By Noel Santiago
Philippians 2:5-7, “Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness.”
“Oye, pero tú eres el mismo Teodoro,” (“Oh my, you are the spitting image of your dad!”) These were the words my father’s childhood friend spoke when he saw me as my family and I were visiting friends of our parents from Puerto Rico.
I began to ponder these words in light of the Genesis text which states that we are created in God’s image and likeness (Genesis 1:26). How was it that my father’s friend could say that I was my father’s “spitting image”? Because I am my father’s son, made of the essence of both he and my mother, and because he knew my father, he knew I resembled my father’s likeness. Now, just because I look like my father doesn’t mean I am my father, but there certainly is a close resemblance, at least in the eyes of my father’s childhood friend.
In this Philippians passage Paul is writing to the Philippians, stating that their attitude should be the same as Christ Jesus, who being in very nature God did not consider that reality something that should keep him from taking on the form of human likeness. Ponder that for a moment! God taking on human likeness! Could it be that when God created us in God’s image, God created us in a form God would be able to inhabit?
If God did not consider equality with Him something that would hinder Him from taking on human form, then could we not also “participate in the divine nature” (2 Peter 1:4) and not let our human form keep us from that?
We clearly are not God! Let’s be clear about that. However, aren’t we made of the essence of God when God breathed into humankind the breath of life? Isn’t that breath, God’s Spirit, the essence of our make up? If all this is true, then what is imaginable for those who continually live keenly aware of God’s presence in them through the Holy Spirit that was made possible in Christ Jesus?
Jesus was once asked if it was lawful to pay taxes to Caesar (Mark 12:13-17). Granted the questioners were trying to trap him in his words, but note Jesus’ response after acknowledging that he knew what they were trying to do. Asking for a penny — and in good Jewish teaching form — he responds with another question: ‘whose image and inscription is this?’ When they reply Caesar’s, he states: “Render to Caesar the things that are Caesar’s, and to God the things that are God’s,” (Mark 12:17).
Now, if the questioners would have been sincere in their query, couldn’t they have asked another question: “And what things belong to God?” Could one response have been: whose image do you bear?
What does it mean that we are created in God’s image when it comes to our relationships, not only with each other, but all those around us? Might one of the church’s primary mission include helping others see the image of God they are created in? Whose image do you bear?
The Inquirer (Philadelphia) recently highlighted congregations doing just that in their article “From bike shop to drive-thru prayer, churches try thinking outside the pew.” Featured in the article is Franconia Conference’s very own Scott Roth and Perkiomenville Mennonite Church with their ministry 
Franconia Conference continues to follow God’s call, sharing the Good News of Christ Jesus and empowering and equipping others to, as well. Executive Minister Steve Kriss said, “We have much to do and much possibility.” This work is not possible without the many gifted individuals God has blessed the Conference with.
This year thousands of Mennonites from across the United States gathered in Orlando, Florida for the biennial Mennonite Church USA (MCUSA) Convention. The purpose of convention is to empower the church to achieve its vision, purpose and mission. Over the four days, members of congregations from across the country attend daily worship, workshops/seminars, participate in servant projects and delegates from MCUSA Congregations and Conferences attend business sessions. This year there was also the Future Church Summit, “a generative, open space for denomination-wide conversation — to dream together, reset priorities and engage one another in answering the question: How will we follow Jesus as Anabaptists in the 21st century?”
The Future Church Summit was a new addition this year to Convention. It was a time of dreaming and visioning, and discerning how God is leading us to follow Jesus. Delegates were joined by others from throughout MCUSA including high school students who had been chosen to be part of the Summit. The first day was spent getting to know one another by answering questions such as “When did you feel most connected to the Mennonite Church? What nourishes your spirit by being Anabaptist?” There was also a time of grounding participants in the history of Anabaptism and Mennonites, drawing learnings from our past.
In times of decision-making and Spirit nudging to move forward in a new space, it helps to revisit “the calling and vision” that God has already put into place and that we have already proclaimed. “The conference’s mission is to equip leaders to empower others to embrace God’s mission.” In 2012, the conference board discerned that our conference work is focused on three priorities. “We are called to be missional, intercultural, and formational.” Congregations are invited take risks for the sake of the Gospel through creative partnerships and new possibilities for missional engagement. They are invited to network and cultivate intercultural ministry relationships. The people of the conference are recognized as our greatest resource and we are committed to build leadership capacity across geographies and generations. In these priorities, God already laid a strong foundation, preparing us in 2012 for what was coming in 2017. God is like that, always graciously preparing the way ahead of us and preparing us for the way ahead.
Our preparedness to move into a new space, in my opinion, is limited not by money or distance or human resources but may be limited by attitudes and beliefs ingrained in our system. I invite you to consider that we as a conference must overcome a historical tendency “to maintain what is” and to keep what is different from truly changing or impacting our systems and procedures. Ethnic Mennonite culture is often curious and welcoming to an international person from Latin America or Africa or Asia but we struggle to allow for the African American, the more recent immigrant Latin American or Asian American voices to bring about change and revival.
There is much work that is done within the Conference and each person, committee, taskforce, congregations and Conference Related Ministry plays a role in that work. On April 13, 
Act 15: 1-2 shows some of the tensions in the culturally diverse early church as it says, “Some men came down from Judea to Antioch and were teaching the brothers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” 2This brought Paul and Barnabas into sharp dispute and debate with them.”