Emily Ralph

“God is profoundly at work” in Hatfield

August 15, 2012 by Emily Ralph Servant

by Emily Ralph, eralphservant@mosaicmennonites.org

Joint service Plains and Grace — Musicians from both Plains Mennonite and Grace Lutheran lead singing at the joint service. Pictured, from Grace: Lori Pluda, baritone, William Shaffer, trumpet, and Betty Murray, vocalist; from Plains: Dawn Derstine, songleader, and Janet Panning, piano. Photo by Emily Ralph

The story of Jesus calming the storm had special significance for Stacie Dougherty, interim pastor of Grace Lutheran Church, as she shared her message on Sunday during a joint service with Plains Mennonite, Hatfield. “In our lives, too, storms will come along—forces out of our control,” she said. “Things like … a devastating fire.”

This past New Year’s Eve, Grace experienced just that—a fire that destroyed the church’s educational building and left their Stepping Stones Nursery School without a facility. When their proposed new facility fell through, they were left frantically looking for an alternative.

Meanwhile, at Plains, members of the congregation approached the pastoral team. “‘They were saying, ‘We have to do something about this’ and ‘What are we going to do?’” said Dawn Ranck, the congregation’s associate pastor. For her, it was obvious. “[We have Plains Park] because we want to be good stewards of our land and this is another way—we have the space. It’s what God calls us to do.” So the nursery school moved in.

Eight months later, the school is preparing to move out of their temporary space at Plains into a larger facility, the building which used to house the St. Maria Goretti School in Hatfield. The two congregations gathered at Plains for worship and a picnic to celebrate.

Sometimes God uses people to bring calm in the storm, Dougherty said in her sermon. “You, our sisters and brothers here at Plains Mennonite, took the concern and burden for the preschool from us when you so graciously offered your space. . . . And by doing this, you lifted one of the worries caused by the fire and helped us on our way to peace and healing.”

Mike Derstine with Menno and Luther — Mike Derstine, Plains congregation, shares paintings of reformers Martin Luther and Menno Simons with the children during the joint service with Grace Lutheran. Photo by Emily Ralph

The partnership between Lutherans and Mennonites has not always been so easy. The rift between the two denominations has existed since the 16^th century, when followers of reformers Martin Luther and Menno Simons did not always see eye to eye on matters of life and theology. In recent years, efforts have been made at reconciliation between the two denominations on local, national, and even global levels.

“You know what’s a good thing to do. . . when you’re trying to make peace with somebody?” asked Mike Derstine, pastor at Plains, as he showed paintings of Simons and Luther to children from Grace and Plains. “To find out something about that person that you like.”

Both reformers brought important ideas to the church, Derstine said. Simons urged the church to show their faith by helping others and Luther reminded the church that God’s love and salvation are free gifts—these are important ideas to keep in balance, Derstine told the children.

In the same way, even though Plains shared their resources with Grace, the gift was not one-sided, according to Ranck. “It gave us a chance to be a part of something bigger than Plains, something bigger than ‘Mennonite,’” she said.

And she’s going to miss having the children around. “I can’t imagine them not being here,” she said with a sigh. “A couple of the kids, when I talked to them about leaving and I said, ‘I won’t be going,’ they’re like, ‘But there are offices over there!’”

Although Mennonites had been known for centuries as a people-group who kept to themselves, a growing ecumenical emphasis on Christian engagement with their community—which is manifested in programs like Plains Park and Stepping Stones—allows congregations to move past differences, according to Derstine. “I think it’s easier for us [now] because we have a [new] outlook on the world that shapes our relationships across some of these barriers,” he reflected. “We’re united in the same mission.”

Plains and Grace picnic — Joyce and Tom Salter from Grace Lutheran visit with Richard Lichty from Plains Mennonite at the post-service picnic at Plains Park. Photo by Emily Ralph

“When the people of Plains invited us to share in the [worship service and picnic], my first reaction was ‘Absolutely, we need to do this,’” said Frank Stone, congregation president at Grace. “It was such a joy for us to worship with and to meet other believers in our community, especially those who so unselfishly reached out to us in our time of need.”

The joint worship, including a shared Eucharist, was significant for both congregations, added Derstine. “I think our Communion today was a reminder that God is profoundly at work in bringing us together across our differences.”

The Garden brings renewal and hope to Doylestown

June 21, 2012 by Emily Ralph Servant

by Emily Ralph, eralphservant@mosaicmennonites.org

The congregation in Doylestown was about at the end of their rope, struggling to find ways to engage their community after years of declining attendance.

Pastor Randy Heacock knew the future didn’t look good: if the congregation continued to do things as they always had, within ten years they could easily die out.

Or, they could try something new and see what happened.

The leadership team began a process of discernment, asking “What does it mean for us, Doylestown Mennonite Church, to lose our life to find the greater life God desires for us?” said Heacock. After six months, they invited the congregation into further prayer and discernment. Heacock began conversations with the congregation’s LEADership Minister, Steve Kriss, and other young and emerging leaders in Franconia Conference.

Slowly they began to develop a plan. Less than a plan, actually, according to Scott Hackman and KrisAnne Swartley, who, along with founding team member Derek Cooper, were hired in April of 2011 to give leadership to this new congregational direction. “KrisAnne and I are organizing on the fly,” said Hackman, “we’re cultivating as we go!”

The new missional team was given flexibility and the support of the congregation as they plunged into the world of their Doylestown community, a wealthy suburb of Philadelphia that rarely allows its deeper needs to show above its suburban chic surface. They took prayer walks, hung out at coffee shops, developed relationships with the church’s neighbors.

Around the same time, a member of the community approached the leadership at Doylestown to ask if they were open to allowing unused land behind their facility to be cultivated as a community garden. Out of that partnership, the Sandy Ridge Community Garden was born.

As the missional team watched the congregation enthusiastically join the gardening project, they began to wonder what it would be like to create a Christian community with a variety of entry points, where people could belong even if they didn’t connect with or commit to Sunday morning attendance.

They were particularly inspired by the life cycle of the garden—every season has life and death, and that’s ok, they realized. Acknowledging those cycles allowed the congregation to join in where they wanted to, to back off when they needed to, to connect and release. They decided to call their new ministry “The Garden.”

By September, The Garden was ready for its first official experiment: a peace walk through Doylestown to commemorate the 10^th anniversary of 9/11 and proclaim a counter-cultural witness.

Only one community family joined them.

Since this family had been 30-year residents of Doylestown, Swartley asked them to lead the prayer walk. The family guided the missional team around town, eventually leading them to the cemetery where their daughter was buried. In tears, they told the story of their daughter’s murder and shared how much it meant to them that someone was working in the community to build hope.

It was a turning point for The Garden. Although numbers were small, the missional team caught a glimpse of the importance of The Garden’s presence and ministry in Doylestown. “We need to reimagine what failure is in post-Christendom witness,” Hackman explained.

The “failures” have also opened up doors of connection with members of the congregation as the missional team shared their stories on Sunday mornings or through their blog. Members could participate in Garden Groups—home gatherings over food and conversation—or partner with the community garden and other Garden initiatives without pressure or expectations.

Some of the expectations they have surrendered have been formed by years of stories about what “mission” really is, like “we need more young people or a better worship band or a more charismatic pastor,” said Hackman. They came to realize these stories aren’t true. “What we need is to be more of what we are in spaces where people are already,” he added.

Sandy Ridge Garden — Bill Leatherman, Steve Landis and Vernon Althouse of Doylestown Mennonite Church, help one of the master gardeners of Sandy Ridge Community Garden install a brand new fence and gate.

As a result of this developing culture, the Doylestown congregation is experiencing new life and vitality. For years, there was a sense of low self-esteem at the church, a sense of failure, said Swartley. “Now there’s a renewing of their identity as loved people of God. And that makes room for other people!” It’s been inspiring to watch, she added. “They’re awaking once again to what they are and how beautiful they are and their potential.”

Doylestown has not seen a dramatic growth in their Sunday morning attendance, but they have seen an increase in the number of people who call the church their own. From community gardeners at Sandy Ridge to men and women who attend AA meetings in the church’s fellowship hall, members of the Doylestown community will say, “That’s my church!” even if they have never entered the sanctuary on a Sunday morning.

“The agenda is creating space for people to belong to each other and God,” said Hackman. It’s not a church growth plan. “And how does that result in more people coming to your church? I have no idea. But we have more people coming to Doylestown.”

The Doylestown congregation committed to a minimum of three years for this new initiative; Hackman and Swartley have high hopes for the next two years and beyond. “[My dream is] that more than half of the present congregation would try at least one experiment in the next year in their neighborhood. Any experiment,” said Swartley. “That would be super fun and then we’d get together and tell those stories—what we’ve learned, who we’ve met, how we’ve seen God at work.”

And Hackman hopes for growth, but not in the traditional sense. “Whether that growth is Sunday morning, through groups, events, I don’t care,” he said. “Our identity as Christians keeps growing and that creates more room for people looking for God.”

It’s been three years since Heacock realized that something needed to change. And something has. “While I certainly don’t know where all this is heading, I do know God is present, people are open, and lives are being transformed,” he reflected. “That is good enough for me.”

Who am I? (To Mennonite Blog #1)

June 7, 2012 by Emily Ralph Servant

by Emily Ralph

The rolling hills surrounding Harrisonburg, Virginia are beautiful this time of year. In some ways, they remind me of the mountains and farmland back home in Pennsylvania and I’m not surprised that Mennonites migrated here in the 18^th century—it must have felt like home!

It’s my first visit to the main campus of Eastern Mennonite University, and as I drove down the highway toward EMU’s Summer Peacebuilding Institute last week, the familiarity of the mountains and grazing cows only fed my anticipation. I was looking forward to studying with other leaders from around the world, cradled in the arms of a warm Mennonite community of scholars and practitioners. In other words, it would be a home away from home.

I was in for a wakeup call. As a Pennsylvania-based Mennonite pastor participating in this event on global peacebuilding, I am an oddity. Although I recognized, in theory, that I would be surrounded by diversity, I don’t think I truly prepared myself for what I have experienced. I have found myself floundering, trying to figure out how I fit in here, when the people around me don’t speak the same religious language, when their eyes don’t light up in recognition after I say I’m from Franconia Conference in Pennsylvania, when I struggle to express why I’m at a peacebuilding workshop as a leader in the American church and not as an activist on the front lines of war-torn Syria.

While I am cherishing new friendships with extraordinary people from around the world, I hadn’t anticipated the loneliness, the feelings of separation from my community in a place where I expected to experience that community more strongly. And the irony of ironies? I’m taking a class on identity. Never did I think that I would be struggling with mine, even as I wade through the intensity of this ten-day experience.

Our identities form how we see and are seen by the world. They are so foundational to our lives that often we are unaware of how they color everything we say and do. And when our understandings of who we are come into friction with others’ understandings of who they are, conflict erupts.

It’s no wonder, then, that our Mennonite identity has caused so much tension in the church. Some hold this identity as sacred, while others argue that their identity is first and foremost as a Christian, not a Mennonite. The rhetoric gets passionate and divisive.

This time, a year ago, I was in a different class, this one at EMU’s Lancaster campus. We were discussing change and conflict in the church and someone asked the question: What if we saw our roles as verbs instead of nouns?

So, for instance, instead of being a father, one would father. Or instead of being a student, one would student. As I pondered this concept, I was struck with a much deeper question: what would it mean to Mennonite?

What if we viewed our identities as followers of Jesus who Mennonite? What if we saw Mennonite not as our identity, but as our practice? What would the practices for the verb Mennonite be?

There is something reconciling about using Mennonite as a verb. It allows us to form a community around these practices, regardless of how long any one of us has been in the Mennonite denomination. It strips away any claim of ancestry and builds bridges among us, regardless of ethnicity, gender, generation, or life experiences—we can Mennonite together.

Menno Simons, who unwillingly gave his name to this verb, was passionate about the practices of Jesus-followers. He would have defined Mennonite as doing works of love, resisting temptation, seeking and serving God, clothing the naked, feeding the hungry, comforting the troubled, sheltering the miserable, aiding the oppressed, returning good for evil, serving and praying for persecutors, teaching and challenging with God’s Word, seeking what is lost, healing the sick and wounded, and rejoicing in persecution (Why I Do Not Cease Teaching and Writing).

And so, as I struggle with being one of the few Mennonites on campus, even as I am surrounded by ninety-two other leaders who are working for peace and justice in communities around the world, I ask myself, What makes me Mennonite? Is it my ethnicity? My theology? Where I live? Or is it a certain way of understanding Christ’s call to radical discipleship, an understanding that is lived out in practice?

This summer, leaders from all over Franconia Conference and beyond will wrestle with these same questions in a new blog series: What does it mean to Mennonite? What practices shape us as followers of Jesus who Mennonite together? Next week, we’ll hear from Dennis Edwards, last year’s Conference Assembly speaker and the former pastor of Peace Fellowship Church in Washington, DC.

How do you “Mennonite”? Join the conversation on Facebook or by email.

Who am I? (To Mennonite Blog #1)
Serving Christ with our heads and hands (To Mennonite Blog #2)
Quiet rebellion against the status quo (To Mennonite Blog #3)
Mennoniting my way (To Mennonite Blog #4)
Generations Mennoniting together (To Mennonite Blog #5)
Body, mind, heart … and feet (To Mennonite Blog #6)
We have much more to offer (To Mennonite Blog #7)
Mennonite community … and community that Mennonites (To Mennonite Blog #8)

‘Tis a gift to be complex

April 26, 2012 by Emily Ralph Servant

by Emily Ralph, eralphservant@mosaicmennonites.org

John Rempel preaching at Salford on Sunday. Photo by Ben Wideman.

We’re a simple people, right?

Yes, I’m a seminary student, but I am often frustrated with those who want to find answers for every single question in the Bible or to debate all the ins and outs of theology. I’m comfortable with a simple faith that learns and accepts, that ponders and lets go, that embraces the ambiguity. I only need to understand theology as far as it affects the way I live.

I assumed I thought this way because I’m postmodern, but Sunday evening John Rempel suggested that I may just be steeped in a historic Mennonite worldview.

Rempel, professor at Associated Mennonite Biblical Seminary in Indiana, gave a presentation at Salford on helping congregations discuss difficult issues theologically. He said that traditionally, Mennonites haven’t tried to create a theology that answers every possible question. In fact, the Anabaptist impulse was in response to what seemed to them to be too much theology and not enough practice.

The Mennonite ideal has been to keep the question as simple as possible and get on with living the Christian life. But questions these days are not so simple—in fact, they are growing in complexity. Unfortunately for us simple folk, said Rempel, the more complex the challenges, the more complex the answers have to be.

And this calls for serious theological reflection.

As Anabaptists, we believe that every follower of Jesus is filled with the Holy Spirit and that God can and will speak through any member of the church. But we also believe that the Holy Spirit is in community, so we collectively struggle to decide how we are to behave as Christians, Rempel said. How exciting!

How terrifying.

It suggests that the word of God is living and active. It suggests that we trust the Holy Spirit in one another to bring us to unity on divisive issues. It suggests that we struggle and wrestle and persevere.

So where do those of us who are allergic to deep theological reflection start? First, find a healthy balance between prophetic leadership and the priesthood of all believers, Rempel said. Then look at biblical themes (also called “trajectories”), especially those of grace, hospitality, covenant, and discipline… and discern solutions that do justice to all of them. We also need to accept new understandings of the Bible that adapt to our culture, according to Rempel, while still honoring traditional interpretation.

Am I the only one that feels exhausted? How many balls do we have to keep in the air?

And yet there is freedom in the possibility that our answers don’t have to be simple, that there is room for nuance. There is hope if we will give ourselves permission to experiment—together. There is a promise of peace if we simple folk can learn to embrace a little complexity now and again.

Walking together on the road to Easter

April 18, 2012 by Emily Ralph Servant

by Emily Ralph, eralphservant@mosaicmennonites.org

It’s a familiar story, especially for those who have grown up in the church. So how do we retell the story of Jesus’ passion and resurrection year after year in ways that open us up, once again, to the pain, the beauty, and the wonder of Jesus’ sacrifice and victory over death?

dove scripture picture — Members at Souderton congregation contributed artwork made of scripture. Photo provided.

The season of Lent, celebrated for the forty days leading up to Easter, marks Christ’s journey to Jerusalem. It invites those who follow Jesus to walk with him by remembering his life, practicing disciplines of fasting and sacrifice, and engaging in deeper commitment to their brothers and sisters in the church.

Souderton (Pa.) congregation began Lent by diving deeper into Mennonite Church USA’s “Year of the Bible” with an art project. Members of the congregation were invited to choose a word or phrase from scripture on which they wanted to meditate and to write it over and over on a panel using colors to create images. These panels became banners that hung in the front of their sanctuary during the Lenten season.

Souderton wasn’t the only congregation to celebrate the imaginative Spirit. Swamp (Quakertown, Pa.) spent Lent exploring God as creator, “littering” the steps of their platform with items created by members of the congregation, symbols of God’s unique creative work in them. Their children memorized Psalm 139, which they recited on Palm Sunday after leading the entire congregation in a procession, joyfully waving palm branches.

Plains maps — Plains congregation used maps to illustrate their prayers for their region, country, and world. Photo by Dawn Ranck.

Palm Sunday marked the beginning of Holy Week and was the day when Jesus entered Jerusalem to the adoration of the crowds. The week soon turned more somber, however, as Jesus ate his final meal with his disciples, washing their feet, and predicting his betrayal. These events are remembered on Maundy Thursday.

Conference congregations reenacted Christ’s humility with their own experiences of footwashing. Traditionally, Mennonites have practiced footwashing in groups divided by gender. At Perkiomenville (Pa.) congregation this year, footwashing was one of several stations that members could visit, which, for the first time, allowed married couples or family members to wash each other’s feet.

Franconia Conference members joined Christians from all over the Philadelphia region for a Good Friday vigil outside a gun shop. Photo by Jim McIntire.

In addition to footwashing, Plains (Hatfield, Pa.) congregation acted out Christ’s care and humility by setting up prayer stations with large maps of the world, the country, and their region. Members could pray for and mark areas on each map with a dot or a heart.

Compassion for the community continued to spread into Good Friday, the day when followers of Jesus remember his death on the cross. Members of churches all over the Philadelphia region gathered outside a gun shop in the city for a Good Friday vigil. As these believers stood against violence in the city, others gathered in Good Friday services to remember that Jesus’ death made peace and reconciliation with God, and one another, possible.

Salford power outage — Salford congregation spent part of its Good Friday service in the dark, thanks to an unexpected power outage. Photo by Emily Ralph

Just when Good Friday seemed like it couldn’t get any darker, Salford (Harleysville, Pa.) congregation’s evening service was suddenly interrupted by a power outage. For just a few, brief moments the congregation was surprised by the darkness and powerless to do anything but sit in the shadow of the cross.

There was a hush in Franconia Conference on the Saturday of Holy Week, as though the Church was holding its breath, waiting for the joy they knew was coming on Easter morning.

And the joy did come—in colors and flowers, in song and story, in food and hope and promise. Crosses were draped in white and lilies and hyacinths and forsythia decorated sanctuaries. Congregations met as the sun rose, around breakfast tables, and in their morning services to celebrate an empty tomb.

Philadelphia Praise Center viewed a video in which church members took to the city streets to ask people about the significance of Easter. Blooming Glen (Pa.) congregation acted out the resurrection story in a chilly sunrise service and a member at Deep Run East (Perkasie, Pa.) built a custom tomb to display on Easter morning. In Vermont, members of Bethany congregation participated in an ecumenical sunrise service on the side of Mt Killington and then, after brunch, were led in worship by a new generation of storytellers–their children.

It’s a familiar story, and yet it’s born fresh each year as we once again walk with Jesus through Lent, Holy Week, and the Easter season. In this story, we recognize what theologian H.S. Bender once wrote: we live on the resurrection side of the cross. May we continue to celebrate Christ’s resurrection by living our lives as a resurrected people.

He is risen: He is risen indeed!

View the photo gallery

May our stories abound

March 19, 2012 by Emily Ralph Servant

Emily Ralph, Salford, eralphservant@mosaicmennonites.org

Unexpected hard places seem to be more common these days. No matter where we turn, we’re surrounded by hard stories—budget cuts, layoffs, natural disasters, school shootings, illness, and broken dreams. It’s unavoidable.

Yet in the midst of difficulty and trouble, the reaching out stories abound. The overwhelming mutual support of conference congregations who have been blessed by the ministry of Nueva Vida Norristown (Pa) New Life. Missional experiments in gardening and block parties and dance teams and computer labs. Schools and camps that are discipling children to be radical followers of Jesus. New and emerging leaders who have a passion for the way of Jesus, even as they enter ministry in challenging times.

As I read through the stories in this issue of Intersections, I am struck by our need for one another. Would people like John and Sheryl be leaders today if their families and church friends had not identified and encouraged their leadership gifts? From the individuals, congregations, and businesses that stepped up to join Nueva Vida Norristown’s capital campaign, I heard a motivation to join the Kingdom work that is happening in that setting, as described by Rose Bender, pastor of Whitehall (Pa) congregation.

And why would a church near Allentown want to participate in the work of a congregation that’s over an hour away?

Because we don’t find our identity in our geography, our ethnicities, or our place in the world’s economy—we are God’s people, “a holy nation, God’s very own possession. As a result, [we] can show others the goodness of God, for he called [us] out of the darkness into his wonderful light.” (2 Peter 2:9-10, NLT)

God has formed us into a community. And we need each other.

Earlier this year, Conference board and staff met together to discuss the purpose of Franconia Conference structures and staffing. A growing consensus was that “Conference” is more of a network than an institution, here to connect and train congregations and leaders for God’s mission in the world.

And as a network, it is so important that we share our stories with one another. We cheer when others celebrate, we mourn when others grieve, we give when others are in need. And in our time, we also receive.

In the coming months, you may notice some changes in the communication coming from the conference office:

A weekly email newsletter to pastors (also available on our website: mosaicmennonites.org/intersectings) that contains the latest news, blogs, and social media updates from around our conference.
A new 4-page format to Intersections that will be published in English, Indonesian, Spanish, and Vietnamese.
Connections: a new podcast celebrating our connections in Christ through stories and interviews.
Continued experimentation with technologies that allow us to connect with one another despite time, distance, and language barriers, using video, podcasting, and social media.

Unexpected hard places will always be with us. But that isn’t the end of the story. There are also unexpected places of joy, understanding, and growth. May our reaching out stories abound!

Does your congregation have a story to share? E-mail stories, photos, videos, or blogs to eralphservant@mosaicmennonites.org. And don’t forget to share meaningful moments from congregational life using #fmclife on Twitter!

Connections: Interview with Ted Swartz

February 27, 2012 by Emily Ralph Servant

Ted Swartz, creator of Ted & Company, is bringing his Peace, Pies, & Prophets Tour to eastern Pennsylvania next week. In this episode of Connections, Ted talks about his roots in Franconia Conference, the heart behind his show “I’d Like to Buy an Enemy,” and the cool factor–which he may or may not have.

[podcast]http://mosaicmennonites.org/media-uploads/mp3/Ted%20Swartz%20Podcast%20Mix.mp3[/podcast]

Christmas light, shining into the new year

January 24, 2012 by Emily Ralph Servant

by Emily Ralph, eralphservant@mosaicmennonites.org

Ubaldo Rodriguez, pastor of New Hope, Baltimore, stood in the Walmart parking lot on Christmas afternoon, at a loss. Even in the midday light, there was a hovering shadow. What were they going to do?

Weeks earlier, he and his congregation had received a call from a family in Pennsylvania who wanted to join them on Christmas to serve the homeless in their community. The family was going to bring all the food—what a wonderful way to celebrate Christmas!

So Rodriguez invited fifty people to share the love of God—and Christmas dinner—with them. The dinner was set for 2pm on Christmas afternoon at Wilkens Avenue Mennonite Church.

Just past noon on Christmas Day, however, they made a shocking discovery—the food from Pennsylvania had spoiled on the trip. How were they going to feed their guests? They went to the supermarket, to Walmart—everything was closed. It was Christmas, after all.

Franconia Live Nativity — Franconia shares a live nativity with the community.

Now, as they stood in the parking lot at Walmart, trying to figure out some way to redeem this Christmas, they received a phone call. A member of Wilkens Avenue who owned a restaurant had come to the dinner—with enough food to feed fifty people.

In that moment, Rodriguez and his congregation experienced a real Christmas miracle. There was a light shining in the darkness.

And it was a light that could not be quenched. All throughout Franconia Conference this Christmas, congregations stood alongside Christ as light in the darkness.

2011 Souderton Christmas Parade — MIddle School students from Penn View walk in the Souderton Christmas Parade

Franconia (Pa) congregation kept watch in a live nativity during the week leading up to Christmas, providing soup, hot dogs, cookies, and hot chocolate for their visitors. Middle school students from Penn View Christian School (Souderton, Pa) took their live nativity on the road, walking in the Souderton Christmas Parade.

Plains (Hatfield, Pa) has a yearly tradition of caroling at the Montgomeryville Mall, an event that always draws crowds and participation from bystanders who can’t help but join in the breathtaking harmonies. This year, they also hosted a gift exchange for Manna on Main Street, a Lansdale (Pa) soup kitchen, providing gifts for almost 450 children.

Christmas gift exchange at Plains — Plains partnered with Manna on Main Street to distribute gifts to local children.

Upstate at Whitehall, the light was particularly bright on Christmas Eve, when the Christ candle in the Advent wreath was finally lit after a long season of waiting. The woman who carried the candle up the aisle battles mental illness. She lit the Christ candle and proclaimed, “Arise, shine, for your light has come!” The congregation stood and responded, “The light shines in the darkness . . . and the darkness has not overcome it.”

Christmas Eve is only the beginning—the Christ has arrived and continues to walk with his people through times of darkness and difficulty. This is why Whitehall also celebrated Ebenezer Sunday the week after New Year’s.

The congregation brought in a big stone like the one the prophet Samuel erected while Israel was battling the Philistines (1 Samuel 7). Members of the congregation wrote on the stone, listing the good and hard times that God has led them through. The stone will sit as a memorial of God’s faithfulness, first inside the sanctuary and then later in the church garden—an Ebenezer, their “stone of help,” for “Thus far has God helped us” (vs 12).

Whitehall-Ebenezer — A stone of help from Whitehall's Ebenezer Sunday

The light of Christmas shines into the new year—through darkness, uncertainty, and fear.

And the darkness has not overcome it.

“We praise the Lord for his continued love for people [and] his provision,” said Rodriguez, reflecting on his Christmas miracle. But he acknowledged that the love, provision, and light are not just for us to enjoy, but to extend to all people. “I hope we continue to share in practical ways with others the gift given to us all,” he said, “the gift of love, hope, and joy from our Lord Jesus Christ.”

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Has your congregation had a meaningful service or event? Are you planning something special? Send stories and photos to Emily or let us know what is coming up!

Emily Ralph

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