Mosaic Mennonites

Missional - Intercultural - Formational

Articles

The Wounds of Racism

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by Danilo Sanchez, Conference Youth Formation Pastor

The reality of systemic racism has become evident with recent stories of Breonna Taylor, Ahmaud Arbery, and George Floyd. The week after protests and riots demanding justice erupted across the country, we noticed increased anxiety among our community members at Ripple Community Inc (RCI). Some did not understand why African Americans were so upset. Others happily shared about attending protests and what they witnessed. Some began to share stories of family members who were killed by the police or their fears of law enforcement. Ripple Church (Allentown, PA) and RCI began to respond to the collective anxiety bubbling to the surface. Immediately, we offered a safe place for people to process their emotions.  

Yvonne Platts (far right) leads a Community Listening Circle on the topic of racism at Ripple Community Center. Photo provided by Danilo Sanchez.

A recent conversation with Trent stood out for me. Trent came into the Community Center proudly wearing a shirt with nine historical Black figures. He was quizzing staff to see who knew the most. I knew seven of the nine. Trent was pleasantly surprised. 

Then I decided to ask Trent a vulnerable question, “Hey man, how are you doing?” 

There was a bit of silence and then a sigh from Trent, “You know what? Not great. I keep thinking to myself, that could have been me.” 

That hit me hard. I knew he was right. I did not have any comforting words for Trent. I just sat there gazing into his eyes. I let the truth of his words seep into my bones. 

I’ve had experiences with racism, but I’ve never been worried that the color of my skin could get me killed while out running or that police would enter my house without a warrant and start shooting. I do not want that to be Trent’s, or anyone’s, story. 

Ripple Church and RCI took more action toward racial justice by hosting two events at RCI’s Community Building Center. The first event was with police officers as a way to build trust and ask them how they were addressing racial bias, police accountability, and excessive use of force. 

The second event was a Listening Circle with Yvonne Platts from Norristown, PA. It allowed the community to listen to one another and for people of color to speak about their experiences with racism. 

I was glad Trent was there for the Listening Circle. It would give him an opportunity to share and use his voice.  As ground rules were explained, Trent fidgeted in his seat. He leaned over to Platts and said, “You know what, this isn’t for me. I can’t do this.” He got up and exited the circle. 

I followed Trent to see what was going on. He confessed this was just too much for him. The pain of racism is real, and he was not ready to share his story. In my desire to empower Black voices, I overlooked Trent’s safety and emotional readiness to share, perhaps doing more harm than good. The rest of the Listening Circle was sacred, honest, and challenging. We plan to host another circle to educate the white members in our community about systemic racism.

I fight against white supremacy and racial injustice because God’s love demands it and they have caused deep wounds that need healing. Those wounds will not heal for the oppressed or the oppressor if we deny the reality of systemic racism in this country. There is much work to be done towards racial justice: repentance, prayer, listening, truth-telling, relinquishing power, learning, teaching. Find your part and join in the Spirit’s work.

Saving the Best Years for Last

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by Steve McCloskey, Pastor of Taftsville (VT) Chapel Mennonite Fellowship

My friend, Aoum, was an international student from Thailand. One night I asked him, “What is the one thing that shocked you the most about American culture?”  He said, “The way that you treat your elderly.”

Photo used with permission from Living Branches.

I can’t remember precisely what he said after this, but Aoum did not feel that we show the same dignity, honor, and respect to those who are aging as they do in other parts of the world. 

In Vermont we have a significant elderly population. In 2018 it was reported that the median age of Vermont is five years above that of the United States. Many people come to the town of Woodstock to enjoy their retirement years. In my own church, most of my congregation is older than me. 

As a millennial living in community with many people who are decades older than me, I recognize that I have at least two opportunities: 

1) to learn from older generations about how to make the most of our final years on Earth, and 

2) to honor those who have gone before me in ways that defy the norm that my friend Aoum found in US culture.

If we look to the Bible for inspiration, I am impressed with the biblical figures Abraham and Sarah. Their story pushes back against low-expectations of the elderly. The message from God to Abraham and Sarah is, effectively: “your later years will be your greater years.”

The book of Genesis introduces us to this couple when Abram is 75 years old.  God calls Abram to leave his homeland and gives him a promise:

“I will make you into a great nation,
and I will bless you;
I will make your name great,
    and you will be a blessing.
I will bless those who bless you,
    and whoever curses you I will curse;
and all peoples on earth
    will be blessed through you.” (Genesis 12:2-3, NIV)

Specific promises are made to Abram and Sarai about their descendants yet they experience decades of infertility. 

Photo used with permission from Living Branches.

Over two decades pass and they still have not birthed a child together, but when Abraham is 99 years-old, God reiterates the promise, “I will surely return in due season and Sarah will have a son” (Genesis 18:10).

Sarah eavesdrops on God’s conversation with Abraham from within a tent, and laughs to herself, “After I have grown old, and my husband is old, shall I have pleasure?” 

Sarah laughs at this notion–because, even without American cultural bias–this pushes against the grain of human expectations. Biologically, a body can have children during a certain window of time and after that, it’s inconceivable (a retro-actively intended pun).

Abraham and Sarah lived in a time and place in which your offspring and your ability to reproduce was the only viable way to preserve your legacy. It was through children that you would be remembered.

In the story of Abraham and Sarah, I see an invitation: whatever age you are, whatever stage of life you are in, you are invited to open yourself up to the possibility that God still has plans for you. Whether you are single, married, divorced, or wherever you are in life, I see in this story an invitation to renewal. Yes, even in your later years, like Sarah, you can find pleasure! 

You are not infertile to God’s purposes. In the words of C.S. Lewis: “You are never too old to set a new goal or dream a new dream.”

Hospitality & COVID-19

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by Charles Ness & Lauren Ness, Perkiomenville (PA) congregation

While COVID-19 restrictions are challenging and severely limit worship services and fellowship, they also provide interesting opportunities.  How does one use their gift of hospitality to serve others while practicing social distancing?  

Perkiomenville (PA) Mennonite Church struggled with this dilemma.  The church hosts a monthly luncheon for older adults called “JOY” (Just Older Youth).  A home-cooked meal is served, followed by a program of music, a speaker, and fellowship. It is attended by members of the church and the surrounding community.

The April JOY gathering was cancelled due to COVID-19.  Janet Ness thoroughly enjoys making the food and knows that the members of JOY look forward to the meal.  Therefore, she decided to make the meal and deliver it to the church members who typically attend JOY events.  With the assistance of Tonya Ayars, Dawn Noel, and Pastor Mike Spinelli, over 50 meals were made and delivered.  The meals were received with much joy and appreciation.  

In May, meals were again prepared.  This time people wanted to come by the church building and pick it up.  There was much rejoicing as they came by in their cars and were given their meals.

Older members of Perkiomenville Mennonite Church drive up to receive their JOY meal in May & June. Photo provided by Charlie Ness

In June, Janet wanted to also include meals for those regular JOY attenders who were not church members.  As a result, 57 people came by the church to get their meals.  

This act of kindness during a time of restricted mobility blessed both the recipients as well as those making the meals.  Because of restrictions, most older adults were not going out and could not go to restaurants to eat.  This homemade meal was a welcome treat.  As they came through the car line, there were many expressions of gratitude and many said they were very happy to see others again.  

Another creative opportunity for sharing during the pandemic occurred cross culturally, with our sisters in Christ in Mexico. The Perkiomenville congregation supports the ministry of Bob and Bonnie Stevenson, pastors of the Promised Land Church in Monte Maria, Mexico. One of their mission churches is located in the village of Jilotzingo, about 4 hours northeast of Mexico City.  The farmers of that area grow coffee and many kinds of fruit. 

In May, Bonnie Stevenson contacted Charlie Ness. Due to the COVID-19 restrictions, the Mexican farmers in Jilotzingo were having difficulty selling their blueberry crop.  Bonnie asked if we might be able to make a video to teach the Mexican women ways to preserve the blueberries, such as blueberry jam. 

(R-L) Kaitlin Freed, Rita Hoover, and Janet Ness prepare blueberry jam for their YouTube video. Photo provided by Charlie Ness

Rita Hoover, Janet Ness, and Kaitlin Freed created a video, offering instruction on how to make blueberry jam and how to can blueberries using a hot water bath.  This was uploaded to a YouTube channel for the women in Mexico to access. 

The women in Mexico responded with excitement and gratitude, for not only the instruction, but for the evidence of God’s care and provision. The result was a cross-cultural ministry experience between women teaching other women how to make jam and provide for their families. The jams were then sold in the city, providing income for the women and their families.

Today There is a Completely New Generation of Women

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by Marco Güete, Leadership Minister

Several years ago, a young married couple hosted me in their home. I admired that the husband was the homemaker, caring for their young son and other things. He was a professional with a degree in computer science. Yet, in agreement with his wife, they made the decision that he would quit his job to dedicate himself to the home and childcare. His wife was a social worker and was the one who financially supported the household. 

When my oldest daughter, Zandra, married, she and her husband, Philip, planned to have a baby. In their planning, they discussed who would be the primary caregiver for the baby. Both had earned college degrees and wanted to pursue their respective careers. They did not assume that Zandra would take care of the child; it had to be decided by mutual agreement.

Today we see a new generation of active and autonomous women, facing very different realities and challenges, depending on their culture. This is a rapidly changing environment. We are used to noticing a greater presence of professionals of the women in the fields of medicine, education, politics, church and others.

But sadly, despite all these changes, many women still face distressing and discriminatory situations, in some countries, societies, governments, and even churches. Although we want to deny it, in some parts we have not yet fully evolved. The Christian community’s duty is to resolutely “listen to women,” to discover the will of God from her ministry and call.

Zoom Church: A Youth Perspective

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By Kate Hockman, Deep Run East (Perkasie, PA) congregation

I am a teenager, but technology has never been my strong suit. Sure, I’m able to use simple programs like Google, YouTube, and Word. But when the quarantine began and almost everything moved into an online setting, I was not overly confident in my abilities. 

That’s why I was skeptical when our church announced that we would transition to Sunday morning worship online. Soon after, our youth group began meeting virtually as well. Initially, I worried about silly things like my internet connection, delays, and glitches in the system. However, as time went on, I realized that meeting with my church and youth group online was one thing keeping me sane during my time of isolation. 

Deep Run East youth group meets online for the very first time (Photo credit: Brent Camilleri)

No one was expecting how drastically COVID-19 would change our lives a few months ago, and I doubt that many were prepared to adapt to the changes it presented. I have to commend our pastors and church for making online services run so smoothly during this troubling time. 

My church (Deep Run East) used Facebook Live to meet as a congregation to worship on Sundays, so our church still met at 9:00am. While I missed meeting in person on Sundays, waking up a bit later and watching church in my pajamas with my family had its perks as well. I chose to look on the bright side and make the best of the situation we were in. 

Participating in church on the TV was certainly different, but many things still stayed the same. We still sang all the same songs, we heard the same pastors preach, and we were still together through the live comments section. It was fun to watch what others would say during each church service, and I definitely enjoyed using and watching the comment section each week. It was nice to be able to interact with others during a church service. 

Although I enjoyed virtual church on Sunday mornings, I still found myself counting down the days until Wednesday came and we could meet for Youth Group on Zoom. I can’t thank my youth pastor enough for setting up these zoom meetings, since being able to video chat with my friends and youth sponsors was the highlight of my week. 

Often, we would discuss a lesson or devotional then afterwards play some sort of game, like Jackbox TV. These zoom sessions helped me forget about the world around me and my online school work for a while. 

So while technology is not my strong suit and can be very frustrating, I was truly blessed to have it during my time of quarantining. Who knew we would thank God for Zoom a few months ago? Meeting online as a church and youth group was bizarre, but I still enjoyed every service. I felt just as close to God while isolating as I did in person.

What Do I Know About Trauma?

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by Mary Nitzsche, Associate Executive Minister

I had planned to participate in a Learning Tour with Mennonite Central Committee (MCC) in May. The trip to the Borderlands of Arizona and Mexico was cancelled in March due to COVID-19. About then, I learned of a class, “Trauma Resiliency and Healing During a Time of Pandemic,” offered through the Summer Peacebuilding Institute of Eastern Mennonite University. I felt a strong nudge to register for the course. 

My intrigue with trauma healing began during another MCC learning tour to Israel/Palestine in 2015. Hearing stories of trauma and oppression from Israeli Jews and Palestinian Christians and Muslims was very disturbing. I left the country wondering how one group of people who experienced terror and persecution could later terrorize and oppress another group of people? I concluded that insufficient healing of the trauma had something to do with it. This piqued my desire to learn more. 

Mary Nitzsche stands at the wall that separates Israel and Palestine.

Ironically, the opportunity to learn more about trauma healing came while living with the major disruption of a pandemic. Having an easily accessible online course prompted me to register and join 36 other interested pastors, therapists, community organizers, and students from around the world.

While needing to adapt to a new way of living and working during the past four months, I have not experienced the trauma that many others have, such as: personally contracting COVID-19 or having a family member or friend sick with the virus, having a loved one die alone, not having access to good healthcare, losing a job, income, or business and not having financial resources to provide for my family. 

Little did I know when I signed up for the class that another major disruption would occur – the racial violence and unrest due to the murder of an unarmed black man, George Floyd, by a white police officer in Minneapolis. 

On her MCC learning tour to Israel and Palestine, Mary Nitzsche listened to a Muslim woman and Jewish man share about their common experiences of the trauma of losing a loved one to violence.  

The pandemic and George Floyd’s murder exposed so many systemic inequities: access to healthcare, housing, education, job opportunities, finances and police protection. Racial bias and inequality of black, brown, and Native Americans in all of our systems have been ignored or inadequately addressed for far too long. People of color live with trauma on a daily basis that cannot be healed without reforming our abusive systems.

What have my experiences with COVID-19, increasing awareness of racial injustice, and learnings on trauma healing taught me?  Trauma disrupts a person or group’s sense of identity and self-worth, assurance of safety and provisions of basic needs, and trusting, supportive relationships. 

As a privileged, white, middle-class woman who, compared to so many, has had a minimal amount of trauma in my lifetime, I humbly offer my reflections of actions which facilitate healing in traumatized individuals and groups:

Trauma healing takes courage, perseverance, and support. 

  • Tending to basic needs (safety, food, housing, education) restores dignity and value.
  • Staying connected with others reminds us we are not alone.
  • Being humble and willing to learn and grow normalizes our experience and helps us grow in understanding and empathy for self and others.
  • Listening to and telling our stories validates our experiences and helps us integrate the trauma into our entire life.
  • Lamenting and grieving losses is an act of courage and release.
  • Adapting to a new reality empowers us to discover resources we did not know we had.
  • Being grateful helps us experience joy in the midst of suffering.
  • Caring for self gives us perseverance and strength to endure.

Courageously doing the work of trauma healing for ourselves and others requires all of us to do our part so that we do not transmit our unhealed pain and suffering on to others.

On Becoming Mosaic After 100 Days of Quarantine

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by Stephen Kriss, Executive Minister

We recently passed the 100th day of quarantine restrictions where I live.  By tomorrow, almost all of Pennsylvania will be in the “green phase” of reopening, lifting many of our restrictions.   It is the new normal for the foreseeable future.  For those of us in southeastern Pennsylvania, this 100 day-plus quarantine has been a refining experience.

On Pentecost, about three-quarters of the way through the quarantine, our conference took on a new name: Mosaic.  Simultaneously, unrest emerged in urban areas across our country in response to the death of George Floyd. We were under curfew in Philadelphia where I live for a week.  We have taken on a new name in an interesting time.

In the midst of this, many of our congregations have been meeting primarily online in various formats.  Pastors and congregations have learned much about editing, producing, and proclaiming thorough Facebook, Zoom, and YouTube.  Our conference raised over $135,000 through a mutual aid fund that continues to support diverse actions of response. 

We’ve been creative.  We’ve been generous.  We’ve stayed still.  We’ve missed handshakes and hugs.  We’ve missed singing together.

Pastor Beny Krisbianto (Nations Worship Center), right, assisted by John Hyer (center) and Chris Bencsik (left), prepared 21 boxes of zucchini for distribution in Philadelphia through the conference Shalom Fund initiatives. Photo credit: Chris Bencsik

We’ve also been disturbed.  

The social fabric of our country has frayed further during this quarantine time.  Our political divisions have become more evident, even as we’ve remained physically distanced.  Our racial divides have surfaced with ferocity.  Social media, which has served to connect us during this time, also divides us further.  Technology helps to record incidents of violence that some of us have found hard to process.

We are re-emerging into a new time.  I hope that we will not rush back too readily to what was before.  We have the opportunity to continue to change and live into our new name which emphasizes the value of each piece, each person, each community, created in the image of God. We are living into our new name.  We are still becoming Mosaic.  We are still becoming.

Congregations and leaders continue to respond to disruptions in the economy.  Some of us are emerging with energy to get back into doing things: haircuts, going to the gym, shopping, dining out.  Others of us are entering more hesitantly.  We will each take these steps differently.  And there is grace enough for each of us.

Board member Yvonne Platts (NVNNL congregation) joined Steve Kriss on Facebook Live to discuss possibilities and responses in a time of frustration, protest, and unrest. (Click to see the video)

We are in a context where our consciousness has been raised about the value of human connection.  Embraces and greetings raise our awareness.  Our smiles sometimes are hidden behind face coverings.  There are going to be continuing challenges in front of us.  We are going to have opportunities to continue to become whom we have heard the Spirit name us to be as Mosaic communities.

We will continue in these days ahead to find ways to speak grace and truth, to extend generosity, to listen, learn, and change as we hear the experiences of Black and Brown people in our conference and communities.  God’s work is still unfolding.  

A new thing is becoming in front of and within us.  I pray we will continue to be aware of it, empowered by the Spirit to be part of God’s making us and all things new.

Why We Are Still Here

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by Danilo Sanchez and Sherri Brokopp Binder

(A version of this article originally appeared in The Mennonite.)

When the COVID-19 crisis hit, many organizations and social service agencies in our area of Allentown, PA made the decision to close their doors. That was understandable. 

But closing was not an option for Ripple Community, Inc., a conference-related ministry. We needed to maintain contact with families in our community-supported housing program, since many of their supportive services were closed and their lives could quickly spiral out of control. We also needed a stable presence at our day center, which primarily serves people experiencing homelessness. Stay-at-home orders are meaningless for people who don’t have homes. 

We are still here, doing what we have always done, but things look different. Everyone who enters our day center has their temperature taken, is asked some medical questions, and gets doused with hand sanitizer. We do our best to maintain safe physical distancing. Our staff members wear gloves and masks. Being open during the pandemic is how we make sure our friends know they are not forgotten or abandoned.

Even under normal circumstances, our unsheltered friends and neighbors live precarious lives. COVID-19 has shone a bright, public light on cracks in the system through which we have watched our friends fall for years.

One day, Rafael came into our community center as he does most days. He appeared more tired than usual, but his temperature was normal, and he didn’t have any obvious respiratory symptoms. 

Rafael found a chair at an empty table and enjoyed his meal. He usually moves between his table and the coffee station, but today he rested. Later, we noticed he had fallen asleep in his chair. Occasionally, his body jolted from a deep cough. We took his temperature again, and it read 99.5.

Following our COVID-19 protocols, we moved Rafael into a separate room and called the hospital hotline. The nurse on the phone asked Rafael a series of questions. She counseled him to come to the hospital and get tested. We arranged for a medical taxi to transport Rafael. Then we sat with him and waited for the taxi. He didn’t appear to be afraid, but he had a lonely look on his face.

Who was caring about Rafael? We didn’t want him to feel alone. If nothing else, at least he has us. Before Rafael got into the taxi, we made sure his cell phone was fully charged. 

We called him two hours later. Rafael answered, but his voice was strained. He sounded stressed but resigned. He had been tested and told it would be two to three days before he received the results. The hospital staff instructed him to go home and self-isolate until they got the results.

“That’s a little hard to do when you’re homeless, you know?” Rafael said. We asked him to come by the community center the next day. He spent the next three days wandering the streets with a cough and a fever.

Rafael’s story is tragic, infuriating, and quite common these days. We know we can’t fix every problem or meet every need in our community. But we are determined to continue to be a stable, consistent presence. This has always mattered in our community, but it seems particularly important now. Our staff of five has been working harder than ever, with less help than normal, and we are exhausted. Yet we wouldn’t have survived without the support from our local community and churches and conference. Communities will take time to build, but if we all work together, we will be resilient.