Mosaic Mennonites

Missional - Intercultural - Formational

Steve Kriss

Delegates commit to waiting, hoping, discerning at Assembly

by

Bob & Bonnie Stevenson
Charlie Ness (Perkiomenville) and Bonnie Stevenson pray for Bob Stevenson before he brings the message during Friday night worship. Photo by Emily Ralph

by Emily Ralph, associate director of communication

“Waiting on God is expectant and hopeful,” declared Marta Castillo, Franconia Conference’s outgoing assistant moderator, at the opening of the United Franconia and Eastern District Conferences’ 2014 Assembly.  The theme of this year’s gathering, held November 14-15 at Penn View Christian School in Souderton, Pa., was “Esperando: Waiting & Hoping.”

“We’re not waiting for something, we’re waiting for somebody,” added Bob Stevenson during Friday evening worship.  “Waiting is not just a passive sitting back.  And so the word I have is that we wait ‘until’ [we receive the power of the Spirit] and then we get up and go!”

Stevenson and his wife Bonnie were called and commissioned as missionaries to Mexico at a Franconia Conference Assembly 26 years before.  They were celebrated Friday night as they reached a milestone in their ministry: the transition from raising missionary support from the States to full funding through their congregation.  “I thank the Lord for allowing us to be a part of this conference,” Bonnie responded after she and Bob were presented with a Spanish fraktur created by Salford congregation member Roma Ruth.  “There are many times on Friday morning when we have our prayer together … that we pray for each one of your congregations by name.”

praying for Danilo Sanchez
Conference leaders pray for Danilo Sanchez, Whitehall, one of this year’s newly credentialed leaders. Photo by Bam Tribuwono.

The theme of leaders raised up and called from within the Conference continued on Saturday during the joint delegate session, when the gathering recognized a number of newly credentialed leaders who were licensed out of Franconia congregations.  “Where do our pastors come from?” asked Steve Kriss, Franconia Conference director of leadership cultivation.  “They come because you invite them.”

This year also saw the credentialing of leaders from other conferences and denominational backgrounds, adding to Franconia’s increasing diversity.  “Diversity is a catalyst for growth,” reflected Jessica Hedrick, Souderton congregation, during table feedback.  Her table encouraged conference delegates to prioritize prayer and, as corporate discernment continued, to recognize “the opportunity to learn from each other instead of necessarily trying to get everyone to agree.”

KrisAnne Swartley praying
KrisAnne Swartley, Doylestown, joins in prayer for the other congregations at her table. Photo by Bam Tribuwono.

The theme of listening well and together wove through many of the stories and hopes shared throughout the weekend.  Danilo Sanchez, Whitehall congregation, named three areas that it seemed the majority of delegates were wrestling with: “Listening to the Spirit, how to sit with our differences, and how to love like Christ.”

The Franconia Conference Board asked delegates to consider what kind of conversations needed to be planned leading up to the Mennonite Church USA convention in Kansas City next summer, knowing the likelihood that Convention will include decisions about denominational structure and human sexuality.  Many delegates agreed that the questions of structure and sexuality only skimmed the surface; perhaps there were other questions that should be asked instead.

delegates conferring
Delegates discussed difficult issues around tables with grace and laughter. Photo by Bam Tribuwono.

Josh Meyer, Franconia congregation, wondered how the upcoming dialogue could form those participating into the image of Christ.  “How we have this conversation is just as important as any decisions that we make,” he said.  “It doesn’t matter what we decide in Kansas City; if we don’t treat each other as sisters and brothers in Christ, then we’ve missed the point.”

Throughout the weekend, conference leadership encouraged delegates to actively wait on the Spirit, to take time for stillness and listening, and to collaborate in acts of justice and mercy.  “We must not become paralyzed by the issues of the day,” encouraged Eastern District moderator Brenda Oelschlager, “but move forward in love … as God leads us along new paths.”

Several new paths highlighted included a new Lehigh Valley collaboration in hiring Sanchez as youth minister, welcoming two new Philadelphia congregations (Centro de Alabanza and Indonesian Light Church) into an exploration of membership in Franconia Conference, and the move of the Mennonite Conference Center to the campus of Christopher Dock Mennonite High School in Lansdale (Pa.).

Aldo Siahaan introduces new congregations
LEADership Minister Aldo Siahaan introduces two new congregations exploring membership in Franconia Conference: Centro de Alabanza and Indonesian Light Church. Photo by Bam Tribuwono.

Although 2014 saw the beginnings of new ministries and the licensing of many new pastors, it also brought the deaths of three influential church leaders: Paul Lederach, John Drescher, and Israel Bolaños.  In reflecting on their legacies, Kriss encouraged delegates to remember them by carrying on their work of teaching, writing, and mission.

“The gospel isn’t good news until someone takes it and goes with it,” Bob Stevenson agreed.  The power which sends the church is not political or force, but “a power that is a ‘preach the gospel to the poor’ power, it’s a ‘healing the broken heart’ power….  What will change this world is us, God’s people.”

The news is biased

by

Steve Krissby Steve Kriss, director of communication
(originally posted on Mennonite World Review, reposted by permission)

I’ll start with a confession: There is no such thing as objective reporting. I know this after working around journalism for 20 years. If you and I were to see the same thing occur, we would likely see it differently. Experiences etched into our brains cause us to interpret the same scene through different lenses.

Often the more information we have, the more complicated the scenes become. Then there are the limitations: deadlines, language barriers, short attention spans of readers (and editors!), lack of space on a page. We are trapped by the inadequacy of communicating human experience through words. Yet, we try.

And then there are the biases, even in the newspaper you are reading. MWR is rooted in the General Conference Mennonite tradition, valuing autonomy and unity. We are biased toward the positive possibilities of Mennonite Church USA and other Anabaptist denominations. We are biased toward relationships within Mennonite World Conference’s big tent. We believe there is something good in us being together.

If you watch Fox News or MSNBC, there are obvious partisan preferences. The funding sources of RT (Russian) news or Al-Jazeera (Qatari) shape reporting and information gathering in quite different ways from U.S.- or U.K.-based sources. This summer’s unrest in Ferguson, Mo., played differently in China (where they are also afraid of insurrection within the nation’s diverse ethnic groups) and Russia (where the incident was viewed as an example of internal American imperialism).

In Ferguson, Gaza, Iraq and Ukraine, we’ve seen how conflict is interpreted in different ways. I’ve written very little on any of these topics, fearing I might be wrong. It’s my privilege to be silent when I don’t have a deadline or the conflict isn’t at my doorstep. I’ve found myself silent, knowing all too well that my biases can get in the way of good judgment.

In the Midwest, the Middle East or Ukraine, it’s easy for me to identify oppressed and oppressor. My biases form quickly. I don’t trust Israeli offenses in Palestine. I am leery of police who shoot the unarmed. As a great-grandson of Eastern European immigrants, I am suspicious of Russian assertions of power and cheer on Ukraine’s move to align with the European Union and NATO. But the more I learn, the more I wonder about my easy-to-come-to conclusions. It’s like the more I know, the less I know.

More and more these days I trust these complex stories to on-the-ground interpreters. I hear the words of friends in Israel/Palestine. I hear their fears from inside Israel’s “Iron Dome” and the West Bank. I listen to the stories of those who witnessed the scenes that unfolded in Ferguson. I struggle to interpret what is happening in Ukraine, Syria and Iraq because of limited access to firsthand sources in English. Online I found an interpreted account of a Yazidi woman who is pleading for intervention to save her people in Iraq. It brought me to tears.

I am glad I am not entrusted to make foreign policy, particularly when I recognize how hard it is even to interpret what is happening in Missouri. Yet it is important to me, as a Christian leader/ writer/follower, to keep listening to those who bear witness to the justice, injustice, violence and hope of their own communities. And to believe that the Spirit is upon us as Jesus-followers to bear good news of freedom and possibility. And to know that I cannot persist in silence.

Stephen Kriss is a teacher, writer, pastor, student and follower of Jesus living in Philadelphia.

Still a place of storm

by

by Stephen Kriss, Director of Communication and Leadership Cultivation

Steve KrissIn July I traveled with a group of four Eastern Mennonite Seminary students to bear witness to Mennonite Central Committee’s ministry of presence in New Orleans, now nearly a decade after Hurricane Katrina and the levee breaks that have reshaped the city.

Pam Nath, formerly a professor at Bluffton (Ohio) University, has served as MCC Central States representative in New Orleans since this more recent initiative began, building upon a generation of MCC presence that had a brief hiatus in the years before the storm.

Nath graciously opened her network of relationships with locals working toward justice and hope in this complex process of rebuilding a city.

New Orleans is a distinct place in the American soul and landscape, reflecting earlier French and Spanish rule. It’s unique in architecture, geography and racial-ethnic mix.

Before arriving, we tried to acquaint ourselves with the city’s history. We learned about the immigrant groups who built the city. More recent waves of Vietnamese found it to feel a lot like the Mekong Delta.

We glimpsed stories of slave trade and the city’s ruthless marketplace that separated families. At the same time, the Code Noir devised by the French was considered a “kinder, gentler form of slavery.” The city is full of complexity, complicity, and contradiction.

We watched Spike Lee’s When the Levees Broke and readily carried the visuals of thousands of people stranded at the Superdome, others marooned in their attics as flood waters rose. Locals were quick to point out it wasn’t the storm that nearly destroyed the city. Instead, levees and seawalls failed in dozens of locations, allowing water to pour into low-lying neighborhoods, flooding up to 80 percent of the city.

Listening to storm survivor stories is tough, recognizing this part-natural and part-human catastrophe. But far more agonizing were the ongoing stories of racial aggression and the contempt evident in patterns of civic behavior that undermine the flourishing of the city’s black majority population. One student said she frequently wanted to scream as we listened. The stories were so consistent, so prevalent, that many we spoke to had come to best understand the situation as a combination of storming and conspiring forces with seemingly faceless people dictating maneuvers.

The listening was exhausting. We came to recognize patterns of trauma in those we encountered.

I’ve traveled further to listen to people tell the difficult stories of oppression and conspiring forces before.

But these New Orleans stories were as intense and difficult as I’ve heard from anywhere in the world. In some ways, the listening was more disconcerting because we were still in the U.S.

Hard listening in New Orleans made us all wonder where those hidden stories might be closer to home.

We wondered whether we were missing similar struggles next door or down the block. My guess is that we are.

I wonder what it would take to have the kind of courage, time prioritization, and wherewithal to find them out and to bear witness more regularly with the neighbors near at hand. My guess is that hearing even closer to home will be even more difficult.

I suspect, uncomfortably, that in not listening and not knowing, we become silent conspirators for those under the heavy weight of ongoing struggle.

This article first appeared in Mennonite World Review. Reposted with permission. 

Three congregations credential new leaders on Pentecost

by

by Sheldon C. Good

Many Christian congregations commemorate the coming of the Holy Spirit on Pentecost Sunday, and three Franconia Conference congregations in particular acknowledged the Spirit’s movement through the credentialing of leaders for ministry.

On June 8, all occurring in southeastern Pennsylvania, Donna Merow was ordained and Danilo Sanchez and Phil Bergey were licensed for ministry. Their credentialing brings the number of credentialed leaders in the conference to approximately 160 men and women serving in at least seven states and four countries.

Merow was ordained for pastoral ministry at the Ambler congregation, where she has pastored for more than four years. LEAD minister Jenifer Eriksen Morales led Merow’s credentialing. Merow chose to be ordained on Pentecost Sunday after discovering she was confirmed in the United Methodist church on Pentecost 40 years prior.

Donna Merow's ordination
LEADership Minister Jenifer Eriksen Morales and members of the congregation pray at the ordination of Donna Merow (seated center), pastor of Ambler Mennonite Church. Photo by Andrew Huth.

“The 40-year journey from one public confession of faith to another,” Merow said, “has been a significant one for me — including marriage and becoming a mother and grandmother, completing college and graduate work, worshipping in multiple traditions other than the one in which I grew up, and facing the challenges of breast cancer and kidney disease.”

Merow was only 12 when the possibility of religious vocation was first suggested to her. Between now and then, she “worked at a church camp, dropped out of college, cared for blind students, got married, and raised two daughters.” She has also been an active participant in churches from several denominations: Methodist, Baptist, Episcopalian, Presbyterian, and Mennonite.

She described her credentialing ceremony as “an outward acknowledgement of an inward change in identity as I became a pastor in the process of practicing pastoral care.”

Sanchez was licensed for youth ministry among multiple Anabaptist congregations in and around Allentown. LEAD minister Steve Kriss led the credentialing. Sanchez is primarily working with Whitehall and Ripple, both Franconia congregations, by leading music or teaching children, but is also working alongside Karen Fellowship (independent), Iglesia Menonita Evangelica Restoracion (Lancaster Conference), Christ Fellowship (Eastern District Conference), and Vietnamese Gospel (Franconia Conference).

Sanchez said his licensing felt like an important personal and professional step because many people and institutions, including Franconia Conference and Whitehall, “are recognizing my gifts and willing to walk alongside me as a pastor.” Sanchez, grew up in the Boyertown congregation and has interned with both Souderton congregation and Philadelphia Praise Center while a student at Eastern University. He graduated from Eastern Mennonite Seminary last year with a Master of Divinity degree.

Members of Whitehall Mennonite Church pray over Danilo Sanchez
Members of Whitehall Mennonite Church pray over Danilo Sanchez. Photo by Patti Connolly.

“I finally feel like a pastor,” he said. “I am so honored that God has called me to be a leader. I’m thankful for the ways that Whitehall and Ripple will shape me into the leader God has called me to be.”

Bergey was licensed as interim lead pastor of the Blooming Glen congregation, where he has been a member for about 20 years. Ertell Whigham, executive minister of Franconia Conference, led the credentialing. Bergey is former conference executive of Franconia Mennonite Conference.

In the wake of Firman Gingerich’s resignation as Blooming Glen’s lead pastor, the congregation’s board invited Bergey to assume a part-time interim lead pastorate. The congregation is searching for a long-term pastor.

Phil Bergey
Phil Bergey, interim lead pastor of Blooming Glen.

Bergey preached the morning of his licensing, focusing on the story of Abraham and Sarah in Genesis 12. He framed the commencement of his pastoral leadership and the pastoral search processes not as the beginning of a journey but the continuation of a journey. That journey, he said, includes the history of the Blooming Glen congregation, the Anabaptist tradition, and the Christian church, going all the way back to Abraham and Sarah.

Bergey said: “Blooming Glen, like other congregations, has been through pastoral transitions before; it is simply part of a congregation’s life together. And pastoral transitions are especially true for a congregation that is approaching 300 years of age.”

Lehigh Valley congregations partner to support youth minister

by

Danilo Sanchez at Lock-in
Danilo Sanchez accompanies Lehigh Valley junior youth to the lock-in this spring.

by Sheldon C. Good

HARLEYSVILLE, Pa. – Some of the most diverse growth in Anabaptism along the East Coast is occurring in Allentown, Pennsylvania’s fastest growing city and now a city that is majority Hispanic. Even so, none of the city’s broad range of Anabaptist congregations has enough resources or even youth to maintain a youth pastor. That’s why Franconia Conference, Mennonite Central Committee (MCC) East Coast, and six Lehigh Valley congregations have come together to hire a half-time youth worker, Danilo Sanchez, to minister across the various Anabaptist communities.

Through this role, Sanchez, who graduated this spring from Eastern Mennonite Seminary in Harrisonburg, Va., is involved regularly with a diverse combination of congregations unlike those served by just about any other Anabaptist minister in the U.S.: Karen Fellowship, Iglesia Menonita Evangelica Restoracion, Christ Fellowship, Vietnamese Gospel Mennonite Church, Whitehall Mennonite Church, and Ripple. Franconia Conference, MCC East Coast, Whitehall, and Ripple share financial support of the position.

Sanchez is primarily responsible for organizing gatherings for Lehigh Valley youth, leading worship at the Whitehall and Ripple congregations, organizing after-school youth activities, and engaging the myriad Lehigh Valley Anabaptist congregations.

“I’m excited to join the vision of creating a context where next-generation intercultural Anabaptist leadership can flourish and strengthening relationships across Anabaptist communities in the Allentown area,” Sanchez said. “While I have experience working with youth in many types of Mennonite churches, this will be a new challenge. I never expected myself to be in urban ministry, but that seems to be where God is calling me, and I’m willing to follow the Spirit’s call in my life.”

Youth have a reputation for being an especially challenging demographic for people in ministry, and Sanchez’s experience in Allentown will likely be no different. The youth of Whitehall and Ripple, though few, come from challenging, high-need situations, including coming to Allentown as refugees and being born into cycles of poverty, according to Whitehall pastor Rose Bender, who is Sanchez’s supervisor. “As a part-time pastor,” she said, “I am already feeling stretched beyond what I can give. So, the idea of adding a youth worker that would connect with Whitehall as well as some of the other congregations is very exciting.”

The partnership of so many groups and congregations makes sense to Bender. She noted that many people from Whitehall and Ripple in particular are neighbors, and some people worship with both groups. The connection with Franconia Conference and MCC East Coast, she said, is yet another example that people “are looking for ways to connect here and make a difference.” Many congregations already partner with Ripple by cooking meals or sending youth groups to work with children in the city.

Angela Moyer, co-pastor of Ripple, wants all different types of people feel like they are welcomed and wanted in the Ripple community, and she hopes Sanchez’s leadership will help Ripple work toward that.

“Danilo has a deep compassion for youth who typically are on the margins in their schools, families, and communities,” she said. “With Danilo, the teenagers at Ripple hopefully will find a place where they belong, are nurtured, and supported in their specific life stage.”

Thanh Pham, a pastor from Vietnamese Gospel, echoed Moyer’s hope that Sanchez will help youth to flourish. Pham said he prays the youth’s parents will “see our community as a place they can trust to send their children to learn more about God.”

A partnership between MCC and local congregations isn’t commonplace, though it does exist elsewhere. Sanchez’s position is one that “resonates deeply” with ongoing MCC work related to youth, urban ministry, collaboration with churches representing diverse ethnic backgrounds, and leadership development, said Kim Dyer, young adult program coordinator of MCC East Coast. “We are excited to be able to respond to an initiative coming from the church in a local context that connects so deeply to MCC’s areas of focus.”

“This new collaboration is a creative way to build on both strengths and possibilities,” said Steve Kriss, director of leadership cultivation for Franconia Conference.  “Danilo has been shaped through numerous points of engagement within Franconia Conference.  This work provides space for something new to emerge alongside the congregations of the Lehigh Valley.   We’re grateful for the opportunity to work together through MCC’s Community Service Worker initiative.”

Sanchez, who is also working half time at MCC as national director for their Summer Service Worker program, said what makes him most excited and hopeful about the new position is that he can serve alongside the next generation of Anabaptist leaders who God is raising up.

“I don’t know what the church will look like, but I trust that the Spirit is leading and at work in the lives of these young people in Allentown,” he said.

Ministerial Update (April 2014)

by

Hadi Sunarto
Hadi Sunarto was licensed as a deacon at Philadelphia Praise Center in March.

Steve Kriss, Director of Leadership Cultivation, provided this update from the March & April meetings of the Credentials and Ministerial Committees:

Hadi Sunarto (East Rutherford, NJ) was approved for a license for specific the ministry of deacon at Philadelphia Praise Center.

Krista Showalter Ehst (Bally, PA) was approved with a license toward ordination to serve as pastor at Alpha (NJ) Mennonite Church.

Bill Martin was approved with a license toward ordination and to serve as associate pastor at Towamencin Mennonite Church.

Danilo Sanchez (Whitehall congregation) was approved to serve as Allentown area youth minister with a license toward ordination.

Donna Merow was approved for ordination and continues to serve as pastor at Ambler (Pa) Mennonite Church.

Several new members have been added to the Ministerial and Credentials committees.

Mike Clemmer (Towamencin) and Marlene Frankenfield (Salford) have been named to the Ministerial Committee.   Heidi Hochstetler (Bally) resigned her position from the committee earlier this year.   Continuing Ministerial Committtee members include:  Verle Brubaker (Swamp), Ken Burkholder (Deep Run East), Carolyn Egli (Whitehall), Janet Panning (Plains), Mary Nitzsche (Blooming Glen), Jim Williams (Nueva Vida Norristown New Life).

Aldo Siahaan (Philadelphia Praise) and Marta Castillo (Nueva Vida Norristown New Life) have been named to three year terms on the credentials committee.    Continuing committee members include:  Rose Bender (Whitehall), Verle Brubaker (Swamp) and Mike Clemmer (Towamencin).

Steve Kriss began serving as Conference staff liaison for both committees since the retirement of Noah Kolb late in 2013.

Recovering catholicity

by

Steve Krissby Steve Kriss, Director of Leadership Cultivation

I still remember the words of my tour guide in St. John Lateran in Rome. She referred to our group’s Protestants with loving disdain. She announced, “For the Protestants here, I want you to remember that this was your ‘Vatican’ — the center of the Western church for centuries before you splintered away. Your faith has come to you through this space.”

I sought to find my own story in the midst of the grand, bright cathedral on Rome’s east side, close to the city wall. In my six months living in Rome, this worship space became significant as I worked to reconcile myself with the “catholicity” of my faith.

Walter Klassen’s book Anabaptism: Neither Protestant nor Catholic was published a year after I was born. His phrasing shaped many of the ways we Anabaptists have understood ourselves within the Christian story — as belonging to neither tradition. Upon reflection later in life, Klassen suggested the book might have been better titled with “both/and” rather than “neither/nor.”

I’d say it is clear that Anabaptists have been Protestants, but we have yet to live into what might be possible if we take our catholicity seriously.

In these days of Mennonite Church USA turmoil, what does it mean to embrace the best of catholicity?

Anabaptists are more than local, temporal communities. New York Times columnist Thomas Friedman writes that to flourish in a global era, organizations will need to embrace both their local and global nature. In the church, this suggests both the local and the catholic (global) are essential for identity and decision-making.

While many of us are biased appropriately toward our localities, we cannot ignore our cath­olicity, our togetherness. Privileging local discernment alone can ignore both the possibility and responsibility of living within and incarnating God’s shalom intended for all of the world.

Localities can be just as toxic, menacing and oppressive as distant and hierarchal systems that don’t understand the local or respect the relational context — where we sit face to face, see eye to eye, in relationship with one another.

Neither our locality nor our temporality alone will effectively shape our discernment and trajectory in a global age. Our faith and movement is undeniably interconnected (even though at times we wish it weren’t) and providential (part of the holy intention of the Spirit to cultivate a peoplehood beyond racial, ethnic, socioeconomic, national boundedness).

Localities can become self-referential and ignore the voice of the other. Our willingness to tell the story of a God who loved the world so much must be tied to a willingness to do likewise across the chasms of difference of experience and interpretation.

Our lifetimes will be filled with relentless questions and complexities presented by the gospel and our cultural contexts. Though it may be easier to disintegrate into 100 million blooming localities, I wonder if the time and the Spirit might not require more of us. I can’t shake the idea that Jesus’ final prayers for us included a plea for “oneness.” I hear this as an invitation to catholicity — a community that goes beyond the local, into the holy intention of mutuality.

Withdrawing into familiar localities is the invitation of the spirit of our age but not the invitation of the Spirit of our Lord. The Spirit and the Word require much more of us.

Shaped locally, connected widely

by

Steve Krissby Steve Kriss, Director of Leadership Cultivation
(reposted from Mennonite World Review)

I attended my first binational conference ministers gathering in December. This meeting happens annually with conference leaders from Mennonite Church Canada and Mennonite Church USA.

It’s a closed meeting where leaders from coast to coast share the burdens and joys of their work. Conference work is lonely and difficult these days. The forces of postmodernity menace our fragile unions, which cross theological, economic, cultural and geographic boundaries.

Conference ministers gather in these times for prayer and frank conversation. As the new guy in the room, I noticed the high levels of commitment and the near impossibility of the tasks these dedicated men and women are called to do.

I wondered why in the world anyone would want to do this kind of work. I wondered whether I have the faith and fortitude it requires.

In MC USA and MC Canada, the role of conferences is increasingly pinched. Due to economics and sociopolitics, conference systems can struggle to find senses of purpose and voice. It can be hard to speak and act coherently in the midst of near constant discernment. This makes it difficult to be a conference and a cohesive denomination.

Our systems were constructed for different times — before the Internet changed how we organize and relate, before we advocated a missional framework that can encourage congregations and communities to take their contexts so seriously that the voices of the neighborhood play as loud as the voices of the denomination.

As a conference leader, I find myself situated at a perfectly impossible intersection. I work in a voluntary system with mostly decreasing financial resources to do a job that requires an ever-increasing amount of relational investment, coordination and sensitivity.

As we take the call to mission more seriously, what it means to be Mennonite is increasingly shaped locally. Bridging the gap between these localities and the conference is a task filled with tension and interpretation.

I’m writing this article at the airport in Atlanta on my way back from a congregational visit with Georgia Praise Center. It’s a Franconia Conference Indonesian-speaking congregation that meets just north of Atlanta’s Chinatown. It has strong connections to the Philadelphia Indonesian Mennonite community.

I’m here to celebrate the congregation’s third anniversary, which lands intentionally at the onset of Lunar New Year. This year Franconia adjusted a meeting date, recognizing that 10 percent of our congregations celebrate Lunar New Year. It’s these kind of realities that make the role of conferences and conference leadership tricky.

The anniversary celebration featured Chinese dance, a sermon in Indonesian from Franconia’s first Indonesian pastor and solos by high school students with music that plays on Atlanta’s contemporary Christian radio stations. Georgia Praise takes a lot of cues from Jakarta Praise, a Mennonite megachurch in Indonesia.

My job as a conference minister is to be here to bless, celebrate and live alongside the beauty at the intersection of three identities: Mennonite, Sino-Indonesian and Atlantan. For me it’s both overwhelming and invigorating.

What I’ve glimpsed in my work is that our hope is tied up with these points of intersection. It’s the unexpected juxtaposing that offers signs of the Spirit at work. We’re moving into space where God’s Good News can flourish.

My work is sustained by the Spirit in these moments. I trust that in the midst of my own lack of faith and fortitude, the reign of God still comes near.

I have the holy and seemingly impossible opportunity to notice and proclaim the intentions of the Creator. And I remember the words of Jesus, that with God even the impossible can be a reality.