Mosaic Mennonites

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Hospitality from a Harlot

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by Barbie Fischer

Rahab photo - 6-23-16Rahab is often referred to in scripture as a harlot. Yet, she is the great grandmother of King David, a man after God’s own heart, and is one of five woman mentioned by Matthew in the lineage of Jesus Christ, God’s own son. Even though she is known as a harlot, she is also mentioned in Hebrews among the faithful. How could this be? In the story of Rahab documented in the book of Jeremiah, we see that Rahab’s faith led to great hospitality, leading to a victory for Jeremiah and the Israelites over the land of Jericho. The story of Rahab is a reminder that we are all sinners (Romans 3:23), yet our faith in Christ as seen in our actions, such as hospitality, saves us. After all, James 2:17 says, “even so faith, if it has no works, is dead.”

Joshua told the spies to go view the land, especially Jericho. “So they went, and came to the house of a harlot named Rahab, and lodged there” (Joshua 2:1). Large houses near the city gates would often serve as the city hotel for traveling caravans. Rahab and her family operated one of these inns right on the wall where travelers would pass. Many of these establishments had a little extra emphasis on the “bed” available for the right price. Most likely this is how Rahab got her title of harlot.

Rahab would have known of the Israelites as they could be seen across the river from Jericho in their camp. She may have heard how they miraculously escaped from Egypt and the people of Jericho knew of how the Israelites has conquered other nations. Thus Rahab and others in Jericho knew the Israelites were most likely coming to destroy Jericho.

Rahab, knowing all she does of Israel, not only welcomed the Israelite spies — she risked her life and that of her family by hiding them on her roof when the King’s army came calling for them (Joshua 2:2-7). Joshua 2:8 clearly shows that Rahab offered hospitality at the risk of her life because she believes in the Lord, stating that she knows the Lord has delivered Jericho to the Israelites. She believed. She had faith. She not only offered hospitality because of this — she risked her life.

How many times have Christians judged someone like Rahab. Someone living a life we may disagree with and claiming that they must not be a believer? Could it be that in fact they do believe but need some more discipleship, like Rahab? Yet as Christians do we invest in getting to know these people whose lifestyles are different than our own, strangers to us, or do we offer them hospitality?

The Israelites’ lifestyles were different than Rahab’s; they were strangers to her, yet Rahab offered them hospitality and they accepted it. Her life led to that of King David and Jesus Christ our Lord. Perhaps, we should not write off those different from us so quickly. Perhaps we should offer and accept hospitality from them. After all, we are all sinners (Romans 3:23) and we are all God’s creation (Colossians 1:16).

Kingdom Transformation: Partnership between Church and Marketplace

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By Noel Santiago

“Picture in your mind a world where: the transforming power of Jesus Christ is significantly impacting every individual family, church, workplace, school, government, city and nation. Imagine a Christian church where: every local congregation is acting in unity and partnership with other believers to see their city and nation transformed! Contemplate the future of society if: every Christian understood who they are in Christ and embraced their calling to be “salt and light” to a dark and hurting world?”

Dr. Gregory M. Pagh, Pastor at Christ Church, Elk River, Minnesota

Noel article photo 1 - 6-23-16Ed Silvoso, of the Transform Our World ministry, in his book Transformation, shares some perspectives and understandings to kingdom transformation that seeks to help churches partner with what he calls marketplace ministers. This approach has resulted in the kind of picture noted by Pastor Pagh. Here are some highlights about what is needed for kingdom transformation in terms of marketplace partnerships.

We begin with identifying some characteristics of the congregation: Matthew 16:18-19, “And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.  I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

When Jesus talked about “upon this rock I will build my church” he was referring to ‘ekklesia’ which is a Greek word meaning ‘ruling assembly.’ Understanding the authority and function of the assembly is fundamental to properly implement what Jesus initiated in Matthew 16:18. This assembly is not limited to a church building. It operates wherever two or three are gathered and it’s ruling foundation is love!

Imagine then a river with two banks. One bank is prayer evangelism having to do with transformed living; the other bank is comprised of five biblical paradigms having to do with transformed thinking. Let’s briefly outline what this could look like.

Prayer Evangelism: Transformed Living

Luke 10:5-9 state, “Whatever house you enter, first say, ‘Peace to this house!’ And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you.  Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you;  cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’

The first step in prayer evangelism is blessing! As seen in verse five, “When you enter a house, first say, `Peace to this house.'” Peace speaks of blessing. So you start by blessing people — people in businesses, government, education and neighborhoods. Keep in mind that we are blessing people who are all created in the image of God, not unwholesome activities or behaviors.

Step two is fellowship! “Remain in the same house, eating and drinking whatever they provide” speaks in verse seven of fellowship. Fellowship with those who God brings through divine opportunities as you connect and relate to those around you.

Third step is to meet felt needs! We read in verse nine, “cure the sick” speaking to meeting felt needs. Minister God’s Love as you listen to others stories and pray with them allowing the love of Christ to touch their hearts as well as yours.

Finally we need to share the good news!  Verse nine instructs us to “say to them, ‘the kingdom of God has come near to you’,” we must proclaim the kingdom by sharing the good news of hope in Jesus Christ.

Five Biblical Paradigms: Transformed Thinking

  1. The great commission is about discipling nations (cities, towns, and neighborhoods), not just individuals. The expression ‘discipling nations’ is at first hard to grasp, but basically it means: “teaching a nation what Jesus taught us for the purpose of causing it to embrace the goodness of God and to reflect the character of Christ” (Transformation p. 123).
  2. The marketplace (the heart of the nation) has already been redeemed by Jesus and now must be tended to by God’s followers through the ministry of reconciliation. The marketplace is most concisely defined as encompassing business, education and government. However, it includes everywhere that you live, work and play.
  3. Every Christian is a minister, and labor is worship. In the beginning, God told Adam to ‘tend the garden’ (work). This would be a core activity that formed part of his relationship with God. The most dynamic word in the great commission is the word, “Go!” When many of us “go,” we “go to work.” The workplace is one of our primary circles of influence.
  4. Our primary call is to take the Kingdom of God to where the kingdom of darkness is entrenched in order for Jesus to build the Church. An expression from a pastor that seems to sum this up is: “What a relief when I finally understood that Jesus builds the church, not me.”
  5. The premier social indicator that transformation has taken place is the elimination of systemic poverty. “The WORD became flesh and moved into our neighborhood” (John 1:14 as stated in the Message).

Partnering for Transformation

The call is for Jesus’ disciples to look around our work places and neighborhoods and to pray blessing for those around us, allowing the Holy Spirit to transform our living; to be present in ways that allow the gospel message of Jesus to be shared personally with each and to make disciples of Jesus Christ.

All Are Invited to the Banquet

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by Barbie Fischer

Often the word hospitality invokes images of places to stay and delicious food to be consumed. Throughout the Bible there are over 52 references to feasting and 73 references to banquets. These stories are not just about eating, drinking and being merry; they go beyond that.

In Matthew 22, the wedding banquet is used as an imagery of heaven. Yet those invited were too busy and consumed with work to come. So the host told his servants to invite anyone they found, “those on the street corners … anyone.”

In Luke 12:12-14 we are instructed that:

When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.

banquetThese stories caution us that yes, some of us are too busy for heaven. Too busy to come to the wedding feast the Lord has prepared for us. They show us also that while it is comfortable for us to invite our friends and family and “rich neighbors” to a dinner, we are called to go beyond that. We are called to invite all people just as they are, that they may come to the feast and get to know the Lord.  As Christians, these stories are cautionary tales and a call to go beyond the comfortable.

Heaven is open to all, yes, even those who make us uncomfortable at times, because they do not look or act like us. In the story of the wedding feast, the people who came did not have to clean themselves up before they entered the feast. We are not told to invite the poor, the crippled, the lame, and the blind, but make sure they clean up before they come. They were welcomed just as they were. So why is it that so often we expect people to clean themselves up before they come to church, to wear a certain kind of clothing, to act a specific way? All before they come to know Christ?

While the people who came to the banquets in the biblical stories may have been strangers to their hosts when they entered the feast, do you think they left the same as they came? How are people supposed to come to know Christ if we are too uncomfortable to get to know them and share Christ’s love with them?

This week when your worship service begins, look around. Would anyone off the street feel welcome in your congregation? What if they were covered in tattoos and piercings, or maybe their clothes are tattered — would you welcome them to the banquet as you did your friends and family?

As the Lord said in 1 Samuel 16:7, “The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart.” May our eyes be opened to see people as the Lord sees them.

The How of Giving

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by Conrad Martin

gift-1278395_640The subject of giving comes up many times in the scriptures, but do you know how we are supposed to give?  Here are just a few of the scriptures on how we are to give:

Cheerfully – 2 Corinthians 9:7
Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver.

Expectantly – Luke 6:38
Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back.

Extravagantly – Mark 12:41-44
 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”

Freely – Proverbs 11:24
One person gives freely, yet gains even more; another withholds unduly, but comes to poverty.

Honorably – Psalms 112:9
They give freely to the poor.  The things they do are right and will continue forever.  They will be given great honor.

Joyfully – 2 Corinthians 8:2
They are being tested by many troubles, and they are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity.

Proportionately – Deuteronomy 16:17
All must give as they are able, according to the blessings given to them by the Lord your God.

Regularly – 1 Corinthians 16:2
On the first day of each week, you should each put aside a portion of the money you have earned. Don’t wait until I get there and then try to collect it all at once.

Reverently – Matthew 2:11
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.

Secretly – Matthew 6:3-4
But when you give to someone in need, don’t let your left hand know what your right hand is doing.  Give your gifts in private, and your Father, who sees everything, will reward you.

Willingly – 2 Corinthians 8:12
If a man is ready and willing to give, he should give of what he has, not of what he does not have.

And finally…

Eternally – Matthew 6:19-20
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.  But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal.

Stepping Out of Our Comfort Zone

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by Barbie Fischer

Abraham pic 5-26-16In our last edition, we began our series on hospitality and took a look at Abraham and Sarah welcoming three strangers in Genesis 18: 1-8 in the article Welcoming the Stranger. Hospitality such as this was a cultural obligation and as noted in the article, the Hebrew word actually means bringing in of strangers. As I read the story again, there is a word that struck me in verse two: the word “ran”. In verse two, it says that when Abraham saw the strangers he did not just welcome them in — he ran to welcome them.

This made me think of a firefighter running into a burning building to help someone in need. It also made me think of how often not only do we not run to help a stranger, we often pretend they don’t exist. Especially the homeless people I often see. How many of us pass them by without even looking at them? How often do we do that to people in need in our own congregations or communities?

In Matthew 10:46-52, a blind beggar was crying out to Jesus and the crowd told him to hush, much like our society tells us to ignore the homeless or those in need. Rather than telling the beggar to hush, society tells us we don’t have time, it is not safe. Yet these are our brothers and sisters. In Matthew 10, the author even names the beggar, Bartimaeus. He is a man, not something to be ignored. And Jesus does not ignore him. As Abraham ran to the strangers, Jesus calls for Baritmaeus and heals him.

Honestly, I can’t think of the last time I ran to a stranger, or even called to one. This past weekend, I had a woman cry out to me and ask for spare change. I honestly had no cash on me and so I looked her in the eye and said as much. As I walked away she said, “thank you for responding.” It struck me to my core. I wonder how many times she watches people walk past her, avoiding eye contact, trying to pretend she does not exists.

Abraham article pic 5-26-16It can slow us down to stop and acknowledge that a person is speaking to us, even more so if we try to be hospitable and offer assistance; yet as God’s children are we not called to love our brothers and sisters? Even if right now they are strangers to us?

This week I have been restocking my blessing bags that I keep in my car. These can contain any number of items. In mine I have a snack size bag of chips, soft granola bar, an apple, a small bar of soap, band aids, tooth paste, tooth brush, and a note of encouragement and address to a local shelter. In the winter I add socks and gloves. I keep a few in my car, so when I see someone asking for money I can hand them a bag. When I lived in Washington, DC, I often tried to keep extra granola bars and trail mix in my purse for the same reason. Perhaps, this can be something your congregation can do together. Or if you do not see homeless people on a regular occasion, maybe your congregation can do a food drive for a local food bank and then volunteer at the food bank, and get to know those in your area who are in need. Or begin collecting school supplies for local kids and organize a back pack stuffing day at the end of the summer and a celebration event where the back packs can be handed out.

Hospitality can be uncomfortable. It stretches us out of our comfort zone. Yet, the word of God says, “For God has not given us a spirit of timidity, but of power and love and discipline,” 2 Timothy 1:7. May the spirit of power, love and discipline manifest in us all as we continue to go to the margins and beyond.

Going to the Margins: A 10 year experiment in South Philly

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by Stephen Kriss

south phillyI’ve been in a lot of meetings where there’s discussion about decline in the church.  But every time I hear it, I think about the churches I work alongside.   While I know numbers are down in a lot of places, that is not the reality in most of Franconia Conference churches in Allentown and Philadelphia. In South Philadelphia alone, among three conference churches we have 500 members, almost 10% of the conference.  This past Sunday I spent the day visiting these congregation.

First I worshipped with Philadelphia Praise Center (PPC), which is my home congregation.   I was the oldest person on the platform during worship.   There’s a growing number of children and lack of Sunday school space.   Worship was energetic and bilingual.   The congregation counts about 150 people as part of the community.

After worship, I migrated down to the new building for Nations Worship Center (NWC).  The long delay with the permitting process is frustrating, so the congregation continue to meet in rented space on South Broad Street.   Worship attendance can go as high as 150 people not including special programs.  They’re anxious to finish the building on Ritner, about six blocks South of PPC’s building.   While they will be close to PPC, both churches reach different demographics among the 5000 or so Indonesian speakers in South Philadelphia.

After conversations at NWC, my next meeting was to explore a new facility for Centro de Alabanza.  Officially a conference member congregation only since this fall, the church needs to relocate again after outgrowing their worship space just off Passyunk.  It looks like they’ll move to purchase an old United Methodist building on Snyder Avenue.   Under the capable leadership of their pastors and a leadership team from across Latin America, the church continues to grow with over 100 adults and 50 children under the age of 18.

Just up north of these three properties is Indonesian Light Church.  It’s the smallest of our South Philly congregations and just joined the Conference this past fall.  Our Executive Minister, Ertell Whigham, was preaching this Sunday.  Emily Ralph Servant is serving as an interim pastor as they immerse themselves further in Anabaptist identity, and Bobby Wibowo from PPC is serving his seminary internship with the church.  Most of the church is from the Batak tribe from Sumatra, though they speak Indonesian as well as their tribal tongue with most members from the neighborhood, with others driving from New York to attend.

Over the last decade, unexpectedly, God has built a connection between Franconia Conference and the growing immigrant population in South Philadelphia.  This is what fruitful investment and going to the margins of our communities might mean over the long haul.  It’ll have meant purchasing about $1 million in property in the city and 500 members in the neighborhood.  But this work takes time and patience.  We’ve learned some things along the way.  And we’ll keep learning.

As we explore going to the margins again, as our churches in the Lehigh Valley and in South Philly begin to fill up and to represent increasing percentages of our Conference population, we’ll be required to rethink and reimagine what it means for us to be together.   And we’ll discover, hopefully, again the God who brings about transformation and even resurrection.

That’s What the Church is Supposed to Do

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By Marta Castillo, Pastor at Nueva Vida Norristown New Life

“My mom just said that she can’t handle it!  She is not willing to take care of the kids. She is afraid that it is going to be too much for her. What am I going to do?  I have to go to rehab or I am going to lose my children.  This is my last chance.”

God’s Spirit nudged me so hard I almost fell out of the chair I was sitting in.  The words that came out of my mouth surprised me.  “We will do it.  We will form a team from people at the church and we will support your mother and take care of the children so you can go to get the care that you need.  Don’t worry.  That is what church is supposed to do.  We will work it out.”

helping-handsAnd amazingly, yes, we did.  I sat down with my sister in Christ, the social worker, the boyfriend, and the grandmother and we worked out a schedule of care that included having me sleeping on the living room floor several nights a week so the children could stay in their own home overnight.  The boyfriend covered the nights that he wasn’t working, and the grandmother covered afternoons and early evenings.  We signed the children up for half day summer camp at the program where I worked.  Church members planned special trips to the park, to their houses, and the zoo for the weekends and picked the children and their grandmother up for church on Sundays.  There were offers to help buy groceries, prepare meals, and provide transportation.  The whole team supported the core figure, the grandmother, as best as we could for three weeks.

Last Sunday, my sister in Christ told me that in June she will celebrate her one year anniversary of being drug-free.  She faithfully attends Narcotics Anonymous meetings, has a job and a car, and has no fear that her children will be taken away.  She is outspoken about the wonderful works God has done in her life and thankful to the team who made caring for herself possible.  Challenges remain, but she knows that she is not alone, her mother is not alone, her family is not alone.  She has company on the hard, long journey.

There are times when acts of hospitality make no logical sense in our culture and even in our church thinking.  Being hospitable is inconvenient and stretches us beyond our comfort zones.  We are not sure of the “how” but we are sure of the “why”.  We must be hospitable to represent the hospitality of our Lord who welcomes all in the name of Jesus.