Mosaic Mennonites

Missional - Intercultural - Formational

Articles

Darkness Unfolding As Light

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On April 14 approximately 80 women from across Franconia and Eastern District Conferences joined together at Towamencin Mennonite Church for the annual Sister Care Gathering. The theme was “Darkness Unfolding as Light,” with the book of Ruth as the Biblical text.  Cathy Spory, Elementary Principal at Johnstown Christian School, took on the character of Naomi and gave insightful first-person monologues.  Marilyn Bender, one of four co-pastors at Ripple Church in Allentown and Rose Bender Cook, Marilyn’s sister-in-law and a bi-vocational pastor at Whitehall Mennonite Church, shared their personal and Biblical reflections including speaking of the illness and loss of Marilyn’s husband John, Rose’s brother.

The women were invited to string beads, with knots representing the rough places and the iridescent beads representing those light-filled moments. There was time for conversation and prayer with each other at our tables, and an opportunity to experiment with different ways to pray including praying with color, walking prayer, healing prayer and anointing.

Pastor Letty Cortes from Centro de Alabanza led the women in activities to get to know  one another. There was much singing together and the women enjoyed a delicious lunch including a wonderful cake gifted to them from MCUSA out-going Executive Director, Ervin Stutzman, from his retirement party the night before.  It was bi-lingual day, with everything presented in English and Spanish, and was a deeply moving day, culminating in the women giving testimony as to where God had unfolded their darkness into light.

Many thanks to the planning committee: Anne M. Yoder, Coordinator; Pastor Donna Merow; Pastor Doris Diener; Pastor Letty Castro; and Pastor Marta Castillo. Special thanks to Pastor Marilyn Bender, Pastor Rose Bender Cook and Cathy Spory for all their energy and all they shared with the women of our Conferences.

Stewarding the Earth, Caring for Community

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By Alex Smith, Production Manager at Living Hope Farm

I came to Living Hope Farm in Harleysville, PA several years ago, excited for the opportunity to help manage a community-oriented organic vegetable farm. What I found when I arrived was a productive farm and a whole lot more. Living Hope is a farm with a mission – to help build a community that is more firmly rooted in the land, and foster stewardship and care for the Earth. We feed local people, offer opportunities for folks to learn and connect with the place where their food is grown, and work to train the next generation of farmers. In times when it seems like people are growing disconnected from the land and from one another, I am thankful to work for an organization that is striving to rebuild those connections.

Living Hope is a working farm, first and foremost, and our social mission hinges on being able to grow ample, high-quality produce. I’m proud to say that in the summer 2017 season we grew and distributed more than 60,000 pounds of fresh vegetables and fruits, along with pasture-raised eggs, chicken and turkeys. We distribute our produce at farmers’ markets and through food pantries, but our main focus is on our community supported agriculture (CSA) program.  CSA members sign up for a season’s worth of produce, and  each week they order six to ten items from the selection of veggies and fruits we have to offer at that time. For our paying members, this is a chance to get local, organically grown vegetables through the season at a good price, and it gives them the confidence that comes from knowing where and how their food is grown. In addition to paying members, we also offer work shares and subsidized shares to folks in the community. Our work shares go to folks who are willing to put in a weekly work shift in exchange for their box of fresh veggies from the farm. Our subsidized shares go to families with children who may not have the funds for a share but could really use some nutritious food.

Good stewardship of the Earth is an essential part of my job as a farmer, and everyone’s work here at Living Hope. In order to hold ourselves to the highest standards, we take part in the Certified Naturally Grown program, which carries all the same requirements as USDA Certified Organic but with an additional emphasis on building a biologically diverse farm ecosystem. Like a natural environment, our farm relies on cycles that sustain one another. For example, after the vegetables are harvested, we bring in our poultry to forage on the plants and insects that remain in the field. The birds get food and exercise and help future crops by eating pests and fertilizing the soil. This kind of farming sometimes takes extra effort and coordination, but for me it brings the special satisfaction that comes with taking proper care of our place.

I also find it satisfying to be able to share our farm with others. We welcome many visitors to Living Hope, including school and church groups, corporate volunteer groups, volunteers with special needs, and individuals who just want to lend a hand! Many of these folks say that they find their time on the farm healing and therapeutic, which helps to assure me that we are maintaining a healthy, positive place. We also share our work on the farm with the interns who commit themselves for a season (or sometimes more) to learn sustainable farming. A number of these folks have gone on to start farms of their own, and we hope all of them will continue our mission of growing healthy relationships with the land in one way or another. In addition, we look forward to connecting with a new community this summer as we begin bringing our produce to the Oxford Circle Farmers’ Market, an inner-city Philadelphia market hosted by the Oxford Circle Mennonite Church.

As we move forward, we continuously re-commit ourselves to our mission and seek to build on our strengths, including one of our most constructive and helpful initiatives to date: our sponsored CSA share program called “Farm to Family”. This program advances our social mission in many ways at once – it provides good food to families in need, but also gives them a chance to build a relationship with a local farm. Some of our sponsored share members have transitioned into being work shares, so that they could spend more time on the farm and give something back, but there are always more families in need. My hope as we grow into the future is that we can provide more families in need with produce and a personal connection to the land.

Living Hope Farm is a Conference Related Ministry of Franconia Conference.

Learning to Pray In New Ways

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By Randy Heacock, Leadership Minister and Pastor at Doylestown Mennonite Church

Is it possible to teach an old dog new tricks?  Many of us have heard or said this phrase over our lifetime. We say this to state the challenge when trying to change patterns or habits. Those of us in congregational leadership can name our fair share of experiences that indicate old dogs do not learn new tricks. However, I want to celebrate a congregation that is learning to pray in new ways.

For some time I have been disturbed by the focus of our prayers. Back in 2013 while on sabbatical, I visited 10 congregations to see how they did prayer on a Sunday morning and to discover what their practice communicated about the purpose of prayer. Though some churches were quite liturgical and others more informal, my overall conclusion of the purpose of congregational prayer was that God needed to be directed what and how to help those we love. In talking with individuals, I discovered people had formulas and for some, their prayers were bargaining sessions with God.

I struggled to align this with Jesus’ teaching, “thy kingdom come and thy will be done.”  Our prayers seem to call on God to make our will be done and our kingdom be ordered as we see fit. However, I knew changing our prayer habits would not be easy. Even the suggestion that our practice of prayer needed to be altered raised some eyebrows. For the past several years, we at Doylestown Mennonite have tried a few different ways to pray. I preached differently about prayer and we offered some additional training.

Recently, we invited Noel Santiago, Franconia Conference Leadership Minister for Missional Transformation, to lead us in four sessions on prayer. Though we have only had two of the four sessions thus far, there is clear evidence that we are learning to pray in new ways. Noel quickly developed a level of trust with those present and encouraged us to believe for our time together that God will speak to us if we listen.  Rather than starting with our need, Noel encouraged us to seek what God wanted and then pray for that rather than our own desire. While it would be too lengthy of an article if I went into all that Noel has shared in our two sessions, I can tell you people are being changed.

People from the age of 18 to 89 are reflecting together on what God has said to them.   Tears have been shed for prayers people have crafted for one another. A younger person declared only God could have given those specific words of encouragement. Noel then pointed out that we prophesied over one another. We are a long way from mastering this new way to pray as we raise questions and acknowledge some awkwardness. Yet there is no doubt the Spirit is moving and God is stirring deep within us.

Please pray for us as we have two sessions yet to complete, but also as we seek to continue to practice and learn what God has for us in prayer. I am grateful that Franconia Conference is willing to hire such people like Noel with different gifts to equip us as churches. I have witnessed people of all ages, learning new ways to approach God in prayer!

 

Leadership Ministers Reflect and Refine

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by Stephen Kriss, Executive Minister

For generations, one of the primary tasks of Franconia Conference was to provide leadership accompaniment with congregations and credentialed leaders.  The call to serve as a bishop was a serious call to lead, serve and offer wisdom and counsel.  It was a weighty role.  I grew up with a bishop in my home community in Allegheny Conference and for some of us in Franconia, we remember those days, too.   Our bishop still wore a plain coat on Sundays and he preached long sermons.  I still remember being surprised to see him visiting his sister one day while working on the garden to pick green beans and he was wearing a flannel shirt, conversing (not preaching) and laughing.

For almost a decade now, our conference has framed this work as leadership ministers.  We have attempted to find footing alongside congregations to invite, provoke and accompany during rapid cultural changes.  Our conference is now served by a team of ten leadership ministers: men and women from different generations, with different cultural backgrounds and different language capacities to continue to cultivate God’s dream among our 45 congregations.  It’s a key task and incarnation of what we do together.

Our leadership ministers met the end of March, during what we hope will be the last heavy snowstorm, at Mariawald Retreat Center near Reading to review and reimagine our work together.  Some of us weren’t able to get there due to the snow, so we used Zoom to connect with these colleagues.  Some colleagues left early and some stayed later to wait out the storm.  In the meantime, we enjoyed the lovely and hospitable space of Mariawald, hosted by Catholic nuns from Africa who are now in Berks County as part of their vocation of serving God and the church.  The snow was stunningly beautiful even though we may have been ready to move onto spring.  It was in some ways metaphoric of the difficulty and possibility of doing our work in this time and space.

Together we began the task of refining our work.  We will continue to work around the Conference’s approach to ministry and leadership which is formational, missional and intercultural.  We will continue to align our ministry staff around those ongoing priorities.  We are beginning to work together to understand how to include congregations at our farthest distances now with a staff representative based in California to serve our congregations there.  And we’re evaluating best practices to serve congregations that are close by to us too, sometimes just blocks from where we live or less than a mile from the Conference office at Dock Mennonite Academy.

Franconia staff: (front) Aldo Siahaan, (L to R) Mary Nitzsche, Wayne Nitzsche, Noel Santiago, John Stoltzfus, Jeff Wright, Mike Clemmer, Randy Heacock and Steve Kriss.

I am grateful now for a full staff team after over a year of navigating through changes.   We are beginning to learn together, to laugh, to build deeper trust.  We are leaning in toward our individual gifts and callings recognizing our invitation to serve God in the way of Christ’s peace through our historic and growing community.   As a Conference, we are privileged to be resourced well through ongoing generosity and wise stewardship.   I continue to be grateful for the sense of care and mutuality that we have together and the divine invitation to continued transformation by the power of the Spirit in this journey of faith, hope and love together.

Christianity: A Religion of Travel

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Desplácese hacia abajo para la traducción al español  / Scroll down for Spanish translation

By Gwen Groff, Pastor at Bethany Mennonite Church, and FMC Board Member

We were just one or two days into our Mexico trip when Steve Kriss, Executive Minister of Franconia Conference, said, “I think all they really are asking for from us is for relationship.”

(L to R) Isai Sanchez, Diana Salinas, Gama Sanchez, Angela Moyer, Gwen Groff and Steve Kriss on top of Monte Alban in Oaxaca.

In the end, I believe that was the purpose of our Franconia Conference visit to Mexico: exploring and deepening relationships. Two Franconia Conference board members, Angela Moyer and I, and our Executive Minister, Steve Kriss, traveled to Mexico City,  Puebla, Oaxaca, and Toluca and visited various congregations, pastors and leaders of Conferencia de Iglesias Evangélicas Anabautistas Menonitas de México (CIEAMM) for a week.

Franconia Conference had helped to create CIEAMM in 1958, but the formal relationship ended about a decade ago. Our hosts for the week were CIEAMM’s conference moderator, Carlos Martinez Garcia and one of CIEAMM’s pastors, Oscar Jaime Dominguez Martinez. Together we visited congregations that had been planted and supported by Franconia Conference sixty years ago, as well as new ministries that have been emerging.

We first worshiped with Iglesia Maranatha in Puebla. Children and youth were fully involved in leading the service. Over a meal of tostadas they enthusiastically invited Franconia Conference youth to please come and help them with their summer Bible School this July.

The following day we traveled to Casa de Esperanza in Oaxaca, where the congregation meets in the home of Luis R. Matias. We sang and had a short Bible study and a long meal of the local tortilla-based, tlayudas. We met with college students and young adults who are strongly committed to working for justice.  We heard about their dream of a place to help meet the needs of Central American refugees passing through their town. The Oaxacan leaders wish for more training in conflict transformation. The musical gifts in this community were abundant, and their warmth and joy were immense. We ended the day with tea with Luis at a cafe where his daughter Paloma was singing and playing guitar. Luis said, “How good is this? My daughter is being paid to sing to me while I eat!”

The following day was a travel day back to Mexico City ending with a taco meal with the congregation at Fraternidad Cristiana Nueva Vida Espartaco.

On Sunday, we worshiped with six of the congregations of CIEAMM. Steve shared a sermon on 1 Corinthians 12:12-26 “In the body of Christ, there are different parts, but not walls.” As usual, our worship concluded with a delicious meal together, and gifted musicians sang, drummed, bowed, plucked and strummed while we fellowshipped. We were overjoyed to see Ofelia Garcia and Victor Pedroza who had recently returned from 8 years of ministry in Chihuahua with colony Mennonites. Ofelia will be coming to Franconia Conference this September to share a weekend Sistering retreat with our Spanish-speaking sisters. During our time here, one seasoned Mennonite agency staff person shared with Steve some concrete advice about partnerships between the United States and Mexican church groups: Always relate as equals; never make the relationship about money; if money is exchanged, let it pass through conferences and congregations, not individuals; if you visit with a group, always include youth in the group.

Juan Carlos Maya and Sara Zuniga, leaders at Centro Cristiano in Toluca.

A visit to Toluca was our last journey. We met with Juan Carlos Maya and Sara Zuniga, leaders at Centro Cristiano. Sara’s mother was one of the first Mennonites Ken Seitz baptized, just before Sara was born. In the evening, we relaxed together, a small group of Anabaptists, sitting around an outdoor table in the plaza, listening to a band, watching the dancers, reminiscing about parents who gave up rumba and salsa dancing when they became Mennonites. At breakfast Sara showed us photo albums of her family that included Mennonites we know as Franconia Conference missionaries.

On Monday, we visited their community center and listened to a passionate power-point presentation (it’s not an oxymoron). These Anabaptists in Toluca teach children to play musical instruments as a part of an orchestra, as a way of understanding the body of Christ. With group music lessons they are building a community. Juan Carlos and Sara showed us plans for their building expansion and introduced us to a neighbor with a brick-making operation. When Juan Carlos walked the dusty streets of Toluca, children ran to him and hugged him and walked arm in arm with him. Angela observed, “He is what Jesus would have been like if Jesus had made it to 60.” His understanding of ministry is a movement from “solidarity first, then Jesus Christ, ultimately Koininia.” He said the opposite of this is “ego first, then hedonism, which ultimately leads to capitalism.”

Elders in these Anabaptist congregations who have been in leadership positions in their churches since they were young are intentionally stepping back in order to make space for new young leaders and to mentor them.

(L to R) Alberto Bielma, Pastor Carlos Martínez-García, Pastor Oscar Jaime Domínguez Martínez, Steve Kriss, Angela Moyer and Gwen Groff, eating pasole (a traditional Mexican soup).

Our visits ended Monday evening with a meeting and meal with leaders from the congregations in Mexico City. They talked about their dreams for their congregations. Women pastors were especially warm in their welcome and enthusiastic about sharing their work and interest in receiving more training in theology and ministry.

What if all we want is relationship? People repeatedly told us, “You have to come back. I can’t visit you, you must come here.” This was Angela’s fourth trip to CIEAMM congregations in Mexico, Steve’s third visit, my first. I learned much from my more fluent Franconia traveling companions. We three were grateful for the generous, meticulous planning of our CIEAMM hosts, Carlos and Oscar. We in Franconia Conference have much to learn much from our Anabaptist sisters and brothers in Mexico.

I was grateful for one theological observation Carlos made in passing. He said, “Christianity is a religion of travel.” A cynical person might suggest that Carlos’ assertion is a bit self-serving. After all, he is a well-traveled Mexican Conference Moderator, journeying through Mexico, visiting churches with a group of Mennonites from the United States, about to embark on a visit to Kenya next week; of course he would believe Christianity is a religion of travel. A cynic might also suspect that my enthusiastic agreement with Carlos is colored by the fact that I’m the Franconia Conference board member from Vermont, grateful for a trip to sunny Mexico in early April when there’s still a foot of snow on the ground at home. Of course we all want to believe Christianity endorses travel!

But I believe without cynicism that Carlos is right. Christianity started with journeys. Jesus walked hundreds of miles, and he and his disciples got in a boat and “crossed over to the other side” of the lake far more often than was strictly necessary. Think of the apostle Paul, Carlos said, who undertook many missionary journeys to spread the good news of Christ. In addition to what we bring when we visit, travel puts us in a new position to receive.

Traveling makes us curious, vulnerable, and open to being wrong. Our bodies get tired. We may get a bit sick. We do not fully understand the language. We listen hard. We may break cultural rules we don’t even know exist. We laugh at our mistakes. All this is a good posture for sharing the story of the self-emptying Christ, for deepening our own faith, and for building relationships.

PHOTO GALLERY (click to see larger images)

A volcano en route to Toluca
Culto Unido: gathered worship in Mexico City with various leaders from 6 different congregations.
Steve, Carlos Martinez Garcia, Gwen and Sara Zuniga enjoying some elote!
A fraktur presented by Salford Mennonite Church to Dios con Nosotros.
PIcking out our ears of corn for elote in a village of Toluca.
Flowers from a market in Oaxaca.
The church building of Luz y Verdad.
Angela having fun with girls from Centro Comunidad, learning songs in English and Spanish.
All towns have cathedrals in the plazas.
The 4 cities that we visited: Mexico City, Puebla, Oaxaca, and Toluca.

Cristianismo: una religión de viajes

Por Gwen Groff, pastor de la Iglesia Menonita Bethany y miembro de la Junta de la FMC. (traducción Luis Rey Matías-Cruz)

Teníamos apenas uno o dos días en nuestro viaje a México cuando Steve Kriss, Ministro Ejecutivo de la Conferencia de Franconia, dijo: “Creo que todo lo que realmente piden ellos/ellas es una relación”.

(De izquierda a derecha) Isai Sánchez, Diana Salinas, Gama Sánchez, Angela Moyer, Gwen Groff y Steve Kriss en la cima de Monte Albán en Oaxaca.

Al final, creo que ese fue el propósito de nuestra visita de la Conferencia de Franconia en México: explorar y profundizar las relaciones. Dos miembros de la junta de la Conferencia de Franconia, Angela Moyer y yo, y nuestro Ministro ejecutivo, Steve Kriss, viajamos a la ciudad de México, Puebla, Oaxaca y Toluca y visitamos varias congregaciones, pastores y líderes de la Conferencia de Iglesias Evangélicas Anabautistas Menonitas de México (CIEAMM) durante una semana.

La Conferencia de Franconia había ayudado a crear CIEAMM en 1958, pero la relación formal terminó hace una década. Nuestros anfitriones de la semana fueron el moderador de la conferencia de CIEAMM, Carlos Martínez García y uno de los pastores de CIEAMM, Oscar Jaime Domínguez Martínez.  Juntos visitamos congregaciones que habían sido plantadas y apoyadas por la Conferencia de Franconia hace sesenta años, así como nuevos ministerios que han estado surgiendo.

Primero alabamos al Señor en la Iglesia Maranatha en Puebla. Los niños y los jóvenes se involucraron completamente en dirigir el servicio. Durante una comida de tostadas, invitaron con entusiasmo a los jóvenes de la Conferencia de Franconia a venir y ayudarlos con su Escuela Bíblica de verano este julio.
Al día siguiente viajamos a Casa de Esperanza en Oaxaca, donde la congregación se reúne en la casa de Luis R. Matias. Cantamos y tuvimos un breve estudio de la Biblia y una larga comida de tlayudas, una tortilla local. Nos reunimos con estudiantes universitarios y adultos jóvenes que están fuertemente comprometidos con trabajar por la justicia. Escuchamos acerca de su sueño de un lugar para ayudar a satisfacer las necesidades de los refugiados centroamericanos que pasan por su pueblo. Los líderes oaxaqueños desean más capacitación en la transformación de conflictos. Los dones musicales en esta comunidad eran abundantes, y su calidez y alegría eran inmensos. Terminamos el día con el té con Luis en un café donde su hija Paloma cantaba y tocaba la guitarra. Luis dijo: “¿No es esto muy bueno9? A mi hija le pagan para que me cante mientras yo como “.

El día siguiente fue un día de viaje de regreso a la Ciudad de México, terminando con una comida de tacos con la congregación Fraternidad Cristiana Nueva Vida Espartaco.
El domingo, rendimos culto seis de las congregaciones de CIEAMM. Steve compartió un sermón en 1 Corintios 12: 12-26 “En el cuerpo de Cristo, hay diferentes partes, pero no paredes”. Como de costumbre, nuestra adoración concluyó con una deliciosa comida en conjunto, y los músicos talentosos cantaron, tocaron, hicieron una reverencia, puntearon y rasguearon mientras nosotros compartíamos. Nos llenó de alegría ver a Ofelia García y Víctor Pedroza que habían regresado recientemente de 8 años de ministerio en Chihuahua con colonos menonitas. Ofelia vendrá a la Conferencia de Franconia este septiembre para compartir un retiro de hermandad de fin de semana con nuestras hermanas hablantes del español. Durante nuestro tiempo aquí, un miembro experimentado de la agencia menonita compartió con Steve algunos consejos concretos sobre las asociaciones entre los Estados Unidos y los grupos eclesiales mexicanos: relacionarse siempre como iguales; nunca hagas la relación en base al dinero; si se intercambia dinero, déjalo pasar por conferencias y congregaciones, no por individuos; si visitas con un grupo, siempre incluye a los jóvenes en el grupo.

Juan Carlos Maya y Sara Zuniga, líderes en el Centro Cristiano en Toluca.

Una visita a Toluca fue nuestro último viaje. Nos reunimos con Juan Carlos Maya y Sara Zuniga, líderes del Centro Cristiano. La madre de Sara fue una de las primeros menonitas bautizados por Ken Seitz, justo antes de que Sara naciera. Por la tarde, nos relajamos juntos, éramos un pequeño grupo de anabautistas, sentados alrededor de una mesa al aire libre en la plaza, escuchando a una banda, mirando a los bailarines, recordando a los padres que abandonaron la rumba y la salsa cuando se convirtieron en menonitas.  Durante el desayuno, Sara nos mostró álbumes de fotos de su familia que incluían menonitas que conocemos como misioneros de la Conferencia de Franconia.  El lunes, visitamos su centro comunitario y escuchamos una apasionada presentación en power-point  (no es un oxímoron).  Estos anabautistas en Toluca enseñan a los niños a tocar instrumentos musicales como parte de una orquesta, como una forma de entender el cuerpo de Cristo. Con lecciones de música en grupo, están construyendo una comunidad.  Juan Carlos y Sara nos mostraron los planes para la expansión de sus edificios y nos presentaron a un vecino con una operación de fabricación de ladrillos. Cuando Juan Carlos caminó por las polvorientas calles de Toluca, los niños corrieron hacia él, lo abrazaron y caminaron cogidos del brazo con él. Ángela dijo acerca de Juan Carlos: ” Él es lo que Jesús hubiera sido, si Jesús hubiera llegado a los 60.”  Su comprensión del ministerio (de Juan Carlos) es un movimiento desde la “solidaridad primero, luego a Jesucristo, en última instancia a Koininia”. Dijo que lo opuesto a esto es “ego” primero, luego el hedonismo, que finalmente conduce al capitalismo “.

Los ancianos en estas congregaciones anabautistas que han estado en posiciones de liderazgo en sus iglesias desde que eran pequeños están retrocediendo intencionalmente para dejar espacio para nuevos líderes jóvenes y para ser mentores de ellos.

Nuestras visitas finalizaron el lunes por la noche con una reunión y comida con los líderes de las congregaciones en la Ciudad de México.  Estos hablaron sobre sus sueños para sus congregaciones. Las pastoras fueron especialmente cálidas en su acogida y entusiastas de compartir su trabajo y su interés en recibir más capacitación en teología y ministerio.
¿Qué pasa si todo lo que queremos es una relación? La gente repetidamente nos dijo: “Tienes que volver. No puedo visitarte, debes venir aquí “. Este fue el cuarto viaje de Angela a las congregaciones de CIEAMM en México, la tercera visita de Steve, la primera para mi. Aprendí mucho de mis compañeros de viaje más francos de Franconia. Los tres estábamos agradecidos por la planificación generosa y meticulosa de nuestros anfitriones de CIEAMM, Carlos y Oscar. Nosotros en la Conferencia de Franconia tenemos mucho que aprender mucho de nuestras hermanas y hermanos anabautistas en México.

(izquierda a derecha) Alberto Bielma, Pastor Carlos Martínez-García, Pastor Oscar Jaime Domínguez Martínez, Steve Kriss, Angela Moyer and Gwen Groff, comiendo pozole.

Agradecí una observación teológica de pasada que hizo Carlos: “El cristianismo es una religión de viajes”. Una persona cínica podría sugerir que la afirmación de Carlos era un poco egoísta. Después de todo, es un Moderador de la Conferencia Mexicana muy viajado, viaja a través de México, visitando iglesias con un grupo de menonitas de los Estados Unidos, a punto de emprender una visita a Kenia la próxima semana; por supuesto, él creería que el cristianismo es una religión de viajes. Un cínico también podría sospechar que mi entusiasta acuerdo con Carlos está teñido por el hecho de que soy miembro de la junta directiva de Franconia Conference de Vermont, agradecida por un viaje al soleado México a principios de abril, cuando aún queda un pie de nieve en el suelo en casa. . ¡Por supuesto, todos queremos creer que el cristianismo aprueba el viaje!

Pero creo, sin cinismo, que Carlos tiene razón. El cristianismo comenzó con los viajes. Jesús caminó cientos de millas, y él y sus discípulos subieron a un bote y “cruzaron al otro lado” del lago con mucha más frecuencia de lo necesario, estrictamente hablando. Piensa en el apóstol Pablo, dijo Carlos, quien emprendió muchos viajes misioneros para difundir las buenas nuevas de Cristo.  Además de lo que traemos cuando viajamos, viajar nos pone en una nueva situación para recibir.

Viajar nos hace curiosos, vulnerables y abiertos a estar equivocados. Nuestros cuerpos se cansan. Podemos ponernos un poco enfermos. No comprendemos completamente el lenguaje. Escuchamos mucho. Podemos romper las reglas culturales que ni siquiera sabemos que existen. Nos reímos de nuestros errores. Todo esto es una buena postura para compartir la historia del Cristo que se vació a si mismo, para profundizar nuestra propia fe y para construir relaciones. (traducción Luis Rey Matias-Cruz)

A New Chapter in a Classic Story

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by Mike Clemmer, Leadership Minister

On April 1, 2018 (Easter Sunday), Rockhill Mennonite Church and Ridgeline Community Church joyfully celebrated the resurrection of Jesus together in a nearly-filled-to-capacity Rockhill meetinghouse.  This service was the culmination of a year-long journey of prayer, discussion, and discernment about the possibility of joining together officially as one church, united in God’s mission and service to the community. On the previous Sunday, each church individually affirmed their desire to merge together with nearly unanimous votes from both congregations, confirming the vision of the new entity. The new merger will be led by Gibson Largent, who is the founding pastor of the Souderton church plant named “Ridgeline Community Church.” The joint venture will be meeting at the former Rockhill Mennonite meetinghouse in Telford.

Pastors Larry Moyer and Gibson Largent

This merger process started organically early in 2017 when Rockhill’s pastor, Larry Moyer, informed the Leadership Team of his desire to retire within the coming year. At the same time, persons from Rockhill had started to relate to Pastor Largent through their involvement together in several community-run ministries. At the time, Ridgeline was meeting at the Boys and Girls Club in Souderton. Conversations about some sort of joining together started very slowly. In fact, the idea began as only a simple thought that started to grow into a possibility and then became intriguing to both parties. In the months ahead, differences in structure, theology, vision, and outreach were discussed together and prayed over by each congregation. Although there seemed to be a lot of hurdles to jump over, as well as many difficult decisions that needed to be made along the way, the doors of opportunity towards merging never closed.

In November of 2017, the congregations decided to explore more deeply the possibility of merger by holding 4 joint worship times together. They also engaged in fellowship meals and other opportunities to help to get to know each other better. During this time, both congregations saw a lot of sameness and unity in their core vision and purpose. Indeed, their styles of worship were very similar, they both were passionate about the Gospel and the scriptures, and they both had a desire to connect with the communities of Souderton and Sellersville around them.  The decision was then made to keep moving forward and begin working at all the details necessary in making the possibility of a merger a reality. Legal issues involving the property and the cemetery needed to be dealt with, budgets and general structure had to be talked about, and areas of responsibility and accountability needed to be set up. While all of this was being discussed, both congregations still held meetings that allowed persons to share their concerns and support for the merger. There was deep sense that God’s Spirit was moving through the process. Denominational allegiances and personal preferences were put aside as there was a feeling that God was doing a work of synergy through the coming together of two groups.

Finally, in early March, both churches agreed to hold congregational votes to affirm the joint venture – and this passed with very strong support of everyone involved. This meant that Rockhill Mennonite Church would no longer exist as the entity that it once was,  but instead would be a part of God’s movement in their community through the new, joint effort of Ridgeline Community Church. Their mantra for this new beginning is “better together.”

As this chapter of Rockhill Mennonite Church closes, their past will always be with us and will be remembered. In 1735, several families moved to West Rockhill Township and started a faith community that they called Rockhill Mennonite Church. It was founded as a church that would be located in the community that they resided in and was to be a lighthouse for the community in which they lived. Since that time, Rockhill has served the community and the Franconia Conference well. They have sent out persons into the broader church who have impacted the church around the world. Indeed, their own J. C. Wenger is one of the most well-known historians and theologians in the Mennonite Church to this day. The writings of Magdalene M. Derstine have been treasured for their inspirational content for many generations. And without the passion for history that John D. Souder exuded in forming the local Mennonite Historians, we may have lost a lot of treasures from our past. But as this new chapter of the Rockhill story unfolds, it is clear to see that the church and its merger is simply an extension of the original story. A story of Christian brothers and sisters being faithful to their original calling and purpose – and that is to exist for the community around them for the sake of Christ.  May God bless this new work and use it for God’s glory!

A Sacred Trust Maintained By Healthy Boundaries

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By Josh Meyer, Pastor of Discipling and Preaching at Franconia Mennonite Church

 To serve in the role of spiritual leader is a sacred trust.  Sometimes, without intending to, we exploit and hurt those we want to teach and nurture by inappropriately crossing boundaries.

This was, in a nutshell, my major takeaway from the recent Healthy Boundaries 101 training provided by Franconia Mennonite Conference.  The training consisted of resourcing from trained facilitators, DVD instruction, small group discussion, large-group sharing, and personal assessments.  I’ll admit: I wasn’t particularly looking forward to a full-day of training when I had so much other work to do.  It seemed excessive and came during a particularly busy time in my schedule.  However, the experience proved not only worthwhile, but stimulating and enjoyable as well.

As spiritual leaders, we hold power – it is given to us whether we want it or not.  Therefore, it is important to understand and establish proper relational boundaries.  Such boundaries help us maintain clear professional relationships and signal to others that it is safe to trust us.  They aren’t intended to shackle us but to free us in our work as pastors and leaders.  Healthy boundaries protect both us and our congregations: us from other people’s problems becoming overwhelming, and congregants’ from our unintentional misuse of power.

While the concepts of power and boundaries may seem abstract, the training itself was quite practical.  I walked away with a number of concrete tools for guarding against violating boundaries inappropriately:

Awareness.  Be aware of my own needs and find healthy ways of having them met other than by people I am supposed to be serving.

Motivation.  Ask myself these questions when engaging in care for people: “What is my role here?”  “Who is this for – is this in the best interest of the other person or does it only satisfy my needs?” “Would I be comfortable if all my acquaintances knew I was doing this?”

Accountability.  Establish a system of accountability.  One practical way of doing this would be to arrange to meet regularly with a spiritual director or colleague with whom to share honestly.

Something from vs something for.  The teacher should never want something from the student, other than for them to be their full self.  When I start wanting something from a person I am leading, I need to reassess.

 Prevention.  It is my responsibility to ensure prevention.  The obligation is always on the pastor/leader – not the congregant – to set proper, healthy boundaries.

Intervention.  When prevention fails, intervention is necessary.  Having established policies and procedures can be very useful in these situations.

Discernment.  Boundaries are not always easy to discern and there are often no clear guidelines for the best action to take when confronted with an issue.  Therefore, we need spiritual wisdom, divine prudence, and godly insight to help us faithfully navigate such encounters.

To serve in the role of spiritual leader is a sacred trust.  As a result of this training, I have a greater appreciation for the power I hold as a leader and a greater awareness of how I can appropriately use this power to serve, bless, and protect those God has entrusted to my care.

Healthy Boundary 101 Trainings are being offered by Franconia Conference to anyone who would like to attend. All those in a leadership role within their congregations are encouraged to attend. Credentialed leaders in Franconia Conference are required to complete the training for their 2018 credential renewal cycle.  For more information and to register for a training click here (link closed).

Nathan Good, Pastor at Swamp Mennonite Church had this to say about the training held on March 15: “I was not at all excited about attending the mandatory boundary training event held two weeks before Easter in the midst of my busy schedule.  I have already been trained on boundaries multiple times and have even taught others about healthy boundaries.  But, it was the only training session that fit into my schedule and it was required for maintaining my ordination credentials, so I went.  At the end of the day, despite the sacrifices I needed to make to be there, I was glad that I had attended.  Barbie and John did an excellent job presenting the material and creating a safe space for open storytelling.  It was encouraging and helpful to hear how other leaders wrestle with boundary questions within their role and to realize that I am not alone.  Even though most of the material was not new, it was presented and facilitated in a way that was refreshing, brought healthy reminders, and served as a sounding board for real life scenarios I found myself in at that time.  Despite my reservations about attending an 8 hour training event on boundaries, it was time well spent and I am glad I attended.”

Interspace – Courage to Stand Between

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By Marta Castillo, Leadership Minister of Intercultural Formation

“Inter” words are familiar to most of us – interact, interdependent, intermission, intertwine, international, intercede, intercultural, etc.  Based on the Latin, “inter” means “between,” “in the midst of,” “mutually,” “reciprocally,” “together”.  Interspace is an adventure of new learnings, a place of possibility, sharing, rest, and reconciliation, but it is also a space that is unnerving, humbling, uncomfortable, and challenging.

Since the end of 2017, when I resigned from a pastoral role at Nueva Vida Norristown New Life, I have been living in the space between church homes and between work roles. It was strange and exciting to know that in this in between space, I could visit other churches and experience worship and Word in new ways. However, there was no church home because I was “in between”. The ministry that I was involved in was my responsibility no longer and it was freeing to dream and envision what shape my role will take as Leadership Minister of Intercultural Formation with Franconia Conference, but hard to leave behind the relationships that I had nurtured for years. In the first two months of 2018, I was in interspace, in between, waiting for my new role to begin. Then in the beginning of March, I began my international adventure with a trip to Indonesia with the purpose of studying Indonesian, a language that I had once learned and spoken as a child, to enhance my future intercultural ministry within the conference.

What an experience! The food, the culture, the language, and the people brought my childhood in Indonesia flooding back. I kept moving between being so comfortable and so uncomfortable, so quickly it was disorienting. I was delighted to experience familiar tastes, words, and culture while feeling so humbled as a person who was learning a language and speaking it so poorly and who didn’t know the cultural expectations, so I embarrassed myself. This interspace of being in a different country required courage, creativity, willingness to fail, and engagement with people who were different. It was the perfect connecting space between my past experiences and my future hopes and ministry.

A young friend of mine shared with me recently of her journey towards learning to stay in the interspace, the space between, like the Saturday between Good Friday and Resurrection Sunday, holding onto the sacrifice of Jesus on the cross while celebrating the power of the resurrection.  It takes courage to stand “between”.  Isn’t that exactly what Jesus has done through his life, death, and resurrection?  Even now, Jesus “intercedes” comes and goes between God and us, to keep that interspace holy and righteous.  Romans 8:34, “Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.”

Furthermore, we are invited to share the same interspace of intercession, interrelationship, and interconnectedness for deeper relationship with others.  1 Timothy 2:1-3, “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.”

In our conference, we have a shared priority to be intercultural, meaning that we seek to connect, stand, and live in the space between the cultures represented in our conference and the world.  This is different than being multicultural which advocates for equal respect and promoting cultural diversity.  When “multi” is not enough, we seek “inter”. With multicultural, we still have a sense of “us and them”.  With intercultural, a between space is created where “we” belong. Our conference priority is for networking and cultivating intercultural ministry relationships. This process is described as “including an assessment of current and emerging relationships that work cross-culturally while building further capacity toward mutually-beneficial relationships among ministries and congregations. Increasingly, these relationships will be defined by reciprocity and transformation rather than paternalism and patronization.  Relationships will be built around both work and celebration, both doing and being together.” Read more about some of Franconia Conference’s intercultural and multicultural work here.