Articles

A lesson from Rwanda

April 9, 2014 by Emily Ralph Servant

by Dennis Edwards, credentialed pastor serving in Minneapolis, MN

I recently spent several days in Rwanda as part of a teaching team for the Shepherd’s Leadership Conference, a weeklong conference for Rwandese pastors and other church leaders. There is much to share, especially having been there so close to the 20th anniversary of the genocide (April 6th). I hope to post several reflections on my time in Rwanda. This first is not about the genocide, but about my interactions with a pastor who attended the conference.

Pastor Vincent sought me out after one of the teaching sessions. He appeared to be young, maybe not yet 40 years old. He smiled broadly, eager to greet me. I listened as he reflected, in English, on the session entitled, “The Church and Social Justice,” where I had been the speaker. Pastor Vincent embraced the ideas of my message and wondered how he could help his many members who struggle just to survive. Pastor Vincent serves people who barely have enough food and whose daily lives are more difficult than most of us can imagine. I felt somewhat helpless at that moment. I thought about the things we often talk about in the USA regarding urban ministry, such as strategic partnerships where churches with more resources can share with those who have less.

Pastor Vincent said that his small church outside of Kigali does not have a “mother” congregation and he often feels isolated. Much of what he was saying reminded me of my first church-planting experience. Twenty-five years ago, I struggled to start a church in Brooklyn, NY. My wife and I burned out trying to meet the practical, emotional, and spiritual needs of a young congregation with limited resources. I developed some partnerships with suburban churches so that some money came in to help us, but I still had to work as a teacher to supplement my income and not be a burden to my congregation. My struggles in Brooklyn allowed me to relate—even if just a bit—to Pastor Vincent’s predicament, yet I knew his situation was much harder than mine was.

Sadly, much of my experience with churches in the USA reflects how spoiled many American Christians are. We fuss over things like musical styles, the color of walls and carpets, and whether we were duly entertained on some particular Sunday. Church has become—at least in many evangelical sectors—a contest. Church leaders struggle to be hipper, cooler, and more entertaining than other churches so they can find their niche in the marketplace formed by Christian consumers. At times I have become very cynical over such ways of doing church. Many American Christian writers and bloggers pontificate over how the contemporary church needs to be more like the early Christians seen in the Book of Acts, but honestly, we are far from that picture. We are simply too affluent and self-centered to be like that community of sharing, caring, learning and growing that we read about in the New Testament.

This is not to say that contemporary churches lack charitable enterprises. Some give a good deal of money, food, clothes, and other practical things away to those who have less. But even in the midst of our generosity, we are slow to share our lives with others—particularly with others who are different from ourselves racially, ethnically, and economically. Sometimes even our financial generosity is a way of saying “You stay over there, while I stay over here.” The power dynamics are reinforced even though we think we are helping.

Perhaps the simplest thing is for me to send Pastor Vincent some money. But I know from my experiences that money is not always the best solution. The real solution, the biblical dynamic that is often missing from our contemporary churches when compared to the early Christians, is community. It is connection. It is being sister and brother, across the lines of geography, ethnicity, nationality, gender, economics—whatever.

Pastor Vincent and I have already been in email communication. His broken English is better than my non-existent Kinyarwanda. Am I willing to see how God will let us be brothers, and not just me be a benefactor? Am I willing to learn from Pastor Vincent and not assume that I have answers to his questions?

I never got to take a photograph of Pastor Vincent, but in my mind’s eye I see his smiling face and how happy he was to have a conversation with me. I know how it feels to have someone listen when I am struggling in ministry—especially someone who has been speaking to a large group and appears to be an expert. Those sorts of people never had any time for me when I was a younger pastor. I wanted to make sure Pastor Vincent had my time and interest. Maybe that’s the place to start. I will trust God to guide Pastor Vincent and also to guide me. But at this moment, I am simply grateful that God allowed me to meet this brother in Rwanda.

In light of the 20th anniversary of the genocide in Rwanda, we will likely hear more news over the next few days. As you do, please take that as an opportunity to pray for Rwanda: the nation as a whole, the leaders, the churches, and for pastors like Pastor Vincent.

Dennis blogs at dennisredwards.com.

The travels of a missional minister

April 8, 2014 by Emily Ralph Servant

by KrisAnne Swartley, Doylestown congregation

I am grateful for Doylestown leadership’s blessing to travel March 24-29. My first stop was at Eastern Mennonite University for three days. I met with various campus leaders including President Loren Swartzentruber, athletic director Dave King and undergraduate campus pastor Lana Miller, as well as several professors in both the college and seminary. It was a privilege to hear them talk about the passion they have for creating a learning environment that includes high quality training for vocation as well as a solid foundation of faith.

The best part of my visit was meeting students who have a desire to pursue ministry. They asked questions like: How do you find time to refresh your own soul? What is the most difficult part of pastoring? What is the best part? I have great hope for the future of the church after meeting these young adults. I was privileged to speak in seminary chapel on Thursday about Ruth and Naomi and Boaz, and how making space for outsiders creates space for God to work miracles in our midst. I shared several stories of what that looks like for us at Doylestown as we continue on the missional journey.

The second part of my trip took me to Alexandria, Virginia where I attended the Fresh Expressions National Gathering. The group of 200+ was made up of Southern Baptists, Anglicans, Anabaptists, Presbyterians and more!

We discussed the rapidly changing culture in the USA and how to connect with people who don’t know Jesus and have no interest in attending a church on Sunday morning. We talked about the need for discipleship and the ways the Holy Spirit leads us to “improvise” in whatever local context we find ourselves, much like the early church in Acts. I heard stories of coffee houses, single parenting groups, married couples opening their homes for family-style meals with neighbors, after-school tutoring centers, a “messy church” built around doing crafts and science experiments and a “sweaty church” built around active games and sports. It affirmed much of what we are learning at Doylestown about the missional journey, and it also inspired me to continue to encourage the ideas and dreams that are bubbling up within our congregation.

Here are some of my favorite quotes from the weekend:

When you choose to keep company with Jesus, you give up the right to choose the rest of the company around you. You keep company with whoever Jesus chooses.
“These are the voyages of the starship Enterprise and its mission to seek out new life and new civilization…to boldly go where no one has gone before.” That is for us, Church! And if you can’t boldly go, then for heaven’s sake, at least GO!
If you are comfortable more than 70% of the time, then there is a problem, because the church in Acts was hardly EVER comfortable. They were always racing to catch up to what the Spirit was doing next.
Grace engages the world as it is now. The fact is, the world has changed, though we never gave it permission to do so. Acting as if it hasn’t changed and continuing to do the same old things, simply is not faithful.
40% of new leaders in these new, creative ministries are LAY LEADERS–not clergy or professional ministers. These are courageous, everyday people.
God is into the multiplication of the small. You don’t have to lead a “mega”-anything.

Ministerial Update (April 2014)

April 3, 2014 by Emily Ralph Servant

Steve Kriss, Director of Leadership Cultivation, provided this update from the March & April meetings of the Credentials and Ministerial Committees:

Hadi Sunarto (East Rutherford, NJ) was approved for a license for specific the ministry of deacon at Philadelphia Praise Center.

Krista Showalter Ehst (Bally, PA) was approved with a license toward ordination to serve as pastor at Alpha (NJ) Mennonite Church.

Bill Martin was approved with a license toward ordination and to serve as associate pastor at Towamencin Mennonite Church.

Danilo Sanchez (Whitehall congregation) was approved to serve as Allentown area youth minister with a license toward ordination.

Donna Merow was approved for ordination and continues to serve as pastor at Ambler (Pa) Mennonite Church.

Several new members have been added to the Ministerial and Credentials committees.

Mike Clemmer (Towamencin) and Marlene Frankenfield (Salford) have been named to the Ministerial Committee. Heidi Hochstetler (Bally) resigned her position from the committee earlier this year. Continuing Ministerial Committtee members include: Verle Brubaker (Swamp), Ken Burkholder (Deep Run East), Carolyn Egli (Whitehall), Janet Panning (Plains), Mary Nitzsche (Blooming Glen), Jim Williams (Nueva Vida Norristown New Life).

Aldo Siahaan (Philadelphia Praise) and Marta Castillo (Nueva Vida Norristown New Life) have been named to three year terms on the credentials committee. Continuing committee members include: Rose Bender (Whitehall), Verle Brubaker (Swamp) and Mike Clemmer (Towamencin).

Steve Kriss began serving as Conference staff liaison for both committees since the retirement of Noah Kolb late in 2013.

New LEADership Ministers join Franconia Conference staff

April 2, 2014 by Emily Ralph Servant

by Sheldon C. Good

Experienced Mennonite pastors John Bender and Aldo Siahaan have joined the Franconia Conference team of LEADership Ministers, bringing experience in church planting, intercultural leadership, and congregational pastoral work. Each will serve alongside several congregations yet to be decided and will work from home bases in southeastern Pennsylvania’s largest cities while continuing pastoral ministry assignments.

Aldo Siahaan, based in Philadelphia, helped start Philadelphia Praise Center in 2005. The congregation joined Franconia Conference in 2006, and Siahaan became credentialed as lead pastor in 2007.

Siahaan’s other ministry experience includes being a board member of Mennonite Central Committee East Coast, teaching a summer cross-cultural course at Messiah College, and being a member of the Indonesian Pastoral Network.

Siahaan hopes that in his role as a LEADership minister he can both “be a blessing” to others and “learn more about leadership in a broader way.”

John Bender, based in Allentown, Pa., is a graduate of Eastern Mennonite University and Eastern Mennonite Seminary. He and his wife, Marilyn Handrich Bender, started Raleigh (N.C.) Mennonite Church, where they co-pastored for 18 years. For the past nine years, John pastored Pittsburgh Mennonite Church.

In July 2013 the Benders moved to Allentown, Pa., where John is the part-time director of Ripple Community, Inc., a ministry of the RIPPLE congregation. He is also interim associate pastor of the Franconia congregation.

Bender served in a number of leadership capacities with Virginia Mennonite Conference and Allegheny Mennonite Conference and has close to 30 years of pastoral ministry experience.

“I care deeply about pastors and churches and helping them to pursue healthy relationships together, and I hope I can be a resource to pastors and a guide along the way,” Bender said.

Both Bender and Siahaan bring fresh perspectives and proven track records as they join the team of LEADership ministers resourcing congregations in mission and ministry, said Ertell Whigham, Franconia’s executive minister. “We feel that both John and Aldo bring a variety of gifts and experience that will help us to provide the support congregations need while enabling us to continue the intercultural work that we have stated as one of our conference’s values.”

LEAD is the conference’s platform for oversight, designed to Lead, Equip, And Disciple both lay and credentialed leadership as they guide congregations. A congregation’s LEAD team is comprised of a LEADership minister, the pastor, the chair of the congregation’s governing body (when relevant), and a LEAD advisor from beyond the congregation. LEADership ministers serve as the primary point of contact between congregations and Franconia Conference.

Recovering catholicity

April 1, 2014 by Emily Ralph Servant

by Steve Kriss, Director of Leadership Cultivation

I still remember the words of my tour guide in St. John Lateran in Rome. She referred to our group’s Protestants with loving disdain. She announced, “For the Protestants here, I want you to remember that this was your ‘Vatican’ — the center of the Western church for centuries before you splintered away. Your faith has come to you through this space.”

I sought to find my own story in the midst of the grand, bright cathedral on Rome’s east side, close to the city wall. In my six months living in Rome, this worship space became significant as I worked to reconcile myself with the “catholicity” of my faith.

Walter Klassen’s book Anabaptism: Neither Protestant nor Catholic was published a year after I was born. His phrasing shaped many of the ways we Anabaptists have understood ourselves within the Christian story — as belonging to neither tradition. Upon reflection later in life, Klassen suggested the book might have been better titled with “both/and” rather than “neither/nor.”

I’d say it is clear that Anabaptists have been Protestants, but we have yet to live into what might be possible if we take our catholicity seriously.

In these days of Mennonite Church USA turmoil, what does it mean to embrace the best of catholicity?

Anabaptists are more than local, temporal communities. New York Times columnist Thomas Friedman writes that to flourish in a global era, organizations will need to embrace both their local and global nature. In the church, this suggests both the local and the catholic (global) are essential for identity and decision-making.

While many of us are biased appropriately toward our localities, we cannot ignore our catholicity, our togetherness. Privileging local discernment alone can ignore both the possibility and responsibility of living within and incarnating God’s shalom intended for all of the world.

Localities can be just as toxic, menacing and oppressive as distant and hierarchal systems that don’t understand the local or respect the relational context — where we sit face to face, see eye to eye, in relationship with one another.

Neither our locality nor our temporality alone will effectively shape our discernment and trajectory in a global age. Our faith and movement is undeniably interconnected (even though at times we wish it weren’t) and providential (part of the holy intention of the Spirit to cultivate a peoplehood beyond racial, ethnic, socioeconomic, national boundedness).

Localities can become self-referential and ignore the voice of the other. Our willingness to tell the story of a God who loved the world so much must be tied to a willingness to do likewise across the chasms of difference of experience and interpretation.

Our lifetimes will be filled with relentless questions and complexities presented by the gospel and our cultural contexts. Though it may be easier to disintegrate into 100 million blooming localities, I wonder if the time and the Spirit might not require more of us. I can’t shake the idea that Jesus’ final prayers for us included a plea for “oneness.” I hear this as an invitation to catholicity — a community that goes beyond the local, into the holy intention of mutuality.

Withdrawing into familiar localities is the invitation of the spirit of our age but not the invitation of the Spirit of our Lord. The Spirit and the Word require much more of us.

Conference focus groups provide feedback for national meetings

March 27, 2014 by Emily Ralph Servant

by Sheldon C. Good

Ten leaders from Franconia Conference congregations voiced wide-ranging perspectives during two conference calls held recently to garner feedback on a controversial action taken by Mountain States Mennonite Conference earlier this year. In addition to those on the conference calls, about a dozen other leaders and delegates submitted written responses to Franconia Conference.

Franconia Conference executive minister Ertell Whigham convened the calls on March 15 and 16. His goal was to listen to leaders’ perspectives in preparation for a meeting of the Constituency Leadership Council, or CLC, of Mennonite Church USA held March 20-22 in North Newton, Kan.

In response to a decision by Mountain States to license a pastor in a committed same-sex relationship, the Executive Board of MC USA appointed a task force to frame questions for discussion at the CLC meeting. The conference calls included persons from across the conference invited to provide insight and counsel in preparation for the meeting. Persons were chosen to represent a diversity of perspectives. About half of those invited participated.

Whigham, moderator John Goshow, and board member Klaudia Smucker (Bally congregation) represented Franconia Conference at the CLC meeting. Beny Krisbianto of Nations Worship Center also attended representing the Indonesian Mennonite Fellowship (a national group within Mennonite Church USA).

Whigham invited leaders on the calls to respond to three questions: What is your prayer for the leaders of our denomination and conference? What would be one important question that would represent the thoughts of the constituents within your congregation or community? What is one perspective of hope and one of challenge that you see within our denomination and our conference?

During the call Angela Moyer, co-pastor of RIPPLE in Allentown, Pa., said people in her congregation “have little to no awareness” about the discussions going on at the conference or denominational level.

“People at RIPPLE are concerned about having a place to sleep, food to eat, and friends that care about them,” she said in an interview reflecting on the conference call. “People know that RIPPLE is safe and caring; we treat one another with dignity as people and not statistics. Other people on the conference call seemed surprised [when I said this] and appreciated this perspective.”

Prayers from those on the calls included that fellow church leaders would: be led by the Holy Spirit, continue to be humble, and allow Christ to be at the center of all decisions; continue to find ways to be faithful in the midst of difference; work toward unity and understanding; be bold and avoid perfectionism; be sensitive to the needs of church members; and maintain spiritual integrity and values while leading.

The leaders wondered what following Jesus in the 21st century looks like and how to respond faithfully to Micah 6:8. They wondered how many people would leave the church because of the Mountain States decision. Some expressed their hope for spaces where church members could be “real and vulnerable.” Hopes of the leaders revolved around how to practice faithful discipleship, right relationship, and the lordship of Christ. Challenges focused on whether unity is possible.

Similar themes emerged during the Kansas CLC meeting.

According to an article by Gordon Houser in TMail, Mennonite Church USA executive director Ervin Stutzman said that over the last few weeks he has received hundreds of emails, which he categorized into three groupings: 1) greater inclusion of LGBT individuals, 2) faithfulness to the traditional stance, and 3) unity. Stutzman called the CLC meetings “a referendum on the Membership Guidelines” that were adopted at Nashville 2001.

Those attending the CLC meetings, including Whigham, Goshow, Krisbianto and Smucker, participated in table-group discussion on a serious of questions related to Mountain States’ decision. The task force appointed by the MC USA Executive Board plans to draft a recommendation for consideration by the Executive Board at its June 26–28 meeting in Chicago.

The focus group invitations included credentialed and delegate representatives from 20 congregations. Representatives from Bethany, Deep Run East, Doylestown, Finland, Franconia, Plains, Ripple, Salford and West Philadelphia participated in the calls. Representatives from Boyertown, Blooming Glen, Line Lexington, Nueva Vida Norristown New Life, Philadelphia Praise, Rocky Ridge and Souderton congregations were also invited but unable to attend at the scheduled conference call times. A few of those invitees who were unable to participate in the calls submitted written responses.

Constituency Leaders Council meets, offers direction to Executive Board

March 26, 2014 by Emily Ralph Servant

Beny Krisbianto CLC — Karen Cox, moderator of Mountain States Mennonite Conference and pastor of Boulder (Colo.) Mennonite Church, is served communion by Beny Krisbianto, pastor of Nations Worship Center in Philadelphia, and Geri Jeanguneat of Clinton, Miss., a representative for Native Mennonite Ministries. (Photo by Hannah Heinzekehr)

NORTH NEWTON, Kan. (Mennonite Church USA)—Eighty-four leaders from across Mennonite Church USA gathered for the spring meeting of the Constituency Leaders Council (CLC) at Bethel College in North Newton, Kan., from Thursday, March 20, through Saturday, March 22.

The CLC members spent the majority of their time together offering feedback to six questions regarding church structure, polity and relationships, in reference to a decision by Mountain States Mennonite Conference (MSMC) to license a pastor in a committed same-gender relationship on Feb. 2. The questions were developed by a task force commissioned by the Executive Board (EB) and chaired by Moderator-Elect Patricia Shelly.

CLC members were urged to “trust God and trust each other,” to listen deeply and respectfully to one another and to spend time in worship and silence listening for God’s leading for Mennonite Church USA. Members of the Newton community set up a prayer room across from the CLC meeting space, and members of local Mennonite congregations were invited to come and pray for CLC members and their ongoing work.

Throughout the weekend, participants remarked on the care and respect that CLC members modeled for one another.

“The level of care for each other was extraordinary,” said David Boshart of Wellman, Iowa, task force member, CLC member and executive conference minister of Central Plains Mennonite Conference, in a report to the group on Saturday. “If we can carry that sense of extraordinary care to the rest of the church, they would be astonished at how God can work in human hearts.”

On Thursday, the meetings included time for MSMC leaders to share about the year-and-a-half-long discernment process that led to the decision to license Theda Good for ministry at First Mennonite Church in Denver.

MSMC leaders told their story using Scripture, prayer, worship through song and personal sharing. They also presented a timeline to CLC participants that illustrated the steps in their process. Those present had the opportunity to ask clarifying questions regarding MSMC’s process on Friday morning.

In response to what was shared, both Herm Weaver, MSMC conference minister, and Ervin Stutzman, executive director of Mennonite Church USA, identified some points of regret and things they might have done differently throughout the process.

The CLC spent Friday responding to the following questions posed by the task force:

Having heard from Mountain States Mennonite Conference (MSMC) and the report of the task force, what feedback does the CLC want to communicate to the leadership of the MSMC?
What is God saying to us and to Mennonite Church USA, as we listen and reflect?
Are there better ways than our current organization (and written statements) to cultivate relationships between congregations, area conferences and the denomination?
How will we tend our common life as Mennonite Church USA, especially in light of differing beliefs and practices?
What direction can the CLC offer the Executive Board as they tend to the relationships among congregations, area conferences and the denomination at this time in our history?
What direction can the CLC offer the Executive Board as they respond to MSMC’s recent credentialing process?

CLC members discussed each of these questions in table groups and then reported back to the larger group. CLC members acknowledged that MSMC’s actions place the area conference at variance with the relational covenant the conference made when it joined Mennonite Church USA in 2005. Table groups offered suggestions for how the EB could respond to the variance reflected by the MSMC decision as it impacts relationships with the rest of the church. The task force will compile and synthesize the table groups’ responses and report back to the CLC by May 1. The task force will then draft a recommendation for consideration by the EB at its June 26–28 meeting in Chicago.

CLC members urged the task force and the EB to tend to the relationship with MSMC. In addition, they encouraged the EB and task force to address the broader conversations and disagreements across the church regarding same-gender relationships. The CLC also expressed a strong hope for finding a way to be together, suggesting that the EB explore new models for relationship among area conferences and congregations. The Purposeful Plan—a 10-year strategic plan for Mennonite Church USA—was held up as a guide for the work that churchwide agencies, area conferences and congregations can collaborate on in spite of disagreement in other areas.

The CLC also called for a confessional report recounting the process and interactions between the EB and MSMC. Task force members will engage this work as they compile and interpret the responses from the table groups.

The importance of face-to-face conversation was named repeatedly. Several area conference leaders said they are looking for ways to promote healthier and more frequent inter-conference conversation and relationship-building in the future.

In their concluding reflections, task force members said, “We were told by countless people that they were praying for the CLC and our Church during these days. God’s presence among us has been palpable, and we have sensed the moving of God’s Spirit. We are not leaving the same. As we leave this meeting, let us continue to pray that God will open a way for our Church to not only survive, but thrive.”

“Come and See”: Mennonite leaders visit Israel/Palestine

March 25, 2014 by Emily Ralph Servant

Participants in the Mennonite learning tour of Israel/Palestine visit the separation wall in the Aida Refugee Camp in Bethlehem. The wall cuts off the camp from an olive grove where residents used to work and play. (l. to r.) Isaac Villegas, Stanley Green, Ann Graber Hershberger, Mohammad Al-Azzah (Palestinian tour guide), Joy Sutter, Joanna Hiebert Bergen (MCC Jerusalem staff), Ron Byler, Tanya Ortman, Chad Horning, Ed Diller and Duane Oswald. (Photo by Ryan Rodrick Beiler)

by Jenn Carreto for Mennonite Church USA

Fifteen board members and staff representing various Mennonite agencies and organizations traveled to Israel/Palestine Feb. 24–March 4 to take part in a “Come and See” learning tour; participants included Joy Sutter, a member of Mennonite Church USA’s Executive Board from Salford congregation, and Noel Santiago, a member of Mennonite Education Agency’s board and a staff member for Franconia Conference.The tour marked the beginning of a denominational initiative to send 100 Mennonite leaders to the region on similar tours over the next five years.

While Mennonites have been involved in relief work, service, witness and peacemaking in the region for more than 65 years, the tour was organized in response to a 2009 appeal from Palestinian Christians called “Kairos Palestine: A Moment of Truth”

A coalition representing a range of Christians in Palestine—including Orthodox, Catholic, Protestant and Evangelical—issued the open letter to the global body of Christ as “a word of faith, hope and love from the heart of Palestinian suffering.” They invited Christian organizations and faith groups to “come and see, in order to understand our reality.”

“The memories of our experiences keep intruding on my everyday thoughts some two weeks after our return,” reflected Chad Horning of Goshen, Ind., Chief Investment Officer of Everence and a member of the learning tour. “I am inspired by the steadfastness of Palestinians and Israelis alike in working for peace in the face of many years of disappointments.”

The learning tour followed the path of Jesus’ life by traveling to Bethlehem, Nazareth, Galilee and finally, Jerusalem. Along the way, they visited Bethlehem Bible College, Nazareth Village, refugee camps, settlements and community organizations, meeting local activists and villagers in each setting and hearing their stories. In Jerusalem they spent time at Yad Vashem, the Holocaust memorial, and attended a Jewish Sabbath service. The group also connected with people serving with Mennonite Central Committee, Mennonite Mission Network and Christian Peacemaker Teams.

Participants were left with much to contemplate and share with their faith communities. Horning said he gained a better understanding of the terms often used to describe life in the region.

“Words like security, wall, border, military, settler, outpost, tear gas, demolition, rubber-coated bullet, and confiscation have more meaning when I tell the stories of people we met and who live in the context of these sterile terms,” he said.

Participants brought with them a range of experience and familiarity with the region. Some had visited or served there, but most were witnessing the realities for the first time.

Madeline Maldonado, associate pastor of Iglesia Evangélica Menonita Arca de Salvación, Fort Myers, Fla., and board chair for Mennonite Mission Network, was a first-time visitor to the region. Before leaving, she shared, “I hope to experience the culture and the conflict. I hope to feel the pain and frustration that are felt there. I pray that I can see God in what seems impossible for my Western and Latina mind to comprehend. I pray that God opens my eyes.”

Isaac Villegas, pastor of Chapel Hill (N.C.) Mennonite Fellowship and Mennonite Church USA Executive Board member, shared reflections four days into the tour: “I’ve seen too much. Towering walls stretching for mile after mile, turning Palestinian cities into open-air prisons. Can I choose not to see … the used tear gas canisters I held in my hand—used against Palestinian youth, bought with my taxes, manufactured by a U.S. company in Pennsylvania?”

In addition to questions about the United States government’s involvement in the region, the group was encouraged the consider questions of faith in new light.

“Our experience gave us new insight into Jesus’ life and ministry, as well as the current situation,” said André Gingerich Stoner, director of holistic witness and interchurch relations for Mennonite Church USA. “We return better prepared to pray and work for God’s peace and blessing for everyone in this land.”

In 2011, Mennonite Church USA Executive Director Ervin Stutzman—in consultation with the Executive Board (EB)—responded to the writers of the Kairos Palestine letter, committing to expand opportunities for Mennonite leaders and members to visit Palestine and learn firsthand about the suffering there. Stutzman and the EB also wrote a letter to members of Mennonite Church USA, asking them to read and discuss the Kairos document, to study Scriptures together on the matter and to consider how their financial lives may be enmeshed in the occupation of Israel.

In 2013, the EB underscored its desire to help the church more fully understand both the Israeli and Palestinian experiences and the role of Christian Zionism in this conflict. A “Come and See” fund was established with initial contributions from Mennonite Central Committee U.S., Mennonite Mission Network and Everence to offer some scholarships for present and future learning tours. Individuals, agencies and local congregations covered the remainder, according to Stoner.

For more reflections from learning tour participants, see: www.mennoniteusa.org/2014/02/26/israel-palestine-learning-tour-travelogue

The next Israel/Palestine learning tour is scheduled for October 2014 and will include participants from Franconia Mennonite Conference, Eastern District Conference and Atlantic Coast Conference. There are limited spots available and some possible financial assistance is available as well. Contact Steve Kriss, skriss@mosaicmennonites.org, to express interest and learn more. To be considered as part of the delegation, you must contact Steve by April 7, 2014. This trip is intended for persons who have not previously traveled to the region.

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