Mosaic Mennonites

Missional - Intercultural - Formational

Danilo Sanchez

Solidarity in Voting and Beyond

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Photo by Mary Sanchez

As our country prepared to vote this year, the Mosaic Intercultural Team encouraged many people in our conference to vote as an act of solidarity: solidarity with black and brown people who are fighting for their lives, solidarity with the incarcerated and undocumented who can’t vote, and solidarity with those who are poor and vulnerable. In this way, we bear witness to the reality that God is just, compassionate, loving, and cares for the vulnerable. (To read more, click here.)

This year more than ever, it felt like voting as solidarity was important. In recent years, white supremacy has been allowed to thrive and it has damaged the lives of many people I care about; it feels like every day a new group of people has been attacked or oppressed. As I went to the polls on November 4, I used my vote to bear witness to the God of justice and truth, the God of the defenseless, the God whose love has no borders, the God of freedom and restoration, and the God of who loves all humanity. 

As followers of Jesus, the work remains the same—to fight white supremacy, protect the oppressed and marginalized, and preach the gospel of Jesus. The Mosaic Intercultural Team plans to press forward with that work.

The days after the election I saw many memes and tweets with comments about the results. There was one that caught my attention. The original post said, “You know what I’m going to do the day after Election Day if my candidate loses? Go to work. Be happy. Live my life. Love others. If he wins? Same.” 

Someone in the Twitter-verse decided to correct it. It now read, “Remember that politics are personal to the marginalized and oppressed. Be grateful for the privilege that allows you to be relatively unaffected by policy decisions and show compassion and continued allyship to those who are in pain because of an outcome which may change their life.”

To me, this corrected statement captured the idea of voting as solidarity. To some people, whether their candidate wins or loses, it doesn’t change their day to day life. But for others, who is president directly impacts their well-being, safety, and rights. 

When the election results were announced, some of the country breathed a collective sigh of relief. For my black and brown friends, Muslim friends, LGBTQ friends, and immigrant friends, it felt like the nightmare was finally over. 

With the president-elect and vice-president-elect, it feels to some people like there is hope for things to change. Yet even with the new administration, we know that white supremacy still has a strong hold on this country. Many thought the country reached post-racial status when Obama was elected. Trump’s presidency proved that to be wrong. But it would be equally wrong to think that with Biden and Harris in the White House, white supremacy is defeated in this country. 

As followers of Jesus, the work remains the same—to fight white supremacy, protect the oppressed and marginalized, and preach the gospel of Jesus. The Mosaic Intercultural Team plans to press forward with that work. 

Post-election, solidarity might look like visiting those in prison or advocating for prison reform, supporting a sanctuary church or visiting the border, serving at a homeless shelter or soup kitchen, checking on your black friend or donating to black community organizer groups, or just educating yourself about white supremacy and the ways it impacts society (click here for resources). 

As a conference, when we focus on our priorities of being formational, missional, and intercultural, we will bear witness to a God who is just, compassionate, and cares for the poor and the vulnerable.

The Wounds of Racism

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by Danilo Sanchez, Conference Youth Formation Pastor

The reality of systemic racism has become evident with recent stories of Breonna Taylor, Ahmaud Arbery, and George Floyd. The week after protests and riots demanding justice erupted across the country, we noticed increased anxiety among our community members at Ripple Community Inc (RCI). Some did not understand why African Americans were so upset. Others happily shared about attending protests and what they witnessed. Some began to share stories of family members who were killed by the police or their fears of law enforcement. Ripple Church (Allentown, PA) and RCI began to respond to the collective anxiety bubbling to the surface. Immediately, we offered a safe place for people to process their emotions.  

Yvonne Platts (far right) leads a Community Listening Circle on the topic of racism at Ripple Community Center. Photo provided by Danilo Sanchez.

A recent conversation with Trent stood out for me. Trent came into the Community Center proudly wearing a shirt with nine historical Black figures. He was quizzing staff to see who knew the most. I knew seven of the nine. Trent was pleasantly surprised. 

Then I decided to ask Trent a vulnerable question, “Hey man, how are you doing?” 

There was a bit of silence and then a sigh from Trent, “You know what? Not great. I keep thinking to myself, that could have been me.” 

That hit me hard. I knew he was right. I did not have any comforting words for Trent. I just sat there gazing into his eyes. I let the truth of his words seep into my bones. 

I’ve had experiences with racism, but I’ve never been worried that the color of my skin could get me killed while out running or that police would enter my house without a warrant and start shooting. I do not want that to be Trent’s, or anyone’s, story. 

Ripple Church and RCI took more action toward racial justice by hosting two events at RCI’s Community Building Center. The first event was with police officers as a way to build trust and ask them how they were addressing racial bias, police accountability, and excessive use of force. 

The second event was a Listening Circle with Yvonne Platts from Norristown, PA. It allowed the community to listen to one another and for people of color to speak about their experiences with racism. 

I was glad Trent was there for the Listening Circle. It would give him an opportunity to share and use his voice.  As ground rules were explained, Trent fidgeted in his seat. He leaned over to Platts and said, “You know what, this isn’t for me. I can’t do this.” He got up and exited the circle. 

I followed Trent to see what was going on. He confessed this was just too much for him. The pain of racism is real, and he was not ready to share his story. In my desire to empower Black voices, I overlooked Trent’s safety and emotional readiness to share, perhaps doing more harm than good. The rest of the Listening Circle was sacred, honest, and challenging. We plan to host another circle to educate the white members in our community about systemic racism.

I fight against white supremacy and racial injustice because God’s love demands it and they have caused deep wounds that need healing. Those wounds will not heal for the oppressed or the oppressor if we deny the reality of systemic racism in this country. There is much work to be done towards racial justice: repentance, prayer, listening, truth-telling, relinquishing power, learning, teaching. Find your part and join in the Spirit’s work.

Why We Are Still Here

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by Danilo Sanchez and Sherri Brokopp Binder

(A version of this article originally appeared in The Mennonite.)

When the COVID-19 crisis hit, many organizations and social service agencies in our area of Allentown, PA made the decision to close their doors. That was understandable. 

But closing was not an option for Ripple Community, Inc., a conference-related ministry. We needed to maintain contact with families in our community-supported housing program, since many of their supportive services were closed and their lives could quickly spiral out of control. We also needed a stable presence at our day center, which primarily serves people experiencing homelessness. Stay-at-home orders are meaningless for people who don’t have homes. 

We are still here, doing what we have always done, but things look different. Everyone who enters our day center has their temperature taken, is asked some medical questions, and gets doused with hand sanitizer. We do our best to maintain safe physical distancing. Our staff members wear gloves and masks. Being open during the pandemic is how we make sure our friends know they are not forgotten or abandoned.

Even under normal circumstances, our unsheltered friends and neighbors live precarious lives. COVID-19 has shone a bright, public light on cracks in the system through which we have watched our friends fall for years.

One day, Rafael came into our community center as he does most days. He appeared more tired than usual, but his temperature was normal, and he didn’t have any obvious respiratory symptoms. 

Rafael found a chair at an empty table and enjoyed his meal. He usually moves between his table and the coffee station, but today he rested. Later, we noticed he had fallen asleep in his chair. Occasionally, his body jolted from a deep cough. We took his temperature again, and it read 99.5.

Following our COVID-19 protocols, we moved Rafael into a separate room and called the hospital hotline. The nurse on the phone asked Rafael a series of questions. She counseled him to come to the hospital and get tested. We arranged for a medical taxi to transport Rafael. Then we sat with him and waited for the taxi. He didn’t appear to be afraid, but he had a lonely look on his face.

Who was caring about Rafael? We didn’t want him to feel alone. If nothing else, at least he has us. Before Rafael got into the taxi, we made sure his cell phone was fully charged. 

We called him two hours later. Rafael answered, but his voice was strained. He sounded stressed but resigned. He had been tested and told it would be two to three days before he received the results. The hospital staff instructed him to go home and self-isolate until they got the results.

“That’s a little hard to do when you’re homeless, you know?” Rafael said. We asked him to come by the community center the next day. He spent the next three days wandering the streets with a cough and a fever.

Rafael’s story is tragic, infuriating, and quite common these days. We know we can’t fix every problem or meet every need in our community. But we are determined to continue to be a stable, consistent presence. This has always mattered in our community, but it seems particularly important now. Our staff of five has been working harder than ever, with less help than normal, and we are exhausted. Yet we wouldn’t have survived without the support from our local community and churches and conference. Communities will take time to build, but if we all work together, we will be resilient.  

Giving Back/Devolviendo

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(Desplazarse por Español)

“We are creating something new,” shares Danilo Sanchez, Youth Formation Pastor with Eastern District and Franconia Conference. “We have been given permission to try new ideas, and see failures as learning experiences. It is freeing to have that space to be creative.” 

Danilo and family

Danilo has served in this role since February 2019 as the new youth formation team was being formed. The idea for this team emerged from a recent review of the conference’s youth ministry work, in which a geographic model would be used for staffing youth ministry which is currently focused on the Lehigh Valley, Lansdale, and Philadelphia. 

This unique model is something that Danilo really appreciates. “It is especially important to have conference ministers who can speak the language of the churches they accompany, and have a sense of cultural understanding,” Danilo shares. He sees the team’s work as strengthening the overall mission of the conference. 

A geographic, rather than centered, model has meant that regional gatherings for youth leaders can be more accessible. Many churches do not have a full-time youth pastor, so having regional gatherings with meetings that aren’t always during the workday can allow part-time and volunteer youth leaders to participate more easily. 

The churches that Danilo works with are mostly in the Lehigh Valley but also some Spanish-speaking and multicultural churches throughout the region. As a Youth Formation Pastor, Danilo provides resources to youth leaders and informs them of different events. On a quarterly basis he visits the congregations for worship and to meet with members of the church

The other members of the Youth Formation Team currently are Brooke Martin and Hendy Stevan Matahelemual. Together they plan events to engage youth and leaders in leadership development. This past September they organized a student leadership retreat, and they continue to stay in contact with those youth and plan for an expanded gathering next year. 

“As I look at my faith and leadership journey, I think back to the leaders in the church who developed me, challenged me and comforted me,” reflects Danilo. “I really appreciated that.” He is grateful that in his role as a pastor at Whitehall and Ripple he is able to give back to the youth in those congregations. When he was given the opportunity to also do that at the conference level, with a wider impact, he was glad to do so.

Danilo grew up near Reading, PA and was part of Boyertown Mennonite. It was a place that he felt included, welcomed, and encouraged to be a leader. He taught Bible study, helped to lead worship, and preached at least once in high school. These experiences encouraged him to think of himself as a leader in the church. It was in college that he began to sense a call to youth ministry. Nelson Shank, who is still pastor at Boyertown, connected him with Steve Kriss who at the time was Director of Leadership Cultivation for Franconia Conference. Danilo worked with Steve during his summers in college at Eastern University, and through that work got to know congregations throughout the conference. 

“I was excited to help call other young leaders and participate in their development” Danilo remembers. “I am also happy to help strengthen the work of the conference.” 

When asked about his free time, Danilo responded, “I don’t have too much free time, but I make sure to keep sabbath.” During his first year as a pastor, he found it a challenging discipline to practice, but was encouraged by other pastors, especially Rose Bender at Whitehall, to prioritize it. As he has added different roles to his work and feels pulled in various directions, Danilo has embraced self-care and sabbath, and encourages others to do so as well. 

During his sabbath time, Danilo likes to get out of the city for the day. Danilo also enjoys playing worship songs on his guitar, simple woodworking, and spending time with his two young daughters. They enjoy playing legos or going on walks.

“El aspecto más gratificante de este rol es que estamos creando algo nuevo. En la conferencia estamos en una nueva era de formación.. Se nos ha dado permiso para probar nuevas ideas y ver los fracasos como experiencias de aprendizaje. Es liberador tener ese espacio para ser creativo ”, comparte Danilo Sánchez, Pastor de Formación Juvenil de la Conferencia de Franconia.

Danilo ha desempeñado este cargo desde febrero de 2019 mientras estaba formando el nuevo equipo de formación juvenil. La idea para este equipo surgió de una revisión reciente del trabajo del ministerio juvenil de la conferencia, en el cual se empezaría a utilizar un modelo geográfico para el personal del ministerio juvenil que actualmente se localiza en Lehigh Valley, Lansdale y Filadelfia. .

Este modelo único es algo que Danilo realmente aprecia. “Es especialmente importante tener ministros de la conferencia que puedan hablar el idioma de las iglesias a las que acompañan y tener un sentido de comprensión cultural”, comparte Danilo. Él ve el trabajo del equipo como el fortalecimiento de la misión general de la conferencia.

Un modelo geográfico, en lugar de centrado, ha significado que las reuniones regionales para líderes juveniles pueden ser más accesibles. Muchas iglesias no tienen un pastor de jóvenes a tiempo completo, por lo que tener reuniones regionales, reuniones que no siempre son durante la jornada laboral, puede permitir que los líderes juveniles de medio tiempo y voluntarios tengan facilidad para participar. Las iglesias con las que trabaja Danilo se encuentran principalmente en el Valle de Lehigh, pero también hacen parte algunas iglesias multiculturales y de habla hispana de toda la región. 

Como pastor de formación juvenil, Danilo proporciona recursos a líderes juveniles y les informa sobre diferentes eventos. Trimestralmente visita las congregaciones para adorar y reunirse con miembros de las iglesias.

Los otros miembros del Equipo de Formación Juvenil actualmente son Brooke Martin y Hendy Stevan Matahelemual, y juntos planean eventos para involucrar a los jóvenes y líderes en el desarrollo del liderazgo. En septiembre organizaron un retiro de liderazgo estudiantil, y continúan manteniéndose en contacto con esos jóvenes y planean una reunión ampliada el próximo año.

 “Al mirar mi viaje de fe y liderazgo, pienso en los líderes de la iglesia que me ayudaron a  desarrollar, me desafiaron y me consolaron, realmente aprecié eso ”, reflexiona Danilo. Está agradecido de que en su papel de pastor en Whitehall y Ripple pueda retribuir a los jóvenes de esas congregaciones. Y cuando tuvo la oportunidad de hacerlo también a nivel de conferencia, con un impacto más amplio, se alegró de hacerlo.

Danilo creció cerca de Reading, Pensilvania y fue parte de la iglesia menonita Boyertown. Era un lugar en el que se sentía incluido, bienvenido y alentado a ser un líder. Enseñó estudio bíblico, ayudó a dirigir la adoración y predicó al menos una vez en la escuela secundaria. Estas experiencias lo alentaron a pensar en sí mismo como un líder en la iglesia, y fue en la universidad cuando comenzó a sentir un llamado al ministerio juvenil. Nelson Shank, quien todavía es pastor en Boyertown, lo conectó con Steve Kriss, quien en ese momento era Director de Cultivo de Liderazgo para la Conferencia de Franconia. Danilo trabajó con Steve durante sus veranos en la universidad de Eastern University, y a través de ese trabajo conoció a las congregaciones durante toda la conferencia.

“Estaba emocionado de ayudar a llamar a otros líderes jóvenes y participar en su desarrollo. También estoy feliz de ayudar a fortalecer el trabajo de la conferencia ”, reflexiona Danilo.

Cuando se le preguntó acerca de su tiempo libre, Danilo respondió: “No tengo mucho tiempo libre, pero me aseguro de guardar el día sabático”. Durante su primer año como pastor, encontró una disciplina difícil de practicar, pero se animó por otros pastores, especialmente Rose Bender en Whitehall, para priorizarlo. A medida que ha agregado diferentes roles a su trabajo y se siente atraído en varias direcciones, Danilo ha abrazado el autocuidado y el sábado, y alienta a otros a hacerlo también.

Durante su tiempo de reposo le gusta salir de la ciudad por un día. A Danilo también le gusta tocar canciones de adoración con su guitarra, trabajar la madera con sencillez y pasar tiempo con sus dos hijas jugando legos.

Seeing the New Church

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by Danilo Sanchez, Youth Formation Pastor

The doorbell rang and I knew it was time for baptism class. Four energetic youth stumbled through my door, took off their shoes, and found a place to sit.

“Did everyone bring their Bible and homework?”

One youth held up his English Bible while the others went to the Karen Bible app on their phone. We started the class by going over the homework, which was writing their faith story.

Some shared about Bible quizzes and memorizing Scripture in the refugee camps. Others shared about their Buddhist parents and not knowing anything about Jesus. The one experience they all had in common was camp at Spruce Lake last year. Each of them felt like a spark was lit and they desired to know more about Jesus.

I shared parts of my own faith story with the class and it was a humbling reminder that, despite our different upbringings, we were all called to be Jesus’ disciples.

Many topics in the baptism class, which I taught alongside Pastor Rose and Ah Paung (a Karen leader from Whitehall), were new to the group, and they asked so many questions about the person of Jesus, the Holy Spirit, and the big story of God. The most foreign topics we discussed were Anabaptist values, which come from our unique perspective on Jesus and Scripture. Through this baptism class, I found myself wondering, “What does Anabaptism mean for youth and young adults today?”

In my upbringing, Anabaptism meant daily discipleship, simple living, non-conformity, and non-violence. What that looked like in the day-to-day was a strong emphasis on holiness in my personal relationship with Jesus, not spending too much money on clothes, and being against war and abortion.

The values of discipleship, simple living, and non-violence are still present in Anabaptism today, but I see our youth and young adults express it in different ways. Simple living doesn’t just mean not being materialistic, but is also about sustainable resources and caring for creation. Non-violence isn’t just about protesting war or abortion, but is also about practicing peace in our schools, better gun laws to stop mass shootings, and preventing sexual abuse in the church. Many of the young Anabaptists emerging today want discipleship to include values like justice and community to fight against racism, sexism, and broadening the circle of people included in the kingdom of God.

While not all our youth understand or believe in those ideas yet, I recognize that the face of Anabaptism is changing and that our values are growing and expanding. I want the youth at Whitehall and the youth in our conference to know that there is space for them in the church and that they belong. The way youth and young adults choose to express their faith may not look like mine or the previous generations, but that doesn’t necessarily mean that they aren’t being faithful to Jesus or Anabaptism.

As a pastor and a leader in the church, I need to make space for youth and young adults to express and explore their faith. One thing I know for sure is that I’m not trying to teach “Christian behavior” or even “Mennonite behavior” but, rather, to present the resurrected Jesus and trust that the same Holy Spirit that spoke to me is speaking to them.

At the end of August, we celebrated Than’s baptism. It was a joyous occasion and an honor to welcome a new brother in Christ. I looked upon the smiling faces of the youth and children as they embraced Than and said, “Here is the new church. Isn’t it beautiful?”

Meeting Neighbors Near and Far

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by Kiron Mateti, Franconia Board Member (Plains congregation)

As a relatively new board member with below average Spanish skills, I was surprised, but honored, when Franconia’s Executive Minister Steve Kriss asked me to join him and a Pennsylvania contingent to celebrate the 60th anniversary of Anabaptist churches in Mexico City.

A portion of our Pennsylvania contingent: Mary & Danilo Sanchez, Steve Kriss, and Kiron Mateti (not pictured: David Yoder and Cathy Godshall).

I boarded the plane with the stress of work still looming over me, and the mixed feelings that come with leaving a pregnant wife and two girls at home in PA while going on an exciting trip to Mexico.  With strong encouragement from my lovely and thoughtful wife, however, we agreed that this trip would be an opportunity to meet the real people of Mexico, to put faces to the impersonal news stories I often hear, and to allow God to recalibrate my ideas of who His people are in the world.

Our gracious host Oscar drove Steve, Danilo & Mary Sanchez (Ripple congregation), and me around Mexico City in Carlos Martinez Garcia’s Toyota Avanza.  I had previously met Carlos, moderator of the Conferencia de Iglesias Evangélicas Anabautistas Menonitas de México (CIEAMM) at the “Renewing Nations & Generations” gathering before 2018 Fall Assembly.  I enjoyed getting to know Carlos more and meeting Oscar for the first time, and greatly appreciated their hospitality.

Oscar’s heart reminded me of my Uncle Ravi in India.  One day, as we were driving to someone’s house for lunch, I mentioned how fresh the fruit in the road-side stand looked.  After we arrived and greeted everyone, we didn’t notice Oscar slip out.  Then, suddenly, Oscar had come back with fresh papaya, and proceeded to cut it and personally serve me a bowl with Tajin and fresh squeezed lime.  Que bien!

My mom’s native tongue is an Indian language called Telugu.  It is one of my life’s regrets that I can’t speak Telugu. In my defense, some of my hesitation to even try stems from instances of uncontrollable laughter when attempting to speak Telugu with my mom.  I guess I have an American accent.

But with Spanish I determined it would be different.  Spanish was not new to me—I had taken four years in high school.  But that was almost two decades ago!  I decided that I would speak what little Spanish I knew, and I would welcome the laughter.

But the laughter never came.

Instead my new amigos y hermanos appreciated my feeble Spanish, and I was amazed and thankful for how many people were willing to teach me along the way. And also, thank God for Google Translate!

The celebration services at El Buen Pastor, Luz y Verdad, and Cristiana de Paz congregations were a wonderful glimpse into a thriving Anabaptist church presence in Mexico City.  I was thankful to worship with my fellow believers, my neighbors from afar, and thankful to build relationships with the churches there.

Members from Iglesia Menonita Ebenezer at the Fourth of July “You Are Welcome” event.

Back home, at our 2nd annual “You are Welcome” Fourth of July picnic, Plains Mennonite Church and the Evangelical Center for Revival joined with Iglesia Menonita Ebenezer to enjoy music, food, and games in the sun at Plains Park.  Following my trip to Mexico, I found newfound courage that day to interact with fellow believers across the language and cultural divide. God used this trip to teach me that I don’t need to travel far to meet my neighbors—I can build relationships with my neighbors right here at home.

Beyond Our Comfort Zones

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by Andrés Castillo, communication intern

Finland congregation’s CrossGen conference at Spruce Lake Retreat, with speaker Sean McDowell. The conference focused on intergenerational unity, with panels representing different generations asking questions of each other.

Every year, Franconia Conference gives Missional Operational Grants to congregations to help them think and dream about mission.  Noel Santiago, Franconia’s leadership minister for missional transformation, described his initial vision for the 2018 MOGs as providing “resources to help congregations reach out and get out of their comfort zone.”

Both executive minister Steve Kriss and Santiago have emphasized that the grants are for starting new initiatives, not sustaining them forever. By overcoming the obstacle of money, churches can begin to experiment; leaders and congregations are encouraged to be more creative. The ultimate hope is that, after the grant period ends, the new conversations and ideas started by it will continue to live on and evolve.

Last year’s MOG recipients have done a good job at what Kriss calls “honoring the legacy of Franconia’s mission to spread Christ’s peace throughout the world.” Here’s a look into what some of them did in 2018:

Indonesian Light Church (ILC) in South Philadelphia has hosted a monthly “food bazaar” to reach out to their community. “We learned that every seed planted needs nurturing and time to grow until it can grow strong roots and bear fruit,” ILC’s report reads. “Without time, love, and commitment to sowing and nurturing, there will be no significant result.” ILC plans to continue experimenting with ways to connect with the Indonesian community in south Philadelphia.

Nations Worship Center (Philadelphia) conducted a Vacation Bible School (VBS) with students from Dock Mennonite Academy (9-12) that received positive feedback and results, including new families faithfully attending church after the VBS was over. They also received help from the city of Philadelphia, Philadelphia Praise Center, and ACME. Nations Worship acknowledges that many of the children who attended their VBS come from struggling families and, “If we lose them, we lose our future.”

A Karen member of Whitehall congregation leads in prayer.

Philadelphia Praise Center (PPC) further developed the Taproot Gap Year program, an initiative for college students that involves sending them to live in Philadelphia and Indonesia. PPC maintains an office and staff in Indonesia for this purpose, which PPC pastor Aldo Siahaan says is not easy. “Thank God we have support from the conference,” he says. “Creating a program like this is not new to the conference, but it is for us.”

Whitehall (PA) congregation used their MOG for increasing leadership development among its Karen (Burmese) members. Pastors Rose Bender and Danilo Sanchez have been creatively finding new ways to integrate the various ethnicities within the church. “It isn’t as much about ‘let’s help these poor people’ as it used to be,” Bender says.  As this long process unfolds, the congregation “understands more and more how much everyone needs each other.”

Vietnamese Gospel (Allentown, PA) invited people in its surrounding community to have a large fellowship gathering, with speakers giving testimonies. The event was meant to empower their members and share the word of God with people outside of their church. Vietnamese Gospel hopes to make this an annual event to build relationships with its community.

Pastor Bruce Eglinton-Woods of Salem congregation has been working closely with the Quakertown (PA) Community Center (The Drop), an after-school and weekend program for at-risk children and teens created in response to the opioid crisis. The ministry helps attendees figure out the next steps of their lives in a judgment-free zone. Eglinton-Woods has learned how hard it is hard to gain the trust of teenagers and children and hopes to eventually grow the program to five days a week.

Ripple congregation (Allentown, PA) was able to provide training for two of their pastors, Charlene Smalls and Marilyn Bender, at the International Institute for Restorative Practices. The Ripple pastors have been using restorative practices to better meet their congregation and community’s needs.

Salem congregation has been partnering with Quakertown’s “The Drop” community center for at-risk children and youth.

Other congregations who received MOGs were Plains congregation (Hatfield, PA) for an unconventional July 4th picnic, Souderton (PA) and Doylestown (PA) congregations for the Vocation as Mission Summer Internship Program, International Worship Center (San Gabriel, CA) for technological equipment, Finland congregation (Pennsburg, PA) for their CrossGen conference, and Perkiomenville congregation for its GraceNow conference.

Every congregation has a unique, beautiful story that honors God’s mission to unite the world as one under Him. What is God doing in your congregation and community?  Share your stories by emailing communication@mosaicmennonites.org or check in with your congregation’s leadership minister about ways that your congregation might use an MOG to develop your missional imagination and neighborhood connections.

Male and Female, in the Image of God

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by Doris Diener, Franconia congregation & Danilo Sanchez, Ripple congregation

On May 8 & 9, credentialed leaders from Franconia conference gathered for a Faith & Life Gathering to talk about women in leadership, with input from Carolyn Custis James.  In response, Danilo Sanchez and Doris Diener reflect on what they heard.

Danilo:
As a family, we often take walks around our Allentown neighborhood. My two daughters love playing “follow the leader.” We each take turns being at the front of the group, calling out commands like “march,” “act like a dinosaur,” and “neigh like a horse.” Everyone must follow what the leader says, and my girls get so much joy out of making mommy and daddy be silly in public. This may seem like a simple game, but I want my daughters to know from a young age that they are leaders. I don’t know if enough young women hear that message of leadership from their fathers or male leaders at home. Unfortunately, the likelihood that they’ll hear the invitation to be a pastor or leader is even less in the church.

Doris:
The impetus for Carolyn Custis James to seek God’s intention for gendered humans emerged when marriage did not appear on the horizon throughout her twenties.  She wondered what God’s purpose was for young females prior to marriage, or those who were single and widowed.  She sought a scriptural answer that is globally relevant for all women everywhere and always.

Carolyn Custis James

Carolyn focused on Genesis 1 and 2 for God’s blueprint for his image-bearers.  She discovered the meaning of ezer (Genesis 2:18) as it is used in twenty-one “warrior” contexts in the Old Testament: an ezer is an active intervening warrior that partners in a battle for God’s people.  The powerful message is the imperative significance of male and female working together for God’s kingdom. 

The incredible ingenuity of the tempter in Genesis 3 destroyed God’s original intentions for this earth: It ruined human potential to be his image-bearers as well as it shattered the “blessed alliance” between male and female.  “This was a spiritual equivalent of a nuclear weapon to destroy what was intended to be God’s kingdom strategy for the life-giving maintenance of the earth,” Custis James said.  Jesus’ life, death, resurrection and His empowering gift of the Holy Spirit provide opportunity for his people to live into his original design.

Danilo:
This makes sense to me. The women and female pastors that I know are warriors. God created male and female in God’s own image (Gen. 1:27). Men and women both carry the image of God and can be God-bearers in the world. This means both men and women have equal worth in the kingdom, equal honor to share the gospel, and equal right to leadership and authority.

From the beginning of creation, we see God reversing cultural norms. But we male pastors and leaders have not carried on a similar empowerment. We have allowed sexism and patriarchy to thrive in the church. I cannot escape culpability because there have been times that I have not spoken up on behalf of women in an all-male room or provided ministry and leadership opportunities for my sisters in Christ. But I am learning and I want to do better because I believe God created male and female in God’s own image. And I believe that God wants to use both men and women for the work of his kingdom.

Our next Faith and Life Gathering will be August 7-8. We will be considering the dynamics of Intercultural Leadership.