Mosaic Mennonites

Missional - Intercultural - Formational

Articles

Formation Through Mentorship

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by Wayne Nitzsche, Interim LEADership Minister

Erik Erikson, psychologist, developed an eight stage theory of psychosocial development. You may remember it from a psych class in high school or college. The seventh of eight stages in his helpful construct is “generativity vs stagnation.”  He associates this stage with the middle years (40-65.) To engage this stage one begins to think about contributing to future generations through parenting, grandparenting, and mentoring future generations. If we do not engage this stage we stagnant and life loses a sense of purpose.

This past year I became a grandfather to William. He has brought so much joy to my life. Even though he lives with our daughter and son-in-law in Long Beach, California, Mary and I have been able to bond and stay connected thanks to modern travel, and the technological wonder of FaceTime. Our lives take on new meaning as we engage our small part in mentoring this precious child.

A central task of the church has to do with faith formation. There are, of course, many beautiful examples in the Scripture of this happening through mentor/mentees such as that of Paul and Timothy, Naomi and Ruth and others. In the 1980’s I had a hand in developing the “life-planning” process in the Mennonite Church. In part, it was a plan for matching an adult with a youth, and helping them develop a generative relationship. The program has long since died, but the need remains for adults to consider how they pass on the faith.

Reflecting back on my early years in pastoral ministry, I was blessed to have mentors who noticed gifts for ministry and encouraged me to consider seminary. While in seminary I learned so much from an experienced and wise pastor, Clare. He was gracious when I made stupid mistakes, he affirmed and challenged me, and was always ready to give new opportunities. He modeled a love for Christ and the church, and was vulnerable with his struggles. He was never stagnant but growing and generative.

Wayne Nitzsche (right) prays for Jessica Miller at her installation service, November 2016

Now I’m older than Clare was when he mentored me. I’ve had the great privilege of mentoring Jessica Miller, who began at Perkasie Mennonite (PMC) in November, 2016 as our pastoral intern, but has since become our Associate Pastor. Jessica and I have long conversations about ministry, life, theology. I see her not only as a mentee, but also as a colleague from whom I can learn. I value her youthful wisdom and welcome the integration of her ministry with her theological studies at Drew Theological School. She has been a great gift to PMC. I trust that I might model some of the same things for Jessica that Clare did for me.

When we sit down together, sometimes we are intentional in reflecting on a specific aspect of ministry, personal or professional development. Other weeks it’s more informal and might be related to preaching, worship planning or pastoral care.

Steve McCloskey and family

I’m still finding my way in another mentoring relationship with Steve McCloskey, who pastors Taftsville Chapel Mennonite Fellowship in Vermont. With the distance, we’ll perhaps need to rely more on technology to make connections. So be patient with me, Steve, as we find our way in this new relationship!

I’ve had to deal with self-doubt, wondering what, if anything, I had to offer. However as we offer ourselves and trust the Spirit, both our gifts and places where we are still being formed can be formative.

Might you, if you are like me and nearing the end of your active pastoral ministry, consider how you might mentor someone younger? Perhaps if you feel “stagnant” it might be the prompting of the Spirit to consider such a relationship. You’ll discover a joy and sense of purpose that is a gift from the Great Mentor, the God and Parent of us all. If you’d like to talk more about it, I’d be glad to share more over a cup of coffee. But bear with me, you’ll also have to indulge me as I share a picture or two of grandson William!

Open to New Things

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By Mary Nitzsche, Associate Executive Minister

I began last year, 2017, with an openness to the “new thing” God may have for me without any idea of what that might be (other than becoming a grandmother for the first time!). Shortly into the new year, I was asked to consider a “new thing”—serving in a conference role.  As many of you are aware, I accepted this “new thing” and began serving as Associate Executive Minister of Franconia Conference July 1. This transition meant leaving congregational ministry to re-enter a conference ministry role. While having served in conference ministry work previously in Ohio Mennonite Conference for 12 years and volunteering on various Franconia Mennonite Conference committees and the Board over the past eight years, I am continuing to discover “new things” God has for me.

After six months in my new role and at the beginning of a new year, I commit again to an openness for God’s “new thing.” Jesus invites me, invites all of us committed to following him, into a deeper relationship, understanding, and living each year of our life. There is never a season of life that is to remain stagnant. Jesus is our model, teacher, and guide.

Inspired by a Sunday morning discussion at Perkasie Mennonite Church last summer, I read through the gospel of Luke noting what Jesus saw, heard, touched, and where Jesus went, what he said, and what he did. As I reflect on the notes I took, Jesus’ experiences, words, and actions inspire movement. He was open to entering into places devout Jews would not go and seeing opportunities for ministry wherever he went; to engaging with people considered “unclean,” seeing their potential and inviting them to follow; to using earthy images in his storytelling to teach timeless truths and inspire action; to challenging the religious leaders’ and disciples’ interpretation of the law, pointing them to new understandings, and inviting them to sacrificially live out these principles; to observing those in need of healing regardless of their status, extending a word or touch of healing, and inviting them to experience wholeness through a relationship with him.

In a culture and environment of change, Jesus promised his disciples and promises us that the very Spirit that raised him from the dead is accessible to us. During 2018, as we are called into new places — to interact with a variety of people we typically choose to ignore or avoid, to read, interpret and live scriptural principles that reveal God’s true intentions for this time, and to offer healing and wholeness in situations of suffering, injustice, or loss, may the Spirit of Jesus inspire and empower us to engage the “new things” prepared for us as individuals, congregations, and in our conference this year.

No One is “Left Out”!

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By Dawn Moore, Souderton Mennonite Church

I had heard there would be a dancing star, singing angels, and a band of clever shepherds in the Christmas Eve musical at Souderton Mennonite Church (SMC), but I was not prepared for the flock of live sheep that came bleating down the aisles!  A second look proved these to be a bevy of adorable children, dressed in white fluff and playing their parts so convincingly that our entire row did a double take.  How cute!

The SMC Christmas Eve musical, “Left Out,” was the result of months of preparation by a multi-talented group.  Actors, musicians, adult and children’s choirs, dancers, hand bell ringers, set and costume designers, and lighting and audio specialists all came together under the direction of Lori Cassel, Paul Bennett, Sarah Scorzetti, and Pastor Tim Bentch, who also wrote and directed the drama.  The result was a meaningful afternoon that literally set the stage for Christmas Eve.

The story begins with the young shepherd boy Benesh who agrees to take the first watch, while his comrades settled down to sleep. When an angel appears bringing Good News, the shepherds awake in a hurry and soon agree: “We must go to Bethlehem to see this great thing that has happened, which the Lord has told us about.”  But alas, someone must stay behind to care for the sheep; Benesh reluctantly fulfills his duty, meaning he will be left out of this once-in-a-lifetime adventure.

Narrated by a mysterious old man, the story unfolded through scripture, prayer, dialogue, poetry, and angelic music, some of it sung by angels, who were every bit as adorable as the sheep! Benesh and his cousin Miriam followed a magical dancing star and found their way to the manger and eventually the cross. Two original compositions by David E. Chávez, with lyrics written by SMC’s own Jason Martin were debuted alongside more familiar Christmas music shared by soloists Emma Bentch and Alex Martin, the SMC choirs, and the whole congregation.

When Benesh finally arrived at the stable to see the baby Jesus, I felt tears welling in my eyes. In the end, all who attended felt the unmistakable love of our all-powerful God who came to earth as a helpless baby. No one was left out of the greatest story ever told.

 

 

Already and Not Yet

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Recognizing What is and Hoping for What is Yet to Come –  Revelation 7:9-14

by Marta Castillo

When a baby is born, even when still in the womb, they already are a person, with physical traits, personality, and family.  What we don’t know yet is how this baby will grow, and learn, and who she will become.  She is already a person … but she is not yet all that she will become.  In a baby, we recognize what is and we hope for what is yet to come.

Our hope this Christmas season and in our everyday lives is built on what we already believe to be true about God, true about Jesus, and true about ourselves in Jesus Christ … while trusting that what we do not yet experience or see will be fulfilled as promised by God.

Jesus, the promised Messiah, was already born in this world. He already lived. He already died. He came back to life to save us and yet the world is still waiting for full restoration, healing, and shalom.  When Jesus was born, he was already the Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace, and Messiah who had come to save the world.  When we celebrate the birth of Jesus, we celebrate the birth of a baby … we celebrate that the Word (Jesus) became flesh to dwell among us … we celebrate “Emmanuel” (God is with us).  As he grew and learned about this world, he became all that God intended him to be – a teacher, healer, mentor, friend, and Lord.  He was just, loving, true, faithful, and righteous. We celebrate what has already happened: the birth, life, death, and resurrection of Jesus.  We celebrate in hope, looking forward to the “not yet”, the things that have not yet happened but are promised to be.  We wait for the day when Christ comes back for us and we can experience what we read here in Revelation 7.

In Franconia Conference, we already live the reality of worshiping together in unity and diversity and yet we have not experienced the glorious, full worship before the throne with the multitude.  In some ways, we in Franconia Conference already have a head start.  We have learned to worship God through the cultures, preferences, and languages of others. We have learned to continue to worship even when the assembly is singing in a different language.  We have learned to pray along when the person is praying in a language that we can’t understand with our own knowledge.

In a book called, Apocalypse and Allegiance, Nelson Kraybill writes, “True worship of God transcends time, culture, language, and nation. “  He says that when we worship God, we join a vast multitude of saints from all peoples and all eras of history.  When we see “ourselves as part of this multitude, it makes us less likely to idolize our countries.  We are less likely to let issues and perspectives of our own generation eclipse the shared wisdom of saints through the ages.”  One day, none of these things will matter, we will simply worship before the throne of our salvation and the victory already won.

We have already chosen to be faithful and receive the righteousness of God through Jesus Christ but we still continue our journey and have not yet received our reward.  The call of Revelation is to be faithful.  When we receive salvation, we are set free by the blood of the Lamb and clothed in righteousness.  We are redeemed to be faithful only to God and not to the other gods of this world.   We are to be faithful to God in times of persecution and turmoil.  If we are faithful, we still stand before the throne, robed in white and made worthy of heavenly existence.

We already experience the presence of God in our lives and church community and yet we have not experienced the fullness of the shekinah glory of God dwelling among us.  Oh, the wonder of being in the very presence of God! At Nueva Vida Norristown New Life, we sing a song “Holy Spirit, fill this room, shekinah glory, sweet perfume.  We need your presence, we need you. Shekinah glory fill this room”  Shekinah glory is the very presence of God.  And yes, there are times that we already “feel/experience/know” in our spirits that God is present with us.  It may be during times of prayer or worship or when we are attentive to God’s Spirit, whether we are alone or in communion with others.  Shekinah is God’s presence and glory dwelling with us.  It is already with us.  And yet one day, we will know the fullness of God’s Shekinah glory.  Revelation 21:3 “See, the home of God is among mortals. He will dwell with them; they will be his peoples, and God himself will be with them.  To dwell with God is to be fully sheltered.

We already are shepherded by Jesus and cared for by God and led by the Holy Spirit but we have not yet experienced the hunger-free, thirst-free, tear-free life that we will one day experience in the new heaven and new earth.  We already know the comfort, the peace, the joy, and love of walking with Jesus, our shepherd.  And yet, there are many of us who are experiencing sickness in our bodies and in our minds.  We live with sorrow and brokenness of relationships and loss.  We feel like we don’t have “enough”.  We are bound by circumstances, addictions, and sins.  We already know that Jesus came to earth to set us free and allow us to become new creation and yet, we are still thirsting for the spring of the water of life. We are waiting for completion, for shalom.

We walk in hope today, in a hope rooted in the “already” and looking forward to what God has “not yet” done but what God has promised to do.  The call is to be faithful…stand firm…and continue to worship God and Jesus through the power of the Holy Spirit.  I am confident of this, that the one who “already” began a good work among you will bring “what is not yet” to completion by the day of Jesus Christ. (Philippians 1:6)

 

 

Celebrating God's Gifts in the Season of Building a Budget

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by Stephen Kriss, Executive Minister

To whom much is given … much is also expected.  -Jesus of Nazareth

Steve KrissOver the last few weeks we began to project the numbers for our work together at Franconia Conference: next year’s budget. This is an act of faith and commitment together in imagining our shared work for the year. Our budget also tells the stories of our priorities. It was my first time in the role of executive minister working through each of these items to allocate our resources in ways that fit our priorities, particularly in working to equip leaders around our shared values of work that is missional, intercultural and (trans)formational.

Our Conference budget has remained steady over the last few years, though with an increasing percentage contributed by individuals and received through designated funds. With changes in congregational life and demographics, our congregational contributions, though still healthy, have declined over the last decades. The Conference has continued to focus work around leadership development and less on programs; therefore, some giving changes have been appropriate and expected. Also, with the reduction of overseas mission workers, congregations have focused giving internationally in different ways.

This year some important things will emerge in our budget that tell of our changing realities. We will begin to do further collaborative staffing arrangements with Eastern District Conference and expect to provide staff for our new member congregations in California. These are both direct outcomes of the discernment at Conference Assembly this fall.  We will also set aside funds as requested by our Addressing Abuse Taskforce to be available should our Conference need to support survivors in receiving counseling if they suffer clergy abuse, or to help congregations that need assistance in providing counseling for members who suffer abuse by others in their congregation. This is an absolute priority as we seek healing and recovery related to actions of clergy misconduct and work to prevent and heal all forms of abuse in our community.

I hope, as we move forward, that we will be able to seek the Spirit further toward generosity and openness in understanding our gifts, and that in whatever way we have been gifted, we might partake fully in God’s intention for the full redemption of all creation.

As seek further generosity, we can look to the lives of Norm and Alice Rittenhouse, who at the end of November were highlighted by Eastern Mennonite University (EMU) for their generosity and sharing of resources from their life of faith and farming. This is a story that is at the heart of our history as a community, shaped by our work and hope. In working with our newest member congregations, that kind of generosity is vibrant as well. This past fall they joined with many of our existing immigrant congregations to share in assisting Houston Mennonite Church, as they reached out to work alongside immigrants in Houston following Hurricane Harvey.  This was sharing that we helped facilitate as a Conference through our global networks.  Norm said in the article for EMU, “we worked to give.”  This has been and will be what we are about in Franconia Conference.  I look forward to continuing to provoke and steward the ways that we share our gifts, knowing that all that we have been given is from God.

As we approach this season of giving, following Black Friday, Cyber Monday and Giving Tuesday, I feel deeply privileged to be a part of stewarding our gifts toward the call that God has given us as a community and individually. Thanks to your gifts shared through our Conference, from congregations, individuals and ministries, we are able to continue the good work that God has begun in us. I’m glad to talk more, any time, with congregations or leaders on how we can continue to best share our gifts for the sake of mutuality while we continue to live into God’s commission to us, to extend Christ’s peace with neighbors, enemies, friends and all of God’s children both near and far.