Mosaic Mennonites

Missional - Intercultural - Formational

Articles

Called as (Youth) Leaders

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by Heidi Swartley, Doylestown congregation, and Kate Hockman, Deep Run East congregation

Over the first weekend of September, we had the wonderful opportunity to attend  Franconia & Eastern District Conference’s youth leadership retreat. During this retreat we learned many lessons and met many people who we probably wouldn’t have met otherwise. It was a fantastic feeling to spend time with other people from separate churches in our conference who had the same willingness to lead. The weekend included a wonderful speaker, awesome team building exercises, and an overall feeling of excitement to learn and lead.

One of the first things we recognized on our retreat is just how hard leadership is. Showing up, being present, putting yourself out there, and trying with all of who you are, is taking a huge risk. Our doubt and fear will convince us that it is not a risk worth taking, and we are not the right people for the job. This doubt is a part of life. Our speaker for the weekend, Pastor Joe Hackman (Salford congregation), assured us that all leaders experience doubt—a reality we don’t often name or recognize. But as leaders, we do not stand alone, relying on our own strength.

Our theme for the weekend, “I Am Called”, grounded us in the confidence that we have been called: He will never leave us nor forsake us, and He will go with us as we work for the glory of His kingdom.

Scripture. As Pastor Joe talked to us about how we stay grounded in our faith in the midst of our doubt, he turned us to Scripture. The Bible tells the stories of many great spiritual leaders, who all grappled with doubt the same way we do today. Our theme verse from the weekend was 1 Timothy 4:12, in which Paul comforts Timothy in the midst of doubt over his young age. Timothy also had struggles with his family and his health, which likely contributed to the doubt. Jeremiah, in the Old Testament, tells the story of God using people, even in their doubt. God calls Jeremiah, and Jeremiah retreats into doubt saying: “I don’t know how…” and “I’m only….” Scripture not only tells us about the doubt of past leaders, but also provides verses of comfort and instruction in what to do with our doubt.

Values. Everybody has them, but sometimes it’s hard to tell what they are. Joe suggested saying the following statement. “If I took away___ from ___, they would cease to exist.” For example, If I took away empathy from Kate or love from Heidi, they would cease to exist. Identifying and knowing what your core values are is another way to handle our doubt. In order to identify our core values as leaders, we were given small cards with different values on them, values such as freedom, empathy, and helpfulness. After Pastor Joe told us to split our cards into different groups based on their importance, he asked us to pick three to five core values that were important to us. We realized that if we were ever experiencing doubt, we could fall back on the values that we picked. 

Community. Community is one of the most powerful ways to cope with doubt, and as Pastor Joe told us, “fear fears community.” In order to be a successful leader, we need to realize that somebody is always on our side. Our church community is always there to support us in any way they can, especially in times of doubt; they’re right there, cheering us on from the sidelines. Community helps to root us in the truth, in how truly loved, supported, and valued we are. Community is patient with us, in our fear, brokenness, and weakness. Seeing Christ’s love reflected in another’s love for us is a powerful thing. 

Overall, this experience taught us so much, and we are grateful we had the opportunity to go to this retreat. We learned so much about God and what it means to be a leader.

Expanding the Vision at Pinebrook

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by Grace Nolt, Spruce Lake Retreat

On October 17, 2018, Spruce Lake took over stewardship of Pinebrook Bible Conference to refine and rededicate the ministry around its founding purpose of “Pointing People Toward Christ.”

The vision now, as then, might seem crazy at the start. Dare we believe that God is not done with Pinebrook, and wants even more people to see Christ through this property?

Young people gather in front of the sign for Pinebrook’s newly established “Church of the Air” Bible Conference. Circa 1933.

Percy Crawford, the charismatic pioneer radio and TV evangelist of the 1930s, 40s and 50s, founded Pinebrook Bible Conference in 1933 to strengthen the reach of his radio ministry, “The Young People’s Church of the Air.”

The property, located at what is now 5339 Pinebrook Road, East Stroudsburg, PA, was just what Percy and his team were searching for. “We must have it,” Percy said to the real estate man. Never mind that they wanted too much money.

Furthermore, the bank would not even consider a deal without cash, and other buyers were closing in. But the bank conceded, giving them about four weeks to raise the money. This turned out to be rough as banks were closing right and left.

“Immediately I went to good Christian friends and explained my plight, “said Percy. “The day the money was due, I walked in and placed it in the bank’s hands.” Pinebrook had been acquired for God, and for the young people of the Pocono Mountains. Immediately they dedicated the place to the Lord Jesus Christ.

Percy brought the nation’s leading Bible teachers and musicians to Pinebrook – Billy Graham, George Beverly Shea, Cliff Barrows, Jack Wyrtzen and many others. He directed Pinebrook’s ministries for the next 28 years.

In 1968, the Bible Fellowship Church became the next stewards of Pinebrook, continuing it as a retreat and conference center with a “mission to the world.” Ongoing programs offered special ministry to the Bible Fellowship Church.

Representing PA Senator Mario Scavello, Jonathan Allotey (center) presented Mark and Jackie Swartley an award of recognition for investing in the community by revitalizing Pinebrook.

Then, on a day filled with bright sunshine and wind, over 200 people gathered at the open house service June 30, 2019, to witness the uniting of Pinebrook and Spruce Lake as one, refounding Pinebrook for “this day and this age.”

“I cannot tell you,” spoke Executive Director Mark Swartley, “how many people have stopped me since we have gotten involved with Pinebrook and said things like: I love that place!  I accepted Christ on those grounds.  I found my spouse at Pinebrook.  Those hills sing to me when I walk on the grounds.”

Pinebrook has had an amazing impact for Christ. As Billy Graham once said, Pinebrook is “where so many hundreds and thousands of young lives have been touched, and people are now around the world who were led to Christ and dedicated their lives to Christ at Pinebrook.”

Several hundred youth attended SnoGlo weekends in January at Pinebrook, programmed by the Bible Fellowship Church.

So, this is the day to carry forward the vision to reach more people for Christ through Pinebrook!

What might this look like? Spruce Lake is planning to:

  • Serve the Bible Fellowship Church and its members through its retreat ministries.
  • Invite churches in the surrounding local area and nearby states to retreat and seek a deeper relationship with Christ. As many as 13,000 new and returning people are expected through 2019.
  • Start a children’s Day Camp ministry the summer of 2021 to allow us to share Christ with Stroudsburg area children day after day.
  • Restore a ministry in this community so that it is fully flourishing – giving all glory to God for His provision and grace!

We will trust God and see where He leads as Spruce Lake continues “Pointing People Toward Christ” in the future at Pinebrook.

To this purpose we dedicate this property, O Lord!

For more information on the history of Pinebrook, visit pinebrook.org.

A Delightful Surprise

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by Mary Nitzsche, Associate Executive Minister

My husband Wayne and I recently attended a benefit event for a local non-profit, which included an auction.  Surveying the silent auction items, Wayne spotted a beautifully-crafted Martin guitar and asked if I had any interest in it.

I had not played a guitar for over 10 years and had donated my old guitar to a thrift store with no intentions of ever playing again.

The Martin guitar’s beauty and three-quarter-size caught my attention. I agreed to add our bid to the sheet.

Periodically, Wayne checked to see if others were adding their bid. Several times he asked my permission to increase our bid.

Doubt began to creep into my mind each time I consented.  Could I relearn the chords? Would playing the guitar aggravate the pain in my hand? Would I gain confidence to accompany singing in my congregation since I was never that accomplished before? At my age, could I improve my skill?

As the bids increased, I wondered about our dollar limit. The five-minute call came for the close of bidding. Wayne noticed a person at the table increasing their bid. One last time he asked me if I wanted the guitar. I was non-committal, but Wayne was determined, yet courteous. He asked the other bidder how badly she wanted the guitar and learned she was not as serious as he thought.

At the conclusion of the benefit, Wayne and I returned home with the guitar, knowing our donation would make a difference in the lives of people.

After arriving at home, I gently lifted my new guitar out of the case. I attempted to tune the guitar and was amazed that I remembered how to tune it without consulting Internet instructions! When I attempted to play a chord, I couldn’t remember any fingerings. Several days later, I printed a chart of the primary guitar chords. I struggled through the first song, looking back and forth from the chart to the song sheet while playing very slowly.  My confidence was rattled, yet I persisted with a different song.

All of a sudden, something clicked.

My long-term memory caught up with my short-term memory. It was an “ah-ha” moment that I couldn’t explain: the C, G, A, Em, and Am chords came naturally, without even looking at the fingering chart! After playing 20 minutes, my hand ached and my fingers were tender (a sign that I needed to develop calluses). That evening I went to bed cautiously optimistic that the purchase was a good thing.

Several days later, I spent an hour playing my guitar. To my surprise and delight, my ambivalence for purchasing a new guitar and the lack of confidence that I would regain the limited skill I once had was fading. Wayne’s persistence, encouragement, and generosity has inspired me to rediscover my love for singing and playing guitar.

This unexpected gift, a nudging of the Spirit, has given me a renewed spiritual practice for expressing and nurturing my faith.

A Home for Every Culture at Conference Assembly

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by Emily Ralph Servant, Director of Communication

For this year’s Conference Assembly, several Franconia Conference congregations are providing side dishes of traditional foods for Saturday lunch.  “Having food from our home country means that we are welcome in the space, and the Conference is our home and not a foreign place where we are not welcome,” reflects Hendy Matahelemual, pastor of Indonesian Light Church and a member of Franconia’s intercultural team.

For recent immigrants, food from their home country is like “food for the soul,” Matahelemual observes, and having those foods at Conference Assembly is about more than just “bringing our home with us”; it’s also about redefining the norm of common experiences like Assembly.

“As time marches on and our world changes, we sometimes have to look at our practices to see how we can do an even better job,” says Scott Roth, Eastern District’s Conference Minister.  “It seems that in our past, we just assumed that everyone will be assimilated into what ‘we’ do.”  As the two conferences move toward reconciliation and as the new conference continues to grow across geographies and cultures, Conference Assembly has become an important time and place to “take into account a grafting of some practices, whether they are from churches, cultures, or whole conferences.”

Together, the two conferences have congregations that worship in six languages: Cantonese, Creole, English, Indonesian, Spanish, and Vietnamese; within these congregations are people who come from many more countries, cultures, and traditions.

In the past, the joint Eastern District and Franconia Conference Assembly has worked on integrating languages by providing simultaneous interpretation through individual headsets, singing songs from a variety of cultures and in multiple languages, and translating conference documents.

Building on these practices, this year’s Assembly will feature voices, languages, songs, and styles from the cultures that make up the conference community.  Worship planners are working to include more than just participation from members of the conference who aren’t from the dominant culture; they are actively seeking to give space for shared leadership in the design and implementation of Assembly itself.

Working toward interculturalism at Assembly can be messy, time-consuming, and difficult: translators and designers spend months preparing documents and PowerPoint slides; musicians wrestle with learning new music and blending as a team; planners explore the meanings of words, themes, and imagery within a diversity of cultures.

“We are all learning to be good hosts and we are learning to be good guests,” suggests Marta Castillo, Franconia’s Leadership Minister of Intercultural Formation.  “The rules are often unclear but we can always choose to be kind and we can choose to be gracious.”

And in the midst of the challenges, the process can also be beautiful.

The goal of intercultural practices is mutual transformation, Matahelemual stresses.  This sharing of food and language and culture is simply the starting point; as we continue to get to know one another, we become changed by our relationships.

Then, he says, we create a home for every culture, where, together in community, we can enjoy “a Tamales of Christ, a Nasi of Christ, and not just a Bread of Christ: a food of heaven for all cultures.”

Come enjoy Soto Betawi, tamales, sandwiches, ice cream, and more at Conference Assembly this November 1-2, 2019, at Souderton Mennonite Church.  There is no charge for the meal, however generous donations will be accepted to help cover food and Assembly costs.

Learning to be a Peacemaker

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(leer en español)

by Jennifer Svetlik, Salford congregation

Javier Márquez, IVEP’er serving with Franconia Conference

“One of my greatest dreams is to learn how I can be a peacemaker. But before I go to the peace academy, the best way for me to learn is from other communities. I want to learn about their pain, their happiness, dreams, frustrations, and concerns. So I want to learn about you,” says Javier Márquez, an intercultural communication associate with Franconia Conference this year. 

Javier is a member of Mennonite Central Committee’s International Volunteer Exchange Program (IVEP). His placement is to work with the Conference communication team and record immigrant stories. IVEP is a yearlong volunteer work and cultural exchange opportunity for young adults.  

“I have been considering this opportunity with IVEP for a long time. I am so excited to have this amazing work,” Javier shares. 

Celebrating his sister’s birthday with two of his four siblings and his parents at their apartment in Bogotá.

Javier grew up in his ancestral home of Suacha, a city in the center of Colombia. He now lives in Bogotá, the capital. He has four siblings and his family is large, “like most Latin families,” Javier says. He is part of Teusaquillo Mennonite Church in Bogotá, and he is proud of his community because they take very seriously the call to be peacemakers.

Javier has also taken this call seriously; he refused Colombia’s obligatory military conscription for young men, and in doing so entered a two year legal process. With the support of the Mennonite church in Colombia and the nonprofit organization Justapaz, Javier finally won his case as a conscientious objector. “I believe that the nonviolent path of Jesus goes beyond refusing to be a part of wars and violence but also to work for peace with passion and commitment,” Javier reflects. 

Four years ago with friends and the support of the Mennonite church and Justapaz, Javier began an activism project about becoming a conscientious objector. The group is now called CoNova and is comprised of many different kinds of young people: students, writers, nurses, DJs, lawyers, psychologists, and more. 

Javier dancing salsa with Evie, an IVEPer from Canada at Orientation in Akron.

“Colombia is the land of coffee, salsa and Vallenato music, orchids and emeralds, traditional dishes litke sancocho (soup), aguapanela (hot sugary drink), arepas (cheese and corn flour cake), ajiaco (chicken, potatoes, and corn on the cob) and bandeja paisa (fried pork belly, red beans, plantains, and more),” Javier says.  “And it is impossible not to mention that Colombia is the land of Love in the Time of Cholera (a classic novel by Gabriel García Márquez) and of Macondo (the fictional town in another famous work by García Márquez, One Hundred Years of Solitude).”

Javier arrived in Pennsylvania in mid-August and is living in South Philadelphia. Each morning he drinks Colombian coffee and tries to read a poem in English to learn new words. He is still learning what a typical day will look like; so far he has tried to always listen with intense focus and open his eyes to everything around him so that he can understand the different ways of doing things here. 

“I have learned that the streets are too similar here; I say this jokingly because I have gotten lost twice. Never in my life have I learned so many new words, but at the same time, I’ve never been so quiet. I have learned a lot,” Javier shares. 

Javier has been visiting immigrant churches such as Centro de Alabanza, Philadelphia Praise Center, and Indonesian Light, to connect with people and write about their immigrant stories. He hopes to meet others who dance salsa, as he loves to do. When he returns to Colombia after his time with IVEP, Javier would like to work in community-oriented journalism. 

God is Present: Introducing Ebenezer Mennonite Church

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by Jennifer Svetlik, Salford congregation

Ebenezer Mennonite Church began in June 1958 as part of the Hispanic ministry of Grace Mennonite Church in Lansdale, PA. It started as a community for Puerto Ricans who came to the area to work in summer agriculture. Rev. Guillermo Chewing was the first pastor and Earl Stover also played a vital role in the church. In 2005, the church became independent from Grace, moved to Route 113 in Souderton with a new pastor, and changed its name to Ebenezer Mennonite Church. In November 2009 the church moved to the Zion Mennonite Church building in Souderton, PA, where they continue to meet, with Bible study at 11:00 am and worship at noon on Sundays. 

“God in his mercy has been present in our congregation, manifesting his power and sovereignty in the midst of trials, in the process of changes in our church,” says Hilda Vinces, a leader in the church.  “We have had sick members in which God has manifested his power by giving them healing, and we feel his Holy Spirit in our midst because he has strengthened us when church members have passed away.” 

In addition, Hilda shares, through technology, “Ebenezer has been able to reach other people internationally. Although the church has diminished in number of members for different reasons, the Lord has brought new members. God has blessed us for being firm in our faith in Christ.”

Iglesia Ebenezer had previously been a part of Eastern District but left when Grace congregation became independent. Now the church seeks to join Franconia Conference because they recognize the value of relating to and uniting with other local Mennonite Churches. 

“Through the Conference we can … acquire resources that will help us grow as a church and to learn from others and their ministries, and apply these ideas, led by the Holy Spirit, to our own church,” Hilda adds. 

Iglesia Ebenezer represents some of the initial work in Eastern District Conference ministering alongside Spanish speakers. We are glad to welcome Ebenezer as a congregation of Franconia Conference at the same time as we are in the process of reconciling with Eastern District,” Franconia’s Executive Minister Steve Kriss reflects. This is all reconciliation work, he points out—learning from shared history, honoring a shared story, and believing that God is bringing the congregation and the two conferences together to do a new thing.

The Latinx community continues to grow in Bucks and Montgomery counties where many of our congregations have been rooted for generations. We hope that with the sisters and brothers at Ebenezer, we will continue to cultivate a vibrant Anabaptist witness and community together.

Seeing the New Church

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by Danilo Sanchez, Youth Formation Pastor

The doorbell rang and I knew it was time for baptism class. Four energetic youth stumbled through my door, took off their shoes, and found a place to sit.

“Did everyone bring their Bible and homework?”

One youth held up his English Bible while the others went to the Karen Bible app on their phone. We started the class by going over the homework, which was writing their faith story.

Some shared about Bible quizzes and memorizing Scripture in the refugee camps. Others shared about their Buddhist parents and not knowing anything about Jesus. The one experience they all had in common was camp at Spruce Lake last year. Each of them felt like a spark was lit and they desired to know more about Jesus.

I shared parts of my own faith story with the class and it was a humbling reminder that, despite our different upbringings, we were all called to be Jesus’ disciples.

Many topics in the baptism class, which I taught alongside Pastor Rose and Ah Paung (a Karen leader from Whitehall), were new to the group, and they asked so many questions about the person of Jesus, the Holy Spirit, and the big story of God. The most foreign topics we discussed were Anabaptist values, which come from our unique perspective on Jesus and Scripture. Through this baptism class, I found myself wondering, “What does Anabaptism mean for youth and young adults today?”

In my upbringing, Anabaptism meant daily discipleship, simple living, non-conformity, and non-violence. What that looked like in the day-to-day was a strong emphasis on holiness in my personal relationship with Jesus, not spending too much money on clothes, and being against war and abortion.

The values of discipleship, simple living, and non-violence are still present in Anabaptism today, but I see our youth and young adults express it in different ways. Simple living doesn’t just mean not being materialistic, but is also about sustainable resources and caring for creation. Non-violence isn’t just about protesting war or abortion, but is also about practicing peace in our schools, better gun laws to stop mass shootings, and preventing sexual abuse in the church. Many of the young Anabaptists emerging today want discipleship to include values like justice and community to fight against racism, sexism, and broadening the circle of people included in the kingdom of God.

While not all our youth understand or believe in those ideas yet, I recognize that the face of Anabaptism is changing and that our values are growing and expanding. I want the youth at Whitehall and the youth in our conference to know that there is space for them in the church and that they belong. The way youth and young adults choose to express their faith may not look like mine or the previous generations, but that doesn’t necessarily mean that they aren’t being faithful to Jesus or Anabaptism.

As a pastor and a leader in the church, I need to make space for youth and young adults to express and explore their faith. One thing I know for sure is that I’m not trying to teach “Christian behavior” or even “Mennonite behavior” but, rather, to present the resurrected Jesus and trust that the same Holy Spirit that spoke to me is speaking to them.

At the end of August, we celebrated Than’s baptism. It was a joyous occasion and an honor to welcome a new brother in Christ. I looked upon the smiling faces of the youth and children as they embraced Than and said, “Here is the new church. Isn’t it beautiful?”

Progress on a New Name

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by Josh Meyer, leadership minister

The Conference Naming Committee—a group tasked with recommending a new name for the joint conference that will emerge from the reconciliation between Franconia Conference and Eastern District Conference—has been actively working the past few months.

After brainstorming and soliciting suggestions from across the conferences, we evaluated 48 unique name/concept ideas.  From this list of 48, we narrowed it down to 4 possibilities that we wanted to test further.  In early September, we held a series of focus groups, gathering input and feedback from a cross-section of delegates.  This was a valuable and instructive process.  In fact, the focus groups were so helpful that we’re planning to run a second round of focus groups in October.

As our committee continues refining the possibilities before us, we’re also very open to new possibilities that may emerge.  Therefore, we continue to be open to and actively seek suggestions.  If you have an idea for the name of the new conference, please let us know!  And please continue to join us in prayer, trusting that God’s Spirit will lead us to a name that reflects our shared identity, purpose, and values.

Members of the Naming Committee:

Task Force:  Josh Meyer (Franconia), Edie Landis (Zion), Ron White (Good Samaritan)
Staff:  Steve Kriss (Philadelphia Praise)
Franconia Conference:  Merlin Hartman (Franconia board; attends Franconia), Aldo Siahaan (Philadelphia Praise), Sara Kolb (Plains), Jaynie McCloskey (Taftsville)
Eastern District Conference:  Jim Musselman (Zion)