Mosaic Mennonites

Missional - Intercultural - Formational

Philadelphia Praise Center

Provoked by God

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by Melky Tirtasaputra, Whitehall (Allentown, PA) congregation

I grew up with one older brother and two younger sisters, all with various religious beliefs.  My grandmother was a mystic from Banten (Indonesia) and converted to Christianity.  My mom only believed in God and my father was an animist.  My brother attended a Catholic school since kindergarten, while my two other sisters went to a Christian school.  I used to lived in a Buddhist temple, learned mysticism, and went to a Muslim school where I learned how to pray and follow the Muslim lifestyle. I searched for my religious identity.   

God’s purpose for my life started in 6th grade.  The way God called me was amazing.  At an early age, I was an independent child who sold goods to make money. I was fascinated by money. A friend invited me to go to church. Every time I walked to church, I found money on the street. God “provoked” me through money. 

On April 24, 1981 (Good Friday), I was baptized.  Since that day, I became more and more interested in serving God and always longed to go to church, until I was almost kicked out of my home. God changed my life not only to be His servant, but also by helping my parents see the changes in my life. Finally, my parents became believers and were baptized. On Pentecost my entire family went to church together. 

When I was 16 years old, I felt a strong calling from God for me to be more engaged in the Bible so I took an online course while I also studied psychology.  For three years, I took Bible classes at night and then started to preach at our church. 

Through the years, earning money came very easily for me. It caused me to almost forget what my calling was, even though I was a high school religion teacher. 

One day I met a girl who has now become my wife.  She saw my potential and God’s calling on me as His servant. This is why she wanted to marry me.  However, I ignored that calling because I wanted to be a businessman who could also serve God. 

In 2001, we moved to the USA and lived in Philadelphia. We started a new life, working at the factory. Every Sunday I attended church services and sometimes served as a singer. 

In 2005, we joined Philadelphia Praise Center (Philadelphia, PA) and served together with Aldo Siahaan as Head Elders. 

In 2007, I pursued an opportunity to start a business with FedEx as an Independent Contractor, while still serving as an Elder at Philadelphia Praise Center.  In 2010, I moved to Nations Worship Center (Philadelphia, PA) to assist Pastor Beny Krisbianto and the congregation, who had just joined Franconia Conference. My duties were to serve as an elder and head of the church construction, while my wife was in charge of the church’s finances. 

In 2015 I began taking pastoral ministry classes at Eastern Mennonite University, graduating in 2018.  In October 2019, I responded to God’s calling as a pastor at Whitehall Mennonite Church (Allentown, PA), joining Pastor Rose Bender.

It turns out I enjoy my calling as a pastor.  I thank God for His faithfulness and love as God waits for my response to His calling. Thanks to my wife who always supports me and never gives up either. Thank you to EMU and to Mosaic Mennonite Conference who helped me fulfill my calling.

Finding the God of Justice: My Spiritual Journey

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by Lindy Backues, Philadelphia Praise Center

My spiritual story begins just outside of St. Louis, Missouri, on the Illinois side of the Mississippi River.

I grew up in a predominantly white, midwestern town of 40,000, where most everyone looked like me.  I did not grow up in a Christian home. My parents espoused what was, at that time, “typical” midwestern values, however, so they were not completely antagonistic to religion.  We simply were not religious.

As a teenager, I applied to the YMCA as a bus counselor in a neighboring city, East St. Louis, Illinois.  This was a historically black, urban area, deeply scarred by decades of systemic and cultural racism. My experiences there drastically altered my perspective on life. I later served as a swim instructor.  I worked almost exclusively with African American kids. By and large, these young children, who wanted little more than to play and to learn to swim, were delightful in their glee as they participated in these programs.  I became quite attached to them and also got to know their families.

The undeniable racism they experienced became obvious to me.  Most young white boys in my area would not have been aware such racism even existed.  My still deeply rooted sense of justice first took shape at that YMCA in East St. Louis.

A side-effect of this was that I developed disdain for local churches in my area, since the racism there was palpable. As a teenager, I was becoming increasingly convinced (primarily by way of my father) that religion was unnecessary and something smart people discarded.  I went through my high school years and onto college with these attitudes.

In 1982, toward the end of my time at the University of Missouri, I experienced an unexpected spiritual conversion.  I attended a church service with my mother (who had recently rediscovered religion and I went along to appease her).  In a miraculous encounter, I became aware that the God of justice – the God of the biblical story – also did not like racism (nor did God like sexism, nor depletion of earth’s resources).  I did not plan for this to happen; it simply did. At the tender age of 22, I found myself ushered into a version of the gospel I still find appealing.

Being given such a radical but limited epiphany of God’s kingdom, I headed off to seminary to deepen my theological understanding.  In 1988, I graduated from Asbury Theological Seminary, receiving a Master of Divinity degree, with a focus on biblical studies and anthropology.

After seminary (and getting married in 1985), my wife and I moved to Indonesia. We lived there for the next 18 years (our daughter and son were born there).  We became deeply involved in economic and community development in a predominantly Muslim area, located in the province of West Java. Along the way, I added a Master’s degree in Economic Development and a PhD in Theology and Development Studies.

In 2008 we relocated to South Philadelphia and I began teaching at Eastern University.  We joined Philadelphia Praise Center (PPC) at that time. A few years later, I felt myself nudged by God to receive official licensure as Outreach Minister for Philadelphia Praise Center, something that has brought my official credentials into line with this long march God had led me on.

Backpacks for the Border

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by Javier Marquez, intercultural communication associate, with Emily Ralph Servant

On the night of October 18, 2019, a group of adults and children worked for several hours at the Material Resource Center, a part of Mennonite Central Committee’s ministry in Harleysville, PA. The objective of the project was to put together kits of basic supplies that will be delivered to migrants who crossed the border from Mexico. Members of Franconia Conference contributed the helping hands and gave resources to make the project a reality: 370 kits were packed that night, and the rest of the $20,000 donated by the conference (via churches, individuals and a matching grant) will be sent to MCC Central States to purchase additional supplies.

The kits consisted of a set of useful products such as towels, notebooks, pens, water, and other basic necessities for people who have recently been released from migrant detention camps.  Although simple, these kits represent a direct and tangible way to contribute to the needs of immigrants who enter the United States looking for a new home.

The work on the 19th was an example of solidarity and mutual help.  Thanks to 20 volunteers from three southeast Pennsylvania churches (Indonesian Light Church, and Philadelphia Praise Center, Plains Mennonite Church), the kits were efficiently packed in a large collection of green backpacks and were ready in time to be sent from Harleysville to be distributed through MCC Central States.

Each of these churches, in addition to belonging to Franconia Conference, is a community that includes many first- and second-generation immigrants. Although these immigrants come from different places on the map, such as Indonesia and Mexico, they each have left behind what is familiar to embark on a trip, marked by difficulties and uncertainty.  In understanding and solidarity, they gathered to fill backpacks as people who are aware of the pain and joy of migration.

The children were encouraged to share which countries they were from and they diligently helped for the almost-two-hours that the work took. After the backpacks were filled, the workers gathered together to join in a prayer led by Pastor Hendy Stevan Matahelemual of Indonesian Light Center.  They prayed specifically for those who would receive the kit and in general for each person who undertakes the trip and who seeks a place that guarantees their rights and, even, saves their lives.

Congregational Profile: Philadelphia Praise Center

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(Baca dalam bahasa Indonesia)

Philadelphia Praise Center (PPC) is not just a church. In addition to holding services every Sunday, PPC is also well known for its involvement in reaching and bridging the South Philadelphia community. With a vision to be a diverse church with love and compassion for the lost and for the city, Pastor Aldo Siahaan formed the Philadelphia Praise Center in early 2005. To live out this difficult vision, PPC strongly believes that the key is in building relationships. Here are some ways PPC has carried out God’s vision for the past few years:

Most of the PPC members are immigrants from Indonesia. But as most people know, Indonesia has the largest Muslim population in the world. In Indonesia, Christians are a minority community that is often underestimated. But in Philadelphia, the situation was reversed. Of the thousands of Indonesian immigrants living in Philadelphia, only a handful are Muslims. Because PPC knows the feeling of being a minority, PPC took an initiative to establish good relations with the Indonesian Muslim community in Philadelphia. A few years ago when they did not have a place of worship, PPC opened the church building to be used by Muslim friends in breaking their fasts and prayers in the month of Ramadan. Since then, the relationship between PPC and the Muslim friends has continued.

In addition to building relationships with communities of different beliefs (interfaith), PPC also builds relationships with Christian immigrant communities from other countries (interculture). The PPC building is located in the middle of South Philadelphia, which is often a destination for many new immigrants from other communities, including the Hispanic community. Called to establish relationships with these brothers and sisters, the PPC leaders asked for help from Franconia Conference to send Hispanic leaders who would serve with us in preaching the good news. Finally, God sent Fernando Loyola and Leticia Cortes to begin the ministry of outreach to Hispanic souls. They came from Colorado without knowing any other Hispanic people, but God’s love opened the doors of relationships, until eventually they had many friends who were willing to learn about God’s word. Fernando and Letty currently lead Centro de Alabanza de Filadelfia, which has its own church building located South Philadelphia.

PPC also realizes that being an immigrant in America is not easy. To get immigration status, one must spend thousands of dollars. Many of us live in America as undocumented immigrants. PPC is involved in many immigration rallies or activities related to immigrant rights. When immigration raids occur, many experience fear. We are called to make the Philadelphia Praise Center a sanctuary church, a church that provides shelter for immigrants who need it. We renovated the church basement to include a proper bathroom and kitchen, in order to make it a proper sanctuary church.

This is only a small part of what God does through PPC. Let the vision that God has given us continue to carry on with the strength and wisdom that the Holy Spirit gives.

Prayer requests:

  • Immigration situation and related family separations
  • Job opportunities
  • the Indonesian political situation

Standing in the Gap at the Border and at Home

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by Emily Ralph Servant, Director of Communication

For the last month, Philadelphia Praise Center pastor Aldo Siahaan has been reminding his congregation of their rights during each Sunday morning worship service.

In expectation of, and response to, a recent wave of Immigration and Customs Enforcement (ICE) raids, immigrants in Philadelphia and other US cities—both documented and not—are living in fear.  “I’ve been like them,” reflects Siahaan, who migrated to the United States in 1998 after riots in Indonesia: “I know what they feel like, living like this.”

Questions and concern around immigration have become increasingly important for members of Franconia Conference, which has seen a increase in immigrant congregations over the past decade.  Currently, close to fifteen percent of the conference are first-generation immigrants, many coming from Indonesia, Mexico, Tanzania, Myanmar, Hong Kong, and India.

Some of Franconia’s Latin brothers and sisters originally entered the US by way of the southern border.  Recent news reports have highlighted tragic conditions in detention camps there, where some families are separated, and others are turned away before they can even apply for asylum.  Many Franconia congregations have been asking what they can do to help.

A Direct Response

MCC is collecting Immigrant Detainee Care Kits with supplies that will provide immigrants who are being released from detainment centers along the US’ southern border with basic hygiene supplies. Photo provided by MCC Central States.

“Having been to the border several years ago to see key Mennonite partners there, I recognize that there are some basic practical needs that people require after they’ve been released from detention,” reflects Franconia’s executive minister Steve Kriss.  Mennonite Central Committee (MCC) is meeting some of these needs by making and distributing Immigrant Detainee Care Kits.  “The kit response feels hands-on and important as the kind of thing Mennonites do to directly respond to human needs,” observes Kriss.

In order to provide additional kits, Franconia’s board has allocated a $5000 grant to match contributions from Franconia and Eastern District congregations to the MCC East Coast’s Material Resource Center (MRC) in Harleysville, PA.   The MRC will make the care kits to send for distribution in Texas and New Mexico through MCC Central States.  The grant will also match gifts given by Franconia congregations to MCC West Coast for transporting kits distributed in California and Arizona.  The deadline for matching is August 31.

Already at Work

Even as Franconia and Eastern District congregations raise financial support around the border crisis, we remember that the struggle continues closer to home. “We ARE immigrant communities,” Kriss acknowledges.  “We are communities that are responding on a regular basis to the challenges of receiving people who are seeking safety and asylum in places across the country.”  Many pastors in our congregations are regularly responding to crises of migration, he observes.  In these cases, these are not programs of the church; they are pastoral responses to real needs in our communities.

The border fence between Tijuana and California adjoins a city neighborhood and is covered in lively artwork and graffiti. Photo by Steve Kriss.

When a large migrant caravan began making its way through Mexico in 2018, the Conferencia de Iglesias Evangélicas Anabautistas Menonitas de México (CIEAMM), a Franconia Partner in Ministry, decided to open their arms and hearts to the “temporary refugees” in Mexico by providing aid.  “We take seriously the teaching of Jesus, who invites us to the [kind of] love and solidarity that feeds the hungry, dresses the naked, gives water to the thirsty, protects the helpless, takes care of the sick, and visits the incarcerated,” described moderator Carlos Martínez García at Mennonite World Conference’s Renewal 2019 event in Costa Rica.  “We did a work of compassion, putting ourselves in the place of needy migrants, and acting to bring some accompaniment and comfort.” (Read his full remarks.)

Fernando Loyola and Letty Cortes pastor Centro de Alabanza de Filadelfia, a congregation of Latinx immigrants, and have seen a recent wave of immigrants from Guatemala arriving in their neighborhood.  Their congregation provides food, clothing, funds, and help navigating the new American culture.  They refer families to immigration lawyers and to Juntos, a community-led immigrant non-profit that fights for human rights in South Philly.

Philadelphia Praise Center has been renovating its building to become a sanctuary church, where immigrants fearing deportation can live safely during ICE raids.  Siahaan has walked with many individuals and families who need help navigating the complex legal channels involved in applying for visas or green cards.  Just this last week, he was called to help someone from the community who was picked up in an ICE raid.

Unfortunately, once someone has been detained by ICE, there isn’t much that can be done, he explains—within a couple of weeks, they’ll be deported.  The need is greater before that happens; what immigrants need most, he suggests, is for their Franconia brothers and sisters to be their voice: “Call or write to your congressperson and say, ‘Hey, you need to do something about this situation, these immigration raids!’”

Advocacy to Prevent Tragedy

Advocacy work includes contacting representatives on both state and national levels.  Steve Wilburn, teaching pastor at Covenant Community congregation in Lansdale, PA, has been involved with International Justice Mission (IJM) since he traveled to Cambodia and Vietnam in seminary and saw IJM’s work in battling human trafficking.  Currently, he’s partnering with IJM to advocate for the “Central American Women and Children Protection Act of 2019,” which is legislation that commits US funds, in partnership with the governments of Guatemala, Honduras, and El Salvador, to help them restore their justice systems in order to protect women and children from abuse.  Several Franconia Conference leaders have signed a letter in support of this legislation.

Most US government efforts in those countries have been focused on drugs and gang violence, Wilburn explains, but that doesn’t help protect children and women: “Those are some of the reasons that people are leaving and trying to escape violence there, becoming refugees,” he says.  Most would rather stay home if home were a safe place for them and their children.

Real People, Real Suffering

Siahaan recently went on an MCC borderlands tour to meet migrants and see the situation for himself.  On his trip, he met a young mother with two children who were waiting to apply for asylum.  They had fled Colombia after her husband had been shot by a gang.

It was eye-opening for Siahaan.  He had read books and heard stories but meeting real people on the border face-to-face affirmed for him that the work the South Philly congregations were doing mattered.  It encouraged him to keep going.

Beny Krisbianto, pastor of Nations Worship Center in Philadelphia, is a member of the conference executive board.  The decision to allocate the funds for the matching grant was easy for him when he considered the children who are daily affected by both the “border crisis” and the local ICE raids.  It’s not a political issue, he emphasizes, but a call to care for real children who had no control over the decision to come in the first place.  “These are real people, who are already here, who are suffering and may die,” he says.  “These kits will help.”

His congregation supports conference advocacy for migrants at the southern border because they, too, are daily experiencing the fear and uncertainty of the country’s broken immigration system.  It’s not just a story you see on CNN or ABC News, he reminds the conference community; for immigrants in South Philadelphia, “It’s our everyday life.”

Ways to Help

  • Pray for migrants on the southern border, for immigrants living in our communities, and for those who are working alongside them for health, healing, and wholeness. Pray for just immigration laws, merciful immigration practices, and a path to citizenship that will keep families together.
  • To receive a matching grant for the making and/or transporting of Immigrant Detainee Care Kits, send checks labeled “Immigrant Detainee Care Kits” directly to the MCC Material Resource Center of Harleysville, 737 Hagey Center Drive, Unit C, Souderton, PA 18964 OR directly to West Coast MCC Office, 1010 G Street, Reedley, CA 93654. For West Coast donations only: email Conrad Martin (ccmartin@mosaicmennonites.org) at the conference office with the date and amount of the gift.  Deadline for matching funds is August 31.
  • Read the Churchwide Statement on the Abuse of Child Migrants passed at Mennonite Church USA convention in Kansas City (July 2019) and Carlos Martínez García’s full reflection on CIEAMM’s ministry caring for some of the migrants traveling through Mexico.
  • Advocate with your legislators to support asylum seekers and the American Dream and Promise Act and to restrict ICE raids.
  • Sign a faith leaders’ letter of support for the “Central American Women and Children Protection Act of 2019” or become an IJM volunteer by contacting Steve Wilburn at swilburn@ijmvolunteers.org. Register for a 2-day advocacy summit in Washington D.C. in October.
  • A significant focus of MCC East Coast’s domestic work is related to immigration advocacy: in Miami, through the New York Mennonite Immigration Program, and in direct services to those who have been trying to find a legal pathway to stay in the US. Find out more.  West Coast MCC is in the process of offering “Know Your Rights” trainings for Franconia’s West Coast congregations.

An Indonesian Food Story

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(Baca dalam bahasa Indonesia)

by Hendy Stevan Matehelemual, Indonesian Light Church

Food is an important element in Indonesian culture. There are more than 300 ethnic groups in Indonesia and each ethnic group has its own unique food. When we talk about Indonesian food, the variations will be plentiful.

Pastor Beny Krisbianto (Nations Worship Center) doing food delivery. Most pastors will also deliver food when there’s a food festival event.

The relationship between food and the community in Indonesia is also very close. It would not be over-the-top to say that the culture of the community in Indonesia is very concerned about the food served. In the Christian Batak tribe, for example, if you want to respect someone who has a higher status, you would serve pork at your meeting with them.  To serve anything else would be considered an insult.

Bethany Elevation Community Church (New York) doing Liwetan

It’s not just the type of food that matters, however, but also the variety of ways that it can be presented. In Javanese and Sundanese culture, food is very closely related to togetherness, so a tradition called liwetan arises. In liwetan, everyone sits around dishes placed on banana leaves and eats directly from them. The sense of togetherness that arises while eating this delicious food creates a warm and friendly atmosphere.

Food is also an essential way to reach out to people and establish relationships. Franconia Conference’s Indonesian congregations in South Philadelphia—Nations Worship Center, Philadelphia Praise Center, and Indonesian Light Church—hold Indonesian food festivals each year. This is done, not only as a fundraiser, but also to open the door of heartfelt hospitality and to share a sense of pride with others, especially those outside the church community.

Pempek from Palembang (savory fishcake with spicy vinegar sauce)

The menu offered is diverse, ranging from the typical Batak Saksang, the Palembang Pempek, the ethnic Chinese noodles, the Javanese Ketoprak, the Padang Rendang, and the Madura Sate, and many other foods and dessert.

Satay (grilled pork meat on stick with peanut spicy sauce)

There is a saying in Javanese culture: “mangan or mangan sing penting kumpul,” meaning, “Even though there’s no food, it’s important to gather.” This saying came from a tradition that believes that whenever there’s food, there must be a gathering of people. Therefore, it’s not an overstatement to say that food is always central in the Indonesian culture.

ILC invited their neighboring congregation, St John’s Baptist, to share a meal

I believe that food is the entrance to the heart and soul; when we share food, we bring a portion of our lives to share with others. Indonesian food is famous for its spices, spiciness, and flavor. Although we are a minority in this country, we Indonesians can contribute greatly to being salt and light in whatever part of the world God places us. We are here to become living bread, as a witness of Jesus to the nations and generations.

When we are sharing food together with other people, we are breaking down each other’s walls (ethnicity, religion, culture) and building bridges where the Holy Spirit can perform His miracles through us.

Openness to Change

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by Justin Burkholder, summer intern with South Philly’s Indonesian congregations

Justin (middle row, 2nd from left) with his new friends in South Philly

In the blink of an eye, camp has reached its endpoint.

Philadelphia Praise Center ran its annual summer Peace Camp during the month of June. I was responsible for part of its leadership by organizing the kids from the community and congregation, planning trips for the group, and managing the volunteers who dedicated their summer to the children. Our team served up to sixty energetic kids over the duration of four weeks. We had a blast doing so, but it did not come without expected difficulties.

Peace Camp activities

This was a stretching month for me.  I have been learning to be more flexible with the way I approach ideas and time. Through leading camp, there were days when weather, sickness, traffic, loud children, or other forces resulted in a shift of plans. I have always been the type of person to set a routine, attempt to execute it, and then repeat. I’ve learned this month that life can’t always be lived like this because God moves in ways we can’t predict; we can’t always control or change things with our own hands.

Processing everything that happened this summer has been difficult because of the speed at which everything has been moving.  When it seems like I am not hearing from God, I attempt to slow down and retreat to the avenues where I have experienced His presence in the past. Recently this has come in the form of worship music, quiet time, new relationships with believers in Philadelphia, and other hobbies I enjoy.  I’m looking forward to fellowship at the Mennonite Church USA Convention this week in Kansas City.

My time in Philadelphia is flying by, but the experiences are valuable and have pointed me to Christ. I don’t love learning to be more flexible, yet it is a characteristic that has shaped how I journey with God. For that I am grateful.

Beyond Our Comfort Zones

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by Andrés Castillo, communication intern

Finland congregation’s CrossGen conference at Spruce Lake Retreat, with speaker Sean McDowell. The conference focused on intergenerational unity, with panels representing different generations asking questions of each other.

Every year, Franconia Conference gives Missional Operational Grants to congregations to help them think and dream about mission.  Noel Santiago, Franconia’s leadership minister for missional transformation, described his initial vision for the 2018 MOGs as providing “resources to help congregations reach out and get out of their comfort zone.”

Both executive minister Steve Kriss and Santiago have emphasized that the grants are for starting new initiatives, not sustaining them forever. By overcoming the obstacle of money, churches can begin to experiment; leaders and congregations are encouraged to be more creative. The ultimate hope is that, after the grant period ends, the new conversations and ideas started by it will continue to live on and evolve.

Last year’s MOG recipients have done a good job at what Kriss calls “honoring the legacy of Franconia’s mission to spread Christ’s peace throughout the world.” Here’s a look into what some of them did in 2018:

Indonesian Light Church (ILC) in South Philadelphia has hosted a monthly “food bazaar” to reach out to their community. “We learned that every seed planted needs nurturing and time to grow until it can grow strong roots and bear fruit,” ILC’s report reads. “Without time, love, and commitment to sowing and nurturing, there will be no significant result.” ILC plans to continue experimenting with ways to connect with the Indonesian community in south Philadelphia.

Nations Worship Center (Philadelphia) conducted a Vacation Bible School (VBS) with students from Dock Mennonite Academy (9-12) that received positive feedback and results, including new families faithfully attending church after the VBS was over. They also received help from the city of Philadelphia, Philadelphia Praise Center, and ACME. Nations Worship acknowledges that many of the children who attended their VBS come from struggling families and, “If we lose them, we lose our future.”

A Karen member of Whitehall congregation leads in prayer.

Philadelphia Praise Center (PPC) further developed the Taproot Gap Year program, an initiative for college students that involves sending them to live in Philadelphia and Indonesia. PPC maintains an office and staff in Indonesia for this purpose, which PPC pastor Aldo Siahaan says is not easy. “Thank God we have support from the conference,” he says. “Creating a program like this is not new to the conference, but it is for us.”

Whitehall (PA) congregation used their MOG for increasing leadership development among its Karen (Burmese) members. Pastors Rose Bender and Danilo Sanchez have been creatively finding new ways to integrate the various ethnicities within the church. “It isn’t as much about ‘let’s help these poor people’ as it used to be,” Bender says.  As this long process unfolds, the congregation “understands more and more how much everyone needs each other.”

Vietnamese Gospel (Allentown, PA) invited people in its surrounding community to have a large fellowship gathering, with speakers giving testimonies. The event was meant to empower their members and share the word of God with people outside of their church. Vietnamese Gospel hopes to make this an annual event to build relationships with its community.

Pastor Bruce Eglinton-Woods of Salem congregation has been working closely with the Quakertown (PA) Community Center (The Drop), an after-school and weekend program for at-risk children and teens created in response to the opioid crisis. The ministry helps attendees figure out the next steps of their lives in a judgment-free zone. Eglinton-Woods has learned how hard it is hard to gain the trust of teenagers and children and hopes to eventually grow the program to five days a week.

Ripple congregation (Allentown, PA) was able to provide training for two of their pastors, Charlene Smalls and Marilyn Bender, at the International Institute for Restorative Practices. The Ripple pastors have been using restorative practices to better meet their congregation and community’s needs.

Salem congregation has been partnering with Quakertown’s “The Drop” community center for at-risk children and youth.

Other congregations who received MOGs were Plains congregation (Hatfield, PA) for an unconventional July 4th picnic, Souderton (PA) and Doylestown (PA) congregations for the Vocation as Mission Summer Internship Program, International Worship Center (San Gabriel, CA) for technological equipment, Finland congregation (Pennsburg, PA) for their CrossGen conference, and Perkiomenville congregation for its GraceNow conference.

Every congregation has a unique, beautiful story that honors God’s mission to unite the world as one under Him. What is God doing in your congregation and community?  Share your stories by emailing communication@mosaicmennonites.org or check in with your congregation’s leadership minister about ways that your congregation might use an MOG to develop your missional imagination and neighborhood connections.