Mosaic Mennonites

Missional - Intercultural - Formational

Whitehall

Allentown Mennonites gather for Tet worship celebration

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[singlepic id=3001 w=320 h=240 float=right]The Mennonite Church USA congregations in Pennsylvania’s third largest city hadn’t to anyone’s recollection gathered for worship together until Sunday, January 29, at the Vietnamese Gospel Mennonite Church.  The four diverse communities—Vietnamese Gospel Mennonite Church, Whitehall Mennonite Church and Ripple all associated with Franconia Conference and Christ Fellowship, an Eastern District Conference congregation—met together to celebrate Tet (Vietnamese New Year) through an eclectic multilingual worship that featured singing in three languages, Scripture reading in six languages, and storytelling from each congregation on the theme of God’s abundance in a time of scarcity.

Vietnamese Gospel Mennonite Church pastor Hien Truong welcomed those gathered, explaining, “Vietnamese New Year is a marking of springtime.  It’s a time of new growth and a special time of asking forgiveness and moving into new ways of building relationships.”  While planned by a team from the four congregations, the gathered worship took on a Vietnamese flair with scripture blessings distributed to adults and traditional li xi gifts ($2 bills in red envelopes) for children.  Afterward, the congregations enjoyed a carry-in meal that was held together around Vietnamese New Year foods.

According to Rose Bender, pastor at Whitehall Mennonite who also helped plan the gathered worship, “The worship service was such a joyous occasion for me because of the great diversity of God’s kingdom that was represented.  It was a foreshadowing of heaven—all nations, all tribes—declaring God’s glory! . . .  I am so excited to see what God is doing in the Lehigh Valley—and encouraged by four small congregations coming together and proclaiming God’s bounty as we face a new year.”

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Christmas light, shining into the new year

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by Emily Ralph, eralphservant@mosaicmennonites.org

New Hope Baltimore
Friends from Pennsylvania share the gift of music with guests at New Hope Baltimore's Christmas dinner.

Ubaldo Rodriguez, pastor of New Hope, Baltimore, stood in the Walmart parking lot on Christmas afternoon, at a loss.  Even in the midday light, there was a hovering shadow.  What were they going to do?

Weeks earlier, he and his congregation had received a call from a family in Pennsylvania who wanted to join them on Christmas to serve the homeless in their community.  The family was going to bring all the food—what a wonderful way to celebrate Christmas!

So Rodriguez invited fifty people to share the love of God—and Christmas dinner—with them.  The dinner was set for 2pm on Christmas afternoon at Wilkens Avenue Mennonite Church.

Just past noon on Christmas Day, however, they made a shocking discovery—the food from Pennsylvania had spoiled on the trip.  How were they going to feed their guests?  They went to the supermarket, to Walmart—everything was closed.  It was Christmas, after all.

Franconia Live Nativity
Franconia shares a live nativity with the community.

Now, as they stood in the parking lot at Walmart, trying to figure out some way to redeem this Christmas, they received a phone call.  A member of Wilkens Avenue who owned a restaurant had come to the dinner—with enough food to feed fifty people.

In that moment, Rodriguez and his congregation experienced a real Christmas miracle.  There was a light shining in the darkness.

And it was a light that could not be quenched.  All throughout Franconia Conference this Christmas, congregations stood alongside Christ as light in the darkness.

2011 Souderton Christmas Parade
MIddle School students from Penn View walk in the Souderton Christmas Parade

Franconia (Pa) congregation kept watch in a live nativity during the week leading up to Christmas, providing soup, hot dogs, cookies, and hot chocolate for their visitors.  Middle school students from Penn View Christian School (Souderton, Pa) took their live nativity on the road, walking in the Souderton Christmas Parade.

Plains (Hatfield, Pa) has a yearly tradition of caroling at the Montgomeryville Mall, an event that always draws crowds and participation from bystanders who can’t help but join in the breathtaking harmonies.  This year, they also hosted a gift exchange for Manna on Main Street, a Lansdale (Pa) soup kitchen, providing gifts for almost 450 children.

Christmas gift exchange at Plains
Plains partnered with Manna on Main Street to distribute gifts to local children.

Upstate at Whitehall, the light was particularly bright on Christmas Eve, when the Christ candle in the Advent wreath was finally lit after a long season of waiting.  The woman who carried the candle up the aisle battles mental illness.  She lit the Christ candle and proclaimed, “Arise, shine, for your light has come!”  The congregation stood and responded, “The light shines in the darkness . . . and the darkness has not overcome it.”

Christmas Eve is only the beginning—the Christ has arrived and continues to walk with his people through times of darkness and difficulty.  This is why Whitehall also celebrated Ebenezer Sunday the week after New Year’s.

The congregation brought in a big stone like the one the prophet Samuel erected while Israel was battling the Philistines (1 Samuel 7).  Members of the congregation wrote on the stone, listing the good and hard times that God has led them through.  The stone will sit as a memorial of God’s faithfulness, first inside the sanctuary and then later in the church garden—an Ebenezer, their “stone of help,” for “Thus far has God helped us” (vs 12).

Whitehall-Ebenezer
A stone of help from Whitehall's Ebenezer Sunday

The light of Christmas shines into the new year—through darkness, uncertainty, and fear.

And the darkness has not overcome it.

“We praise the Lord for his continued love for people [and] his provision,” said Rodriguez, reflecting on his Christmas miracle.  But he acknowledged that the love, provision, and light are not just for us to enjoy, but to extend to all people.  “I hope we continue to share in practical ways with others the gift given to us all,” he said, “the gift of love, hope, and joy from our Lord Jesus Christ.”

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Has your congregation had a meaningful service or event?  Are you planning something special?  Send stories and photos to Emily or let us know what is coming up!

Communing with each other and the world

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by Emily Ralph, eralphservant@mosaicmennonites.org

Every year, followers of Jesus around the world join together in remembering his death and resurrection through the act of communion. World Communion Sunday is a celebration marking that through his death, Jesus broke down the wall of hostility between people groups and that through his resurrection, Christ formed a new family of disciples world-wide.

Swamp’s children walk around the globe
Swamp’s children encircle and walk around the globe singing “I am the Church” on World Communion Sunday. Photo by Abby Mason.

Whether wearing clothes from countries around the world, as they did at Plains in Hatfield, Pa., or sharing a spaghetti dinner with the church down the street, as they did at Ripple in Allentown, Pa., Franconia Conference congregations spent October 2nd remembering this holy communion with the world-wide church.

“This remains one of my favorite services of the year,” said Sharon Ambrose, a member of Swamp (Quakertown, Pa.). “I find it so meaningful to celebrate with Christians around the world.” In addition to sharing communion bread from other countries and reading Scripture in multiple languages, Swamp’s service focused on expanding circles of concern from the congregation to the world, both locally and globally.

Church elders pray behind the communion table
Church elders pray behind the communion table at Nueva Vida Norristown New Life. Photo by Emily Ralph.

At Nueva Vida Norristown New Life, Pastor Marta Castillo also encouraged her congregation to evaluate how their actions affected believers around the world. “On World Communion Sunday,” she said, “we need to think about how we commune with the Body of Christ that is hungry . . . with the Body of Christ that is persecuted. . . with the Body of Christ that are immigrants.”

Souderton (Pa.) Mennonite Church celebrated with the theme of hospitality from Acts 2, which describes how the early church worshiped and ate together, sharing their possessions. The congregation used a braided bread of different colors to remind them that people from many nations were celebrating the Lord’s Supper with them. As members of the congregation approached the communion tables, they were joined on the big screen by photos of people celebrating communion around the world.

Souderton--world communion bread
Souderton used a braided bread to remind them that people from many nations were celebrating the Lord’s Supper with them. Photo by Alyssa Kerns.

Ambler celebrated more than World Communion Sunday—the congregation also hosted a regional CROP walk to end hunger that afternoon. Ambler’s preschoolers mixed and bagged trail mix for those who would be “praying on their feet” and, with issues of global hunger on their minds, the congregation worshiped around tables. On each table was a cut-out of the earth with facts and quotes about the condition of the world printed on it, said Pastor Donna Merow. “These became part of our silent confession as we prepared for Communion,” she reflected. “We served one another [around the tables] and then enjoyed an international meal together before heading out to walk to raise funds for global relief efforts.”

On World Communion Sunday and throughout the rest of the year, we are being formed as Jesus-followers, joining God’s world-wide mission to invite all people to participate in God’s kingdom. “Marking this day gives us an invitation to remember our sisters and brothers in places far from us,” said Samantha Lioi, associate pastor at Whitehall Mennonite. “Hearing scripture in three languages and being asked to choose from a variety of breads reminds us we are sojourners as Jesus was, not quite at home but creating welcome places wherever we pitch our tents.”

Marked by a celebration of peace, a pole, and a neighborhood park: Urban Anabaptists make a commitment to work and hope in Allentown

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Samantha Lioi, Whitehall
samanthalioi@gmail.com

In one corner of Franklin Park’s blacktop, Heidi Wert and her young friends sat drumming for peace, drawing in others to grab a pair of sticks and beat out a rhythm on white plastic tubs—thumping out their commitment to be agents of well-being in their neighborhoods. Among them was Peter Pettit, director of the Institute for Jewish-Christian Understanding at Muhlenberg College. Mayor Ed Palowski stood talking with folks setting up for the dedication of the Lehigh Valley’s third Peace Pole, the only one in the City of Allentown. The four-sided pillar, bearing “May peace prevail on earth” in Spanish, English, Arabic and German, was a gift to Pastor Tom Albright for his ordination. With his wife Carolyn, Tom gives leadership to Ripple, an eclectic Anabaptist urban worshiping community “moving toward Jesus as our center.” As they learn more what it means to follow Jesus, Tom says, they also learn, “We need each other.” Tom is credentialed by Franconia Mennonite Conference and the group grew out of ministry with Whitehall Mennonite Church, just outside of the city.

This mutual need, mutual honesty and encouragement were clear in the words and acts surrounding this pole on Saturday, as various people of faith gathered in a common desire for respectful relationships which build trust and shed fear in our city. Josh Chisholm of Congregations United for Neighborhood Action (CUNA) stood at the mic with his daughter on one hip, describing where he sees peace emerging. John, one of Ripple’s faithful deacons who lives across the street from the park, assisted with logistics and the pole’s unveiling. Rev. Maritza Torres Dolich of St. Stephen’s Lutheran Church across the alley from the park said she sees peace in the children playing here day after day, and in her conversations with them. Torres Dolich, originally from Puerto Rico, read the peace pole’s message in Spanish on behalf of Allentown’s large and growing Latino communities. Muc Nguyen of Vietnamese Gospel Church spoke the pole’s blessing in Vietnamese, and his friend Luke Martin, long-time Mennonite missionary in Vietnam, spoke the words in German, representing the Pennsylvania Dutch settlers in the region. Lucy, a first-year student at William Allen High School just a few blocks from the park, read an original poem of peace and sang a song of worship that made children and parents move from playing on the swings and jungle gym behind her to stand listening.

Planting this pole of many tongues calling silently for peace in our city will not stop people from shooting at each other or children from calling out hurtful names across this playground. It will simply remind us who commit ourselves to making peace that we too are planted here among the swing set and the spring onions of the community garden. And unlike this pole, we have breath and voice and power to be in healing relationships. It’s true: we need each other, and we need to remind each other that we are held and empowered by the Source of peace.

View the photo album

Samantha Lioi is an associate pastor at Whitehall Mennonite Church and is part of Zume House in Center City Allentown, an emerging intentional community of faith, witness and hope.

Formation class crosses into Allentown in considering the church and mission

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Emily Ralph, eralphservant@mosaicmennonites.org

Allentown, PA—New Franconia Conference pastors experienced life in the city on May 14 as their Formation Class took them into the heart of Allentown.  The day included Bible study at the Zume House, a prayer walk through the neighborhood where Ripple ministers, a meal with the Vietnamese Gospel Mennonite Church, and an afternoon discussion on crossing borders.

Formation Classes are required for every newly credentialed pastor in Franconia Conference as well as those who are new to ministering within Franconia Conference congregations.  This class’ trip to Allentown reflects a return to the traditional function of the Formation Class—to orient new pastors to the Franconia Conference story.  “A picture is worth a thousand words,” said Gay Brunt Miller, coordinator of the School for Leadership Formation.  “Being there is so much better than sitting in a conference room hearing about it.  It’s the full sensory experience.”

The day began with a time of reflection and discussion at Zume House, an intentional community birthed out of Whitehall Mennonite congregation.  Zume’s Rose Bender and Samantha Lioi shared about their vision of being yeast in their neighborhood (“Zume” is Greek for “yeast”).  It’s a process that takes time and an image that challenged the pastors about their own contexts.  “It means that church is going into the community,” pondered Tim Moyer, pastor of Vincent Mennonite Church at Spring City, PA.  “Am I equipping my congregation to be yeast in our community?”

A highlight of the day was the prayer walk, led by Ripple pastors Tom and Carolyn Albright.  “I saw how the Lord is doing a new thing,” said Ubaldo Rodriguez who leads Nueva Esperanza—Baltimore.  “We heard each other’s stories, listened to a new generation’s dreams and hopes.”  Among their stops was Franklin Park, where Allentown Mennonites recently “planted” a peace pole, and a Thai restaurant where Peter, the owner, spoke about doing business in the city.  Connie Detwiler, associate pastor of Lakeview Mennonite in Susquehanna, PA, was particularly moved by Peter’s witness.  “He was a light in a very dark place,” she reflected.  “I felt the presence of God there.”

The pastors were warmly welcomed to share lunch with members of the Vietnamese Gospel Mennonite Church.  Pastor Hien Truong worked as a leader in the persecuted church and with human rights law in Vietnam and Cambodia before he was forced to flee to the US.  He asked his colleagues to remember his people in their prayers: “The Lord has been noticing our small congregation and caring for us.”

Luke Martin, former missionary to Vietnam and long-term Allentown resident, shared about his life of “border-crossings.”  “I went there as a missionary, I came back as a missionary,” he explained.  It only seemed natural to continue his mission work in Allentown, a place he’s called home for over 30 years.  Much has changed in that time, but he still thrives in being a part of God’s work.

“The big changes and border-crossings in his life were from mustard seeds of faith,” Fuller Theological Seminary student and guest Joe Paparone of Saratoga, New York, reflected as he listened to Luke’s story.  “We have to trust those mustard seeds of faith.”

And these border-crossings surround us in our own neighborhoods and within our relationships in Franconia Conference.  John Goshow, Conference Moderator, and Ertell Whigham, Conference Executive Minister, led a conversation on the Conference’s work to be formational, intercultural, and missional.  “We need to be able to articulate this in our own particular contexts,” explained Whigham.  The group was particularly interested in what it meant to be intercultural.  “I am glad that the Mennonite Church in the US and Canada is inviting other voices from the global south,” said Rodriguez, originally from Colombia.  “We need each other!”

Going to Allentown allowed leaders to engage with and learn from their peers in a practical way, said Steve Kriss, Director of Leadership Cultivation for Franconia Conference.  “We were offered the opportunity to be in a place that is not only historically significant in the missional journey of Franconia Conference but also where the Spirit is stirring up new things.”

Marked by a celebration of peace, a pole and a neighborhood park: Urban Anabaptists make a commitment to work and hope in Allentown

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By Samantha Lioi

Allentown, PA — In one corner of Franklin Park’s blacktop, Heidi Wert and her young friends sat drumming for peace, drawing in others to grab a pair of sticks and beat out a rhythm on white plastic tubs – thumping out their commitment to be agents of well-being in their neighborhoods. Among them was Peter Pettit, director of the Institute for Jewish-Christian Understanding at Muhlenberg College. Mayor Ed Palowski stood talking with folks setting up for the dedication of the Lehigh Valley’s third Peace Pole, the only one in the City of Allentown. The four-sided pillar, bearing “May peace prevail on earth” in Spanish, English, Arabic and German, was a gift to Pastor Tom Albright for his ordination. With his wife Carolyn, Tom gives leadership to Ripple, an eclectic Anabaptist urban worshiping community “moving toward Jesus as our center.” As they learn more what it means to follow Jesus, Tom says, they also learn, “We need each other.” Tom is credentialed by Franconia Mennonite Conference and the group grew out of ministry with Whitehall Mennonite Church, just outside of the city.

This mutual need, mutual honesty and encouragement were clear in the words and acts surrounding this pole on Saturday, as various people of faith gathered in a common desire for respectful relationships which build trust and shed fear in our city. Josh Chisholm of Congregations United for Neighborhood Action (CUNA) stood at the mic with his daughter on one hip, describing where he sees peace emerging. John, one of Ripple’s faithful deacons who lives across the street from the park, assisted with logistics and the pole’s unveiling. Rev. Maritza Torres Dolich of St. Stephen’s Lutheran Church across the alley from the park said she sees peace in the children playing here day after day, and in her conversations with them. Torres Dolich, originally from Puerto Rico, read the peace pole’s message in Spanish on behalf of Allentown’s large and growing Latino communities. Muc Nguyen of Vietnamese Gospel Church spoke the pole’s blessing in Vietnamese, and his friend Luke Martin, long-time Mennonite missionary in Vietnam, spoke the words in German, representing the Pennsylvania Dutch settlers in the region. Lucy, a first-year student at William Allen High School just a few blocks from the park, read an original poem of peace and sang a song of worship that made children and parents move from playing on the swings and jungle gym behind her to stand listening.

Planting this pole of many tongues calling silently for peace in our city will not stop people from shooting at each other or children from calling out hurtful names across this playground. It will simply remind us who commit ourselves to making peace that we too are planted here among the swing set and the spring onions of the community garden. And unlike this pole, we have breath and voice and power to be in healing relationships. It’s true: we need each other, and we need to remind each other that we are held and empowered by the Source of peace.

Samantha Lioi is an associate pastor at Whitehall Mennonite Church and is part of Zume House in Center City Allentown, an emerging intentional community of faith, witness and hope.

VIEW PHOTO ALBUM

Enough to leaven the loaf: Gospel hope rises in Allentown

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Samantha Lioi, Whitehall
samanthalioi@gmail.com

One story below our living room window, cars swish by on Hamilton Street, spraying the brown slush which fell as snow and sleet on the main drag into downtown Allentown. There old churches, old shops, more recent Egyptian bagel-makers and the new coffee and sandwich place stand side by side amidst economic depression, trying, like the rest of us, to keep in enough heat and enough joy to carry through a long winter. Most days the living room is filled with sunlight—the warmest room in the house—and knowing that I can accept this day that feels more like the gray northern Indiana winters I left to move here just three months ago.

Downstairs on the kitchen counter, sourdough starter is bubbling. Since taking up residence at Zumé (ZOO-may) House in November, I have started baking bread again. Zumé is the Greek word for “yeast” or “leaven” in the New Testament, and the verse for which our house is named is found in Luke 13:21: “[The kingdom of God . . .] is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.” As a household, we are hoping to be leaven in our neighborhood, our relationships, our city. With that in mind we have claimed three words to describe the house: faith, community, and transformation. We’re still fixing up the place, still imagining and asking God what and who we are becoming, so I will describe what has emerged so far as we continue our sometimes impatient waiting for the community dough to rise.

We are people of Christian faith.
We are followers of Jesus, disciples (students) expecting that learning to follow requires practice and ongoing learning, and apostles (those who are sent), just as we understand each of our sisters and brothers to be sent by Christ to partner with God in reconciliation. Our faith is shaped by
Mennonite Anabaptist understandings of the Gospel including simple living, peacemaking, and knowing and living the Scriptures as we discern together how that is enfleshed in our time and place.

We are a community.
Like many in the U.S. who share this vision, we are still learning what this means. We are keenly aware how deeply individualism is engraved in the grooves of our brains, the felt needs of our hearts and the raised silver numbers of our credit cards. Much of U.S. American culture thrives on our wanting and spending and self-isolating. As we learn to commit to one another in a common life, a foundation of our faithfulness to Jesus is to live in a way that counters
this individualism and carves new grooves in us, day by day. We have spoken about our desire to “submit to allowing ourselves to be challenged about how we spend our time and our money and being willing to make different choices based on encounters in community life. We know we are better disciples together, and we expect to be changed.

Transformation is the result.
Of course, this is only possible by the indwelling of the Holy Spirit of Christ, who is the original leaven. We are committed to encourage one another to expect that God’s Spirit is constantly working through the whole loaf—to continue in hope that God is making all things new—us, our neighborhood, our city, indeed all of creation.

In a way, we know exactly what this means. Like every other follower of Jesus, we are called to rely on God and expect our Creator to act in our daily lives and in the lives of our neighbors. We are to love these neighbors, pray for them, invite them into our home and visit them in theirs, share food, celebrate and grieve with them, invite them deeper into the self-giving love of God and into allegiance to Christ by the empowering of the Holy Spirit. It is also true that we have very little idea what this means. How and when do we do these things? How much time do we devote to prayer as a household? Whom do we invite to join us in prayer? What exactly do we offer our neighborhood (English classes, tutoring, Spanish classes, GED prep)? How do we choose among the many good possibilities and dreams for participating in God’s mission? What is the particular gift or charism of our house? When will we know this? For now, it’s just two of us, and thecharacter and gift of the community could bloom in any number of colors depending on who comes to join us. It’s energizing and hopeful to imagine this, and while we are inviting and waiting for others to come, it’s stretching and overwhelming to choose and focus right now, in the present, precisely what we’re committing to given who we are and what we bring.

Paul told the Ephesian church it was normal not to be able to put their finger on what and who they were becoming, for “your life is hidden with Christ in God.” Turns out, not knowing can nourish trust, and the Gospel’s full of small, ordinary, dark, daily goodness—the seed in the earth, the salt that brings flavor, the yeast invisibly working through the dough. Author Kathleen Norris in The Quotidian Mysteries: Laundry, Liturgy, and “Women’s Work” invites more respect for “dailiness”—for necessary daily tasks like cooking meals and doing laundry and doing the dishes—as the very place God meets us, day in, day out.* And what is Christian community if not sharing what is daily in our lives? It sounds like a simple idea, and at its root is deeply counter-cultural: “Give us today our bread for the day.” Give us enough for this day, and we will admit our utter impotence to ensure anything about tomorrow. Be with us today, and we will try to notice your presence in this day. We pour the flour, we knead the loaf, we let it be and let it rise. We discern our life together in daily glimpses, slowly. Trusting there’s enough for each day, God help us.

Zumé House is an initiative connected with Whitehall Mennonite Church where Samantha is associate pastor for worship and mission. The house represents a coming together of Franconia Conference-related ministries in Center City Allentown, building on generations of witness and mission in Pennsylvania’s third largest city.

The house is still under renovation and welcoming groups to help create a space that not only nourished the community of persons who lives there, but also the neighborhood. Contact Rose Bender at rosebender87@gmail.com.

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Casting out all fear: In God’s hands

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Rose Bender, Whitehall
rosebender87@gmail.com

I was seven and afraid of hell. On the last night of a Billy Graham sponsored revival, in the gym of the public high school, I went forward to receive Christ. There I stood—a little person among all the big people. When they asked us to pray, I obediently closed my eyes and repeated the words. I felt a hand on my shoulder, and snuck a peek to see who was there. Although there were many around me, there was no one with me. Even at my young age, I knew that it was God himself who had placed his hand on my shoulder, alleviating my fears. Years later, reflecting on that event, I recognized its significance. With my limited understanding, I had chosen to follow God. But more importantly, my gracious and loving God had chosen me.

Since that day, I have often felt God’s hand on my shoulder—welcoming, encouraging, prodding, protecting, and guiding. God has many hands. I recall my mother telling me, “Rose, God has something special for you to do.” I remember a teacher questioning my college plans, asking me why I hadn’t considered going into full-time pastoral ministry. When I took a job at a school in Trenton, NJ, and settled in Langhorne, PA, my pastor encouraged me to ‘test out’ my calling by participating as a lay minister at the church. A co-worker invited me to attend an open house at a local seminary. And when I began attending Bethel Seminary of the East in 2000, God confirmed my call through many other hands.

After seminary, I was still timid about pastoring. I felt God directing me toward the Service Adventure program. I became a unit leader in Johnstown, PA, the only site with eight supporting churches. In my two years there, I received many opportunities to exercise my gifts through preaching and teaching. I served as lay pastor at First Mennonite of Johnstown, the unit’s ‘home church.’ There I was able to see Jesus in new ways. God’s hand touched me through the prayers of Joanne, a woman paralyzed since childhood. God’s hands washed mine through Sandy, a woman who was mentally and socially challenged. God spoke to me daily as I lived in community with young adults who saw the world differently than I did. God has many hands. As I matured in my faith, I experienced Jesus taking my hand in His, allowing me to participate in the work of ministry with him.

When the call came to serve as interim pastor at Stahl Mennonite Church in Johnstown, I was ready. And I knew, though the calling and responsibility seemed overwhelming—the work was in God’s hand. I could look back over my journey and see how faithfully the God-Who-Goes-Before had led me. During my first months in that pastorate, I had an accident where I severely burned both my hands. I learned anew the importance of community. I learned for the first time, the humility that comes from being dependent upon the hands of others. In times of doubt, the hand of Jesus comforted me; in times of need, God’s hand provided for me; in times of joy, the hand of the Spirit invited me to dance.

When my time at Stahl was nearing its end, I became aware of Whitehall Mennonite Church, north of Allentown, PA. Their unique story and diversity intrigued me. I was impressed by the practicality and authenticity of their faith. But choosing to take a part-time pastorate seemed risky. Again, God’s hand was upon me and led me forward. I am excited to partner with the congregation at Whitehall—to be the hands and feet of Jesus in the Lehigh Valley.

I am forty-one, and still afraid of lots of things. But I am called and chosen by a God whose perfect love casts out all fear. God’s hand is upon me; my hand is in His; I am one of God’s many hands.

photos provided by Rose Bender