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Peace

To face the violence in courageous ways

July 19, 2012 by Emily Ralph Servant

Good Friday vigil
Franconia Conference members joined Christians from all over the Philadelphia region for a Good Friday vigil outside a gun shop. Photo by Jim McIntire.

by Amy Yoder McGloughlin, Germantown Mennonite Church

One Sunday night in February, my husband, Charlie, and I awoke to lights flashing outside of our house.  We live on a quiet street in the Mt. Airy neighborhood of Philadelphia, and nothing much happens here, so the lights surprised us.  We expected to see the fire department outside, but it was the SWAT team.

A disabled neighbor had been murdered by a guest of his roommates.  That man was armed and hiding somewhere in the building.

It was unsettling that something like that could happen on our sweet, family-centric block, a place where we knew each other’s names, and shared each other’s stories.  But even more unsettling was that the next morning it was as if nothing had happened.  No one was talking about it, there was no police tape, and kids played on the sidewalk and porches, just feet from where this man’s life was taken.

Charlie and I couldn’t get past the reality that we had never met this neighbor, didn’t know his name, and couldn’t even contact his family to extend our condolences.  Violence in Philadelphia, and in cities all over this country, is swift and deadly.  But it’s also quickly erased.

A few weeks ago, a young couple at our church moved onto a struggling block in East Germantown.  After spending a hopeful weekend with their neighbors on an adjoining block, cleaning up trash and hanging large pieces of art, they learned that within twenty-four hours a dead body had been dumped there.   They could not stop the violence despite their good-faith efforts.

Another young woman from our congregation was recently assaulted at her neighborhood corner store.  After being committed to making Germantown her home, she began to have doubts.  Could she look this kind of violence in the eye every day and keep her passion for justice and sensitivity towards others?

At Germantown Mennonite, rooted solidly in the Anabaptist tradition, we long for peace in this world, for a day when violence will end.  We stand in front of gun shops to protest illegal gun sales, we try to make safe spaces in our neighborhoods, we call our state representatives to let our voices be heard.  But we are only human.  We grow weary.  Violence is overwhelming and we grow tired of hearing the stories.  There’s just too many of them.  And they can become too heavy to hold.

Inspired by Christian Peacemaker Teams (CPT), we long to be in solidarity with people who are hurting.  But, it’s clear that we do not always have the tools to do this in our own context.

Germantown Mennonite is exploring the possibility of a CPT delegation to Israel/Palestine next summer.  We hope to be joined by other Christians from the Philadelphia area who are committed to non-violence in our own communities and throughout the world.  Our prayer is that as we look at violence in another place and see how communities of faith face the violence in courageous ways, we will be inspired, encouraged, and given new visions and new tools to answer the violence we see in our own communities.

If you are interested in a Philadelphia CPT delegation to Israel/Palestine, Germantown Mennonite will be hosting Tarek Abuata, the Israel/Palestine coordinator, at our congregation on Sunday, August 5th.  After we worship together at 10am, we will follow with a potluck, then a time to speak candidly with Tarek about interest in a delegation of this kind.  All are welcome to join us as we explore this possibility.  If you are interested, but cannot attend a meeting, please contact me at pastoramy@germantownmennonite.org or 215.843.5599.

Filed Under: News Tagged With: Amy Yoder McGloughlin, Conference News, Germantown, intercultural, missional, Peace

Conferences contract Peace & Justice Minister

July 5, 2012 by Emily Ralph Servant

Samantha LioiHARLEYSVILLE, PA: Eastern District and Franconia Conferences have contracted a new Peace and Justice Minister to resource congregations in a deeper witness of “shalom,” a holistic understanding of peace rooted in Christ. Samantha Lioi, Whitehall congregation, began work for the conferences in May.

Lioi, a graduate of AMBS with a concentration in peace studies, is passionate about God’s concern for both mercy and justice as expressed in the prophets and the life and teachings of Jesus. “My experiences in Clinical Pastoral Education (CPE) at the Penn Foundation over the past year with people facing and working to heal from their addictions has highlighted the need for these complementary movements of mercy and justice,” said Lioi, “finding oneself loved by a Creator and welcomed in the midst of sin and brokenness, and being invited to claim responsibility for one’s actions and make amends.”

But the roots of her fascination with the ways different people perceive and interpret the world and their place in it go back even further. They can be traced through her curiosity and attentiveness as a child during missionary visits to her congregation, her introduction to Mennonite faith and practice while attending Houghton College, intercultural experiences in college and seminary, and a trip to Colombia last year with Christian Peacemaker Teams.  “[That trip] confirmed my desire to continue connecting—through friendship and partnership—with people working for justice and dignity in international relations,” Lioi said.

Lioi moved to Allentown in November 2010 to give additional leadership to the Whitehall congregation and help birth the Zume House, an intentional community that includes pastors from the Whitehall and Ripple congregations.  Lioi finished her short-term service at Whitehall in January, but continues to be involved in the life of both of these congregations.

“I envision Samantha’s ministry developing relationships between rural, suburban and urban congregations,” said Warren Tyson, conference minister for Eastern District Conference.  “I look forward to seeing how Samantha’s vision and passion for peace and justice ministries will affect Eastern District Conference and Franconia Conference congregations living out God’s missional call in local settings.”

Lioi is contracted through the joint Peace and Justice Committee of both conferences, a committee she joined in March 2011.  She will serve as a liaison to strengthen relationships among faith communities, facilitate mutual resourcing, and encourage congregations to be bold in following the Spirit’s prompting.  (Read the full job description here.)

“I’m excited about the collaboration with Samantha and Eastern District Conference,” said Ertell Whigham, executive minister of Franconia Conference.  “I believe it’s the next step of our conferences working together toward understanding peace and justice as the core of what it means to be the intercultural people of God.”

****

Samantha is in the process of meeting with pastors and other leaders to learn how congregations are already modeling God’s peace and what kind of resourcing would be helpful.  To schedule a meeting with Samantha, contact her at 484.632.2651 or samantha@interculturalchurch.com.

Eastern District Conference will be handling Samantha’s financial support package.  All gifts to support this ministry should be made payable to Eastern District Conference, Roger Perry, treas., 734 Martingale Rd, Schwenksville, PA 19473, memo: Peace and Justice Minister support.

Filed Under: News Tagged With: Conference News, Ertell Whigham, Peace, Peace & Justice Committee, Samantha Lioi, Warren Tyson

Mennoniting my way (To Mennonite Blog #4)

June 28, 2012 by Emily Ralph Servant

Noah Kolbby Noah Kolb, Plains

I was born into a Mennonite family with lineages that go back many generations as Mennonites in Europe. I was raised in a Mennonite family and went to a Mennonite church all my life. I was taught in Mennonite schools by Mennonite teachers. I have been an ordained leader in the Mennonite Church for more than forty years. I am glad to be a Mennonite most of the time.

But I am more than Mennonite. ‘Mennoniting my way’ has been about discovering Jesus and the call to follow him each day with other followers of Jesus. Much of what shaped me also brought me to Jesus.

I have not held onto everything I received from my Mennonite heritage and culture, however. And some things I deeply appreciate are not of significant importance for following after Jesus. I recognize that every expression of faith takes on some cultural expression. Mennoniting is partly about discerning what is of Jesus and what is of culture.

In the last few years I have reflected on my identity at many levels. I love my family of origin—it reflects a rich variety of colors and faith expressions. I am very comfortable and at home as a Mennonite, but sometimes its fragrance  is so varied that I wonder if it comes from the same tree. Being Christians is even less cohesive and clear for me. The leaves and fruits of its trees are so confusing that at times I feel sad and ashamed to be associated with it.

Much of my journey has been shaped by right beliefs and prescribed practices. These have helped to bring me to Christ. In recent years following Jesus is not so much about having the right beliefs as about observing the way of Jesus, listening to his Spirit, and living in obedience. Living in a heritage so broken and splintered by differences of both belief and practice, I am compelled to seek unity and peace in the bond that is in Christ, who is our peace.

My deep longing is to be at peace and at home with God. This has been found in following Jesus who calls me to unity and peace in his body, the church, to love even my enemies and to care for the good earth where God has placed me.

‘Mennoniting my way’ has helped me find the way to Jesus, to unity in the Spirit, and peace in the fellowship of all who follow Jesus. It is bringing others with me to Jesus who enables us to be at peace with God, to live in peace with each other, and to peacefully love the earth on which we live together.

Next week, Ubaldo Rodriguez, pastor of New Hope Fellowship/Nueva Esperanza (Baltimore, Md.), will reflect on Mennoniting on the river and the pond.  How do you “Mennonite”?  Join the conversation on Facebook or by email.

Who am I?  (To Mennonite Blog #1)
Serving Christ with our heads and hands (To Mennonite Blog #2)
Quiet rebellion against the status quo (To Mennonite Blog #3)
Mennoniting my way (To Mennonite Blog #4)
Generations Mennoniting together (To Mennonite Blog #5)
Body, mind, heart … and feet (To Mennonite Blog #6)
We have much more to offer (To Mennonite Blog #7)
Mennonite community … and community that Mennonites (To Mennonite Blog #8)

Filed Under: Blog Tagged With: formational, Heritage, Mennonite, Noah Kolb, Peace

Who am I? (To Mennonite Blog #1)

June 7, 2012 by Emily Ralph Servant

by Emily RalphEmily Ralph

The rolling hills surrounding Harrisonburg, Virginia are beautiful this time of year.  In some ways, they remind me of the mountains and farmland back home in Pennsylvania and I’m not surprised that Mennonites migrated here in the 18th century—it must have felt like home!

It’s my first visit to the main campus of Eastern Mennonite University, and as I drove down the highway toward EMU’s Summer Peacebuilding Institute last week, the familiarity of the mountains and grazing cows only fed my anticipation.  I was looking forward to studying with other leaders from around the world, cradled in the arms of a warm Mennonite community of scholars and practitioners.  In other words, it would be a home away from home.

I was in for a wakeup call.  As a Pennsylvania-based Mennonite pastor participating in this event on global peacebuilding, I am an oddity.   Although I recognized, in theory, that I would be surrounded by diversity, I don’t think I truly prepared myself for what I have experienced.  I have found myself floundering, trying to figure out how I fit in here, when the people around me don’t speak the same religious language, when their eyes don’t light up in recognition after I say I’m from Franconia Conference in Pennsylvania, when I struggle to express why I’m at a peacebuilding workshop as a leader in the American church and not as an activist on the front lines of war-torn Syria.

While I am cherishing new friendships with extraordinary people from around the world, I hadn’t anticipated the loneliness, the feelings of separation from my community in a place where I expected to experience that community more strongly.  And the irony of ironies?  I’m taking a class on identity.  Never did I think that I would be struggling with mine, even as I wade through the intensity of this ten-day experience.

Our identities form how we see and are seen by the world.  They are so foundational to our lives that often we are unaware of how they color everything we say and do.  And when our understandings of who we are come into friction with others’ understandings of who they are, conflict erupts.

It’s no wonder, then, that our Mennonite identity has caused so much tension in the church.  Some hold this identity as sacred, while others argue that their identity is first and foremost as a Christian, not a Mennonite.  The rhetoric gets passionate and divisive.

This time, a year ago, I was in a different class, this one at EMU’s Lancaster campus.  We were discussing change and conflict in the church and someone asked the question: What if we saw our roles as verbs instead of nouns?

So, for instance, instead of being a father, one would father.  Or instead of being a student, one would student.  As I pondered this concept, I was struck with a much deeper question: what would it mean to Mennonite?

What if we viewed our identities as followers of Jesus who Mennonite?  What if we saw Mennonite not as our identity, but as our practice?  What would the practices for the verb Mennonite be?

There is something reconciling about using Mennonite as a verb.  It allows us to form a community around these practices, regardless of how long any one of us has been in the Mennonite denomination.  It strips away any claim of ancestry and builds bridges among us, regardless of ethnicity, gender, generation, or life experiences—we can Mennonite together.

Menno Simons, who unwillingly gave his name to this verb, was passionate about the practices of Jesus-followers.  He would have defined Mennonite as doing works of love, resisting temptation, seeking and serving God, clothing the naked, feeding the hungry, comforting the troubled, sheltering the miserable, aiding the oppressed, returning good for evil, serving and praying for persecutors, teaching and challenging with God’s Word, seeking what is lost, healing the sick and wounded, and rejoicing in persecution (Why I Do Not Cease Teaching and Writing).

And so, as I struggle with being one of the few Mennonites on campus, even as I am surrounded by ninety-two other leaders who are working for peace and justice in communities around the world, I ask myself, What makes me Mennonite?  Is it my ethnicity?  My theology?  Where I live?  Or is it a certain way of understanding Christ’s call to radical discipleship, an understanding that is lived out in practice?

This summer, leaders from all over Franconia Conference and beyond will wrestle with these same questions in a new blog series: What does it mean to Mennonite?  What practices shape us as followers of Jesus who Mennonite together?  Next week, we’ll hear from Dennis Edwards, last year’s Conference Assembly speaker and the former pastor of Peace Fellowship Church in Washington, DC.

How do you “Mennonite”?  Join the conversation on Facebook or by email.

Who am I?  (To Mennonite Blog #1)
Serving Christ with our heads and hands (To Mennonite Blog #2)
Quiet rebellion against the status quo (To Mennonite Blog #3)
Mennoniting my way (To Mennonite Blog #4)
Generations Mennoniting together (To Mennonite Blog #5)
Body, mind, heart … and feet (To Mennonite Blog #6)
We have much more to offer (To Mennonite Blog #7)
Mennonite community … and community that Mennonites (To Mennonite Blog #8)

Filed Under: Blog Tagged With: Eastern Mennonite University, Emily Ralph, formational, intercultural, missional, Peace

Walking together on the road to Easter

April 18, 2012 by Emily Ralph Servant

by Emily Ralph, eralphservant@mosaicmennonites.org

It’s a familiar story, especially for those who have grown up in the church.  So how do we retell the story of Jesus’ passion and resurrection year after year in ways that open us up, once again, to the pain, the beauty, and the wonder of Jesus’ sacrifice and victory over death?

dove scripture picture
Members at Souderton congregation contributed artwork made of scripture. Photo provided.

The season of Lent, celebrated for the forty days leading up to Easter, marks Christ’s journey to Jerusalem.  It invites those who follow Jesus to walk with him by remembering his life, practicing disciplines of fasting and sacrifice, and engaging in deeper commitment to their brothers and sisters in the church.

Souderton (Pa.) congregation began Lent by diving deeper into Mennonite Church USA’s “Year of the Bible” with an art project.  Members of the congregation were invited to choose a word or phrase from scripture on which they wanted to meditate and to write it over and over on a panel using colors to create images.  These panels became banners that hung in the front of their sanctuary during the Lenten season.

Souderton wasn’t the only congregation to celebrate the imaginative Spirit.  Swamp (Quakertown, Pa.) spent Lent exploring God as creator, “littering” the steps of their platform with items created by members of the congregation, symbols of God’s unique creative work in them.  Their children memorized Psalm 139, which they recited on Palm Sunday after leading the entire congregation in a procession, joyfully waving palm branches.

Plains maps
Plains congregation used maps to illustrate their prayers for their region, country, and world. Photo by Dawn Ranck.

Palm Sunday marked the beginning of Holy Week and was the day when Jesus entered Jerusalem to the adoration of the crowds.  The week soon turned more somber, however, as Jesus ate his final meal with his disciples, washing their feet, and predicting his betrayal.  These events are remembered on Maundy Thursday.

Conference congregations reenacted Christ’s humility with their own experiences of footwashing.  Traditionally, Mennonites have practiced footwashing in groups divided by gender.  At Perkiomenville (Pa.) congregation this year, footwashing was one of several stations that members could visit, which, for the first time, allowed married couples or family members to wash each other’s feet.

Good Friday vigil
Franconia Conference members joined Christians from all over the Philadelphia region for a Good Friday vigil outside a gun shop. Photo by Jim McIntire.

In addition to footwashing, Plains (Hatfield, Pa.) congregation acted out Christ’s care and humility by setting up prayer stations with large maps of the world, the country, and their region.  Members could pray for and mark areas on each map with a dot or a heart.

Compassion for the community continued to spread into Good Friday, the day when followers of Jesus remember his death on the cross.  Members of churches all over the Philadelphia region gathered outside a gun shop in the city for a Good Friday vigil.  As these believers stood against violence in the city, others gathered in Good Friday services to remember that Jesus’ death made peace and reconciliation with God, and one another, possible.

Salford power outage
Salford congregation spent part of its Good Friday service in the dark, thanks to an unexpected power outage. Photo by Emily Ralph

Just when Good Friday seemed like it couldn’t get any darker, Salford (Harleysville, Pa.) congregation’s evening service was suddenly interrupted by a power outage.  For just a few, brief moments the congregation was surprised by the darkness and powerless to do anything but sit in the shadow of the cross.

There was a hush in Franconia Conference on the Saturday of Holy Week, as though the Church was holding its breath, waiting for the joy they knew was coming on Easter morning.

And the joy did come—in colors and flowers, in song and story, in food and hope and promise.  Crosses were draped in white and lilies and hyacinths and forsythia decorated sanctuaries.  Congregations met as the sun rose, around breakfast tables, and in their morning services to celebrate an empty tomb.

Philadelphia Praise Center viewed a video in which church members took to the city streets to ask people about the significance of Easter.  Blooming Glen (Pa.) congregation acted out the resurrection story in a chilly sunrise service and a member at Deep Run East (Perkasie, Pa.) built a custom tomb to display on Easter morning. In Vermont, members of Bethany congregation participated in an ecumenical sunrise service on the side of Mt Killington and then, after brunch, were led in worship by a new generation of storytellers–their children.

It’s a familiar story, and yet it’s born fresh each year as we once again walk with Jesus through Lent, Holy Week, and the Easter season.  In this story, we recognize what theologian H.S. Bender once wrote: we live on the resurrection side of the cross.  May we continue to celebrate Christ’s resurrection by living our lives as a resurrected people.

He is risen: He is risen indeed!

View the photo gallery

Filed Under: Multimedia, News Tagged With: Bethany, Blooming Glen, Conference News, Deep Run East, Easter, Emily Ralph, Good Friday, Holy Week, Lent, Maundy Thursday, Palm Sunday, Peace, Perkiomenville, Philadelphia Praise Center, Plains, Salford, Souderton, Swamp

Peace Mug Awarded to Dr. Priscilla Benner, MAMA Project

March 14, 2012 by Emily Ralph Servant

Becky Felton (right) presents Dr. Benner with the Peace Mug

Feb. 11, 2012 – Dr. Priscilla Benner received this year’s Franconia Conference Peace Mug Award during the Winter Peace Retreat at Spruce Lake.  Dr. Benner has been involved since the early 1980’s in the visioning and creation of the organization named MAMA Project. MAMA, which stands for Mujeres Amigas (Women Friends) Miles Apart, celebrates its 25th anniversary this year.

MAMA grew out of what Ruth Cole, Dr. Benner’s sister, and others witnessed for themselves during mission trips to Honduras in 1983 and 1984. Her pictures and stories were shared in eight Mennonite Churches in the Franconia and Eastern District Conferences, and with women’s mission groups which then reached out to the Mennonite Women’s Organization of the Honduran Mennonite Church, and a partnership was formed.

Dr. Benner grew up in a community where all the influential people in her life were intensely nationalistic.  She was introduced to the Mennonite peace perspective when she married David Benner, but the horrible things she witnessed in Central America – extreme poverty, war and militarization, fueled by her beloved country – shattered her world view and transformed her life.

From the outset MAMA has focused on families with children living at risk for early death from malnutrition, beginning with the “Superbar” and “Super Cookies” projects. Since then, MAMA has grown significantly, being involved in direct aid with food supplements, nutrition and childcare education, literacy, scholarships; and when crises such as floods occur, rescue, relief, and reconstruction projects. At times, MAMA’s work has included loans, home construction, latrine and water projects, but today most construction is focused on cementing floors in poor homes.

MAMA has also had a significant role to play in the sphere of national health policy and has had influence in Honduras and in other countries by partnering with others and sharing its materials, systems, and perspectives. Dr. Benner says, “We take teams to work in and experience Honduras, and hope and pray that the fire of their own passion for service will be fueled by this experience.”

Peace Mugs, provided by the Peace and Justice Support Network (PJSN) of Mennonite Church USA and awarded by our conference Peace & Justice Committee, honor those among us who demonstrate a lifelong commitment to peace and justice.

Filed Under: News Tagged With: Conference News, Honduras, intercultural, MAMA Project, missional, Peace, Priscilla Benner

Connections: Interview with Ted Swartz

February 27, 2012 by Emily Ralph Servant

Ted & CompanyTed Swartz, creator of Ted & Company, is bringing his Peace, Pies, & Prophets Tour to eastern Pennsylvania next week.  In this episode of Connections, Ted talks about his roots in Franconia Conference, the heart behind his show “I’d Like to Buy an Enemy,” and the cool factor–which he may or may not have.

[podcast]http://mosaicmennonites.org/media-uploads/mp3/Ted%20Swartz%20Podcast%20Mix.mp3[/podcast]

Filed Under: Multimedia Tagged With: Emily Ralph, formational, missional, Peace, Ted & Company, Ted Swartz

A thrill of hope, the weary soul rejoices

January 2, 2012 by Emily Ralph Servant

by Tom Albright, Ripple Allentown

Christmas Eve, and Allentown has had its 4th murder in a week. What are people thinking? Is it about money? Passion? Retribution? Evil? Fear? Lack of choices?

It is a hard week full of the usual busyness and expectations that accompany the holiday. Where is the Christmas spirit? Where is the hope? I found myself awake at 3am again. It is not fear, but sadness, futility, and concern.

Then an idea–what if we spent Christmas Eve at the site of the double murder six blocks from our home? What would it be like to light candles and sing carols in the darkness of the alleyway where the shotgun had rung out and the car had run over bodies only a few days before? The thought would not leave me.

Christmas Eve morning I decided to walk and pray as I visited the sobering locations of the recent violence. It was cold and windy and I forgot the address of the first death. I walked up and down the street and realized that God knows.

But where are you, God–why do you not act?

The sun was shining when I started but as I walked the clouds increased and it became colder. I tried greeting people on the street by smiling and saying, “Merry Christmas,” but my heart was not in it. I wandered around past the site of the stabbing, and headed toward the site where a young couple was murdered.

I passed am old Lutheran church that reaches out to the homeless through meals, an overnight shelter, and a parish nurse, and I saw a small sign advertising their Christmas Eve service at 10:30 that evening. I found the house and walked half a block with a lady pulling her laundry cart. I asked if she heard about the killings.  “Of course,” she said.  “My husband woke up and heard the shots–I heard when they got run over by the car. I wanted to get out. This kind of thing shouldn’t be happening. The murdered woman was a crossing guard for the kids.”

The neighbor and I stood between the three memorials that had been created. About thirty tall glass candles covered with pictures of Mary, Jesus, and Saint Michael had all been extinguished by heavy rain. There must have been twenty-four colorful silk tulips laid beside the candles.

I got on my knees in front of the candles and prayed. It felt hard and cold and vulnerable. I thought of the carol,  I Heard the Bells on Christmas Day:

I heard the bells on Christmas Day
Their old familiar carols play,
And wild and sweet the words repeat
Of peace on earth, good will to men.

And in despair I bowed my head:
“There is no peace on earth,” I said,
“For hate is strong and mocks the song
Of peace on earth, good will to men.”

Then pealed the bells more loud and deep:
“God is not dead, nor doth he sleep;
The wrong shall fail, the right prevail,
With peace on earth, good will to men.”

I got up off the damp concrete and left with a plan. That evening, my family went to the church’s Christmas Eve service. We sang the carols, heard the Christmas story, received communion, and left the sanctuary at a few minutes past midnight Christmas morning, while the organ played the “Hallelujah Chorus.”  We drove around the block, taking our candles from the church service to light as many of the tall candles as we could – pouring the water off, shielding our small flames from the wind. Together we lit over two dozen candles.

And now there was light.

Then we laid a wreath of fragrant cedar boughs and prayed for the family, for the couple’s little girl, for the community, for justice and peace, for education, for new ways of handling disputes, for safety, restoration, and for hope in Jesus when all hope seems lost. We sang:

O holy night, the stars are brightly shining;
It is the night of the dear Savior’s birth!
Long lay the world in sin and error pining,
Till He appeared and the soul felt its worth.

A thrill of hope, the weary soul rejoices,
For yonder breaks a new and glorious morn.
Fall on your knees, O hear the angel voices!
O night divine, O night when Christ was born!

Looking back at the candles, up at the stars, and at the lights on the windows around us – I was shaking with cold. We wondered how many people might be watching and if the police might be called. As one young man walked towards us down the windy street I felt tired, hopeful, and overwhelmed by it all.

Maybe that is what we need, someone to show us our weary souls and their true worth, and to rejoice on this night of our Savior’s birth–and every night.

I realized how little I truly understood of the pain, hopes, and fears of this place where I live. But I have fallen on my knees and perhaps heard a faint sound of the angels’ voices. I have seen a bit of the manger – that rough, earthy feeding trough where God was laid, so vulnerable out on the streets.  God was there and is there on the streets of Allentown on that Holy Night . . . and tonight.

[Join the Ripple community at 3:15pm on Sunday, January 8, 2012, for prayer and candlelighting at the Peace Pole in Allentown, followed by activities at the church.]

Filed Under: Blog Tagged With: Christmas, formational, missional, Peace, Ripple, Tom Albright

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