Mosaic Mennonites

Missional - Intercultural - Formational

Articles

Already and Not Yet

by

Recognizing What is and Hoping for What is Yet to Come –  Revelation 7:9-14

by Marta Castillo

When a baby is born, even when still in the womb, they already are a person, with physical traits, personality, and family.  What we don’t know yet is how this baby will grow, and learn, and who she will become.  She is already a person … but she is not yet all that she will become.  In a baby, we recognize what is and we hope for what is yet to come.

Our hope this Christmas season and in our everyday lives is built on what we already believe to be true about God, true about Jesus, and true about ourselves in Jesus Christ … while trusting that what we do not yet experience or see will be fulfilled as promised by God.

Jesus, the promised Messiah, was already born in this world. He already lived. He already died. He came back to life to save us and yet the world is still waiting for full restoration, healing, and shalom.  When Jesus was born, he was already the Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace, and Messiah who had come to save the world.  When we celebrate the birth of Jesus, we celebrate the birth of a baby … we celebrate that the Word (Jesus) became flesh to dwell among us … we celebrate “Emmanuel” (God is with us).  As he grew and learned about this world, he became all that God intended him to be – a teacher, healer, mentor, friend, and Lord.  He was just, loving, true, faithful, and righteous. We celebrate what has already happened: the birth, life, death, and resurrection of Jesus.  We celebrate in hope, looking forward to the “not yet”, the things that have not yet happened but are promised to be.  We wait for the day when Christ comes back for us and we can experience what we read here in Revelation 7.

In Franconia Conference, we already live the reality of worshiping together in unity and diversity and yet we have not experienced the glorious, full worship before the throne with the multitude.  In some ways, we in Franconia Conference already have a head start.  We have learned to worship God through the cultures, preferences, and languages of others. We have learned to continue to worship even when the assembly is singing in a different language.  We have learned to pray along when the person is praying in a language that we can’t understand with our own knowledge.

In a book called, Apocalypse and Allegiance, Nelson Kraybill writes, “True worship of God transcends time, culture, language, and nation. “  He says that when we worship God, we join a vast multitude of saints from all peoples and all eras of history.  When we see “ourselves as part of this multitude, it makes us less likely to idolize our countries.  We are less likely to let issues and perspectives of our own generation eclipse the shared wisdom of saints through the ages.”  One day, none of these things will matter, we will simply worship before the throne of our salvation and the victory already won.

We have already chosen to be faithful and receive the righteousness of God through Jesus Christ but we still continue our journey and have not yet received our reward.  The call of Revelation is to be faithful.  When we receive salvation, we are set free by the blood of the Lamb and clothed in righteousness.  We are redeemed to be faithful only to God and not to the other gods of this world.   We are to be faithful to God in times of persecution and turmoil.  If we are faithful, we still stand before the throne, robed in white and made worthy of heavenly existence.

We already experience the presence of God in our lives and church community and yet we have not experienced the fullness of the shekinah glory of God dwelling among us.  Oh, the wonder of being in the very presence of God! At Nueva Vida Norristown New Life, we sing a song “Holy Spirit, fill this room, shekinah glory, sweet perfume.  We need your presence, we need you. Shekinah glory fill this room”  Shekinah glory is the very presence of God.  And yes, there are times that we already “feel/experience/know” in our spirits that God is present with us.  It may be during times of prayer or worship or when we are attentive to God’s Spirit, whether we are alone or in communion with others.  Shekinah is God’s presence and glory dwelling with us.  It is already with us.  And yet one day, we will know the fullness of God’s Shekinah glory.  Revelation 21:3 “See, the home of God is among mortals. He will dwell with them; they will be his peoples, and God himself will be with them.  To dwell with God is to be fully sheltered.

We already are shepherded by Jesus and cared for by God and led by the Holy Spirit but we have not yet experienced the hunger-free, thirst-free, tear-free life that we will one day experience in the new heaven and new earth.  We already know the comfort, the peace, the joy, and love of walking with Jesus, our shepherd.  And yet, there are many of us who are experiencing sickness in our bodies and in our minds.  We live with sorrow and brokenness of relationships and loss.  We feel like we don’t have “enough”.  We are bound by circumstances, addictions, and sins.  We already know that Jesus came to earth to set us free and allow us to become new creation and yet, we are still thirsting for the spring of the water of life. We are waiting for completion, for shalom.

We walk in hope today, in a hope rooted in the “already” and looking forward to what God has “not yet” done but what God has promised to do.  The call is to be faithful…stand firm…and continue to worship God and Jesus through the power of the Holy Spirit.  I am confident of this, that the one who “already” began a good work among you will bring “what is not yet” to completion by the day of Jesus Christ. (Philippians 1:6)

 

 

Celebrating God's Gifts in the Season of Building a Budget

by

by Stephen Kriss, Executive Minister

To whom much is given … much is also expected.  -Jesus of Nazareth

Steve KrissOver the last few weeks we began to project the numbers for our work together at Franconia Conference: next year’s budget. This is an act of faith and commitment together in imagining our shared work for the year. Our budget also tells the stories of our priorities. It was my first time in the role of executive minister working through each of these items to allocate our resources in ways that fit our priorities, particularly in working to equip leaders around our shared values of work that is missional, intercultural and (trans)formational.

Our Conference budget has remained steady over the last few years, though with an increasing percentage contributed by individuals and received through designated funds. With changes in congregational life and demographics, our congregational contributions, though still healthy, have declined over the last decades. The Conference has continued to focus work around leadership development and less on programs; therefore, some giving changes have been appropriate and expected. Also, with the reduction of overseas mission workers, congregations have focused giving internationally in different ways.

This year some important things will emerge in our budget that tell of our changing realities. We will begin to do further collaborative staffing arrangements with Eastern District Conference and expect to provide staff for our new member congregations in California. These are both direct outcomes of the discernment at Conference Assembly this fall.  We will also set aside funds as requested by our Addressing Abuse Taskforce to be available should our Conference need to support survivors in receiving counseling if they suffer clergy abuse, or to help congregations that need assistance in providing counseling for members who suffer abuse by others in their congregation. This is an absolute priority as we seek healing and recovery related to actions of clergy misconduct and work to prevent and heal all forms of abuse in our community.

I hope, as we move forward, that we will be able to seek the Spirit further toward generosity and openness in understanding our gifts, and that in whatever way we have been gifted, we might partake fully in God’s intention for the full redemption of all creation.

As seek further generosity, we can look to the lives of Norm and Alice Rittenhouse, who at the end of November were highlighted by Eastern Mennonite University (EMU) for their generosity and sharing of resources from their life of faith and farming. This is a story that is at the heart of our history as a community, shaped by our work and hope. In working with our newest member congregations, that kind of generosity is vibrant as well. This past fall they joined with many of our existing immigrant congregations to share in assisting Houston Mennonite Church, as they reached out to work alongside immigrants in Houston following Hurricane Harvey.  This was sharing that we helped facilitate as a Conference through our global networks.  Norm said in the article for EMU, “we worked to give.”  This has been and will be what we are about in Franconia Conference.  I look forward to continuing to provoke and steward the ways that we share our gifts, knowing that all that we have been given is from God.

As we approach this season of giving, following Black Friday, Cyber Monday and Giving Tuesday, I feel deeply privileged to be a part of stewarding our gifts toward the call that God has given us as a community and individually. Thanks to your gifts shared through our Conference, from congregations, individuals and ministries, we are able to continue the good work that God has begun in us. I’m glad to talk more, any time, with congregations or leaders on how we can continue to best share our gifts for the sake of mutuality while we continue to live into God’s commission to us, to extend Christ’s peace with neighbors, enemies, friends and all of God’s children both near and far.

 

A Synergy of Missional Engagement

by

by Mike Clemmer, LEADership Minister & Pastor at Towamencin Mennonite Church

Today’s Souderton Mennonite Homes (Living Branches) began as Eastern Mennonite Home of the Franconia District in 1917.

This past week, I had the wonderful opportunity of leading a litany of blessing and rededication for the Souderton Mennonite Homes’ Living Branches 100th Anniversary. This service was the final event of a year-long series of activities that gratefully acknowledged the past 100 years, while also casting a vision for serving the community in the years to come. Living Branches is the first and oldest established partnership in ministry with the Franconia Conference. Currently, there are 18 Conference Related Ministries (CRMs) that represent an array of extensions of the reign of God into local communities through nurture, witness, care and discipling. After my experience at this service, I wondered, how are we doing in supporting our CRMs?

At their core, Conference Related Ministries have a unique collaborative relationship with Franconia Conference and represent a fruit of faithfulness in the church’s history and future. CRMs have usually been born out of a deep desire to care for people in need, both in church communities as well as the physical community in which they reside. All the CRMs also have their own stories to tell. This is true of Souderton Mennonite Homes.

In the early 1900s there were no local retirement communities. Leaders in the Mennonite community wanted to find a way to care for the aging population in their congregations. They saw a need and collectively asked, how can we care for our community? Prior to this point, care for the aging happened within families. Although there was a heartfelt sense of love and responsibility for their older members, and care was provided for grandparents and parents by the younger generation –  this often meant that the sick or elderly lived out their days confined to a bed, without easy access to proper care.  At this time in our country, making ends meet was hard enough for many families and some simply could not provide adequate care. Much like in Acts 6, Franconia Conference leaders conferred about this great need and the seeds of the possibility of forming this “ministry” together were planted. On October 7, 1915, the Conference approved the project and appointed 12 trustees – all who understood that they would not be creating an institution, but rather, a “home,” embraced by the church. The Conference then looked to its congregations to help support the project financially, and the goal of $6,000 was surpassed as the trustees collected over $19,000. Shortly thereafter, the “Eastern Mennonite Home of the Franconia District” opened its doors in 1917 and the partnership with Franconia Conference has continued.

Stories like this one could be told by many other Conference Related Ministries. Indeed, the Conference has partnered with a variety of ministries in many areas of need including bringing help to disabled or special needs persons, collaborating in areas of aging and mental health, engaging together in camps and retreat centers, as well as working together in creating educational facilities and church plantings.  By ministering together, our churches are achieving a synergy of missional engagement in our communities. We are truly the church when many members are working together to form one body in Christ – a body that shares resources and invites collaboration with many gifted volunteers – as we together exercise mutual care and love in showing hospitality to all those in need. After all, the church exists to benefit others. How are we doing at supporting our Conference related ministries?

New Energy Brings the Community to Celebrate and Remember

by

By Sandy Drescher Lehman, Pastor at Methacton Mennonite Church

On July 21, 2017, disaster greeted the congregation of Methacton Mennonite Church as we gathered for worship. Our planned liturgy immediately turned into a service of lament, as we witnessed the crash of a huge branch of the 381 year old, white oak at the corner of our cemetery.

The next day, as an arborist — along with many of our neighbors and folks from the Worcester Historical Society — joined us to figure out a way to save the tree, it began to crack.  Everyone ran for their lives, literally, in all directions and watched, as the tree fell – a complete and decisive DO NOT RESUSCITATE! It was totally hollow except for the raccoon family who had made it their home.

The next weeks and months were filled with conversations of lament and inquiries from people who held a strong, and often spiritual, connection to this community landmark all their lives. “Can I have some of the wood?” “That’s the oldest living thing I’ve known”. “I feel like part of me died with that oak!” These were just some of the feeling expressed.

At the same time, our congregation was asking what we could do to reach out to our neighbors. Suddenly the light went on.  Forget the spaghetti dinner idea — that didn’t work anyway. Forget the yard sale that had minimal response from the neighbors. Our community was now coming to us, asking to be part of us!  This was so obviously a gift of God, using the death of “our” tree to bring the community to us!  We jumped on the lightning bolt!

November 5 was the great Community Tree Day. We invited the community to join us in remembering and celebrating the tree that belonged to all of us and to our ancestors. We began with a worship service, singing about the wonder of God’s nature – especially in trees, reading stories and scriptures about our invitation to be Oaks of Righteousness, each holding an acorn of hope in our hands.

After worship, more neighbors joined us for a rich time of story telling and sharing photos of their Methacton Oak memories, followed by soup and cookies in the shape of oak leaves and acorns for more neighbors than had ever entered our Fellowship Hall. Folks from the Worcester Historical Society joined us to offer the community an afternoon of making memories. An activity room was full of projects where people could make things out of pieces of the Old Oak’s wood and leaves. For sale were forest green mugs with an image of the tree on the front, prints and cards from a local painter, and acorn shaped Christmas tree ornaments that Ray Cooper, another neighbor, had turned out of branches from the wood.

Historians John Ruth and Leslie Griffin led a cemetery tour, telling stories about people who have been buried under the Oak since the Revolutionary War, before the day culminated with a double tree planting.  A neighbor, Bayard DeMott, donated and planted a new White Oak, and Paul Felton, a 97 year old forester came with a 3 foot baby of the original Oak that he had planted and nurtured for 6 years, for us to grow across from his Mother Oak. Hubert Swartzentruber blessed the trees and the day with a poem he wrote in response to the news of the fall of the Historic Methacton Oak.

We continue to celebrate the unique and Holy gift that “fell into our laps” to grieve and celebrate with our community. God seems to have no end to giving us ways to nurture our relationships with each other and notice Holiness in our midst.

A Dose of Humility

by

By John Stoltzfus, Conference Youth Minister

Life offers many opportunities to learn humility. James Barrie, the creator of Peter Pan, said, “Life is a long lesson in humility.” This can be particularly true for those in leadership, whether you are a CEO, pastor or youth sponsor. You are expected to lead by good example. One of the things I have learned as a pastor is that the good example we can provide as a leader does not necessarily mean perfection. Rather, it often means the ability to not think too highly of ourselves, to acknowledge our mistakes, and to learn from our missteps.

In June, I was invited to provide the bible lessons for the high school camp at Laurelville Mennonite Retreat Center. Part of the week included a rafting excursion on the Youghiogheny River.

I take some pride in my ability to engage in wilderness adventure experiences such as white water rafting, so I decided to join the campers in a wild ride through the rapids. It fit with part of my theme for the week in taking risks and living into the adventure of following Jesus in life.

We were split up into groups of five per raft with a designated “captain” in the back. Before the trip, our guides gave us clear instructions on how to work together as a team on our rafts and follow directions from the captain. River guides were in kayaks ahead or on the side of the river to help us navigate the rapids. We were told that it was essential to pay attention to the guides and their directions for the more dangerous rapids.

Confident in my ability to navigate the rapids, I took a turn as captain in my raft. However, as we approached one of the rapids, my ability to follow directions from the guides and give good directions to my crew evaporated. We headed straight for a rock at the point of the rapids that we were instructed to avoid. The disaster that followed still plays like slow motion in my head.

As the accompanying photos illustrate in glorious fashion, while the rest of the crew took cover in the center of the raft, I was launched headfirst into the angry rapids. To make matters worse, I managed to hit the head of one of my raft mates with my knee as I went overboard. Thankfully she had a helmet on although she did suffer a mild headache as a result.

(CLICK IMAGES TO ENLARGE)

My crew was gracious enough to pull me back into the raft after that failure. They even offered for me to captain again. I took it as an opportunity to allow the youth to take the lead for the rest of the trip. They taught me about what it means to work together as a team, showing grace in our mistakes and having the courage to take humble leadership.

On this day, on the rapids of Youghiogheny River, life offered me a healthy dose of humility. I am certain more lessons in humility will follow. I am reminded of a line from T. S. Eliot’s poem “Four Quartets” where he says “The only wisdom we can hope to acquire is the wisdom of humility: humility is endless.”

Teenagers or Screenagers?

by

by Maria Hosler Byler, Associate Pastor for Youth and Family Faith Formation at Salford Mennonite Church  

On November 25th, 120 people gathered in Salford Mennonite Church’s sanctuary to view Screenagers, a film about teenagers and technology use. Some who walked in the doors were eager to be there, and some came because their parents made them – but all had stories of how technology has affected their lives, and many sensed the urgency of a conversation about screens and faith: How does my faith inform the enormous cultural shift technology has brought on? What actions will help me grow in relationship to God and my neighbor and what actions won’t?

Screenagers was produced by Delaney Ruston, a medical doctor and mother of two teenagers. She shows her own family’s struggles to have a healthy relationship with technology and interviews many other teens and parents. Included in the film is psychological and brain research, as well as information on addiction, multi-tasking, and how technology is affecting academics.

According to the film, the average kid spends around 6.5 hours a day looking at screens. This isn’t just limited to teenagers. During the film I found myself resonating with so much of the research and stories. When I open Facebook for just that one thing and I end up spending 20 minutes scrolling, it doesn’t help my self-esteem or mood. I get distracted from my work when I hear my phone ping. Even as an adult this film offered a chance to assess my own screen use and consider how to use technology in ways that are life-giving – without it taking over my life.

After we watched the film we divided into groups for discussion. The middle schoolers I talked with are aware of the pull of technology. They’re steeped in it from early in their development and it is truly shaping their lives. They reap the benefits as well as the challenges. They’re watching their parents, who are “digital immigrants,” set boundaries for their kids (and sometimes, though not as often, for themselves). And they’re finding their own way as “digital natives.”

Screens are affecting our society in so many ways. There are plenty of tools available to help families set healthy boundaries around screen time, and they’re worth the investment. And even with those, nothing can replace self-control and good communication. Today’s kids (and their caregivers) have to navigate the dangers of their age just as every other generation has, with only a dim picture of the consequences.

Screenagers has prompted many conversations in different settings in the weeks since the screening. In some ways the challenges are totally new. And in other ways, it’s the same question we’ve always faced: How will I live as a follower of Christ in this uncharted territory?

More information about Screenagers is available at www.screenagersmovie.com. There you can find a trailer to the film, view a list of upcoming screenings to find one in your area, and explore hosting a screening yourself. Salford co-hosted their screening of Screenagers with Advent Lutheran Church.

Life Together Gets More Interesting

by

Since 2011, Franconia and Eastern District Conferences have come together for an annual fall Assembly holding separate business sessions, yet enjoying joint times of worship on Friday evening and Saturday morning, sharing in the recognition of newly credentialed leaders, and lunch. This year on November 3 and 4, 2017 they gathered at Dock Mennonite Academy in Souderton, Pennsylvania to do the same. However, new this year, a time of joint meeting was held on Saturday afternoon that focused on reviewing recommendations from the Exploring Reconciliation Reference Team that the two Conferences voted to commission at the 2016 Assembly.

The Assembly was centered on Psalm 133:1,3b, “How good and pleasant it is when God’s people live together in unity! For there the Lord bestows his blessing, even life forevermore.” The theme was Life Together, as the focus of the Assembly was that while these two conference may have split 170 years ago, they continue to do life together.  A large part of the Assembly business this year was to look at whether these conferences would take the next step in their relationship, to look even more intentionally at reconciliation and what it would look like if they were to merge into one conference.

The weekend began with Friday night worship led by Tami Good of Swamp Mennonite Church, which included a worship team of folks whose first languages were Indonesian, Spanish and English and who came from congregations in South Philadelphia, New Jersey, and Upper Bucks and Montgomery Counties. The opening prayer was given in Indonesian, Spanish, English and even Pennsylvania Dutch. Videos were shown that highlighted  Souderton Mennonite Church’s Vocation as Mission internship program, “for young adults actively pursuing God’s kingdom in local communities.” Highlighted were the fact that the interns come from congregations across both conferences — most not even realizing there were two conferences — and the relationships built between the interns through Bible study, leadership and social issues trainings, as they worked side by side with local non-profits, businesses and ministries. The other video shown was about the ministries of Deep Run East and Deep Run West — one Franconia Conference church and one Eastern District church that happen to be across the street from one another. Their pastors, Ken Burkholder of Deep Run East and Rodger Schmell of Deep Run West, shared about how their congregations do ministry in such close proximity and how their relationship has changed over the years since their initial split. The worship time was followed by the annual ice cream social provided by Longacres Dairy.

Saturday morning, delegates began their day in separate Eastern District and Franconia Conference business sessions. This was a historic day for Franconia Conference as they became bi-coastal and accepted four new congregations as members, one from Flushing, New York and three from the Los Angeles, California area. Bethany Elshaddai Creative Community in New York is pastored by Hendy Stevans and has been connecting with Franconia Conference for about two years. Hendy is currently a student at Eastern Mennonite Seminary, attending classes at the Lancaster, Pennsylvania campus. The congregations in the Los Angeles area consist of Jemaat Kristen Indonesia Anugerah (JKIA) pastored by Virgo Handoyo, Indonesian Community Christian Fellowship pastored by Makmur Halim, and International Worship Church pastored by Buddy Hannarto. All three have had relationships with Franconia Conference for over a decade. The four congregations’ members are largely from Indonesia and joined with Franconia Conference pastors Aldo Siahaan of Philadelphia Praise Center and Beny Krisbianto of Nations Worship Center to share in a song. To learn more about these congregations check out their congregational profiles here. Following the 98% vote of affirmation to welcome these congregations, the delegates joined in singing songs in both English and Indonesian as a welcome.

The joint Franconia and Eastern District Conference Saturday worship was a time of song, remembering those who have passed on in the last year, and anointing 15 newly credentialed leaders. Following the anointing of the newly credentialed leaders, the leaders were dispersed throughout the auditorium and those in attendance were invited to be prayed over by them. It was truly a time of commissioning and sending forth. There was also a time of recognition of the Centennial of Mennonite Women USA and a video celebrating Eastern District and Franconia Conference’s shared Sistering Committee, a local chapter of Mennonite Women USA.

Following lunch by Landis’ Market, the delegates from Eastern District and Franconia Conferences joined one another around tables to hear from the Exploring Reconciliation Reference Team. The team reviewed their report that had been previously sent to the delegates, which can be accessed here. They also highlighted their recommendations. At their tables, the delegates were then invited to discuss any affirmations, concerns or questions they had regarding the report or the recommendations put forth. These were recorded on sheets of paper and submitted to be compiled and shared with those tasked at carrying out the recommendations, should the delegates vote to move forward with them.

The core recommendation from the team is that Eastern District and Franconia Conference “enter a formal engagement process for the purposes of healing and reconciliation and with the intention of becoming a single, unified conference by November 2019.” In order to do this, the team recommended the forming of two teams: one to work intentionally at addressing the “spiritual and emotional components of reconciliation,” known as the “Healing and Reconciliation Team”, and the other being the “Identity Development and Structural Implementation Team,” tasked with managing “the process of forming a single unified conference, with particular attention to the structure, staffing, financial, and cultural realities of creating a single conference from the two existing conferences.”

Nancy Kauffman, Mennonite Church USA Denominational Minister for the two Conferences, closed the joint time in prayer.

After a short break, the conferences gathered in separate rooms where their delegates recorded on flip chart paper their largest affirmations and concerns regarding moving forward with the recommendations. Present were David Brubaker and Roxy Allen Kioko, consultants from Eastern Mennonite University who had been hired in 2016 and were working with the Exploring Reconciliation Reference Team. Following this and some open microphone time for questions and answers, the delegates voted. With a 90% affirmation from Franconia Conference and a 99% affirmation from Eastern District Conference, both agreed to move forward with working at reconciliation and exploring more formally what a merged conference will look like.

This means that over the next few weeks, both Conference Boards will be looking for nominations for the two teams presented in the recommendations. The goal will be to have these teams appointed no later than the end of the calendar year. According to the recommendations, there is a goal for the Healing and Reconciliation Team to hold a Reconciliation service at a Spring 2018 Assembly, and planning will therefore need to begin quickly. The Identity and Structural Development Team will, over the next two years, work to develop a shared mission and vision, a new organization chart and budget to be presented to the delegates in 2019. Therefore, a decision on whether or not these two conferences will merge will not come until 2019. Over the next few weeks, leaders of both conferences will work to address questions raised about the process. Keep your eye out for more information on that.  Nominations are due by Friday, December 1 at midnight.

To close this historic day, the two conferences joined together in song as they continue to look forward to Life Together.