Samantha Lioi

Franconia Conference gathers to celebrate, pray, confer, listen

November 7, 2013 by Emily Ralph Servant

Garden Chapel Children's Choir — Garden Chapel’s children’s choir led a rousing rendition of “Our God” at Conference Assembly 2013. Photo by Bam Tribuwono.

Franconia Conference delegates and leaders gathered November 2 at Penn View Christian School in Souderton, Pa. to celebrate God still at work. With a packed auditorium for a third united assembly with Eastern District Conference, representatives gathered to listen and pray, to celebrate newly credentialed and ordained pastoral leaders, and to work alongside one another after an over 150-year rift created two separate Mennonite entities. The theme “God still @ work” was an extension of the 2012 theme, “God @ work.”

With singing in Indonesian, Spanish, and English led by Samantha Lioi (Peace and Justice Minister for both conferences) and Bobby Wibowo (Philadelphia Praise Center) and translation into Franconia Conference’s worshipping languages, delegates and representatives from nearly all of the Conference’s congregations from Georgia to Vermont gathered to confer around a board-crafted statement on the Conference’s increasing diversity in ethnicity, experiences, faith practice, and expression. The gathering was punctuated with points of celebration including testimony from Peaceful Living led by Joe Landis and Louis Cowell from Salford congregation, a youth choir from the revitalizing Garden Chapel in Victory Gardens, NJ, and a moment to mark the upcoming November retirement of Franconia Conference Pastor of Ministerial Leadership Noah Kolb after 45 years of ministry, which was met with rousing applause and a standing ovation.

Noah blessing 2013 — Noah Kolb was recognized and blessed for 45 years of ministry. He will retire in November. Photo by Bam Tribuwono.

In a shortened one-day event, delegates spent the morning together around tables with Eastern District Conference to continue to deepen relationships across conference lines. Business sessions were separate, and Franconia’s included a significant amount of time in conversations among table groups, conferring over the board statement and then reporting on those conversations to the whole body. Delegates and representatives were encouraged to mix across congregational lines to better hear and experience the diversity of conference relationships.

For many, including Tami Good, Souderton (Pa.) congregation’s Pastor of Music & Worship, who was attending Conference Assembly for the first time, the table conversations were holy spaces. Each person at her table was from a different congregation. “I saw God at work in the gracious listening, especially in the time when we talked about the conferring statement,” Good reflected. “There were disagreements, but everyone was graciously listening and hearing. Everyone actually wanted to hear each other. It was a beautiful time.”

The conferring time, along with an afternoon workshop led by the Franconia Conference board, focused on prayer and visioning for the Conference into the future. Conference board members Jim Longacre (Bally congregation), Rina Rampogu (Plains congregation), Jim Laverty (Souderton congregation), and Klaudia Smucker (Bally congregation) served as a listening committee for the daylong event. They reported seven themes of consistent and continued conversation: engagement, diversity, shared convictions, authority, polity, the role of conference, and the reality of changing relationships and engagement. Board members noted that there is much response work to do to continue the conversation and discernment process.

Bruce Eglinton-Woods, pastor of Salem congregation (Quakertown, Pa.), said, “The challenge is speaking clearly on what we believe and where we are at, which is often a challenge for Mennonite leaders. My hope and prayer is that we can trust God and release the idea of keeping it all together. We need to let God do the holding together.”

Franconia Conference delegates spent time conferring and praying together. Photo by Bam Tribuwono.

According to Rampogu, one of the longest standing Conference board members, “the hardest part about this kind of meeting is that there isn’t enough time. We want to share and to talk together,” she said. “That is a positive sign. People want to connect. My hope and prayer is that we keep our goal in mind, keeping our mission focused on equipping leaders to empower others to embrace God’s mission, with Christ in the center and churches focused on missional activity.”

In business sessions, delegates selected a number of positions by 97% affirmation including a 2^nd term for conference moderator John Goshow (Blooming Glen congregation) along with board member Beny Krisbianto (Nations Worship Center), as well as ministerial and credentialing committee members Rose Bender (Whitehall congregation), Ken Burkholder (Deep Run East congregation), Mike Clemmer (Towamencin congregation) and Chris Nickels (Spring Mount congregation). Randy Nyce (Salford congregation) who is completing a term as finance committee chair and board member reported on Conference finances, noting an 11% decrease in financial contributions from congregations.

“I was surprised and pleased that the attendance at Assembly 2013 was so strong; seeing the room filled to capacity was an affirmation of how much the delegates and guests in attendance care for our conference,” Goshow noted. “Franconia Conference is all of us who are members of our 42 churches and our Conference Related Ministries. It is my hope and prayer that together we chart a course that will advance God’s Kingdom in exciting and wonderful ways.”

Listen to the podcast.

Conference Assembly 2013 Highlight Video from Franconia Conference on Vimeo.

Taking time for justice: learning from Samantha Lioi

September 19, 2013 by Emily Ralph Servant

by John Tyson, summer writing team

In a recent book, Mennonite Church USA executive director Ervin Stutzman noted that the peace rhetoric of the Mennonite church has shifted focus away from nonresistance and toward justice. This significant change in language suggests that urban, suburban, and rural congregations are undergoing an attitude adjustment toward the neighborhood. Unlike nonresistance, the work of justice is naturally outward-oriented, concerned with the common good and the overall health of the local community.

One reason that congregations have altered their posture toward their local contexts is the influence of missional theology. It has birthed a generation of Christians ready to join what God is already doing in neighborhood, beyond the church walls. Finding ways to merge living the Gospel (justice) and spreading the Good News (mission), though, requires more than an attitude adjustment: it requires time.

This is the humbling lesson that I learn over coffee with Samantha Lioi, minister of peace and justice for both Franconia and Eastern District conferences. Among other things, Lioi’s role includes preaching and teaching and organizing congregational peace representatives, but the essence of her time is spent broadening our common conceptions of the complicated relationship between living out Anabaptist Christianity and seeking justice.

Lioi is passionate about helping congregations see justice in less abstract terms. For Lioi, justice is less about the business of law and politics and more about creating spaces in our busyness to share our lives with unexpected people. Following in Jesus’ footsteps, justice can be as ordinary as sharing mutual food and fellowship across socially-constructed lines of race, religious, or class divisions. A member of the Allentown intentional community known as Zume House, Lioi has seen these practices slowly begin to have a transformational impact on the community. “We’re all so busy that we sometimes lack the attentiveness that is critical to entering mutual relationships with others. It’s important to be reminded that doing justice can’t only be seen as ‘doing for others’ but ‘doing with others’ too,” says Lioi.

Transitioning from ‘doing for’ to ‘doing with’ often proves to be a challenging paradigm shift for congregations in affluent contexts. One reason is due to the reality that injustice and inequality is murkier and less dramatic in suburban, affluent settings. But the bigger reason involves a paradox, one that has to do with time. Affluent congregations are often so busy working to maintain a well-oiled church that they miss opportunities to vulnerably be with their neighbors, to sit among them with Jesus. “Being with others, learning from others, openness to being changed by real human encounters,” Lioi says, “is time consuming and outside our comfort zones.”

For Lioi, Christian faith from an Anabaptist perspective is patiently cultivated in the presence of others. Only from within diverse relationships do we begin to grasp a better sense of our own shortcomings and need for spiritual transformation. Lioi is hopeful that congregations in Eastern District and Franconia Conferences continue to seek encounters which lead us to “become more honest with ourselves, cultivate courage to face our fears, and display a greater willingness to be changed by our neighbors.”

Growing in honesty, courage, and openness is a long journey. It leads toward outbreaks and glimmers of what life in God’s kingdom looks like, what justice in all its fullest is, but it takes time. As the Mennonite church continues conversion about becoming a missional community, seeking to find ways to merge mission and justice, Lioi’s work of shepherding congregations is a true gift.

Conference announces realignment of staffing

January 31, 2013 by Emily Ralph Servant

by Emily Ralph, eralphservant@mosaicmennonites.org

Due to continued reductions in congregational giving, Franconia Conference has made a number of staffing adjustments, most effective February 1, according to Executive Minister Ertell Whigham. These adjustments are in response to a call by the conference board in May of 2012 to reduce staff FTE (full-time equivalency), stewarding both financial and human resources while better aligning personnel with conference priorities. Over the course of 2013, Conference staff will be reduced from 8.5 to approximately 7.5, a total reduction of about 12%.

“We were blessed to enter this year debt-free, but paying off the mortgage on the Souderton Shopping Center did not change the economic realities we’re facing, including a pattern of decreased giving from conference churches,” Whigham said. “While it will be challenging to provide ministry support with a more limited staff, we will continue to make every effort to meet the needs of our congregations and leaders.”

Both Noah Kolb, director of ministerial leadership, and Conrad Martin, director of finance, will reduce their percentage of time employed through the Conference. Martin will reduce to three-quarters time and Kolb, who began transitioning from a full-time role last year to move toward semi-retirement, will reduce further to half-time. Some of Kolb’s responsibilities will shift to other LEADership ministers including Jenifer Eriksen Morales, who will increase her load to fulltime.

Franconia will partner with Eastern District Conference to increase Carla Ferrier, administrative assistant, from three days a week to fulltime. In addition to the new administrative work for Eastern District, Ferrier will also take over some basic bookkeeping and move into an office manager role.

Sandy Landes, conference prayer coordinator, will step down on February 28 from her conference position to focus on ministry in the Doylestown congregation, where she has been on staff for eight years. “Sandy has brought a contagious and enthusiastic spirit and perspective to prayer ministry that has helped raise prayer awareness and especially intercessory prayer ministry to another level of importance in Franconia Conference,” reflected Franconia’s minister for spiritual transformation Noel Santiago, who has worked closely with Landes since she came on staff in 2007. “Sandy has been invaluable in keeping prayer at the center of Conference work and life. While she will be greatly missed on staff, we are grateful that she will continue in ministry through her local congregation.”

The prayer coordinator position, which was entirely grant-supported, will be discontinued and Santiago will oversee future conference prayer ministry.

Samantha Lioi, who was contracted last year by Franconia and Eastern District conferences as Minister of Peace and Justice, has extended her contract for another two years. Her position is supported by grants—congregations or individuals interested in supporting her work can contact conference Executive Minister Ertell Whigham.

In addition to its paid staff, Franconia Conference also benefits from the wisdom and guidance of volunteer LEADership Ministers. Randy Heacock, lead pastor of Doylestown congregation, has joined the conference’s volunteer staff and is now serving as the LEADership Minister for Wellspring Church of Skippack. Ray Yoder, who has served as one of Franconia’s volunteer LEADership Ministers for several years, will be retiring this spring.

“We’ve appreciated Ray and his work with congregations,” said Whigham, “but more importantly, he’s had a pastoral presence on our team and a level of wisdom and maturity that we all have benefitted from during his time on staff.”

Whigham also anticipates possible additional shifts in job responsibilities in the coming months to further align staff strengths and resources with conference priorities.

“As a board, we recognize the importance, reach, and depth of the work of Conference staff as we strive together to fulfill God’s vision of proclaiming Christ,” said Marta Castillo, assistant moderator, Nueva Vida Norristown New Life congregation. “We thank our staff for their passion, flexibility, and commitment to lead in equipping leaders and congregations to be missional, formational, and intercultural Anabaptist communities of faith through the power of the Holy Spirit.”

Remembering Becky Felton

January 8, 2013 by Emily Ralph Servant

from the Peace & Justice Committee of Eastern District and Franconia Conferences

The 2012 Peace Mug Award for Franconia and Eastern District Conferences, announced at the joint fall Conference Assembly, honors Becky Felton, who passed away peacefully on November 2, 2012 after a courageous struggle with cancer.

Becky was a persistent advocate for peace and justice in her congregation, Perkasie Mennonite Church, in her community, and with the Peace & Justice Committee. Wayne Nitzsche, her pastor, described Becky as a congregational peacemaker in many ways. “Perkasie has a worship ritual of lighting a peace lamp as we recite our pledge to be peacemakers. Becky urged us to consider and pray for peace locally and globally. She invited the congregation to participate in peace retreats and walks and brought needs for peace to our attention,” he reflected. “But most importantly, Becky modeled the way of Jesus in her relationships in the congregation and beyond.”

Becky organized an intergenerational “Faith in Action” Sunday school class to keep peace and justice issues in front of the congregation. The bi-monthly class has taken.on issues like The DREAM Act, hunger and homelessness, and the Israeli-Palestinian conflict. Becky suggested topics for the class and sometimes recommended or invited guest speakers. Faith in Action is not only about education, but also invites everyone to act. “She made us write letters and make phone calls – to help us speak our own little peace” to situations of oppression and conflict, one friend remembered.

Becky also faced her terminal illness with peace, knowing that she was at peace with God and with others.

Jason Hedrick, Peace and Justice Committee chairperson, described Becky as “a pillar of the committee and a mentor. She created space for me to learn and grow from the time I first started to serve on the committee and even more so when I took over the role as chair. Her life modeled what it meant to work for peace; to consider those who were marginalized, both within our own community and outside; to take the time to listen to those who had differing view points; and to challenge others to grow, to take action. Mostly, though, she was a friend. What better way is there to work towards peace in the world than to be a friend to someone?”

Those who knew her well describe Becky as a champion of peace and justice, at peace with God and at peace with others. Becky served the Peace & Justice Committee as secretary, as financial secretary, and, for the past ten years, as registrar for our annual Winter Peace Retreat. But because of her broad understanding of current peace and social justice issues and her character, these roles don’t adequately describe her presence and her leadership, both in her congregation and with us on the Peace & Justice Committee. She was aware, compassionate, proactive.

peace mug presentation — Jason Hedrick & Samantha Lioi from the Peace & Justice Committee present the peace mug to Becky’s husband Jon and children Cody & Torey. Photo by Kreg D. Ulery.

“We appreciated her sense of humor,” noted Samanthi Lioi, the conferences’ minister of peace and justice, “because it’s really easy, especially for peace people, to take ourselves too seriously. Just by who she was, Becky steered us clear of that. And her pragmatic questions and focus on specific action was indispensable as a balance for the idealism and big ideas of some others of us. It was a fruitful balance – vision shaped by attention to planning and details. Thinking of Becky’s efficiency, and her way of getting huge amounts of work done–while being friendly about it!, I’m humbled…and reminded how deeply we need each other as we go about joining God’s birthing of shalom in the world. While we feel deep gratitude as a committee for Becky’s way of nurturing peace among us, I’m not sure we know how much we’re going miss her.”

Peace Mugs, provided by the Peace and Justice Support Network of Mennonite Church USA, are awarded by our Peace & Justice Committee to honor those among us who demonstrate a life-long commitment to peace and justice. Find out more about the Peace & Justice Committee on their website.

Making peace in the neighborhood

November 21, 2012 by Emily Ralph Servant

by Samantha E. Lioi, Minister of Peace and Justice

When congregational leaders of Nations Worship Center (NWC) chose to purchase a large old commercial building on Ritner St. in South Philadelphia, they couldn’t have guessed the disruption this would be in their lives—and the lives of the folks in that neighborhood. The building was once home to the Knights of Columbus and a catering business. Residents remember attending Sweet Sixteen parties and wedding receptions held there years ago. But for the last 10 years, it’s been vacant. When the neighbors and neighborhood association heard of NWC’s plans, Pastor Beny Krisbianto and others began hearing rumors of discontent and surprising misunderstandings. Some worried that the congregation would allow homeless folks to stay there. They feared this possible change in the human landscape of the place. Many were concerned about the parking spaces worshipers would occupy. Some saw the appearance of Nations Worship congregants mostly from Southeast Asia and assumed the building would become a Buddhist temple.

It’s an established neighborhood, a predominantly Italian neighborhood. When I heard this, I was angry and embarrassed. I’m half Italian, and I feel a strong identification with much of Italianness as I know it. And, sometimes my people get carried away. There’s of course the stereotype of fist-shaking bluster, a bark that is much worse than our bite. In my personal and familial experience, that stereotype has been pretty true. I remember my dad getting angry and yelling about some small thing, and the next minute he’d be whistling a happy tune around the house. I’m not exaggerating. Used to drive my mother crazy.

But then there’s the bite. I admit, in some ways I’m confused by the strong reaction in the neighborhood against Nations Worship. The Italians in my life are warm, generous, passionate about most of life. On the other hand, I have noticed a cultural tendency to take care of our own and be wary of outsiders. Let’s be honest: most tightly-knit communities with a history in a certain place are this way. I’ve heard stories of Northerners moving South and never feeling accepted, after many years. As human beings, we often give hospitality that is only skin-deep.

Then there’s this weird dynamic that many minorities experience of becoming like people who were once their enemies. It shouldn’t be this way, but it happens over and over again. It wasn’t so long ago that immigrants from Italy who spoke English with a strong accent were a significant percentage of Northeastern urban populations in the U.S. My great-grandfather was one of them. Donato Lioi (known in the States as Dan) left his home country and moved to Newark, NJ as a teenager. Like many immigrants, he worked as a common laborer in construction. On Sunday mornings he would tell his young grandson (my dad), “David…meta le’Meeta d’Pressa…Walter Frankize…”—his own pronunciation of famed journalist Walter Cronkite. My dad grew up understanding his grandfather’s Engliano as if it were an official language of the UN. It was normal, everyday family life for him.

Now, I lean in to listen and understand English spoken with an Indonesian accent as I meet with my brothers and sisters from Nations Worship Center. I respect their hard work learning English, and their desire to be a positive presence in whatever neighborhood they find themselves. As they face resistance, they are not so unlike Italians who faced labels like WOP and prejudice from those who’d been here longer. And because they are in a vulnerable position as new and recent immigrants, they do not respond to this resistance with clenched fists and a stubborn refusal to cooperate. In some respects, they have no choice but to cooperate.

It’s understandable that folks would ask about parking; they’ve been used to parking in the unused spots for years. It’s quite possible that many of the neighbors had never met an Indonesian Christian before. But when Beny and other leaders—accompanied by several Anglo brothers and sisters—attended a public neighborhood meeting, they were saddened and somewhat frightened by the yelling and the accusations that faced them. They wanted to be a blessing to their neighbors; how could they explain themselves in a way that would be heard? Since that night, leaders of NWC have met several other neighborhood residents who have welcomed them and said they’re glad to have them around. How to relate in loving ways with those who are still unsatisfied with their presence is an ongoing question, one they are living one conversation at a time.

It’s understandable that, having established ourselves in a place, having developed routines and deep relationships there, we want to protect all that. It’s human. But Christ calls us further than that. In Christ there is no Jew or Greek, no Italian or Indonesian, male or female, citizen or non-citizen. That can be a tough pill to swallow. But Jesus’ teachings usually are.

2012 Peace Camps: Love on a Local Scale, part 3

September 10, 2012 by Emily Ralph Servant

by Samantha Lioi, Minister of Peace & Justice

Ripple peace camp — Children from the neighborhood join in the Peace Camp held by Ripple Allentown. Photo by Angela Moyer.

What does Anabaptist witness look like? It looks like a neighbor who listens in order to understand, learns from difference, and wants to join in God’s recreating what is broken. In Allentown, we are slowly learning to know—and so to love—our neighbors.

Ripple-Allentown’s first go at a peace camp – three evenings, Wednesday through Friday – was full of important learning. We showed up at Franklin Park, just behind St. Stephen’s Community Outreach Center in west Allentown, a park that is a center of play and activity and the location of the Peace Pole planted last year as part of marking Pastor Tom Albright’s ordination.

Each evening we played team-building games, created small works of art, and sat in a circle for a Scripture story and brief discussion using the “Peace Scarf” – a variation on a talking stick and an effort to practice listening to each other. Only the child with the scarf was to speak, and “if you don’t have the scarf, it’s your turn to…” “Listen!” they answered.

We followed Salford’s structure of learning to respect differences, learning small ways to care for creation, and imagining creative ways to address conflicts. After the Scripture story each evening as we sat cross-legged on blankets covering the blacktop, we passed the Blessing Cup—a small ceramic chalice designated for this purpose. Each evening as I poured the white grape juice, I reminded us that this was a sign that God loves us more than we can imagine and wants us to learn to love each other and God’s world, too. Each evening we repeated a phrase as each child took a sip. The children participated and remembered the phrases from previous nights.

But the last night, the time focused on learning to address conflict peacefully, there was mild mutiny around the Blessing Cup. I had told the story of Peter visiting the house of the centurion, Cornelius, a man who represented the violent oppression of Peter’s people and an unclean Gentile besides. We talked through a modern example of a police officer coming to take one of the girls’ older brother away when he hadn’t done anything—and, even given a bad history between police and the Black American community, somehow showing love and living peaceably with that officer. “The Spirit of Jesus brings peace between enemies,” we said together.

But this time, it didn’t take. When we’d spoken about alternatives to fighting, very few of the children had ideas, and one of the boys was especially insistent that all he could do was hit someone who challenged him.

“The Spirit of Jesus brings peace between enemies.”

Except that night the idea of sharing a cup was particularly distasteful, and a couple kids passed it up, beginning a trend.

“The Spirit of Jesus brings peace between enemies.”

Another child passed the cup without drinking.

“The Spirit of Jesus brings peace between enemies.”

I felt the discomfort of learning the hard way, and the irony was not lost on me. We were passing a common cup, and most of us were opting out. The church is not unfamiliar with such opting out when things are uncomfortable, unusual, or tense. Why had I expected that these kids, who see or experience violence regularly, would feel that they had alternatives? Why did I expect them to immediately accept a good news that requires them to take real bodily risks that I know little about? I learned more about my neighbors in those three days than I had for many months of living in Allentown. Loving them—and loving them enough to be publicly peaceable among them—will mean knowing them even better.

Each congregation moves closer to Jesus as we meet our neighbors where they are, at the point of their uniqueness as God’s deeply loved children, and at the point of their need. As we see them for who they are, we also touch places of our own need, of our own weakness, and of our participation in the resurrection of our Lord Jesus. This Jesus strips fear of its power, walks with the smallest among us as they learn their strength to do what is right, and teaches us as we move out to speak peace and learn peace among our neighbors.

Samantha would love to hear from you! For more information about holding your own Peace Camp, or to share ways that your congregation is living justice and peace in your community, or to request resources on peace, justice, and conflict resolution, contact samantha@interculturalchurch.com.

← Previously, Philadelphia Praise Center

Reading the Bible “through the eyes of another”

July 10, 2012 by Emily Ralph Servant

Worship Cohort — Bobby Wibowo, Philadelphia Praise Center, and Keith Schoenly, Bally, share song ideas at the monthly intercultural worship cohort at the Conference Center. How are members of Franconia Conference working interculturally? Browse old posts here.

Taking up the risk and hope of Intercultural Bible Reading

by Samantha Lioi, Peace & Justice Minister

Eastern District Conference and Franconia Mennonite Conference encompass many very different groups of people who experience a variety of “borders” in relating with each other and with wider U.S. society. At times some of us are unaware of these borders; at times we talk about them. Some of us live every day with an unavoidable awareness of them. And sometimes we surely avoid talking with each other about topics that might highlight differences.

Could reading the same biblical story and exchanging our questions and understandings across cultural and language lines be transformational in our context? What would it be like to listen to each other and the Spirit around one biblical text for a time? What if we chose a passage of Scripture for small groups across the conference to read? Ideally it would be a narrative that groups would engage as they gathered for Bible study, and these groups would be paired with other groups of believers within our conferences, using online forums to correspond.

Given our relative geographic proximity, we could also visit one another at some point during these exchanges. We would enter into this expecting to hear different understandings of Scripture, to learn to know one another better, to learn who makes up the “we” of Franconia and Eastern District, and to be open to God’s call coming to us from the Scriptures “through the eyes of another.”

Where did this idea come from?

From approximately 2001-2003, ordinary readers, teachers and scholars from five continents participated in the Intercultural Reading of the Bible project, using the story of Jesus and the Samaritan woman at the well in John 4. Sponsored by a network of people and institutions who formed the Intercultural Bible Collective, readers ranging from Latino men in a U.S. prison to Dutch Protestants to Colombian Catholics in Bogotá (and many more) formed partner groups and exchanged descriptions of the context of their everyday lives.

They met locally in small groups to study the John 4 text, sent reports of their interpretations to Amsterdam for translating, and received a report from their partner group in another part of the world. Then they read the biblical story a second time, through the eyes of the partner group, and asked themselves: What were similarities and differences? What role did culture play in the reading? Could anything be learned from the partner group? Were there new discoveries in the text on this second reading? Was there a change of perspective? After the second reading, they sent a response to the partner group, usually by letter. Then each group responded to the responses of their partner group, reflected on the process and chose whether to have further contact.

According to Hans de Wit, a leader in this project, “The core question of the project was: What happens when Christians from radically different cultures and situations read the same Bible story and start talking about it with each other? Can intercultural reading of Bible stories result in a new method of reading the Bible and communicating faith that is a catalyst for new, trans-border dialogue and identity formation?”

Those who undertook this project were concerned with the effects of globalization and persistent inequities and were looking for ways to engage Christians in communication which would broaden our awareness of each other’s lives, gifts, and challenges. Not expecting a crystalized, universal meaning of the scripture, they mainly hoped for new perspectives and relationships to emerge.*

Will you join us?

In my early work as Peace and Justice Minister I have begun to test interest in these exchanges and we have a couple of willing pairs that will begin in the fall. I will act as a liaison to check in with Bible Reading groups and to facilitate communication and connection between groups who have agreed to correspond.

Each pairing will have their own online forum to post 1) a description of themselves and their setting, 2) a brief written account of results of their first reading, 3) a response to their partner group’s first reading, 4) the results of a second reading and 5) a response to their partner group’s second reading.

Conference staff will also work with translators to be sure each group can write and receive feedback in their first or preferred language, and to facilitate face-to-face meetings between groups who are developing relationships around the reading of this common text and/or who wish to continue communicating beyond the formal process of the Intercultural Bible Reading project.

Would you like to join us? We welcome multiple small groups from each congregation–existing Bible studies or new groups formed just for this. For more information or to sign up, send me an email: samantha@interculturalchurch.com.

*This too-brief summary is drawn from the book, Through the Eyes of Another: Intercultural Reading of the Bible, edited by Hans de Wit, Louis Jonker, Marleen Kool, and Daniel Schipani. Elkhart, IN: Institute of Mennonite Studies, 2004.

Conferences contract Peace & Justice Minister

July 5, 2012 by Emily Ralph Servant

HARLEYSVILLE, PA: Eastern District and Franconia Conferences have contracted a new Peace and Justice Minister to resource congregations in a deeper witness of “shalom,” a holistic understanding of peace rooted in Christ. Samantha Lioi, Whitehall congregation, began work for the conferences in May.

Lioi, a graduate of AMBS with a concentration in peace studies, is passionate about God’s concern for both mercy and justice as expressed in the prophets and the life and teachings of Jesus. “My experiences in Clinical Pastoral Education (CPE) at the Penn Foundation over the past year with people facing and working to heal from their addictions has highlighted the need for these complementary movements of mercy and justice,” said Lioi, “finding oneself loved by a Creator and welcomed in the midst of sin and brokenness, and being invited to claim responsibility for one’s actions and make amends.”

But the roots of her fascination with the ways different people perceive and interpret the world and their place in it go back even further. They can be traced through her curiosity and attentiveness as a child during missionary visits to her congregation, her introduction to Mennonite faith and practice while attending Houghton College, intercultural experiences in college and seminary, and a trip to Colombia last year with Christian Peacemaker Teams. “[That trip] confirmed my desire to continue connecting—through friendship and partnership—with people working for justice and dignity in international relations,” Lioi said.

Lioi moved to Allentown in November 2010 to give additional leadership to the Whitehall congregation and help birth the Zume House, an intentional community that includes pastors from the Whitehall and Ripple congregations. Lioi finished her short-term service at Whitehall in January, but continues to be involved in the life of both of these congregations.

“I envision Samantha’s ministry developing relationships between rural, suburban and urban congregations,” said Warren Tyson, conference minister for Eastern District Conference. “I look forward to seeing how Samantha’s vision and passion for peace and justice ministries will affect Eastern District Conference and Franconia Conference congregations living out God’s missional call in local settings.”

Lioi is contracted through the joint Peace and Justice Committee of both conferences, a committee she joined in March 2011. She will serve as a liaison to strengthen relationships among faith communities, facilitate mutual resourcing, and encourage congregations to be bold in following the Spirit’s prompting. (Read the full job description here.)

“I’m excited about the collaboration with Samantha and Eastern District Conference,” said Ertell Whigham, executive minister of Franconia Conference. “I believe it’s the next step of our conferences working together toward understanding peace and justice as the core of what it means to be the intercultural people of God.”

****

Samantha is in the process of meeting with pastors and other leaders to learn how congregations are already modeling God’s peace and what kind of resourcing would be helpful. To schedule a meeting with Samantha, contact her at 484.632.2651 or samantha@interculturalchurch.com.

Eastern District Conference will be handling Samantha’s financial support package. All gifts to support this ministry should be made payable to Eastern District Conference, Roger Perry, treas., 734 Martingale Rd, Schwenksville, PA 19473, memo: Peace and Justice Minister support.

Samantha Lioi

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