Mosaic Mennonites

Missional - Intercultural - Formational

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Group Visits the Border 

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By Danilo Sanchez

From July 15 to 23, a group of 11 adults traveled to Tucson, AZ to learn about immigration justice. The group included four Mosaic young adults, two from Whitehall (PA) Mennonite Church and two from Midian Leadership Project (a CRM in Charleston, WV). The trip was organized by Mennonite Mission Network and West Coast Mennonite Central Committee (MCC). The group bonded by sharing family migration stories. Over half of our group had recent experiences of migration. 

We began our experience by learning about past and current US immigration policies and advocacy groups that work with refugees and asylum seekers. An interactive game put us in the life of a migrant. It highlighted the journey and difficult process that many people endure in order to come to the US. People encounter violence, family separation, kidnapping, death, and difficult choices that create lifelong trauma. We learned that even if individuals seek asylum or other forms of legal migration, the process is so long and complicated that many are not able to complete it due to lack of finances, transportation, and/or a language barrier. For those with recent migration stories, the game was all too real. 

After the first few days in Tucson, we went to Douglas, AZ, a community along the US-Mexico border. I had previously visited the wall in 2015 with a group from MCC. What was most impactful to me was how much the wall had changed.  Where there was once just a barricade fence, there was now a 30-foot wall. The wall had become more enforced and now had concertina wire, which has little razor blades that rip through flesh. We learned from local partners that the number of injuries and deaths of migrants has increased greatly because of it.  

The Borderlands Tour group learns from Frontero de Cristo at the border wall. Young adults who participated from Mosaic were Jabbar Thompson and Collin Pierce, from Midian Leadership Project (WV); and Ser Luther and Than Oo, from Whitehall (PA) Mennonite Church. Photo provided by Danilo Sanchez.

On our second day in Douglas, we participated in a cross-planting and prayer vigil for migrants who died trying to cross the border in order to find a better life for themselves and their families. With loud voices, we called out their names to honor their lives, realizing that even though we did not know the persons, their lives were known to God. The most painful ones to call out were “no identificado/a,” migrants who were unable to be identified. But again, we know that nothing is lost or unknown to God. 

Collin Pierce (left, Midian Leadership Project, WV) and Juan Sebastian Pacheco Lozano (Peace & Justice Coordinator, MCC Great Lakes) plant a cross for Kevin, a migrant who died seven miles from the border in the desert in Douglas, AZ. Photo provided by Danilo Sanchez.

We returned to Tucson to serve at a migrant center, Casa Alitas. For many migrants, Casa Alitas is the first place with friendly faces they encounter while trying to seek asylum. We interacted with people whose lives were in turmoil and were trying to make the best of it.  We played with kids, made art with the adults, and shared stories. It felt good to share God’s love and make sure people had clothing and a proper meal.  

I came away from the trip knowing that the border is filled both with great pain and with great beauty and hope. I also saw how much the group grew in love and knowledge, wanting their faith in Jesus to be expressed to the vulnerable. Our lives were changed by the opportunity to see and learn along the border. I would encourage anyone who is interested in immigration justice to take a trip to the border and experience it for yourself. May you encounter the face of God there and be forever changed. 

Danilo Sanchez

Danilo Sanchez is the Leadership Minister for Intercultural Transformation for Mosaic Conference. Danilo Sanchez lives in Allentown with his wife Mary and two daughters. He is a pastor at Ripple and leads in the areas of leadership development, discipleship, and teaching. Danilo also works part-time with the housing program of Ripple Community Inc as the Community Life Director.

Preparing for Fall Assembly – “Where is the Lord?”

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by Ken Burkholder

I’m currently reading Conrad Kanagy’s series of books entitled, “A Church Dismantled – A Kingdom Restored.”  With the bold words of a prophet, the keen insights of a sociologist, and the loving heart of a pastor, Kanagy explores the stark challenges and unique opportunities facing the Western church today.  I find these books to be stimulating, provocative, inspiring, and disturbing…all at the same time!   

Drawing parallels with God’s people in exile at the time of the prophet Jeremiah, Kanagy beckons us to regularly be asking, “Where is the Lord?” Amid our challenges, disappointments, uncertainties, and opportunities, we must be attentive to what the Lord is saying and doing among us, always asking, “Where is the Lord?” Kanagy warns against the false “mantles” of the church and cautions us against resisting the movement of the Spirit.  Rather, we’re called to actively join with the work of God’s Spirit in restoring the authentic, Jesus-centered, Spirit-filled Kingdom of God.

As we approach and prepare to gather for Mosaic’s Fall Assembly – with a theme of chesed: God’s constant, steadfast, and faithful love – I urge us, as the people of God, to continue to be prayerfully asking, “Where is the Lord?” What is the Lord saying, and calling us to, at this particular time?  Where is the Lord in our midst?  How can we actively join with the movement of God’s Spirit among us in His work of dismantling and restoration, being open and obedient to His leading?   

In continued preparations for Fall Assembly, I want to highlight a few important updates and reminders, as we seek to discern, “Where is the Lord?” 

How can we actively join with the movement of God’s Spirit among us in His work of dismantling and restoration, being open and obedient to His leading?   

KEN BURKHOLDER

Call to Prayer

Thank you to the many congregations and individuals who’ve participated in the Conference initiative of listening prayer and sharing your feedback with the Conference Prayer Ministry Team.  If you haven’t already submitted your feedback, please do so by emailing Marta Castillo.  And please keep praying for Assembly! 

Listening Task Force

The Mosaic Board appointed this group with a task of leading a conference-wide listening process and reviewing Mosaic Conference’s relationships with MC USA.  The task force is working diligently.  More information can be found here. If your Mosaic community has not had an opportunity to talk with members of the Listening Task Force, please contact any one of the following members: Aldo Siahaan, Jenny Fujita, or Nathan Good. 

The task force will share their findings and recommendations with the Mosaic Board in late September.  In early October, the Board will then provide an update on these findings, and further information, in preparation for Fall Assembly. 

Assembly Scattered

These gatherings will provide an opportunity for additional discernment, learning, and conversation prior to Assembly. Please plan now to join us in October.

Click here to register.

Assembly Gathered

Saturday, November 5, 2022; 9:30 a.m. – 6:30 p.m. ET at Souderton (PA) Mennonite Church.  There will NOT be a virtual option this year. Registration opens tomorrow, Friday, September 9. Please encourage all of your delegates to register!

Visit the Assembly Page to Register.

Please continue to check the Conference Assembly website for information and updates: https://mosaicmennonites.org/assembly/

Ken Burkholder

Ken Burkholder is the moderator of Mosaic Mennonite Conference and Lead Pastor of Souderton (PA) Mennonite Church. He previously served for 16½ years as lead pastor of Deep Run East Mennonite Church in Perkasie, PA. Ken is married to Karen (Frankenfield) Burkholder, and has two young adult children – Alyssa and Justin.

Summer or Winter? 

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By Hendy Matahelemual

If you had to choose between summer or winter for a year, which would you choose? I would choose winter. I like the cold weather, and as I write, it is 100 degrees today in Philadelphia. I spent most of my adult life in Indonesia, where it’s warm all year. So winter is an exciting new experience for me. 

Differences in climate don’t just affect the weather – they influence behavior. In her book, Foreign and Familiar: A Guide to Understanding Hot- and Cold-Climate Cultures, Sarah Lanier divides the world in two parts: hot-climate and cold-climate cultures. 

In hot-climate cultures, people tend to be more relational and communicate in ways that promote a friendly environment. In cold-climate cultures, people tend to be more task-oriented and value accurate communication over people’s feelings.  

In a hot-climate culture, where you belong is more important than what you think. The Māori people of New Zealand say, “I belong, therefore I am.” French philosopher René Descartes expressed a cold-climate perspective when he said, “I think, therefore I am.” 

Community life is valued very highly in a hot-climate culture. In a cold-climate culture, people affirm individuality and independence.  These cultures generally follow geography, but not always. Cold-climate culture prevails in some warm regions. 

What culture or cultures do you identify with?

Jesus said we should treat others as we want to be treated. To do this, we need to be aware of the cultures people come from. Our good intentions might cause harm if we don’t understand other cultures. 

As a first-generation Indonesian American, I was excited when I moved to the US. But eventually, I started to feel like an outcast. I didn’t realize how intense my connection to my home community was — and how out of place I would feel when separated from it. 

But this conflict created opportunities. I gained more awareness of how to think as an individual. At first, it was a challenge. I’m not used to being alone. I felt anxious and weak, but when I started practicing independence and adjusting to new expectations, I developed tools to navigate a cold-climate culture. 

For example, I now have more peace when I have push back on my preaching or writing. When people express disagreement directly to me, I learn to not take it personally and learn to see it from the other perspective. I also find I am now more willing to speak my mind and express my feelings directly.  

Stretching is not the goal, but transformation is. Our tolerance of change has its limits. But as we are transformed, we develop new ways of life that make us more complete. I can relate to a wider variety of people because I have learned the ways of both hot- and cold-climate cultures. 

Paul said to the church in Rome, “Do not be conformed to this world, but be transformed by the renewing of your mind” (Romans 12:2, ESV). The world has patterns and expectations — like hot- and cold-climate cultural differences — that make us conform to those around us while also separating us from those who are different. These patterns trap us in cultural bubbles. 

If we accept the world’s patterns without resistance, a time bomb is set. Eventually it blows up, turning small differences into big conflicts. 

Try to immerse yourself in a different culture. If you’re a cold-climate person, visit a hot-climate culture, or vice versa. Expect resistance, internally and externally. Broadening your cultural experience will not be easy, but it is worth it. Keep engaging, learning, and praying as the Spirit leads. 

Hendy Matahelemual

Hendy Matahelemual is the Associate Minister for Community Engagement for Mosaic Conference. Hendy Matahelemual was born and grew up in the city of Bandung, Indonesia. Hendy lives in Philadelphia with his wife Marina and their three boys, Judah, Levi and Asher.

Chesed Amidst Uncertainty, Fatigue, and Anxiety

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By Angela Moyer Walter

I am a bi-vocational pastor living and ministering in the city of Allentown, PA.  I work as a healthcare provider in pediatric home care. It is hard to articulate what the past two and a half years of a global pandemic have been like for me, but I will try. 

Uncertainty is my word to describe 2020. It was challenging to figure out how to provide occupational therapy services to families via telehealth and make wise choices with my co-pastors regarding worship, ministry, and safety.   

I describe 2021 with the word fatigue. The constant and unending changes and desperation drained me. My usual places of calm and refreshment were no longer sufficient. Many things required double the energy and unexpected complications became the norm.   

When 2022 came, I experienced anxiety in a way that I never had before. It is one thing to walk alongside folks experiencing overwhelming anxiety, but it is another trying to manage your own.  

Despite the uncertainty, fatigue, and anxiety, I can testify through it all, God’s Chesed (loving kindness) has sustained me.  

At our church, Ripple, the children enjoy singing, “Jesus is the rock, the rock that lasts, Jesus is the rock that lasts. My soul has found a resting place.” When we are tossed repeatedly by the ever-changing crashing waves, Jesus is our rock. God never leaves us. God is present with us in the storm.   

I have used these images in scripture often to encourage and support others. But with the pandemic and our country’s social-political polarization over the past two years, these images have become ingrained more deeply into my own being and understanding of God.  

During this season of uncertainty, fatigue, and anxiety, many have experienced God in new and profound ways. I have found myself singing a favorite chorus recently, “On Christ the solid rock I stand, all other ground is sinking sand.” Despite our challenges and discomfort in life, God’s continual presence changes and transforms all of us through reconciling love. 

I welcome the opportunity to gather at fall Assembly with you and celebrate chesed, God’s loving kindness that has sustained humanity though all the hardships of all time. God is good, abundant, and so gracious with us. When the world around us is in chaos, we can take deep breaths and know that God’s Spirit, ruah, is near to us, pulsing through us. This is good news! 

Think of God in a very big way.  
And if you do, that’s too small! 
You can’t think of anything more wonderful than this God. 
And you can’t figure out anything about God without a special grace. 
God is so marvelously good, there is no word for it. 
So gentle. So considerate. So kind. 
So tender – so everything marvelous. 
That is God. And whatever you say about God is far less than it is. 

– THOMAS KEATING

As we prepare for Assembly, I encourage you to read Psalm 116 in The Message. Verses 1-11 describe my experience well, and I’m not alone in that. Verses 12-14 summarize what I am anticipating at Assembly:  

What can I give back to God 
    for the blessings he’s poured out on me? 
I’ll lift high the cup of salvation—a toast to God! 
    I’ll pray in the name of God; 
I’ll complete what I promised God I’d do, 
    and I’ll do it together with his people. 

Mosaic’s inaugural two years have brought challenges and celebrations, and God has been moving through it all. We have wept and prayed together, shared with one another, and learned from one another, and, Chesed has sustained us. What can we give back to God? We will lift high the cup of God’s salvation! 

Angela Moyer Walter

Angela Moyer Walter is Assistant Moderator of Mosaic Conference, Co-pastor at Ripple Church in Allentown, PA, and an occupational therapist at Good Shepherd Rehabilitation. She enjoys long summer evenings with family and friends and watching the Philadelphia Phillies.

Mosaic Listening Task Force Update

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By Jenny Fujita

The Mosaic Board tasked us, the Mosaic Listening Task Force, with leading a listening process and reviewing Mosaic Conference’s relationships with Mennonite Church USA (MC USA). Specifically, we are to listen to each Mosaic community and ministry and provide direction for further discernment at the upcoming Assembly on November 5 at Souderton (PA) Mennonite Church.

The Mosaic Listening Task Force has met twice so far. The first session focused on sharing general reflections and questions that might be helpful to ask in the days ahead. At the second session, we focused more on reading, processing, and learning. We’ve collected and read letters sent to the Mosaic Board, notes taken from post-MC USA Delegate Assembly Listening sessions, and reflections from Listening Prayer times. These represent a combination of hopes, dreams, needs, and anxieties. 
 
Utilizing a checklist of Mosaic churches and ministries, we are checking off those groups who have shared with us and preparing to reach out to those we haven’t.  We are especially interested in connecting with those who have felt unheard, including some of our multicultural and smaller churches and organizations, as well as others who live, serve, and minister from the margins. 

If you have anything you would like to share about your hopes for Mosaic Conference, particularly in regards to our relationship with MC USA, please email Jenny Fujita at jenny@fmpr.net, and I will ensure that your comments are shared with the entire Task Force. If your church or ministry has not submitted feedback yet, we will be reaching out.  Our Task Force is creating several feedback processes to ensure that all Mosaic groups will be included and recognized by our Assembly on November 5.  Next week we will be announcing dates and locations for further opportunities to share your thoughts and ideas at “Assembly Scattered” meetings in October. 

Already we are beginning to see some themes emerge as we listen, read, and process your input, but we are not yet ready to arrive at any conclusions. We will continue to prayerfully and openly connect and discern.  Our hope is to knit together our mosaic of voices and the Holy Spirit’s leadings in a way that guides us in November and brings Mosaic’s mission and vision to life for and through all of us.

Jenny Fujita

Jenny Fujita is a member of the Mosaic Listening Task Force.  She is also the Pastor of Upper Milford (Zionsville, PA) Mennonite Church.

Living in Freedom

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By Mary Nitzsche

In the past few years, I have heard a lot of demand for personal freedom and the right to make choices based upon these freedoms—right to possess and carry arms, right to make decisions about COVID guidelines or mandates, right to make decisions about my body, the right to believe and worship without fear. According to our Declaration of Independence, “No one is born with a natural right to rule over others without their consent, and that governments are obligated to apply the law equally to everyone.” Our national anthem states we live in “the land of the free.”  I hope when we read the rights of living in the “land of the free,” we are mindful and acknowledge that all people do not experience these freedoms equally. 

Our Declaration of Independence and national anthem stress the importance and value of personal freedom. But as followers of Jesus, what does it mean to live in freedom? Is our understanding of freedom different or does it mirror what is believed, spoken, or enacted in our country?  

The Apostle Paul taught that love of self and neighbor would guide behaviors and actions, not the ethic of personal freedom. “For you were called to freedom, brothers and sisters; only do not use your freedom an opportunity for self-indulgence, but through love become slaves to one another. For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.” Galatians 5:13-14 (NRSV) 

As followers of Jesus, we are called to freedom. How does the ethic of love make a difference in the choices we make? 

  • We respect the needs and desires of others as we respect our needs and desires. During this time of COVID, we may choose to wear a mask in the presence of a person who is immune compromised.  
  • We speak and live what we value and believe. We may also choose to respect those whose values, beliefs, lifestyle, and actions differ from ours rather than judge, condemn, or expect them to change and become like us. 
  • We accept others for who they are, not who we would like them to be. We may choose to stay connected rather than disconnect even when it is a struggle. 
  • We choose practices that respect and honor all of creation rather than practices that endanger, harm or exploit. We may choose to ride a bike rather than own a car, recycle, compost garbage, or take our own bags to the store. 

Some of the ways I choose to live in freedom with love as my guiding principle include: 

  • Letting go of a need to control while also paying attention to my needs and priorities. 
  • Holding expectations or plans lightly, aware that expectations and plans may need to be adjusted. 
  • Releasing resentment rather than holding a grudge or letting resentment turn to bitterness. 
  • Letting go of my need to be right, recognizing others have perspectives I need to hear. 
  • Living with doubt or uncertainty even if it appears to be wishy washy or ambiguous. 
  • Accepting the limits of an aging body like forgetfulness, muscle weakness, stiffness, and achy joints. 

My prayer is that I use my personal freedom to speak and act according to the values Jesus taught and lived rather than using my personal freedom to speak and act in ways that elevate my rights, beliefs, and practices above what is important to others. 

Mary Nitzsche

Mary Nitzsche is a Leadership Minister for Mosaic Conference. She and her husband, Wayne, are Midwest natives. They have two adult daughters, Alison and Megan, son-in-laws, Michael and David, and one delightful grandson, William.

Just Eat the Food

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By Jordan Luther

On Sunday, July 17, my congregation (Zion) chartered a bus from Souderton, PA to worship with our Christian siblings at Philadelphia Praise Center, Nations Worship Center, and Indonesian Light Church in South Philadelphia.  

We spent several months planning for this trip. As Pastor Hendy Matahelemual has already shared, this idea was born over lunch in early May. The pastors of our respective congregations met and collaborated on what it would look to have our own Mennonite World Conference where we would worship, fellowship, and share a meal together. 

Leading up to our visit, the Zion congregation did our part to prepare for the trip. We dedicated our July worship series to the importance of the global church and our Mosaic relationships. We studied the story of Peter and Cornelius from Acts 10 as our biblical and theological framework before our visit. Below is an excerpt from my sermon on Sunday, July 10. 

What does it look like to participate in a global, intercultural church? 

The simple answer. It looks a lot like eating different foods. 

Eating the local food and graciously accepting hospitality is one of the best things we can do as cultural outsiders. Eating another’s food opens doors to new relationships and for the Spirit of God to shake things up. 

If I had to summarize our Bible story from Acts 10 today into one sentence, it would be this: just eat the food. 

What does it look like to participate in a global, intercultural church? 

JORDAN LUTHER
Photo provided by Indonesian Light Church

We too often tell this story from only Peter’s perspective. We easily forget that God is at work in both Cornelius and Peter’s lives. God desires to bring them both together, despite their cultural differences, in a spirit of mutual transformation. 

Both Peter and Cornelius are mutually transformed through their meeting. God’s initiative to bring them together gives us a taste—literally—of what it is like to come together as a global, intercultural church. 

Their story shows us that the best place to start becoming an intercultural church is to just eat the food. 

Photo by Nations Worship Center
Photo by Nations Worship Center

Perhaps eating new foods is a simple but profound act of surrendering to God’s mission to bring all people together through Jesus Christ our Lord—without having to sacrifice our deep cultural identities. Can it really be this simple? 

Yes! Just eat the food. 

May we, like Peter and Cornelius, lean into the blurred lines between who is guest and host. May we do so with the confidence that it is God who is setting the table and bringing us together. May we come to the table eager to learn from one another in a spirit of mutual transformation. 

God has set the table. We just need to show up… And eat the food. 

Just eat the food.

Jordan Luther

Jordan Luther is the former Associate Pastor of Faith Formation at Zion Mennonite Church in Souderton, PA. He is starting Clinical Pastoral Education at St. Luke’s Penn Foundation this fall and attends Wild Church at FernRock Retreat.

Abide: A Meditation 

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By Jaye Lindo

Do you ever hear a word that touches you so deeply, but you can’t really grasp its fullness? Only if you sit with it can you get a little glimpse of what the writer really means. Only when you have stillness in your spirit can you minimally sense the essence. We can use Google to understand the origin, lineage, and root of a word.   

 Abide: to remain; continue; stay (from Old English)

John 15:5 says, “I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing” (NRSV). 

Abide. Just sit with it. Abide.   

Pause.     

“I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing“

John 15:5

The verse says, “Those who abide in me.” God uses abide to remind us to stay connected to God. Abide in Me, and I abide in you.  

Yes, Jesus, I desire for us to abide together.   

I thank you, Lord, for our abiding in each other. Without you abiding in me  

I can do nothing.    

Abide. It sounds so comforting, so peaceful.  

How do we abide in God and allow God to abide in us? Abide through your situation. Abide when life turns your world upside down. Abide when your heart is broken. Abide when you are afraid; abide when you are unsure of what to do.   

Abide. 

Just sit in it. Breathe through it.   

Abide. Allow the peace to overwhelm your heart and your situation. 

I am the vine; you are the branches. As branches, we reach outward and upward to connect to other living branches in the vine. We connect living people to the place where they can abide.   

How many of us, as branches, really sit and listen as we abide?  

Do we listen in Bible study, abide as we share our testimonies, abide in community of church fellowship, abide while being a neighbor, abide while growing in our faith?   

John 15:5-8 says, “I am the Vine, you are the branches.  When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant.  Separated, you can’t produce a thing.  Anyone who separates from me is deadwood, gathered up and thrown on a bonfire.  But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon.  This is how my Father shows who he is–when you produce grapes, when you mature as my disciples” (The Message). 

If we are branches that neglect the opportunities to abide, are we nothing but sticks?  Sticks are disconnected from the vine and the other branches.   

The branches abide and thrive and extend love, the love of our Savior and the love our lives.  We can only fulfill the promises of the Father if we abide. Sometimes we abide alone, but abiding is best when we abide together!      

Let’s abide, family.   
Abide.  

Jaye Lindo

Jaye Lindo is the Leadership Development Associate for Mosaic Conference. She also serves as Pastor of 7 Ways Home Fellowship in Bowie, MD.