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Blog

300 Patients Who Reminded Me What It Means to Be Mosaic 

September 14, 2023 by Conference Office

Photo by Mark Neal

As part of my summer sabbatical, I joined the St. Mary’s Hospital Clinical Pastoral Education (CPE) program and was placed at Nazareth Hospital in northeast Philadelphia. It’s a Catholic hospital in a diverse part of the city. Each week, for 11 weeks, I spent 14 hours in classroom education and 24 hours walking the floors of the hospital, discerning whom to visit on my shift. Over the summer, I visited approximately 300 patients.  

I worked in the Emergency Room, Intensive Care, and General Surgery floors regularly. About 25% of the patients were Spanish-speaking, 10% Jewish, and 10% Muslim. Staff and patients were from around the world, each with their unique stories.

Every day was full of complicated stories. I saw people struggling with addictions, strokes, end-of-life issues, suicide attempts, and behavioral health concerns. It was invigorating and exhausting to attempt to provide spiritual care to this wide variety of people.

I re-learned some basic things about ministry and my own sense of call to service and leadership. I was reminded that the love of people is essential to our work. I encountered the mystery of God’s power in words, touch, and silence. I saw again the importance of understanding and being understood when working with a limited knowledge of languages — the frustration of Babel and the power of Pentecost.  

I was reminded of the generosity of people who serve in healthcare, human services, and education. I was often frustrated with the inadequacies of our systems to respond to patient needs. I saw the challenge to maintain meaningful wages for staff. I felt the struggle to communicate compassion and care behind a surgical mask. 

I was reminded that I often could not have meaningful conversations with patients if basic needs like food, water, temperature, and pain were not addressed. I was surprised how intimate conversations could emerge if I helped people feel safe and valued, even for a few minutes. I learned the power of paying attention, of stumbling to speak another person’s language, of trying to understand other religious perspectives. 

I learned the importance of just showing up, making cold calls, admitting when I made mistakes, and of taking breaks. I appreciated the care of staff in the cafeteria, staff who cleaned the rooms, nurses who felt their work was a calling, and doctors who went above and beyond to try to provide adaptive care for patients with complex situations.

I return from sabbatical grateful for this break, for the opportunity to peer into another kind of ministry space, for the 300 people I visited, and for the staff who welcomed a Spanish-speaking, Slavic-background, Mennonite minister into their midst.

Photo by Kampus Production

I’m grateful to our Mosaic board and my Mosaic colleagues for making this sabbatical possible. I was able to be away with full confidence, particularly with Marta Castillo’s willingness to serve as Acting Executive Minister. It’s my first sabbatical in over 25 years of ministry. These three months allowed me to be reminded of my basic love of God and people that rooted my willingness to begin pastoral work back in 1996. 

Coming back, I am reminded that we as Mosaic felt our own sense of call to be a diverse community, where uniqueness is welcomed and the broken and beautiful are acknowledged. I return, committed to my own sense of call to be kind, open, and centered. I come back to my Executive Minister work, knowing there is tough, hard, and holy work ahead. This work requires all our skills and gifts, and our mutual trust, to bring healing and hope to ourselves, our neighborhoods, and the world. 


Filed Under: Articles, Blog Tagged With: Steve Kriss

Living in the Why

September 6, 2023 by Conference Office

Photo by Ann H from Pexels

I am often asked, “What does a pastor do?” The question is meant to probe into what my job entails outside of the three hours I am on duty Sunday mornings. I don’t begrudge the person for asking the question; in today’s world, employees need to justify their time at work, and pastors are often seen as employees of the church.

So, when answering the “what” question, I am often tempted to prove my worth and tell them every detail of my weekly schedule. My duties range from visiting the sick or homebound members, counseling folks, and planning worship and sermons, to setting up tables and chairs and other janitorial duties.

But instead, my answer is usually a snarky, “Not a whole lot. It is a great job that only requires me to work one day a week!” That comment usually ends with an awkward silence followed by some laughter.

Last month, I was in line at a grocery store, talking with the person in front of me. When the person asked the “what” question of me after I said I was a pastor, another person behind me in line, who was listening in, followed up by asking simply, “Why?”

Somewhat startled, I asked, “Why what?” The person said that she wanted to know why anyone would want to be a pastor. Then she shared that her spouse was a former pastor who had been deeply hurt by people’s mistrust, harsh words, unmet expectations, and insinuations. Not only had this pastor left the ministry, but he also left his faith behind in the wake of all his pain and hurt. After I heard about this couple’s experience, the “why” question to me was completely appropriate.

In that moment, I wondered how or even if I should respond to the “why” question. I have gone through times of disappointment and discouragement in ministry. I have experienced failures, challenges, and made many mistakes. An honest answer may have been to tell the woman that I often wonder “why” I am doing this as well.

Yet, my response to the “why” question was simply that I felt called by God to the pastoral office. And that feeling of call makes all the difference as other pastors and l live into our ministry communities and react to the struggles and pressures that our churches are experiencing today.

I cannot help but recall the years that I spent on the Credential Committee of Mosaic Conference. Whenever we interviewed new pastoral candidates, the first question we asked them was about their call to ministry. The candidates answered the “why” question with a passionate sense of God’s call on their lives to serve the church.

Photo by Timon Studler

Perhaps we have simply forgotten that God has called our pastors. God has given them a purpose and passion for ministry. Pastors are not perfect. Pastors have families, personal struggles, and emotional issues that affect their lives and their ministries. And pastors certainly do not have all the gifts necessary to lead and guide their churches by themselves.

But that is why we are called to serve in the church with many other members and gifts. If we allow our pastors to focus on their call to serve rather than on all the tasks and expectations that many put on them, their ministry will be fulfilling, inspiring, and life-changing to everyone. Let’s pray that our pastors will experience a renewed sense of God’s call on their lives and that the congregations will allow them to minister and live in the “why” with passion, love, and humility.


Filed Under: Articles, Blog Tagged With: Mike Clemmer

The Not-So-Easy Leadership Adjustment

August 30, 2023 by Conference Office

“If you follow this advice, and if God commands you to do so, then you will be able to endure the pressures, and all these people will go home in peace” (Exodus 18:23, NLT).


We find this text situated in the story of Jethro’s visit with Moses after the liberation of the people of Israel from Egypt. Hearing all that God had done for the people of Israel in rescuing them from the Egyptians, Jethro proclaims, “I know now that the Lord is greater than all other gods” (Exod. 18:11) and offers a sacrifice to the God of Israel. 

After celebrating the mighty works of God the day before, Jethro goes out the next day to see what Moses is doing and discovers that Moses is doing everything as the leader of the Israelites: serving as an arbitrator, coordinating decisions, communicating God’s instructions to the people.  Jethro tells Moses, “You’re going to wear yourself out – and the people, too. This job is too heavy a burden for you to handle all by yourself” (Exod. 18:18, NLT). Jethro continues, giving Moses some advice on how to delegate the work by finding reliable colleagues and empowering others, emphasizing, “If you follow this advice, and if God commands you to do so, then you will be able to endure the pressures, and all these people will go home in peace” (Exod. 18:23).  


While the people of Israel were still in Egypt, Moses was used to doing everything under the direction of God. However, the context has now changed. They are no longer in Egypt, yet Moses’ leadership style remains the same. Jethro’s wise counsel identifies the reality of the context change and the leadership style required for this new reality. 

Today, we are undergoing significant context changes as well. What are the leadership adjustments required for the context we find ourselves in? What conversations are needed? What questions need to be asked and wrestled with? Whom do we need to empower to help us lead? 

The text notes that Moses listened to Jethro’s counsel and did what he advised. He made leadership adjustments that empowered others to help carry the load. This is not always an easy thing for leaders to do, especially if we want things done a certain way.  

What allowed Moses to make the adjustment? Numbers 12:3 gives us a clue: “Now Moses was very humble—more humble than any other person on earth.” It would seem that leadership adjustments require humility.  

How might we cultivate humility in times of change? Who needs to be empowered to help carry the load? How might we extend grace and truth in love as we struggle to lead in a context that has changed and will continue to change for the foreseeable future? What leadership adjustments might you need to make? 

Filed Under: Articles, Blog Tagged With: Noel Santiago

Quaker Thoughts on Simplicity 

August 21, 2023 by Cindy Angela

Photo by Jeffrey Czum

Mennonites and Friends (Quakers) are different groups with different cultural and theological histories. Yet these groups have some shared concerns: a peace testimony, a refusal to swear oaths, a history of persecution and flight, and an understanding of plainness and simplicity. As a member of the Religious Society of Friends, I offer a few reflections on simplicity from a traditional Quaker perspective. 

Simplicity begins on the inside. As followers of Christ, we have been commanded to seek first the Kingdom of God. Simplicity is setting aside anything that gets in the way of seeking the Kingdom. The Book of Discipline of my yearly meeting (a yearly meeting is equivalent to a Mennonite conference or convention) states: “The call … is to abandon those things that clutter [our lives] and to press toward the goal unhampered. This is true simplicity.” Simplicity can mean having fewer possessions, but also means surrender to God.  

Simplicity is not the same as frugality. My Lutheran grandparents lived through the Great Depression. As a result, they crimped the toothpaste tube to get out every last bit of paste—and I recall that my grandmother even once cut off the end so that she could scrape the inside of the tube with her brush. My grandfather told stories of eating pretzel soup for breakfast during the 1920s and 1930s. This was, well, crushed pretzels soaked in water. Circumstances forced my grandparents to be frugal. But their continued sense of carefulness with resources does not strike me as a form of simplicity, but rather a survival technique born of economic trauma.  

Simplicity will look different for different people. Some Friends choose against television in their homes, and some plant gardens as a spiritual practice. Still others feel called to plain or simple dress. Not everyone feels called to do this. My yearly meeting acknowledges in the section of the Discipline that “Simplicity does not mean all conform to uniform standards.” Margaret Fell Fox, an early Friend and the wife of George Fox, mentioned in 1700 that requiring everyone to be “in one dress and one color” was a “silly poor Gospel.” This means that some Friends come to worship in long dresses and suspenders.  Others come to worship wearing jeans.  This is okay. 

Simplicity can also unite us. Friends’ practice of waiting in silence began during a time of religious and political turmoil. They felt the only way to find God in the turmoil was to strip away the structured worship services. As a result of waiting, listening, and speaking only when God prompted, Friends encountered a special unity in worship. Even today, I will sometimes be praying silently, and someone stands and speaks the very thing I am praying about. 

Following God’s call to simplicity can be a form of witness. John Woolman, an American Friend and storekeeper, felt that slavery was impeding his ability to seek first the Kingdom of God. He began to speak and act against slavery before Friends in the Philadelphia area prohibited the practice. He began wearing undyed clothing because dye was made by the labor of enslaved persons. For Woolman, stripping away distracting things meant looking different from the rest of his religious community. 

Photo by Karolina Grabowska

In keeping with the Quakerly character of this writing, I offer some questions for examination and spiritual growth for us all to consider: 

  • Is something blocking my search for the Kingdom of God? 
  • How has following a call to simplicity enriched my walk with God and my community? 

A longer version of this article originally appeared in Anabaptist World. This abbreviated version is used by permission. 

Filed Under: Articles, Blog Tagged With: Eileen Kinch

Prepare a Way

August 17, 2023 by Cindy Angela

It was my first-time visiting Vermont as an adult, and I wasn’t disappointed. Boulder-strewn streams meandered through lush forests, surrounding open meadows, and backed by hazy mountains.  As I visited Bethany congregation (Bridgewater Corners, VT), I spent the weekend eating outdoors and sitting in congregational meetings where I could feel breezes through open windows or sitting circled in the shade of established trees. I enjoyed the beauty of nature as well as the beauty of new friendships and deepening connections. 

All this beauty was linked by a network of windy roads—some of which were cracked and crumbling.  Vermont has been enduring a series of floods that have stretched its aging infrastructure to the limits.  After the first flood this summer, crews worked quickly to rebuild destroyed roads while residents worked just as hard to clear out muddy basements, repair impassable driveways, and replant gardens.  And then it rained again. And again. And again. 

I heard the fatigue in our Mosaic siblings as they talked about what has felt like an exhausting cycle of rain and repair this summer.  They’re self-sufficient and determined, but they wonder when the rainy season will end. This is unprecedented.  No one seems to know. 

As I drove home through the picturesque countryside on Sunday afternoon, skirting construction cones and passing crumpled bridges, I resonated with their weariness. 

I feel like my summer has been crumbling around me.  Unreliable childcare has framed weeks when one crisis bleeds into the next. Every time I put out one fire, I turn around to learn a congregation has left the conference or my computer has crashed or my daughter’s camp is canceled or someone is angry about something else.  We’re patching the roads, but everywhere I turn, they keep crumbling around me.  How many times have I caught myself crying out, “Can’t I catch a break?” 

I thought about the long-time residents of Vermont explaining what it would take to flood-proof the roads— a significant change in infrastructure or even relocating the roads entirely.  It feels impossible.  As I drove past detour signs and washed-out streets, I found myself crying out to God: Is this all there is? For Vermont, for my family, for the conference? 

Something stirred in my heart: Do I trust the Holy Spirit to go ahead of me, preparing a way? 

I would like to say I experienced a rush of peace at the thought, but instead I felt my insides breaking open. I knew the turmoil of the father who fell at Jesus’ feet and said, “Ï believe, help my unbelief!” (Mark 9:24) 

Do I truly believe the Holy Spirit is going ahead of me in my life, ahead of us as a conference, ahead of our communities in Vermont, and preparing a path before us? I can’t see a way right now, yet the deepest part of me yearns to trust that God’s Spirit is leading us by the hand around the ruts, patching up the crumbled lanes, even building a new road in the wilderness, one beyond the reach of life’s flooding (Isaiah 43:2, 14). 

I believe; help my unbelief! 

For the last couple of weeks, my prayer has been simple and heartfelt: “Prepare the way! Holy Spirit, come.  Prepare a way.” We don’t see how.  We don’t know what kind of journey it will be.  Just prepare a way before us.  Please. 

Editor’s note: Through Bethany Church and Bethany Birches Camp in Vermont, our Mosaic community is actively involved in assessing and providing for the essential needs of families impacted by the storms, flooding, and ongoing rains mentioned in this article. Bethany Church is working directly with a family with 3 children who lost their home and all their belongings. The congregation is providing funds for clothing, books, toys, and building supplies with the limited means available. If you would like to join in this work of caring for those in need in Vermont, especially this family and the surrounding community, please send donations to Mosaic Mennonite Conference (designate for Bethany Birches Flood relief) at 1000 Forty Foot Rd., Suite 100, Lansdale, PA 19446.

Filed Under: Articles, Blog Tagged With: Emily Ralph Servant

Guard Each Other’s Dignity

August 3, 2023 by Cindy Angela

In the creation story found in Genesis, God declares that all of humanity carries the image of the Divine. This means that every person we encounter carries the image of God and their dignity should be protected. We should not be causing harm to one another nor do we get to decide who carries the image of God. Instead, we should be protecting each one’s dignity and seeking biblical justice and right relationships with one another. That looks like standing alongside the abused, the vulnerable, and the stranger the way Jesus did.  

Those who are consistently harmed by the way the church or our society is structured often are the first to show care when others are being hurt. I remember the wisdom of a Mosaic conference leader who observed that when immigrant communities were under attack in South Philly, the black community rallied to show support. And when the black community in Norristown was hurting, the immigrant community from South Philly returned the support. The mutual care and support didn’t happen just because the churches were in the same conference and it wasn’t just because they were communities of color; they stood up for one another because they understood the command from Jesus to protect the image of God in one another and to defend the defenseless. 

I recently participated in the webinar Racial Justice/Queer Justice: Fractures and Intersection in the Mennonite Church, sponsored by Raleigh Mennonite Church and the Brethren Mennonite Council for LGBT Interests. The conversation centered around ways to work for both racial justice and queer justice and to recognize that there are multiple layers to our identities. The panelists in the webinar said that there are some people who are willing to work for racial justice but not queer justice. Likewise, some people who advocate for queer justice have trouble working at racial justice because of racism woven into fabric of our culture. They suggested that the missional work of the church is to become more like Jesus, who invited and welcomed all people to follow him as disciples and to become a part of the new creation. 

I’ll admit, it’s only been the past several years that I have become more concerned with queer justice, and I still have more to learn. This webinar was helpful to point out my blind spots when it comes to queer justice. Part of what I teach when I speak about racial justice is that we are created in the image of God and therefore reject any hierarchy that says some humans are better than others. I have come to realize that, if I’m willing to hold that truth when it comes to racial/ethnic communities, then I must extend that same truth for people who are part of the LGBTQ community. I desire for all people to be part of the body of Christ and not to experience harm.  

Right now, both immigrant and LGBTQ communities in Florida are experiencing harm. There are laws that are making it difficult for people to freely live their lives, so that they are living in constant fear. This is not theoretical–there are pastors and churches in our conference who are facing these realities. How can we protect the image of God in one another and stand with those who are hurting or afraid? 

One of the quotes from the webinar that I wrote down comes from James Baldwin. He said, “We can disagree and still love each other unless your disagreement is rooted in my oppression and denial of my humanity and right to exist.” We may not all agree with the philosophies behind or techniques practiced by advocates of racial justice or queer justice but let us all at least agree not to deny the image of God in each of us. As Mosaic Conference, let us be Spirit-led and act like Jesus who stood with the oppressed, the vulnerable, and the stranger. 

Filed Under: Articles, Blog Tagged With: Danilo Sanchez

I Keep Learning

July 20, 2023 by Cindy Angela

Outside the window of my home office, the bluebird keeps returning to her nest.  I wonder why.  She built the nest, entertained suitors, chose one to share in the feeding of her nestlings, and then sat on the fence and watched her babies fly away.   

Maybe she returns to the comfort of the familiar. Maybe it’s her forever spot.  I could watch all day, thinking of the line, “Nothing but bluebirds all day long,” in the song, “Blue Skies,” by Irving Berlin.  

Perhaps like my bluebird, I tend to return to familiar places, people, and experiences.   There is such a powerful comfort when I align myself more closely with what I already know, especially when I’m tired.   My bluebird was very busy; is she tired and feeling vulnerable?  Tuck in and rest your weary head, my bluebird. It is okay to rest. 

Photo by Marian Brandt on Unsplash

Soon, with wings fluttering, she is off.   Under a bird’s wings are fragile skin and bones easily able to be damaged, but with the wings down, the bird is protected and guarded.   So why would she lift her wings, and why be so vulnerable? What is so important that she takes the risk?

I watch from behind my window, safe and guarded.  During life, it is easy to watch in my comfortable spot and explore less of the unknown. I have had experience of the good and bad times and have less time left to make use of new possibilities.  Why take the risk?

I can either spend time in safety behind my windows, or I can open the door. How do I balance bold risk with wise safety? When self is yelling, “No, no, too risky!”, the Spirit may be whispering, “There is great Christ-exalting joy in this to be had.”  Open the door, and don’t miss the joy.   

I look again. Is that my bird at the feeder?  The flock of birds noisily thrashes around on the feeder, and then the next group heads in for its share.  Then it’s the ground feeders’ turn.       

Who hangs out with whom? Where and what do they like for lunch?  I don’t know, but an Oxford team that studied bird behavior noticed that birds rarely arrive alone. Birds come in groups–for birds, social connection, or community, is a matter of survival.  

Why should I take the risk and join the people groups and the noisy discussion around what is important for survival?  Why should I risk moving beyond the doors, the locks, and my alarm systems?

“Be friends with one another, kind, compassionate and generous.  Serve one another and submit to one another out of reverence for Christ” (a paraphrase of Ephesians 4:32 and 5:21). That’s the community of faith: individually and together, we become mature and grow in Christ. To my bird feeder friends, seed, friends, and nourishing social connections are God’s natural gifts for growth and security.  Maybe we humans can risk the call to community.

Photo by Ray Hennessy on Unsplash

What is the price of a bluebird?   Some loose change, right?  God cares what happens to them even more than we do.  God pays greater attention to us, down to the last detail – even numbering the hairs on our aging heads!  So don’t be intimidated.   Go on, rest, risk being vulnerable, and then join the noisy community.  You all are worth more than a million bluebirds (something like Matt. 10:29-31). 

To read more: “Community: God’s design For Growth,” by Howard Macy from NavPress. 

The opinions expressed in this content are those of the author and may not reflect the official policy of Mosaic Conference.

Filed Under: Articles, Blog Tagged With: Margaret Zook

Like Ruth, Immigrants Know Risk — & the Value of Sharing Burdens

July 13, 2023 by Cindy Angela

I have been reflecting on what it means to be a first-generation immigrant. The biblical story of Ruth resonates deeply with me. 

Before accompanying Naomi to a foreign land, Ruth expressed her profound commitment by saying, “Where you go, I will go; where you stay, I will stay” (Ruth 1:16, NIV).  

As an immigrant, choosing where to go involves an element of faith, as the future unfolds with unknown possibilities. 

Ruth’s commitment didn’t end there. She continued: “Where you die, I will die — there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me” (Ruth 1:17, NIV). Rejecting the easier option of returning to her own people, Ruth prioritized the relationship with her mother-in-law, Naomi. 

Ruth, a Moabite, willingly left behind her family and homeland to venture into a foreign land, where she would reside among unfamiliar people. She knew the risks. 

One risk, for Ruth and for immigrants today, is being made to feel unwelcome. “Go back where you came from” — whether spoken or unspoken — is a common challenge. If someone were to heckle me and demand I go back to my country, my response would be, “I am not a tourist. I am an immigrant, and I intend to stay.” 

Photo by Christopher Campbell on Unsplash

For some immigrants, returning to their home country is not an option. They may have fled persecution or violence or severe economic hardship.   

When immigrants arrive in a new country, they often isolate themselves, avoiding the settled population’s rejection. This was not the case with Ruth and Boaz. They worshiped a God who breaks barriers and reconciles people, turning foes into friends. 

Photo by Tim Mossholder on Unsplash

Serving in an immigrant community in Philadelphia, it is crucial for me to journey alongside individuals and families, helping them settle in and preparing them for the tribulations that lie ahead. 

Many immigrants have a hard time finding a place to stay. Property owners typically demand background checks, credit scores and proof of income, which new immigrants often lack.  

To resolve this predicament, Mennonite churches and families in Philadelphia step in by offering temporary housing. They provide rent-free accommodations until the individuals or families can secure a more permanent residence. 

Building friendships and alliances, sharing burdens across cultures and generations, are of utmost importance. We should not hesitate to ask for help and extend assistance to others.  

“Bear one another’s burdens, and in this way you will fulfill the law of Christ” (Galatians 6:2). The burden of tests and tribulations is lightened when we face them collectively.  

Ruth relied on the generosity of others. As a first-generation immigrant, she did not own any land, so she collected food from leftovers. Her story reflects the experiences of immigrants who work in less desirable jobs — leftover jobs that others avoid. 

Ruth recognized she needed a local person’s wisdom. She placed her trust in Naomi, diligently following her instructions. She found another ally and friend, Boaz, who provided protection. Ruth didn’t hesitate to ask for help. She told Boaz, “Spread the corner of your garment over me, since you are a guardian-redeemer of our family” (Ruth 3:9, NIV).  

Spreading the corner of one’s garment symbolized a marriage proposal. Ruth boldly asked Boaz to marry her, and he said yes — although the Torah prohibited marrying a foreigner. But, as boldly as Ruth, he was willing to take a risk. 

Photo by Austin Kehmeier on Unsplash

I believe that as our relationship with God deepens, we become more sensitive to the needs of others, fostering reliance on one another, regardless of our country of origin, taking risks and sharing burdens. 

This article originally appeared in Anabaptist World and is reprinted with permission.  

The opinions expressed in this content are those of the author and may not reflect the official policy of Mosaic Conference.

Filed Under: Articles, Blog Tagged With: Hendy Matahelemual

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