Articles

New IVEP participants join Conference communities

August 26, 2014 by Conference Office

IVEP Participants 2014 — IVEP participants pose for a photo during last week’s orientation. Front: Kim Dyer (MCC East Coast IVEP Coordinator), Solger Kim (Korea), Linlin Wang (China), Crecensia Wasama Mwita (Tanzania), Rubina Budha (Nepal), Sambath Nget (Cambodia). Back: Luis Torres Diaz (Colombia), Elisante Lulu (Tanzania), Binod Gaire (Nepal), XiaoHua Wen (China), Martha Masilo (Lesotho), Gavi Luna Barguan (Colombia), Musa Manbefor Koreri Wambrauw (Indonesia)

This fall, four young adults from around the globe will use their gifts and time to support various Franconia Conference-related ministries. All four are participants in Mennonite Central Committee’s International Volunteer Exchange Program (IVEP), a year-long exchange that brings Christian young adults to the United States and Canada. Participants live with host families and volunteer with MCC partner agencies.

This year, local IVEPers include:

Binod Gaire, from Nepal. He will serve at Quakertown Christian School and his host family attends Rocky Ridge Mennonite Church.

Rubina Budha, from Nepal. She will work at the retirement community Living Branches. Her host family for the first part of the year attends Souderton Mennonite Church, and her host family for the second half attends Zion Mennonite.

Ntsena Martha Masilo, from Lesotho. She will be working at Ten Thousand Villages. Her host families attend Plains Mennonite and Zion Mennonite.

Solger Kim, from Korea. She will serve at Lutheran Children & Family Service in Allentown, and will connect with Whitehall Mennonite Church and Ripple Allentown

MCC encourages church members to reach out to IVEP participants and welcome them into the community, and pray for them, that their time in service with MCC proves fruitful and life-giving, as they work and serve in the name of Christ.

Partnership with MCC builds diverse leadership

August 15, 2014 by Conference Office

by Lora Steiner, managing editor

Mikah Ochieng was a Summer Service Worker this year at Philadelphia Praise Center.

When people think “urban,” chances are pretty good that Doylestown, Pennsylvania is not a place that comes to mind. Thirty years ago, it was a traditional farming community; now, it’s a well-off, artsy, suburban Philadelphia town. And yet, one congregation, Doylestown Mennonite, is incorporating a program traditionally geared towards urban congregations—the Mennonite Central Committee Summer Service Worker Program—to also reach out to a radically-changed surrounding community.

For the Doylestown congregation, having an MCC summer service worker is one of a number of initiatives they’ve begun in order to meaningfully connect with people in the community, moves that have at times felt stretching, and even risky. Over the last several years, says Pastor Randy Heacock, the church has opened its doors to various local initiatives, including a community garden and a peace camp, taking place this month. Derrick Garrido, who attends Doylestown Mennonite and is a student at Cairn University, spent the summer connecting with artists in the community, working to create space for artistic expression within the community and connect with those who might not have a faith community.

MCC started the summer service program in the ’80s, with the same focus it has today: To work in urban areas and provide employment and leadership opportunities to people of color. The goal, says program coordinator Danilo Sanchez (Whitehall congregation), is to allow people opportunities to stay in their home communities and churches and make a difference where they’re living now. Participants must be a person of color between the ages of 18 and 30, preferably enrolled in a university or college, and be connected with a constituent church of MCC, such as Mennonite Church USA or Brethren in Christ members. Some participants come through Mennonite Mission Network and Mennonite colleges. Generally, a congregation submits a proposal first, and regional MCC coordinators review the application. If it is approved, applicants are then invited to apply to the MCC U.S. program. In the past, both Franconia and Lancaster Mennonite conferences have contributed financial support, and a number of congregations, such as Philadelphia Praise Center, have had someone in the program for the last several years.

This year, Mikah Ochieng worked at Philadelphia Praise Center, under the supervision of pastor Aldo Siahaan. Ochieng says he’s grateful for the opportunity to have been both a learner and a teacher in a community that has been so hospitable to him, and the one he calls home. When asked about challenges, Ochieng said that of course there had been obstacles, such as a small number of volunteers, but his experience has been that “what we lack in such resources we make up in our commitment to serve one another.”

“It’s a quality-over-quantity type of thing.”

IMAG0306 — Derrick Garrido kneels beside soccer camp participant Ben Swartley.

New Hope Fellowship, in Alexandria, Virginia, has also participated in MCC’s Summer Service Program for many years. This year, Alex Torres worked with the church’s kid’s club, helped a friend of the congregation with a hip hop school, and assisted the Spanish-speaking community in a variety of ways.

Torres says he’d known others from the congregation who had participated in the summer service worker program, and wanted to make an impact in his community. He says his favorite part was working with the kids, and that he wanted to show them a different, more positive route than the one that’s laid out for many children in his community.

“Where I come from, there’s always a lot of not-so-good things happening… I pay a lot of attention to the youth around here.”

Over the last seven years, summer service worker participants at New Hope have chosen different areas: One worked in a homeless shelter, in part because that’s where he lived. Others who are bilingual have helped people navigate the system.

For New Hope’s pastor, Kirk Hanger, the one of the many benefits of the program is that the young adults are from the congregation—they know the context, the congregation and the community, and when it’s done, they stay.

“We get to continue to walk with these young adults and mentor them… and experience more of the fruit of what they’ve learned and done.”

Heacock says that his congregation has worked hard to figure out what it means to be missional—both in the community with relationships that already exist, but also, as he puts it, “How do we not just preserve it for us, but also use our space to be an outpost for the kingdom?”

“If the goal is to learn what God has for us in the midst of it, I really think there’s very little failure.”

Philadelphia Mennonite High School merges: Update from Dr. Barbara Moses

August 14, 2014 by Conference Office

by Dr. Barbara Moses, Philadelphia Mennonite High School

It is a joy for me to announce that Philadelphia Mennonite High School has merged with The City School. The City School is a Kindergarten-12 Christian school in the heart of Philadelphia, committed to making a Jesus-honoring, college-preparatory education accessible to families in the city. Our mission is to train students’ minds, disciple their hearts, and bring light to the city—one child at a time. You can see that we are natural partners in ministry; In fact, PMHS and The City School have been serving together since we opened our doors in 1998. We have exchanged best practices, pursued dual-enrollment opportunities together, learned alongside one another at professional development conferences, and prayerfully helped each other through seasons of difficulty. This year it became clear that we could honor God and serve his people better together than we ever did apart. So, after months of prayer, discussion, debate, and careful deliberation, we are pleased to announce to you that PMHS is now The City School.

As we grow, our Mennonite heritage will be honored and will continue to guide our mission. We will continue to cultivate relationships in the Mennonite community and draw inspiration from the rich social and theological distinctives of the Mennonite church. As always, our first love and priority is our Lord and Savior, Jesus Christ. As The City School, we have adopted five core commitments: to Jesus, the city, shalom, excellence and accessibility. Our commitment to shalom, in particular, is inspired by our Mennonite heritage. The great theme of peacemaking, which was central to our identity as PMHS, lives on in this commitment. Shalom means peace, but it means so much more: harmony, wholeness, justice, unity, and completeness. With these commitments guiding the practical, day-to-day decisions we must make as educators, I believe our school will continue to honor the Mennonite tradition as strongly as it ever has, in new, creative, far-reaching ways.

As The City School, we have been received as members of the Mennonite Education Agency (MEA). In addition to strengthening our relationships in the Mennonite community, MEA’s senior director Elaine Moyer is working closely with us to pilot a program that will allow us to better serve students with learning difficulties. We have hired a full-time learning support coordinator, whose passion for serving students with learning challenges was a driving force in this decision. Through this program we will make an excellent Christian education accessible to more children who have historically not had access to good educational options. This is new territory for us, and it is a testament to the blessings that follow our decision to grow and merge.

Our high school has been a place of joyful learning for 16 years, and I can tell you with full confidence that our students will continue to thrive in The City School community. Our current students will join their City School peers this fall at our Rittenhouse campus, in the heart of Center City Philadelphia. Many of our teachers and administrators will join them in this exciting transition, and I will be serving alongside them as an advisor and community liaison. Our beautiful PMHS building is being transformed into The City School’s second elementary school campus and will house our very first preschool class. Pooling our resources together, we have taken everything excellent about our schools and, in unity, submitted it to our faithful Lord, who continues to bless our mission.

Thank you to our friends at the Franconia Mennonite Conference and everyone who has prayed for and partnered with Philadelphia Mennonite High School over the years. I hope your generosity and faithfulness will follow us into new terrain as The City School. Now, more than ever, we have the opportunity to bring the kingdom of heaven to earth, to our city—one child at a time.

Everence awards scholarships to three conference students

August 12, 2014 by Conference Office

Three students from Franconia Conference were named recipients of Everence college scholarships for the 2014-2015 academic year.

Everence, a financial, insurance and banking services organization rooted in faith and values, offers its scholarship program each year as a means of encouraging young people to explore the integration of faith and finances while helping them on their educational journeys.

This year’s $500 scholarship recipients include Abigail Anderson, Jacob Ford, and Sarah Nafziger. The essay topic was, “Describe a person who has modeled the concept of stewardship for you. How did his or her example influence your life choices?

Jacob Ford, of Franconia congregation in Telford (Pa.), pursuing a degree at New York University, wrote about William Temple Hornaday, Smithsonian Museum conservationist:

“It is not impossible that the most responsible thing to do with one’s wealth is to give it all away. It’s not impossible that a comfortable life is a weakness and not a strength, a sign of habits overdue for upheaval. Stewardship is, and must remain, responsibility, and Hornaday’s example in not an excuse to make deliberately bad decisions. Yet stewardship must not prohibit the preposterous.”

Sarah Nafziger, of Vincent congregation in Spring City (Pa.), pursuing a degree at Penn State, wrote about her father: “Both Dad and I are stewards of the Gospel. I have learned from Dad how to take care of things well. The Gospel is different than resources, my body, or my family–with those there is only so much I can invest and give. The Gospel is a treasure that God has entrusted me with that I can give freely and still keep.”

The third local recipient was Abigail Anderson, of Covenant Community Fellowship in Harleysville, (Pa.). She is pursuing a degree at Massachusetts Institute of Technology. In her essay, Abigail said, “My parents have taught me to be generous with everything with which God has blessed us.”

These students are among 42 recipients of Everence college scholarships for the 2014-2015 academic year. About 200 students from across the country applied for scholarships – a benefit of being an Everence member – for the coming academic year. Recipients were chosen based on academics, leadership, community involvement and responses to an essay question.

“We look for students who succeed in school but go beyond that to get involved in their communities,” said Phyllis Mishler, member benefits manager for Everence.

One student received a $3,000 scholarship, three received $2,000 scholarships and 38 others received $500 scholarships for the upcoming school year. Visit everence.com for a complete list of scholarship recipients and their photos.

Everence offers banking, insurance and financial services with community benefits and stewardship education. Everence is a ministry of Mennonite Church USA and other churches. To learn more, visit www.everence.com/souderton or call 215-703-0111.

A daughter's tribute to John M. Drescher

August 6, 2014 by Conference Office

by Sandy Drescher-Lehman, Souderton congregation

John Drescher with family — John Drescher with the family that he loved, August 2013. Photo provided.

“There is a sacredness in tears. They are not the mark of weakness, but of power. They speak more eloquently than ten thousand tongues. They are the messengers of overwhelming grief, of deep contrition, and of unspeakable love.”

That’s one of the many quotes we received over these last two weeks from your hearts to ours. We’ve been overwhelmed and grateful for your love to us and for our parents. Many of you know that two of Dad’s greatest joys were writing and preaching. The man we knew best was the one who cried tears of overwhelming grief and unspeakable love and who surrounded us with his laughter, his creativity ,and his daily prayers for each of us by name.

When he couldn’t stand long enough to preach any more this past year and his hands were too shaky to write—when all that was over, the thing that kept him wanting to live was his family. He cried tears of unspeakable love as he told us that even though he was so eager to touch Jesus, he cried tears of overwhelming grief to know that he was leaving us.

Dad worked out his life with words, writing them and sharing them. He worked at how to do relationships with words. He admitted that our mother was the one in his life who inspired him to write about the fruit of the Spirit. He asked her out for a date when someone in college pointed to her and said, “That woman would do anything for anyone,” and he found out how true that would be.

Dad moved around a lot when he was a child and made a decision to not do that when he had a family. He did travel a lot for the work that he loved. When he came back, he always had something in his suitcase for each of us—usually a pack of life-savers—that was a splurge for him, to let us know he’d missed us. In the summers, he plowed up a plot for each of us in our big garden and taught us the value of honoring the land. I remember him bragging to anyone who would listen about the big cantaloupe I raised and sold at our roadside stand, to earn money for Christmas presents. He was my overt cheerleader in everything from my childhood creations to being a pastor when it wasn’t okay for women to do that.

His favorite sermon to preach—the one he told me a few months ago that he still wanted to preach again—was on encouragement. He was a cheerleader for the church of Jesus Christ, for each person who shared their stories with him and for each of us in his family.

We’ll miss our cheerleader.

Dad taught us by his example to never accept a job based on what it will pay, but how it resonates with God’s calling. He taught us to decide how much we need to live on and give the rest away; that giving away 10 percent of what we earn is only the place to start.

He showed us that miracles happen all around us, all the time, and that we just need to notice them. Before gas got expensive, he took us on Sunday aft drives to look at the “views.” It was always the same one, but it was always newly amazing to him. Nature was to be honored and enjoyed. Life itself was a miracle.

Each of us in the family have our own experiences of times that he and mother together prayed us through crises of health and faith and emotional upheaval in our lives. I’m sure our memories of his faith and the power of prayer will help us keep watching for and expecting miracles, but we’ll miss his prayers.

After Dad was gone, we found the poems he wrote for this day in a folder with his memorial service plans. So he finished his life with poems again. In his last weeks of life, he was reading the scriptures purely for himself. We’d over hear him repeating Psalm 90, the psalm that upheld his spirit at the end, the last one he’d memorized for such a time as this:

“Lord, you have been our dwelling place in all generations. Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting, you are God. You turn us back to dust, and say, Turn back, you mortals. For a thousand years in your sight are like yesterday when it is past. You sweep them away and they are like a dream… Satisfy us in the morning, with your steadfast love so that we may rejoice and be glad all our days… Let your work be manifest to your servants, and your glorious power to their children. Let the favor of the Lord our God be upon us, and prosper for us the work of our hands—O prosper the work of our hands!”

May it be so for each of us, as we choose to allow Dad’s prayers and his spirit to live on through us.

John M. Drescher passed away on July 10, 2014. Excerpted from the eulogy given at John’s funeral by his daughter, Sandy. Posted with permission.

Still a place of storm

August 5, 2014 by Conference Office

by Stephen Kriss, Director of Communication and Leadership Cultivation

In July I traveled with a group of four Eastern Mennonite Seminary students to bear witness to Mennonite Central Committee’s ministry of presence in New Orleans, now nearly a decade after Hurricane Katrina and the levee breaks that have reshaped the city.

Pam Nath, formerly a professor at Bluffton (Ohio) University, has served as MCC Central States representative in New Orleans since this more recent initiative began, building upon a generation of MCC presence that had a brief hiatus in the years before the storm.

Nath graciously opened her network of relationships with locals working toward justice and hope in this complex process of rebuilding a city.

New Orleans is a distinct place in the American soul and landscape, reflecting earlier French and Spanish rule. It’s unique in architecture, geography and racial-ethnic mix.

Before arriving, we tried to acquaint ourselves with the city’s history. We learned about the immigrant groups who built the city. More recent waves of Vietnamese found it to feel a lot like the Mekong Delta.

We glimpsed stories of slave trade and the city’s ruthless marketplace that separated families. At the same time, the Code Noir devised by the French was considered a “kinder, gentler form of slavery.” The city is full of complexity, complicity, and contradiction.

We watched Spike Lee’s When the Levees Broke and readily carried the visuals of thousands of people stranded at the Superdome, others marooned in their attics as flood waters rose. Locals were quick to point out it wasn’t the storm that nearly destroyed the city. Instead, levees and seawalls failed in dozens of locations, allowing water to pour into low-lying neighborhoods, flooding up to 80 percent of the city.

Listening to storm survivor stories is tough, recognizing this part-natural and part-human catastrophe. But far more agonizing were the ongoing stories of racial aggression and the contempt evident in patterns of civic behavior that undermine the flourishing of the city’s black majority population. One student said she frequently wanted to scream as we listened. The stories were so consistent, so prevalent, that many we spoke to had come to best understand the situation as a combination of storming and conspiring forces with seemingly faceless people dictating maneuvers.

The listening was exhausting. We came to recognize patterns of trauma in those we encountered.

I’ve traveled further to listen to people tell the difficult stories of oppression and conspiring forces before.

But these New Orleans stories were as intense and difficult as I’ve heard from anywhere in the world. In some ways, the listening was more disconcerting because we were still in the U.S.

Hard listening in New Orleans made us all wonder where those hidden stories might be closer to home.

We wondered whether we were missing similar struggles next door or down the block. My guess is that we are.

I wonder what it would take to have the kind of courage, time prioritization, and wherewithal to find them out and to bear witness more regularly with the neighbors near at hand. My guess is that hearing even closer to home will be even more difficult.

I suspect, uncomfortably, that in not listening and not knowing, we become silent conspirators for those under the heavy weight of ongoing struggle.

This article first appeared in Mennonite World Review. Reposted with permission.

Celebrations kick off 2015 Mennonite World Conference assembly

July 31, 2014 by Conference Office

by Phyllis Pellman Good, Mennonite World Conference

Mennonites and Brethren in Christ in eastern Pennsylvania enthusiastically welcomed Mennonite World Conference leaders on Sunday, July 20 at two kick-off celebrations, exactly one year in advance of the opening of the July 2015 Mennonite World Conference assembly. The 2015 assembly will be held in Harrisburg, Pennsylvania.

One of the kick-off events was held on the morning of July 20 at Harrisburg Brethren in Christ Church. The afternoon event, held on the same day, took place at Mount Joy Mennonite Church.

MWC leaders join in the kick-off celebration. Left to right: Vikal P. Rao of India, assembly program committee; Liesa Unger of Germany, MWC chief international events officer; and César García of Colombia, MWC general secretary. Photo by Merle Good.

At both events, MWC General Secretary César García introduced the assembly theme, “Walking with God.” He noted it is drawn from the story of the disciples walking the road to Emmaus, in Luke 24. The disciples seem to be in a contentious discussion, but they still walk side by side.

“Only when they were seated at the table, communing together, did they discover who Jesus was,” said García. “When we are together in communion, we see with different eyes. And we discover Jesus in a new way.”

Songwriters Frances Crowhill Miller and Daryl Snider and song leader Marcy Hostetler led the afternoon audience of some 300 in rousing international singing.

Vikal P. Rao of India, a member of the assembly program committee, gave the audience a glimpse of the Global Church Village. The village will be a performance area within the Farm Show Complex in Harrisburg, where assembly will be held.

“Every afternoon during the assembly, our stage will be filled with storytelling, drama, and music. We will celebrate our diversity within the unity of MWC,” he told the crowd.

Joanne Dietzel introduced the prayer network.

“We face two pressing concerns as hosts of Pennsylvania 2015,” she said. “Will all of our sisters and brothers from the Global South who want to join the assembly be able to get visas to enter the U.S.? And will those of us who live in North America be willing to offer hospitality of the heart to our guests? Will we step out of our overly-busy lives and fully join the week of worship, fellowship, and service, from July 21-26 next year?”

For more information about the 2015 MWC Assembly, go to mwc-cmm.org/pa2015. Franconia Conference provides communication support for Pennsylvania 2015.

Police attack Mennonite church gathering in Vietnam

July 29, 2014 by Conference Office

by Luke Martin, Vietnamese Gospel Mennonite Church

In June, security police attacked a Mennonite church gathering in Vietnam, where pastors and theological students were gathered for a conference and graduation ceremony. The event took place north of Ho Chi Minh City, at the Evangelical Mennonite Church, a congregation not officially registered in Vietnam. This past week, members of that church arrived as refugees in Allentown.

Luke Martin (left) and Vietnamese Mennonite pastor Nguyen Quang Trung at the November 2012 celebration of the Vietnam Mennonite Church. — Luke Martin (left) and Vietnamese Mennonite Pastor Nguyen Quang Trung at the November 2012 celebration of the Vietnam Mennonite Church.

Police arrived at the church at 11 p.m. local time, after attendees were asleep on mats laid out on the floor. Police called for two people to open the door for an “administrative investigation,” and a few minutes later, they broke down the door, turned on the lights, and stormed the building, assaulting students and church leaders. Those attending—76 in total—were led to waiting trucks, taken to the local police station, and booked, though no arrest warrants were produced nor any reason given for the beatings and arrests. Police searched the premises, destroying some property in the process, and there are reports that police incited onlookers to throw stones at the church, breaking windows and roof tiles. Church leaders estimated the size of the crowd was around 300 people.

All of those arrested were released by the next morning, but attacks on the building—throwing bricks, stones and rotten eggs—continued for several days, and those coming to the center were searched and had property confiscated. Electricity and water were cut in the area, affecting other neighbors as well. One pastor was charged with resisting administrative investigation and local disorderly conduct.

Church leaders are petitioning authorities and have laid five charges against the local police.

Incidents like this were more common in Vietnam as recently as ten years ago, but Vietnam’s government, wanting better international relations, has improved its record on human rights and religious freedom. One of the two groups that make up Vietnam’s Mennonite community was granted official status in 2008; it became an official member of Mennonite World Conference in 2009. Both groups have around 5,000 members each and have adopted the Mennonite Confession of Faith.

Still, stories of arrests, beatings, destruction of property, and other violence against Mennonites have been common. In 2004, one pastor was arrested and convicted on charges of preventing a police office from carrying out activities, a common charge used against religious leaders. That pastor was sentenced to three years in prison bur released after 14 months after an international appeal for his release.

And receiving official status as a church in Vietnam isn’t easy: churches must have been in existence for 20 years before they can request legal status, meaning churches must function illegally for some time. New congregations can request permission from local authorities to meet; sometimes they get it, sometimes not. When local authorities aren’t pleased with leaders or the activities of churches—whether registered or unregistered—they often resort to harassment.

The family that came to Allentown has been recognized as refugees by the United Nations Commissioner for Refugees. Nhan Thanh Nguyen, his wife Ngoc Ha Than and their daughter, who celebrated her sixth birthday last week, are members of the Evangelical Mennonite Church, where Nhan Thanh Nguyen took courses on the Bible and theology, led the youth group, and preached. He was repeatedly arrested and harassed, and he and his family fled to Thailand in 2011 where they were granted refugee status, and where Nhan Thanh Nguyen continued to minister and preach to Christian refugees in Bangkok.

Pastor Hien Truong, of Vietnamese Gospel Mennonite Church in Allentown, sponsored the family to come to the United States, through Lutheran Children & Family Services of Allentown.

Parts of this article were first published by Mennonite World Conference, and you can read the full article here. Reposted with permission.

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