Mosaic Mennonites

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Conference News

Philadelphia Festival raises support and community

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by J. Fred Kauffman, West Philadelphia congregation

The MCC Philly Festival featured a rich variety of foods including Chinese egg rolls, Haitian rice, Indonesian snack foods, Mexican tamales, Vietnamese pho, and traditional PA Dutch fare. Photo by Grant Rissler.

“Good food. Good cause. Nice quilts!” observed Rosalie Rolón Dow, describing the October 27th Festival & Auction to support the work of Mennonite Central Committee (MCC). Over 300 people attended Philadelphia’s second “MCC Relief Sale,” bidding on 200 items that raised $19,000 for MCC. With over $5,000 spent on foods and small items plus direct project donations, total receipts exceeded $27,000.

The Pennsylvania Relief Sale and Kingdom Builders Anabaptist Network of Greater Philadelphia (KBN) sponsored the festival.  Seven KBN congregations brought a rich variety of food: Chinese egg rolls, Haitian rice and delicacies, Indonesian snack foods, Mexican tamales, Soul Food, Vietnamese pho/soup, fresh fruit, baked yams, and the traditional PA Dutch fare of soups, cookies, pies, and cakes.

When asked, “Why did you come today?” most people began with, “Because I support MCC’s mission.” This mission involves working in disaster relief, sustainable community development and justice & peace building in Philadelphia and around the world.  (See www.mcc.org)

Having voiced support for MCC, further comments varied widely. “We wanted to reconnect with old friends and connect with new friends,” said Cynthia and Loren Snavely from the Fox Hill (NY) Bruderhof community. Dana Espinosa from North Philly smiled and said, “You have good food, and it’s a great Saturday outing for my active children.”

A participant from the Lancaster County Amish community said, “My neighbor helped organize the first MCC Relief Sale in 1948 in Gap, Pa. I’ve been attending the Gap sale for years, but wanted to see this one in Philly.”

MCC Philly Festival 2012
West Philadelphia congregation hosted the festival and quilt auction.  Photo by Grant Rissler.

West Philadelphia Mennonite Fellowship hosted the festival in the beautiful 107-year-old domed chapel of Calvary United Methodist Church where it worships. Bidders, volunteers, food, and auction items came from international, urban, and rural contexts.

Sale items included: a meal for ten hosted by an Amish family in rural PA; an original etching of the 1993 Philadelphia Phillies; a deep sea fishing trip in NJ; a house concert with viola, harp and flute; handmade corn brooms; an Eric Kratz signed baseball; tickets to the Philadelphia Orchestra; exquisite wood crafts; silk quilts made in a Vietnamese village; and over 20 other quilts and wall hangings.

Bidders also donated $2,730 directly to MCC church-based community development projects in Colombia and Philadelphia.  In Colombia, MCC works with Anabaptist churches in food security and sustainable livelihoods, and in Philadelphia, MCC supports Kingdom Builders Construction to serve among KBN churches.

Recognition is due to the more than 50 volunteers who assisted at the Festival.  Special thanks to Vernon Martin, the primary auctioneer, and to 89-year-old Sanford Alderfer from Alderfer Auction & Appraisal who stepped out of retirement to give Martin a lunch break!

At the Second Mennonite (Philadelphia) food booth, Brenda Holmes said, “This is a time of fellowship and of service.  It’s special that people from outside of Philly come here to join us: usually we go to their home areas.”  Geraldine Abraham agreed. “This festival is a ‘grand affair,’” she said, “and it is a blessing to give back.”

God@work beyond our imagination

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United Conference Assembly 2012

by Krista Showalter Ehst, Bally congregation

Now to God who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever!   Amen.

Ervin Stutzman “kneels before the Father” to pray for the gathered members of Franconia and Eastern District Conferences at last Saturday’s joint assembly. Photo by Andrew Huth.

The passion of Paul himself permeated the auditorium as Ervin Stutzman, Executive Director of Mennonite Church USA, stood from his kneeled position and—hands stretched towards the sky—proclaimed these words from Ephesians 3:20-21. It was a fitting end to his message and an equally fitting end to the United Conference Assembly, in which 175 delegates, credentialed leaders, and other participants gathered to reflect upon and imagine where God has and might be at work amidst Franconia and Eastern District Conferences.

The day-long Assembly provided several opportunities for engaging God’s work through workshops, meal-time fellowship, a large exhibition of agencies, schools, and other ministries, delegate business sessions, and multi-lingual worship. This year’s second united gathering of the conferences was held at Penn View Christian School, Souderton, Pa.

Stutzman reminded participants that Paul wrote this prayer while in prison, a time of great trouble both for the apostle and the churches that looked to him as a leader. It is perhaps during the times of greatest trouble, Stutzman said, that God is working beyond our imagination.

A team of worship leaders from Eastern District and Franconia Conference congregations led multi-lingual worship. Photo by Andrew Huth.

Responses to the recent devastation of Hurricane Sandy testified to the ways God is at work in times of trouble. Andrew Huth, a documentary photographer and associate pastor of Amber congregation, recently traveled to New York City to photograph the aftermath of Sandy. The images he shared revealed immense destruction and heartache, but evidenced God’s love working through Mennonite Disaster Service teams from both conferences, local community members, and residents of the devastated areas. “If we aspire to be the kind of people who, at a moment’s notice, are ready and prepared to do the work of God,” Huth reflected, “then we must come pre-dirty.” The world doesn’t need us to put on a perfect face, Huth added, but they “should know us as followers of Christ from our stench.”

In the Franconia Conference business session, moderator John Goshow (Blooming Glen congregation) and assistant moderator Marta Castillo (Nueva Vida Norristown New Life congregation) acknowledged the challenge of loving one another and remaining in unity—particularly in the midst of disagreement over issues of human sexuality. Recently, the conference board received a letter from the Alpha congregation stating that they have decided to accept into membership persons with a homosexual orientation. The conference board is fully aware of the diversity of perspectives on this issue within Franconia Conference, according to Goshow, and decided that they were unwilling to sever a relationship with the Alpha congregation at this time.  “We acknowledge that further discernment on this subject is needed and desire that disagreeing voices be heard non-judgmentally and with patience and respect,” Goshow said. “We believe that God will be at work as we seek further discernment on this important issue.”

Warren Tyson and Ertell Whigham lead the congregation in a conversation on how partnership between the two conferences could bring God glory. Photo by Andrew Huth.

The ongoing relationship with Eastern District was another key topic of conversation. Franconia’s executive minister Ertell Whigham and Warren Tyson, Conference Minister of Eastern District, conferred with delegates on their responses to this common work; many delegates affirmed the benefits of working together and sharing resources.  There were also some reservations, however, around the risk of the smaller Eastern District being absorbed by the larger Franconia as well as potential theological differences between the two groups.

The desire to share resources speaks to a continued trend of decreased giving to the conference budget.   Whigham and Randy Nyce (Salford congregation), Conference Board Financial Committee Chair, alluded to the decreased financial support that Franconia Conference receives and a likely accompanying decrease in staff. This concerned some delegates, especially credentialed leaders who depend upon the support of their LEADership Ministers.

In the midst of these uncertainties, delegates were reminded of the many ways God has been and is at work throughout the conference community. Stutzman challenged the assembly to look for God “at work in every aspect of our lives” and within sessions and around dinner tables, participants shared of laundromat and garden ministries, appreciation dinners for local firefighters, and other creative, hands-on ways of entering into God’s work.

Members of the Ripple community gather up front during Conference Assembly to be recognized as a new member congregation of Franconia Conference. Photo by Andrew Huth.

Ripple, an emerging Anabaptist community birthed out of Whitehall congregation, brought particular witness to daily participation in God’s work as they were introduced to delegates and accepted into Franconia Conference as a member congregation.  Ripple seeks to respond to needs and possibilities in Allentown by serving their community through food distribution, engaging local children and youth, and living out community with those who have been marginalized.

Overall, the day was a rich one, filled with inspiring witness, tough yet necessary conversation, and much time to connect with persons from across both conferences. In the face of recent storm damage, uncertain economic realities, and the challenging topic of human sexuality, participants were challenged to trust and to take risks out of the knowledge that God can “do immeasurably more than all we ask or imagine, according to his power that is at work within us.”

Watch the highlight video, listen to the podcast, or peruse the photo gallery from Conference Assembly 2012.

Hurricane Sandy leaves destruction and opportunity

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by Emily Ralph, eralphservant@mosaicmennonites.org

Three days after Hurricane Sandy swept through south-eastern Pennsylvania, New Jersey, and New York, members of Franconia Conference are still cleaning up from massive flooding, downed trees and power lines, and extensive power outages.

Communication has been challenging and reports are trickling in–entire communities are still without power, dealing with road closures, and running short on supplies as gas stations and grocery stores are also without electricity.

Some of the reports we have heard:

  • Power is still out at Deep Run East (Perkasie, Pa.), Doylestown (Pa.), Swamp (Quakertown, Pa.), Methacton (Norristown, Pa.) and Garden Chapel (Dover, NJ) facilities.
  • Most of the Garden Chapel congregation is without power, although there have been no reports of damage to homes or the church building.
  • Methacton had and continues to have flooding in their basement/fellowship hall.  Without electricity, they are unable to pump the water out.
  • Many members of congregations along the Rte. 113 corridor around Souderton, Pa., are without power, as are the Conference Center offices and the Souderton Center, which is owned by Franconia Conference.  Penn View Christian School—the site of next weekend’s Conference Assembly—is also without electricity.   These power outages extend as far north as Allentown and as far east as the Delaware River.
  • Despite reports of wider damage in Philadelphia, Franconia congregations in the city survived the hurricane mostly unscathed.
Zume after Hurricane Sandy
Ben Walter, Ripple (right), and his housemates at the Zume House intentional community in Allentown, hosted their “power-less” neighbors for dinner the night after the hurricane. Luke Martin, Vietnamese Gospel, was among the guests.

In the midst of such wide-spread destruction, conference congregations are finding opportunities to minister to one another and their communities:

  • A young mother at Doylestown congregation made meals and delivered them to members of her congregation who were without power.
  • Salford (Harleysville, Pa.) congregation, once their own electricity was restored, opened their facilities to anyone in the community who needed heat, bathrooms, clean water, or a place to plug in their electronic devices.  They also expanded their weekly Community Meal to include those who needed a hot dinner.
  • Individuals throughout the region have opened their homes to friends and neighbors without power, delivered supplies to those who are stuck at home because of blocked roads, and brought their chainsaws to aid in the cleanup.
  • Members of Ripple Allentown (Pa.) who were without power met at their pastors’ home for a meal and to “warm up a bit,” reported Carolyn Albright. “It was a holy, blessed time together.”

Noah Kolb, Pastor of Ministerial Leadership for Franconia Conference, received two emails from conference congregations encouraging members to share their resources with others in their congregation and neighborhoods.  “Often we try to get beyond these things to get to the work of church,” Kolb reflected, “but this IS church.  This is really the stuff of church.”

Because of the challenges of communication, conference staff has not been able to contact all conference congregations to learn of current conditions, needs, and relief efforts.  If you have any information, please report it to your LEADership Minister or any member of conference staff—don’t assume that the staff already know about it.

If your congregation and neighborhood has made it through relatively unscathed, please check in with other congregations in your region to see how you can help; also consider how your congregation’s facility or aid can help the greater community.

If you are aware of relief efforts or needs, please report these to conference staff so that they can connect needs with resources.  The conference email and phones are up and running.

On Monday, as the hurricane was approaching, Michael King, a member of Salford and the dean of Eastern Mennonite Seminary (Harrisonburg, Va.), sent out an email to seminary students and staff.  “I don’t know precisely how we theologize at a time like this,” King wrote.  “Jesus teaches that the rain falls on the just and the unjust and that tragedies are not signs that we’re out of God’s favor. The Bible is also rich with images of God’s care, of God as the mother who shelters us under tender wings.  My loved ones, your loved ones, and all of us are in my heart and prayers amid the yearnings for God’s shelter.”

Conference young adults serving with Mennonite Missions

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ELKHART, Ind. (Mennonite Mission Network) – Emma Nafziger, of Pottstown, Pa., began a one year service term with the Service Adventure program in August 2012. Nafziger will be living in community with other young adults in a unit house in Raleigh, NC.

A 2010 graduate of Christopher Dock Mennonite High School (Lansdale, Pa.), Nafziger is the daughter of Robin and Dean Nafziger and a member of Vincent Mennonite Church in Spring City, Pa..

In this program of Mennonite Mission Network, young adults, ages 17-20, live in a household community, with a leader, for 10 months in cities and towns across the United States. Since 1989, Service Adventure participants have served in medical clinics, tutored children, worked with senior citizens, assisted in building homes, and helped meet additional needs across North America. They’ve become part of new communities; experienced and learned from different people and cultures; and grown in their faith.

Joseph BatesJoe Bates, of Red Hill, Pa., began a one year service term with the Radical Journey program in August 2012. Bates will be serving with a team in England.

A 2011 graduate of Christopher Dock Mennonite High School, Bates is the son of Randee Bates and attends Perkiomenville (Pa.) Mennonite Church.

Radical Journey is a Mennonite Mission Network program for young adults that emphasizes faith formation, service and cross-cultural learning.  Participants spend 10 days in orientation, 10 months in an international service location and another month in re-orientation with their home congregations.

Mennonite Mission Network is the mission agency of Mennonite Church USA and exists to lead, mobilize and equip the church to participate in holistic witness to Jesus Christ in a broken world. Mission Network envisions every congregation and all parts of the world being fully engaged in mission.

A service of lament

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by Jon Tyson, Salford

Service of Lament
Salford congregation hosted a service of lament at Wellspring Church of Skippack, which lies in the shadow of Graterford prison. Photo by Jenifer Eriksen Morales.

On September 28, the state of Pennsylvania granted death-row inmate, Terrance Williams, a stay of execution. Williams, a Graterford (Skippack, Pa.) prisoner, was scheduled to be executed on October 3 at a secret time and location. As the time to execute Williams drew near, calls for a stay of execution became increasingly urgent from religious leaders, law practitioners, and ordinary citizens. The execution of Williams would have been the first non-voluntary exercise of capital punishment performed by Pennsylvania in fifty years. Soon before the scheduled date of execution, however, evidence surfaced that Williams had been perpetually physically and sexually abused by his victim. This development led a Philadelphia judge to charge the prosecutor with concealing vital information from the jury. The prosecutor has vowed to continue efforts to have Williams executed.

In light of plans to execute Terrance Williams and the construction of a $400-500 million prison facility at Graterford, rumored to house eighty more beds for death-row inmates, members of Salford Mennonite Church organized a service of lament beside the sprawling prison. The service of lament was attended by approximately twenty-five people and included hymns, words, scripture passages, and prayers of protest and lament. Each participant shared a statement explaining why they personally chose to protest and lament the execution Terrance Williams, the prison-industrial complex, and the existence of the death penalty. The personal statements were collected and will be sent to Graterford prison.

Graterford

The decision to organize a service of lament became increasingly urgent following an offering of forgiveness from Mamie Norwood, the wife of Williams’ victim: “I have come to forgive Mr. Williams. It has taken me many years. I want his life spared and I do not want him executed. I am at peace with my decision and I hope and pray that my wishes are respected.” Rarely in these kinds of cases do the victim’s beloved offer such unequivocal words of forgiveness. Efforts to forgive transgressions, in our culture of vengeance, deserve embodied support from congregations committed to participating in God’s healing work.

The organizers chose the theme of lament as a means of expressing and confessing our guilt and involvement in this system of perpetual injustice—a system that legal-scholar Michelle Alexander refers to as the “new Jim Crow.” As the prison-industrial complex continues to financially thrive in this age of mass budget cuts, we must confess our complicity in this system of domination and recognize that the gift of living in a democratic society charges us also with the responsibility to work for just and restorative systems.

The service of lament marks only the beginning of our effort to work for prison reform and the abolishment of the death penalty in Pennsylvania. We are followers of an executed God and thus we are called to participate in all efforts that strive for justice and wholeness.

Broken bread for a broken system

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by Emily Ralph, eralphservant@mosaicmennonites.org

communion handsIt’s a misty evening as I sit cuddled under a blanket with my laptop and a snoring dog, watching the presidential debate.  Even as I type, President Obama and Governor Romney are debating the economy.

I feel my temperature rising, and it has nothing to do with the blanket.  I grew up in a family in which “debate” sounds more like calm discussion and a stern voice feels like yelling.  Just watching the debate is feeding my anxiety.

And, if anyone else experiences conflict like I do, the election this coming November could be incredibly divisive for the church.  And how much moreso, when you mix people like me with those who are very comfortable with debate, raised voices, and hearty conversation?  How do we keep our eyes focused on our shared allegiance—to Jesus Christ—in the midst of such diversity and disagreement?

Leaders in Mennonite churches across the nation suggest a simple answer: Election Day Communion.  “Election Day Communion is a way of engaging and resisting the world,” reflected Joe Hackman, pastor at Salford (Harleysville, Pa.) congregation, who will be hosting Election Day Communion this November.  “It’s a small demonstration of being the peace of Christ in a noisy, partisan culture—a sort of countercultural statement about what we believe ultimately holds our politics together.”

“During the day of November 6, 2012, we will make different choices for different reasons, hoping for different results,” the Election Day Communion website says. “But that evening while our nation turns its attention to the outcome of the presidential election, let’s again choose differently. But this time, let’s do it together.”

Tuesday night communion is not a new idea—Catholic, Orthodox, Anglican, and Lutheran churches have held Tuesday communion services for generations.  And Election Day Communion doesn’t just belong to Mennonites.  Doylestown (Pa.) congregation will be hosting an ecumenical service, according to associate pastor KrisAnne Swartley.  “We are inviting other area churches outside the Mennonite denomination to partner with us in planning the service,” she said.  “We want to cross all kinds of cultural dividing lines in this communion service—we know that God’s Kingdom of love also crosses all boundaries.”

Wayne Nitzsche and the elder team at Perkasie (Pa.) congregation plan to keep the service simple.  “Our church mission statement is ‘to model Jesus,’” Nitzsche said.  “As we come together the evening of November 6, we’ll model Jesus in some small way as we remember that Jesus non-violently addressed the political powers and established a new [politic] of love. We love as he loved as we eat and drink with those who voted and those who didn’t.  ALL will be welcomed at the table.”

As I type, I feel my heartbeat slowing.  Governor Romney and President Obama are still battling it out in the background, but the rhetoric no longer feeds my anxiety.  There is hope.  “God continues to demonstrate that another world is possible,” said Chris Nickels, pastor of Spring Mount (Pa.) congregation. “There is a path that leads out of a divisive cultural reality and Christ invites us to come to the table to take a step forward together.”

Election Day Communion

Dignity & Hope: Moving Toward Equal Access in Norristown

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NVNNL Voter ID clinics
Sharon Williams and Donna Windle train volunteers from Montgomery County to run a voter/photo ID clinic. Pictured, counter-clockwise from the left, Williams, Windle, Rita Heinegg, Carol Newman, G. Hulings Darby, and Dot Martin. Photo by Ertell Whigham.

by Samantha Lioi, Minister of Peace and Justice

It started with a simple Facebook exchange. Donna Windle of Nueva Vida Norristown (Pa.) New Life noticed a friend’s comment reacting to controversy over recent  laws requiring the presentation of a government-issued  ID to vote.

Her friend said she would get IDs for people quickly, to show how easy it was.  Windle—a social worker serving as Assistant Director at Coordinated Homeless Outreach Center of Montgomery County—knew from wading through hours and days of red tape that it was much more involved than her friend might think.

At that moment, she remembers, “I hit send and heard God’s voice say, You have the skills…why don’t you do something about it?”

Windle approached a Bible study group in her congregation that shares her concern for justice. She and Sharon Williams decided they would run a clinic on the second Saturday of each month for people in Norristown who needed assistance in applying for a government-issued ID.  Many people who’ve come are working two or three jobs, don’t have a case worker, and don’t have the time to spend navigating the system and learning the changing requirements for IDs.  They also might not have the money to pay for out-of-state birth certificates or replacement/renewal ID cards.

Transportation to ID-issuing centers is a challenge for many eligible voters because of low income, lack of access to a vehicle, and in rural areas, few options for public transportation.  Many ID-issuing offices are open infrequently, or only during working hours, so that those in poverty who are working would have to take time off to apply for an ID.  According to Keesha Gaskins and Sundeep Lyer of the Brennan Center at NYU’s law school, “1.2 million eligible black voters and 500,000 eligible Hispanic voters live more than 10 miles from their nearest ID-issuing office open more than two days a week. People of color are more likely to be disenfranchised by these laws since they are less likely to have a photo ID than the general population.”

Not only that, but not all IDs are free. The free “voter only” IDs are not useful for other things and, depending on the documentation needed to get a photo ID – such as an out-of-state birth certificate – the cost of obtaining the ID can be prohibitive for low-income people.  Birth certificates alone range from $8-50.

Knowing the political landscape, before beginning their clinics the two women contacted the offices of both the Republican and Democratic parties to let them know their plans and to be clear that they were non-partisan.  In fact, Windle says, while helping people get an ID for voting is important, it is not her only or even her primary concern.

“Voter ID is important, but in general, people need an ID.  You can’t get a job, housing, or travel if you don’t have it,” she said.  Many of those who come to the clinics fall within the Housing and Urban Development’s (HUD) definition of people who are precariously housed—“like Jesus,” says Windle, they piece together their housing needs by sleeping on friends’ couches or renting a room until their money runs out.

Likewise, some who come to the Norristown clinic don’t care about being registered to vote; they just want to get their ID and get going.  Windle remembers a volunteer saying, “’But she’s not going to vote.’ I said that’s fine; I didn’t ask her to vote. . . . It’s about building relationships, taking care of getting what she needs.  Her main concerns are where is she going to eat, where will she find a bathroom, and where is she going to safely sleep.  Voting is too high a [goal] at this point.”

As word got around about the clinics, volunteers came from Pottstown, Philadelphia, Harrisburg and even Boston. Since the clinics began in May, Windle and Williams have trained over 70 people to operate clinics in their home communities.  Working alongside the volunteers has also been an unexpected opportunity to educate about issues of poverty and racism, and to share Nueva Vida’s testimony.

The church has received donations to support the clinics. Grants from Franconia Conference and a black fraternity, designated for work on justice issues, covered supplies and money orders for photo ID renewal/replacement cards. To avoid abuse of their small system, the money orders are made out to PENNDOT.  Donors have also provided snacks, pizza gift cards for volunteers’ lunches, and stamps.

Realizing that the need goes much deeper than the desire to exercise the right to vote, they plan to continue to offer clinics once per quarter after the election.  Windle continues to hold both values as she works.

“More will be coming; am I going to get them all registered to vote? No,” she said. “But they will get their ID’s and the things they need… I don’t want them to be denied the right to choose who is representing them because they can’t afford an ID.”

Although Windle wants every eligible voter to have the chance to vote, she is concerned for the bigger picture of their quality of life and their struggle to provide for themselves.  This long view, valuing people’s dignity and holding hope for the livelihood of other Norristown citizens, enlivens Nueva Vida’s ongoing work, partnering with a God who became “precariously housed” to bring the kingdom of love and justice near.

Hazardous: Committing to the Cost of Following Jesus

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Derek Cooperby Derek Cooper, Deep Run East

If you are anything like me, you struggle with Jesus’ command to his disciples to “put God’s kingdom first.” I struggle with this because I tend to put my own needs first: to satisfy my own desires and interests before thinking about those of others, let alone God’s. I tend to put others’ needs before mine only occasionally, and not always like I really should.

But this is not the way of the kingdom.

Christians do not go their own way. Instead, they are defined by who they serve and, as such, seek to align their desires and interests according to their master’s desires and interests. God wants people who are totally committed to him. God wants people who worship him “in spirit and truth.” God wants people who serve him day and night, seven days a week, four seasons a year. In fact, we have a term for this deep level of commitment and loyalty: it’s called discipleship, and it’s quite challenging.

Over the past few years, pastors and Christian leaders have begun to rethink the importance of discipleship in the lives of North American churches. Although many churches will continue to obsess about attendance numbers and making their budgets, it’s encouraging to see that some are becoming less focused on things like church membership and more focused on making disciples.

Given the importance of this discussion in North American churches, I have recently co-written a book on discipleship entitled Hazardous: Committing to the Cost of Following Jesus. I wrote this book for two main reasons. First, although it is often said, it bears being repeated again: Jesus has entrusted the church with one primary task – to make disciples, not just believers or mere church members. Jesus’ last words, according to the Gospel of Matthew, were not breathed with the intention of his followers sounding good, paying bills, or looking professional; they were breathed to give life to a perpetual generation of Spirit-led, God-loving Jesus-followers (Matthew 28:19). The second reason why I wrote this book is because I have discerned that, despite the growing number of sermons, radio broadcasts, and books that discuss the topic of discipleship, too few spell out the specific costs of discipleship from the perspective of it being a very challenging and demanding enterprise each and every day. In running the risk of oversimplification, it’s far too easy to look upon discipleship like a Disneyworld roller coaster: sure, there are some downs along the way, but the journey is mostly for personal fulfillment and the costs of going on a ride are fairly minimal.

HazardousI agree that there are enjoyable moments on the road to following Jesus, but I think we do a serious disservice to Christians when we paint a picture of discipleship as a joy ride that takes us to our dream job, a bigger house, and a hassle-free existence.

Without denying the jobs and homes many Christians have (and love) and the stress-free lives we enjoy in relation to history and the rest of the world, following Jesus is hard, difficult, and challenging for the very simple reason that the eclipse of God’s kingdom on earth has yet to take place. And to state the obvious in our technology- and comfort-driven society, God is not a vending machine who mechanically and impersonally distributes riches to Christians like a game-show host. On the contrary, if you ask God for patience, you will most likely not be zapped with an abstract attribute; rather, you will be put in challenging circumstances where you will have to demonstrate patience as you rely upon God’s Spirit.

All of this is to say: Discipleship is a hazardous enterprise, and it is a topic that we need to think about with more seriousness and with more biblical and practical depth. If you would like to explore this kind of discipleship for yourself and for your church, I encourage you to read Hazardous and to think anew about what it means to follow Jesus in a culture that constantly competes with relevancy, independence, wealth, busyness, and comfort.

Dr. Derek Cooper is assistant professor of biblical studies and historical theology at Biblical Seminary, where he directs the LEAD MDiv program and co-directs the DMin program. He and his wife Barb are members at Deep Run East Mennonite Church. His most recent book is entitled Hazardous: Committing to the Cost of Following Jesus.