Allentown, Pa., where John is the part-time director of Ripple Community, Inc., a ministry of the RIPPLE congregation. He is also interim associate pastor of the Franconia congregation.

Bender served in a number of leadership capacities with Virginia Mennonite Conference and Allegheny Mennonite Conference and has close to 30 years of pastoral ministry experience.

“I care deeply about pastors and churches and helping them to pursue healthy relationships together, and I hope I can be a resource to pastors and a guide along the way,” Bender said.

Both Bender and Siahaan bring fresh perspectives and proven track records as they join the team of LEADership ministers resourcing congregations in mission and ministry, said Ertell Whigham, Franconia’s executive minister. “We feel that both John and Aldo bring a variety of gifts and experience that will help us to provide the support congregations need while enabling us to continue the intercultural work that we have stated as one of our conference’s values.”

LEAD is the conference’s platform for oversight, designed to Lead, Equip, And Disciple both lay and credentialed leadership as they guide congregations. A congregation’s LEAD team is comprised of a LEADership minister, the pastor, the chair of the congregation’s governing body (when relevant), and a LEAD advisor from beyond the congregation. LEADership ministers serve as the primary point of contact between congregations and Franconia Conference.

Recovering catholicity

April 1, 2014 by Emily Ralph Servant

by Steve Kriss, Director of Leadership Cultivation

I still remember the words of my tour guide in St. John Lateran in Rome. She referred to our group’s Protestants with loving disdain. She announced, “For the Protestants here, I want you to remember that this was your ‘Vatican’ — the center of the Western church for centuries before you splintered away. Your faith has come to you through this space.”

I sought to find my own story in the midst of the grand, bright cathedral on Rome’s east side, close to the city wall. In my six months living in Rome, this worship space became significant as I worked to reconcile myself with the “catholicity” of my faith.

Walter Klassen’s book Anabaptism: Neither Protestant nor Catholic was published a year after I was born. His phrasing shaped many of the ways we Anabaptists have understood ourselves within the Christian story — as belonging to neither tradition. Upon reflection later in life, Klassen suggested the book might have been better titled with “both/and” rather than “neither/nor.”

I’d say it is clear that Anabaptists have been Protestants, but we have yet to live into what might be possible if we take our catholicity seriously.

In these days of Mennonite Church USA turmoil, what does it mean to embrace the best of catholicity?

Anabaptists are more than local, temporal communities. New York Times columnist Thomas Friedman writes that to flourish in a global era, organizations will need to embrace both their local and global nature. In the church, this suggests both the local and the catholic (global) are essential for identity and decision-making.

While many of us are biased appropriately toward our localities, we cannot ignore our catholicity, our togetherness. Privileging local discernment alone can ignore both the possibility and responsibility of living within and incarnating God’s shalom intended for all of the world.

Localities can be just as toxic, menacing and oppressive as distant and hierarchal systems that don’t understand the local or respect the relational context — where we sit face to face, see eye to eye, in relationship with one another.

Neither our locality nor our temporality alone will effectively shape our discernment and trajectory in a global age. Our faith and movement is undeniably interconnected (even though at times we wish it weren’t) and providential (part of the holy intention of the Spirit to cultivate a peoplehood beyond racial, ethnic, socioeconomic, national boundedness).

Localities can become self-referential and ignore the voice of the other. Our willingness to tell the story of a God who loved the world so much must be tied to a willingness to do likewise across the chasms of difference of experience and interpretation.

Our lifetimes will be filled with relentless questions and complexities presented by the gospel and our cultural contexts. Though it may be easier to disintegrate into 100 million blooming localities, I wonder if the time and the Spirit might not require more of us. I can’t shake the idea that Jesus’ final prayers for us included a plea for “oneness.” I hear this as an invitation to catholicity — a community that goes beyond the local, into the holy intention of mutuality.

Withdrawing into familiar localities is the invitation of the spirit of our age but not the invitation of the Spirit of our Lord. The Spirit and the Word require much more of us.

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