Mosaic Mennonites

Missional - Intercultural - Formational

Deep Run East

Franconia Conference gathers to celebrate, pray, confer, listen

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Garden Chapel Children's Choir
Garden Chapel’s children’s choir led a rousing rendition of “Our God” at Conference Assembly 2013. Photo by Bam Tribuwono.

Franconia Conference delegates and leaders gathered November 2 at Penn View Christian School in Souderton, Pa. to celebrate God still at work.   With a packed auditorium for a third united assembly with Eastern District Conference, representatives gathered to listen and pray, to celebrate newly credentialed and ordained pastoral leaders, and to work alongside one another after an over 150-year rift created two separate Mennonite entities.  The theme “God still @ work” was an extension of the 2012 theme, “God @ work.”

With singing in Indonesian, Spanish, and English led by Samantha Lioi (Peace and Justice Minister for both conferences) and Bobby Wibowo (Philadelphia Praise Center) and translation into Franconia Conference’s worshipping languages, delegates and representatives from nearly all of the Conference’s congregations from Georgia to Vermont gathered to confer around a board-crafted statement on the Conference’s increasing diversity in ethnicity, experiences, faith practice, and expression.   The gathering was punctuated with points of celebration including testimony from Peaceful Living led by Joe Landis and Louis Cowell from Salford congregation, a youth choir from the revitalizing Garden Chapel in Victory Gardens, NJ, and a moment to mark the upcoming November retirement of Franconia Conference Pastor of Ministerial Leadership Noah Kolb after 45 years of ministry, which was met with rousing applause and a standing ovation.

Noah blessing 2013
Noah Kolb was recognized and blessed for 45 years of ministry. He will retire in November. Photo by Bam Tribuwono.

In a shortened one-day event, delegates spent the morning together around tables with Eastern District Conference to continue to deepen relationships across conference lines.  Business sessions were separate, and Franconia’s included a significant amount of time in conversations among table groups, conferring over the board statement and then reporting on those conversations to the whole body.  Delegates and representatives were encouraged to mix across congregational lines to better hear and experience the diversity of conference relationships.

For many, including Tami Good, Souderton (Pa.) congregation’s Pastor of Music & Worship, who was attending Conference Assembly for the first time, the table conversations were holy spaces.  Each person at her table was from a different congregation.   “I saw God at work in the gracious listening, especially in the time when we talked about the conferring statement,” Good reflected. “There were disagreements, but everyone was graciously listening and hearing.  Everyone actually wanted to hear each other.  It was a beautiful time.”

The conferring time, along with an afternoon workshop led by the Franconia Conference board, focused on prayer and visioning for the Conference into the future.   Conference board members Jim Longacre (Bally congregation), Rina Rampogu (Plains congregation), Jim Laverty (Souderton congregation), and Klaudia Smucker (Bally congregation) served as a listening committee for the daylong event.  They reported seven themes of consistent and continued conversation: engagement, diversity, shared convictions, authority, polity, the role of conference, and the reality of changing relationships and engagement.  Board members noted that there is much response work to do to continue the conversation and discernment process.

Bruce Eglinton-Woods, pastor of Salem congregation (Quakertown, Pa.), said, “The challenge is speaking clearly on what we believe and where we are at, which is often a challenge for Mennonite leaders. My hope and prayer is that we can trust God and release the idea of keeping it all together. We need to let God do the holding together.”

Franconia Conference delegates spent time conferring and praying together. Photo by Bam Tribuwono.
Franconia Conference delegates spent time conferring and praying together. Photo by Bam Tribuwono.

According to Rampogu, one of the longest standing Conference board members, “the hardest part about this kind of meeting is that there isn’t enough time. We want to share and to talk together,” she said.  “That is a positive sign.  People want to connect.  My hope and prayer is that we keep our goal in mind, keeping our mission focused on equipping leaders to empower others to embrace God’s mission, with Christ in the center and churches focused on missional activity.”

In business sessions, delegates selected a number of positions by 97% affirmation including a 2nd term for conference moderator John Goshow (Blooming Glen congregation) along with board member Beny Krisbianto (Nations Worship Center), as well as ministerial and credentialing committee members Rose Bender (Whitehall congregation), Ken Burkholder (Deep Run East congregation), Mike Clemmer (Towamencin congregation) and Chris Nickels (Spring Mount congregation).   Randy Nyce (Salford congregation) who is completing a term as finance committee chair and board member reported on Conference finances, noting an 11% decrease in financial contributions from congregations.

“I was surprised and pleased that the attendance at Assembly 2013 was so strong; seeing the room filled to capacity was an affirmation of how much the delegates and guests in attendance care for our conference,” Goshow noted.  “Franconia Conference is all of us who are members of our 42 churches and our Conference Related Ministries.  It is my hope and prayer that together we chart a course that will advance God’s Kingdom in exciting and wonderful ways.”

Listen to the podcast.

Conference Assembly 2013 Highlight Video from Franconia Conference on Vimeo.

Hurricane Sandy leaves destruction and opportunity

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by Emily Ralph, eralphservant@mosaicmennonites.org

Three days after Hurricane Sandy swept through south-eastern Pennsylvania, New Jersey, and New York, members of Franconia Conference are still cleaning up from massive flooding, downed trees and power lines, and extensive power outages.

Communication has been challenging and reports are trickling in–entire communities are still without power, dealing with road closures, and running short on supplies as gas stations and grocery stores are also without electricity.

Some of the reports we have heard:

  • Power is still out at Deep Run East (Perkasie, Pa.), Doylestown (Pa.), Swamp (Quakertown, Pa.), Methacton (Norristown, Pa.) and Garden Chapel (Dover, NJ) facilities.
  • Most of the Garden Chapel congregation is without power, although there have been no reports of damage to homes or the church building.
  • Methacton had and continues to have flooding in their basement/fellowship hall.  Without electricity, they are unable to pump the water out.
  • Many members of congregations along the Rte. 113 corridor around Souderton, Pa., are without power, as are the Conference Center offices and the Souderton Center, which is owned by Franconia Conference.  Penn View Christian School—the site of next weekend’s Conference Assembly—is also without electricity.   These power outages extend as far north as Allentown and as far east as the Delaware River.
  • Despite reports of wider damage in Philadelphia, Franconia congregations in the city survived the hurricane mostly unscathed.
Zume after Hurricane Sandy
Ben Walter, Ripple (right), and his housemates at the Zume House intentional community in Allentown, hosted their “power-less” neighbors for dinner the night after the hurricane. Luke Martin, Vietnamese Gospel, was among the guests.

In the midst of such wide-spread destruction, conference congregations are finding opportunities to minister to one another and their communities:

  • A young mother at Doylestown congregation made meals and delivered them to members of her congregation who were without power.
  • Salford (Harleysville, Pa.) congregation, once their own electricity was restored, opened their facilities to anyone in the community who needed heat, bathrooms, clean water, or a place to plug in their electronic devices.  They also expanded their weekly Community Meal to include those who needed a hot dinner.
  • Individuals throughout the region have opened their homes to friends and neighbors without power, delivered supplies to those who are stuck at home because of blocked roads, and brought their chainsaws to aid in the cleanup.
  • Members of Ripple Allentown (Pa.) who were without power met at their pastors’ home for a meal and to “warm up a bit,” reported Carolyn Albright. “It was a holy, blessed time together.”

Noah Kolb, Pastor of Ministerial Leadership for Franconia Conference, received two emails from conference congregations encouraging members to share their resources with others in their congregation and neighborhoods.  “Often we try to get beyond these things to get to the work of church,” Kolb reflected, “but this IS church.  This is really the stuff of church.”

Because of the challenges of communication, conference staff has not been able to contact all conference congregations to learn of current conditions, needs, and relief efforts.  If you have any information, please report it to your LEADership Minister or any member of conference staff—don’t assume that the staff already know about it.

If your congregation and neighborhood has made it through relatively unscathed, please check in with other congregations in your region to see how you can help; also consider how your congregation’s facility or aid can help the greater community.

If you are aware of relief efforts or needs, please report these to conference staff so that they can connect needs with resources.  The conference email and phones are up and running.

On Monday, as the hurricane was approaching, Michael King, a member of Salford and the dean of Eastern Mennonite Seminary (Harrisonburg, Va.), sent out an email to seminary students and staff.  “I don’t know precisely how we theologize at a time like this,” King wrote.  “Jesus teaches that the rain falls on the just and the unjust and that tragedies are not signs that we’re out of God’s favor. The Bible is also rich with images of God’s care, of God as the mother who shelters us under tender wings.  My loved ones, your loved ones, and all of us are in my heart and prayers amid the yearnings for God’s shelter.”

Hazardous: Committing to the Cost of Following Jesus

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Derek Cooperby Derek Cooper, Deep Run East

If you are anything like me, you struggle with Jesus’ command to his disciples to “put God’s kingdom first.” I struggle with this because I tend to put my own needs first: to satisfy my own desires and interests before thinking about those of others, let alone God’s. I tend to put others’ needs before mine only occasionally, and not always like I really should.

But this is not the way of the kingdom.

Christians do not go their own way. Instead, they are defined by who they serve and, as such, seek to align their desires and interests according to their master’s desires and interests. God wants people who are totally committed to him. God wants people who worship him “in spirit and truth.” God wants people who serve him day and night, seven days a week, four seasons a year. In fact, we have a term for this deep level of commitment and loyalty: it’s called discipleship, and it’s quite challenging.

Over the past few years, pastors and Christian leaders have begun to rethink the importance of discipleship in the lives of North American churches. Although many churches will continue to obsess about attendance numbers and making their budgets, it’s encouraging to see that some are becoming less focused on things like church membership and more focused on making disciples.

Given the importance of this discussion in North American churches, I have recently co-written a book on discipleship entitled Hazardous: Committing to the Cost of Following Jesus. I wrote this book for two main reasons. First, although it is often said, it bears being repeated again: Jesus has entrusted the church with one primary task – to make disciples, not just believers or mere church members. Jesus’ last words, according to the Gospel of Matthew, were not breathed with the intention of his followers sounding good, paying bills, or looking professional; they were breathed to give life to a perpetual generation of Spirit-led, God-loving Jesus-followers (Matthew 28:19). The second reason why I wrote this book is because I have discerned that, despite the growing number of sermons, radio broadcasts, and books that discuss the topic of discipleship, too few spell out the specific costs of discipleship from the perspective of it being a very challenging and demanding enterprise each and every day. In running the risk of oversimplification, it’s far too easy to look upon discipleship like a Disneyworld roller coaster: sure, there are some downs along the way, but the journey is mostly for personal fulfillment and the costs of going on a ride are fairly minimal.

HazardousI agree that there are enjoyable moments on the road to following Jesus, but I think we do a serious disservice to Christians when we paint a picture of discipleship as a joy ride that takes us to our dream job, a bigger house, and a hassle-free existence.

Without denying the jobs and homes many Christians have (and love) and the stress-free lives we enjoy in relation to history and the rest of the world, following Jesus is hard, difficult, and challenging for the very simple reason that the eclipse of God’s kingdom on earth has yet to take place. And to state the obvious in our technology- and comfort-driven society, God is not a vending machine who mechanically and impersonally distributes riches to Christians like a game-show host. On the contrary, if you ask God for patience, you will most likely not be zapped with an abstract attribute; rather, you will be put in challenging circumstances where you will have to demonstrate patience as you rely upon God’s Spirit.

All of this is to say: Discipleship is a hazardous enterprise, and it is a topic that we need to think about with more seriousness and with more biblical and practical depth. If you would like to explore this kind of discipleship for yourself and for your church, I encourage you to read Hazardous and to think anew about what it means to follow Jesus in a culture that constantly competes with relevancy, independence, wealth, busyness, and comfort.

Dr. Derek Cooper is assistant professor of biblical studies and historical theology at Biblical Seminary, where he directs the LEAD MDiv program and co-directs the DMin program. He and his wife Barb are members at Deep Run East Mennonite Church. His most recent book is entitled Hazardous: Committing to the Cost of Following Jesus.

On World Domination and Global Espionage

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Derek Cooperby Derek Cooper, Deep Run East

Growing up in the piney woods and ranch-covered hills of East Texas, I deliberated between two potential careers: world domination, that is to say, being a politicking lawyer, and global espionage, perhaps serving as a CIA officer who worked covertly in some ivy-covered medieval castle in Ghent or Prague.

Now snugly in my thirties, it turns out that I have yet to find a way to control the world. Nor have I yet traveled to Ghent or Prague. Instead, my days are comprised of changing dirty diapers on the youngest of my three children, who laughs mockingly every time I mention that toilets are all the rage; leading and participating in a continual cycle of meetings; having lunch at very German-sounding restaurants with local pastors; teaching and counseling seminary students; and writing Christian books whenever I can snatch the time. When I get home after a busy day of work, my wife and I talk about our day and then I play dolls with my two girls. Almost every night, instead of chasing down international gun-smugglers in a black-and-white tuxedo, I run after my son until I fall down from premature middle-age or until I trip over a Barbie Doll who is taking a joyride on a miniature camouflaged jeep.

My life – and the silly daydreams I had as a child – changed for the better when I was a young college student. Armed with the dual majors of Political Science and Spanish, I stood barrel-chested before the world, ready to take over the reins of political control and international malevolence once I graduated.

In the meantime, I met the love of my life during my second year of college. At the exact moment I saw her, something inside of me came alive and the first moment I got, I boldly declared to this Bucks County native: “I’m going to marry you.”

Repulsed at my forwardness, I spent the next three years convincing this beautiful young lady, named Barb, that God sent her down to Texas so that she could marry me. Little did I know that God had, indeed, led her to Texas – to serve as a missionary with Youth with a Mission (YWAM). But about this more important matter of fetching a husband, she was not amused. Although I still stand by my statement – who knew that Texans were bold and swaggering? – God was pleased to use this young woman to remove my heart of stone and give me a heart of flesh. Within a matter of months, I dropped that world domination and global espionage business, and began to think like a Christian, that is, outwardly and in a Jesus-centered way. I gave my life to Christ, and it has never been the same.

Before I knew it, I was a college graduate and a full-time seminary student. I was now conjugating Greek verbs, preaching at something called a church, reading the Bible (and learning this was far more interesting than political theory), praying, and thinking of a career in missions.

Eventually I learned that God was preparing me for a career in theological education. In the meantime, not only did I convince Barb to marry me, but I even convinced her that God was calling me to get a PhD – which can be translated in the marriage-ese language as: “I will study for the next several years and make no money. Will you support us as I do so?”

While I was earning the last of my three graduate degrees and generating a very meager income-earning power, Barb gave birth to our three wonderful children – currently aged three, four, and five – and also managed to work full-time as an educator.

Did I mention how great my wife is?

Over the years, God has been extraordinarily kind to us. After years of prayer, Barb is now able to stay at home full-time with our kids, just as she has always wanted. And God has provided many wonderful ministry opportunities for me. Most recently, I served on the pastoral teams of two different churches, and I am now a very busy seminary professor and administrator – filling my professional free time with speaking at different churches and writing books.

But the most recent change Barb and I have experienced is joining the Mennonite community. Through the course of key relationships with Mennonite leaders, pastors, and churches, Barb and I have sensed God’s clear leading for us to become Maronites, I mean, Mennonites (I’m still trying to get that down). What can a Southern transplant from gun-slinging and flag-saluting Texas say about being part of the oldest Mennonite community in North America?

In all honesty, I can say that Barb and I clearly sense that God is active in the Mennonite community. God’s Spirit is really alive and poised to do something amazing. We are excited to be a part of this and can’t wait to see how God will bring everything together.

As I think back upon my former dreams, do I have any regrets? Not a one: Christ fashioned my life into something much more than a career in world domination or espionage ever could have given me. Following Jesus has been the most rewarding journey of my life. Of course, if Jesus happened to take a trip and set up shop in Prague or Ghent, I would not complain.

Dr. Derek Cooper is assistant professor of biblical studies and historical theology at Biblical Seminary in Hatfield, PA, where he also serves as associate director of the Doctor of Ministry program. He and his wife Barb are members at Deep Run East Mennonite Church. He can be reached at dcooper@biblical.edu.

Walking together on the road to Easter

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by Emily Ralph, eralphservant@mosaicmennonites.org

It’s a familiar story, especially for those who have grown up in the church.  So how do we retell the story of Jesus’ passion and resurrection year after year in ways that open us up, once again, to the pain, the beauty, and the wonder of Jesus’ sacrifice and victory over death?

dove scripture picture
Members at Souderton congregation contributed artwork made of scripture. Photo provided.

The season of Lent, celebrated for the forty days leading up to Easter, marks Christ’s journey to Jerusalem.  It invites those who follow Jesus to walk with him by remembering his life, practicing disciplines of fasting and sacrifice, and engaging in deeper commitment to their brothers and sisters in the church.

Souderton (Pa.) congregation began Lent by diving deeper into Mennonite Church USA’s “Year of the Bible” with an art project.  Members of the congregation were invited to choose a word or phrase from scripture on which they wanted to meditate and to write it over and over on a panel using colors to create images.  These panels became banners that hung in the front of their sanctuary during the Lenten season.

Souderton wasn’t the only congregation to celebrate the imaginative Spirit.  Swamp (Quakertown, Pa.) spent Lent exploring God as creator, “littering” the steps of their platform with items created by members of the congregation, symbols of God’s unique creative work in them.  Their children memorized Psalm 139, which they recited on Palm Sunday after leading the entire congregation in a procession, joyfully waving palm branches.

Plains maps
Plains congregation used maps to illustrate their prayers for their region, country, and world. Photo by Dawn Ranck.

Palm Sunday marked the beginning of Holy Week and was the day when Jesus entered Jerusalem to the adoration of the crowds.  The week soon turned more somber, however, as Jesus ate his final meal with his disciples, washing their feet, and predicting his betrayal.  These events are remembered on Maundy Thursday.

Conference congregations reenacted Christ’s humility with their own experiences of footwashing.  Traditionally, Mennonites have practiced footwashing in groups divided by gender.  At Perkiomenville (Pa.) congregation this year, footwashing was one of several stations that members could visit, which, for the first time, allowed married couples or family members to wash each other’s feet.

Good Friday vigil
Franconia Conference members joined Christians from all over the Philadelphia region for a Good Friday vigil outside a gun shop. Photo by Jim McIntire.

In addition to footwashing, Plains (Hatfield, Pa.) congregation acted out Christ’s care and humility by setting up prayer stations with large maps of the world, the country, and their region.  Members could pray for and mark areas on each map with a dot or a heart.

Compassion for the community continued to spread into Good Friday, the day when followers of Jesus remember his death on the cross.  Members of churches all over the Philadelphia region gathered outside a gun shop in the city for a Good Friday vigil.  As these believers stood against violence in the city, others gathered in Good Friday services to remember that Jesus’ death made peace and reconciliation with God, and one another, possible.

Salford power outage
Salford congregation spent part of its Good Friday service in the dark, thanks to an unexpected power outage. Photo by Emily Ralph

Just when Good Friday seemed like it couldn’t get any darker, Salford (Harleysville, Pa.) congregation’s evening service was suddenly interrupted by a power outage.  For just a few, brief moments the congregation was surprised by the darkness and powerless to do anything but sit in the shadow of the cross.

There was a hush in Franconia Conference on the Saturday of Holy Week, as though the Church was holding its breath, waiting for the joy they knew was coming on Easter morning.

And the joy did come—in colors and flowers, in song and story, in food and hope and promise.  Crosses were draped in white and lilies and hyacinths and forsythia decorated sanctuaries.  Congregations met as the sun rose, around breakfast tables, and in their morning services to celebrate an empty tomb.

Philadelphia Praise Center viewed a video in which church members took to the city streets to ask people about the significance of Easter.  Blooming Glen (Pa.) congregation acted out the resurrection story in a chilly sunrise service and a member at Deep Run East (Perkasie, Pa.) built a custom tomb to display on Easter morning. In Vermont, members of Bethany congregation participated in an ecumenical sunrise service on the side of Mt Killington and then, after brunch, were led in worship by a new generation of storytellers–their children.

It’s a familiar story, and yet it’s born fresh each year as we once again walk with Jesus through Lent, Holy Week, and the Easter season.  In this story, we recognize what theologian H.S. Bender once wrote: we live on the resurrection side of the cross.  May we continue to celebrate Christ’s resurrection by living our lives as a resurrected people.

He is risen: He is risen indeed!

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Seeking and finding God's unfailing love

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Brent Camilleri
bcamilleri@deepruneast.org

seeking_love.jpgI was blessed to grow up in a Christian home with parents who loved the Lord and tried to honor Christ in all that they did. As I grew up they continually encouraged my faith, answered questions I had about being a Christian, and made it clear that I was a child who was loved and cared for by God. My father especially encouraged me to not only say that I was a Christian but also live out my faith through words and actions.

In high school I had a teacher who worked part time with a local youth ministry. He was enthusiastic about his faith and a great mentor to my friends and I. He was the first person to speak to me about my leadership gifts and the possibility of going into ministry. Later in high school my youth pastor, Chris, invited me to do an internship with him because he also saw me as a leader. With Chris’ help I truly started to live out my faith. He encouraged and challenged me to seek after God.

Through that relationship I learned a great deal about youth ministry and, for the first time, felt God calling me to pursue it as a career. My youth pastor affirmed that call and I decided to study youth ministry at Eastern University. There I was able to explore the call to ministry through both study and an internship. I developed strong relationships with my professors and fellow students and was further affirmed in my call to ministry.

After college I served as the youth pastor intern at Deep Run East congregation. Through this time I was able to learn more about myself as a ministering person. I have learned that I am a relational person, I am at my best when I can develop relationships with others and minister out of those relationships.

I have also found that I enjoy teaching and discovering ways to relate scriptural truth through relevant or contemporary illustrations. There is no greater feeling than working with a group of students and seeing them begin to “get” what this whole faith thing is about. Visioning for ministry is also something that excites me and I enjoy finding new and interesting ways to help others live out their faith.

There are certainly many things that I have had to learn as I seek to live out the call that God has placed on my life. Delegation is not a skill that comes naturally to me. I feel it is easier for me to take care of everything myself. However, I’ve quickly discovered shouldering every responsibility is an impossible task and that good administration also means good delegation.

As I continue to grow in my leadership abilities and explore my call, I have found that having a strong group of trusted friends and mentors is a key to my ministry. There is so much to be learned from the experiences of others and I feel my ministry is cultivated through these relationships. I have a group of friends from college that holds me accountable and helps me to remember how fun it is to serve the Lord!

I also meet regularly with a pastoral mentor who has already been through all the things I am now experiencing in my ministry. It is helpful to have someone who can point out where I might be able to improve and who can also keep me from making the mistakes they made in their own ministry. As I continue to learn what it means to be in ministry I am constantly amazed by the unfailing love of God. No matter what stresses I have faced and hiccups I have encountered along the way, God has been faithful to lift me up and keep me going. I look forward to the many new ways I will meet God in the coming years as I follow His calling on my life.