As the month of April is National Child Abuse Prevention Month, the conference hopes that you and your congregations will join other religious leaders and government officials around the country to encourage all to take steps to prevent child abuse. Franconia Conference continues to be committed to helping to end abuse and neglect of all people within our congregations and communities. This month with the focus on children Dove’s Nest, a nonprofit organization working to provide information to faith communities for the protection of children and youth, has developed a tool kit for congregations to use.
This kit includes bulletin inserts with information on prevention, prayers and responsive readings, and includes information on how individual members and congregations can protect children and youth and work to end abuse and neglect in their communities. In addition there is a children’s story for use in Sunday School or worship, promotional information about educational tools, and a list of internet resources.





On Wednesday, March 23rd, Franconia Conference hosted an appreciation luncheon for the Conference’s 19 Conference Related Ministries (CRMs). Representatives from the organizations enjoyed lunch in the Fisher Auditorium at Dock Woods, part of Living Branches. Welcome remarks were given by Ertell Whigham, conference executive minister. John Goshow, conference moderator, reflected on his time as a leader at Penn Foundation, a CRM, and offered his perspective now from a conference stand point, highlighting all the CRMs offer to the conference and conference congregations. It was noted that through the CRMs, well over 50,000 people are reached annually.
As a token of appreciation, each CRM was gifted by the conference a Pennsylvania Redware plate handcrafted by Denise Wilz and customized with the CRM’s name. In addition, Mim Book and Jim Lapp, credentialed leaders within Franconia Conference offered a blessing over the CRMs.
It is an honor to be with you today and to offer a blessing for you in your varied ministries in behalf of our conference and congregations.


pportunity to reflect on the theme “Sistering for Life.” The term “sistering” refers to a practice in carpentry in which structural repairs are made by attaching new wood beams to weak (sagging, cracked or twisted) joists to make the original stronger. All of us are strong at times and can help those who are weak; all of us find it difficult to make it on our own at times and need others to support us. Sistering is a gift that we embody as God’s women who are following Jesus throughout our lives.
A children’s story, “Four Feet, Two Sandals”, was read to illustrate how something as simple as sharing a pair of sandals at a refugee camp can build sisterhood. Leticia Cortes, pastor at Centro de Alabanza, led us in activities that required teamwork and seeing how we felt in each other’s shoes. A sandal was given to each participant to decorate and to write a message on; these were then exchanged with another woman, with whom a prayer and blessing were shared.
I felt great joy in spending time with the women who gathered on March 12th. Not knowing Spanish, I had the opportunity to experience what it’s like to be in the minority for once, but also to listen to a beautifully expressive language. Hearing the stories of women often moved me to tears and to laughter, and I marveled at the deep, and often exuberant faith that has emerged in spite of, or perhaps because of, difficult circumstances in their lives. Each year, this event challenges my faith journey and stretches my world-view. The Holy Spirit is alive and well and very evident as we meet. It is a privilege to take part in creating a holy space for this gathering to happen and to take part in it.





This is what I had the privilege of attending and sharing in, the RIMI’s leaders conference. Connecting and hearing the stories of God’s moving and transformation was powerful! Those marginalized because of addictions, abuses, crime, pain, trauma, but also those who lived religiously empty lives, living good but unsatisfied lives, living without purpose or meaning, having a form of godliness but denying the power thereof; then discovering through the Gospel message being shared with them that they can draw near to God through the good news of the transforming work of Jesus Christ.