Conference News

Reflection on Hope for the Future

March 2, 2016 by Conference Office

Recently, three of our Franconia Conference members took part in Hope for the Future, an MCUSA gathering of leaders of color from across the church. These gatherings are designed to explore the ways that power, privilege, cultural bias and racism function in our denomination. As Franconia Conference continues to strive to be intercultural and give all people leadership opportunities, this event provides a way for our conference to speak into the denomination and also to gain resources to help equip our leaders.

Colleen Brockington, member of Norristown New Life Nueva Vida Mennonite Church attended the most recent Hope for the Future gathering. Read more about her experience at the event here: https://themennonite.org/questions-and-concerns-determination-and-confidence/

Loving Our Muslim Neighbors

March 2, 2016 by Conference Office

by Esther Good

Following the terrorist attacks in Paris, France in November, and in San Bernardino, California in December, many have struggled with the question of how we should relate to our Muslim neighbors. Tensions have remained high, exacerbated by the election season, and the answer to this question has reared its head in the form of some ugly anti-Islamic sentiment, including harassment and acts of vandalism against mosques in the Philadelphia area and around the country. Several congregations in Franconia Conference have asked this question in a different way: How can we relate to our Muslim neighbors in a way that is Christ-like?

LovingMuslimNeighbors — Photo by Preston Sean Photography, orig. published by Mennonite World Review, Sept. 16, 2013

Philadelphia Praise Center (PPC) is one congregation that has a long history of interacting with its surrounding Muslim community. Shortly after PPC was first started in 2006, Pastor Aldo Siahaan, himself an immigrant from Indonesia, reached out to the Imam of a group of Indonesian Muslims and offered them the use of the church building for evening prayers during Ramadan. They didn’t accept his invitation that year, but called back the following year and asked to use the space, beginning a longstanding friendship between PPC and what is now Masjid Al Falah.

Lindy Backues, an elder at PPC, joined the church when he and his family were deported from Indonesia after living there for 18 years. “I’ve been ‘sent home’. I know what that feels like,” he says in response to national comments against Muslim immigrants. “I don’t want to send Muslims ‘home’. They’re my friends. So at PPC, we’re trying to be different—to reach out to visitors and guests and the sojourner in our midst. In the process of receiving the other, we become who we are, because God received us when we were the other.”

Salford Mennonite Church also has a longstanding relationship with its Muslim neighbors which began when Salford reached out to them in friendship after the events of 9/11. Out of that gesture began a close relationship with a family from Lebanon who lives nearby. And in turn, that family has walked alongside and assisted Salford as it has resettled Muslim refugees from Iraq and Iran.

After recent Islamophobic rhetoric hit national news, Salford contacted the Imam of North Penn Mosque. “We had a meeting to express that as Christians we desire to have a relationship with him and his community,” says Joe Hackman, Lead Pastor. “We want to let them know that we’re there for them to offer support in whatever form they might need. As Anabaptists, we know what it is to be persecuted because of our faith. So it makes sense that we would want to protect other religious minorities who are experiencing persecution.”

For Doylestown Mennonite Church, which has recently become a co-sponsor for a Muslim refugee family from Afghanistan, the decision to reach out was simply an act of love, says KrisAnne Swartley, Minister for the Missional Journey. “This is just a way for us to live out faithfulness to Jesus.”

The Bible is full of verses regarding loving our neighbors. In Mark 12 as Jesus is questioned by the Jewish authorities in Jerusalem they ask what the greatest commandment is, to which Jesus answers in verse 30-31, “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” It is great to see Franconia Conference churches living their faith by loving their neighbors.

Esther Good is a member at Whitehall Mennonite Church.

Board Welcomes Kris Wint

February 18, 2016 by Conference Office

By Colin Ingram, communication intern

The Franconia Conference board affirmed Kris Wint as a new member at their January meeting following his nomination by several conference delegates. He is currently lead pastor at Finland Mennonite Church in Pennsburg, PA where he has been attending since 2001 and a member since 2003.

Kris was licensed toward ordination with Franconia Conference in 2012 while still a student at Biblical Theological Seminary in Hatfield, PA. He became connected to the conference through one of his professors, Steve Kriss, conference director of leadership cultivation and congregational resourcing. After processing theologies from across the globe through course work and travel to Asia and Israel, he graduated with a Master of Divinity in 2014.

Last year Kris’s ordination was affirmed by the conference ministerial committee. Kris also served this past year on the board appointed church together statements committee that worked to discern with pastors, and conference board and staff which of the Church Together Statements would be brought before the delegate assembly last fall.

Kris was raised with a blend of Methodist and Baptist perspectives, yet found himself drawn to Anabaptism when introduced to it by his then girlfriend, now wife, Ginger as a senior in high school. After living a lifestyle of what Kris calls “practical atheism,” believing in God but acting as if God didn’t exist, Kris reports being transformed by God’s love in an Anabaptist context.

“God was leading me through a life of religion to a place of really following Jesus,” Kris says.

After high school, He went on to obtain a degree in Business Management with a focus in Human Resources from Pennsylvania State University and began working as a training manager for Haines & Kibblehouse. Kris stated during this time God led him to Seminary and so he began course work at Biblical Theological Seminary.

Working in Human Resources groomed Kris for communicating and “making things practical and relatable in the business world.”

As he begins his first term with the conference board, Kris says this is “another piece of the journey following where Jesus led.”

His strengths include turning vision into practical expressions and equipping others. He looks forward to assisting the board in equipping conference congregations to attain the vision the delegates have set for the conference.

Kris is a husband, father and pastor seeking to lead people to Jesus. His wife Ginger has strong family ties to Franconia Conference and they enjoy being near family as they are raising their four children: Chloe, age 7, Logan, age 6, Paige, age 3, and Jace, age 1.

What most energizes Kris is “hearing how lives are impacted by Jesus, stories of change, seeing God at work.” He also enjoys enjoy spending time with his wife Ginger, playing with their “kiddos,” tending to their chickens and goat, being outside, playing sports, and listening to music.

Read about Kris’s Ordination here: http://mosaicmennonites.org/finland-congregation-celebrates-ordination-of-kris-wint/

Did You Know?

February 18, 2016 by Conference Office

Did you know these legal and financial tidbits?

by C. Conrad Martin

Are churches a 501c3 charity?

Did you know that churches are automatically a charitable organization (or a 501c3 organization) and do not need to apply for their own 501c3 status? According to the Internal Revenue Service (IRS) the only requirements for a church to be considered a charity is that they be organized and operating exclusively for charitable or religious purposes, not sharing earnings with individuals, and not influencing legislation. So in simple terms, if your church is following the above then your church is a charity.

Sometimes donors want proof that a church is indeed a charity. How can you prove that your church is a charity? If your church is a member congregation of Franconia Conference, conference staff can provide your church with a document stating that your church is in fact a church as defined by the IRS and therefore a charity. This document works to satisfy the needs of donors.

What is a ministers housing allowance, who is eligible to claim this, and how much can be claimed?

Did you know that ministers, as defined by the IRS, can designate a portion of their gross salary as a housing allowance which is not subject to federal income taxes? In the past churches used to provide housing for their ministers, however in more recent years ministers often have their own housing arrangements. Therefore a housing allowance was created to provide a similar benefit for those ministers.

Who is a minister as defined by the IRS? A person who: 1) is ordained, commissioned or licensed, 2) administers the sacraments of the church, 3) conducts religious worship, 4) has management responsibilities in the local church or parent denomination, and 5) is considered to be a religious leader by the church or parent denomination. Number 1 is definitely required and some balance of the other four is factored in.

How much can a minister claim for housing allowance? If the minister rents their home, then the fair market rental value can be included. If they own their own home, then the down payment, mortgage payments, real estate taxes, and property insurance can be included. Also included in the calculation of housing allowance can be utilities, furnishings and appliances, structural repairs and remodeling, yard maintenance and improvements, maintenance items and homeowners association dues.

Who designates this housing allowance? The governing body of the church designates how much of the minister(s) income is allowed to be designated for housing. This is to be done by official action prior to January 1. If a church fails to do this in a timely manner, housing allowance deductions are not retroactive, but can be applied from the approval date forward. How does the governing body know how much to declare? The minister should calculate their housing costs, as mentioned above, and submit this request to the governing body.

For more details on these and other legal and financial tidbits, contact Conrad Martin, Director of Finance, Franconia Mennonite Conference.

Reflections on Lois Gunden from a Mennonite Jew

February 4, 2016 by Conference Office

by Barbie Fischer

Lois Clemens — Lois Gunden was the first woman to teach Sunday School at Plains.

There has been a buzz around the past few weeks as news came that Lois Gunden, the first woman to teach a Sunday School Class at Plains Mennonite Church and one of their first elders, was to be honored as Righteous Among the Nations at the Israeli Embassy in Washington, D.C. on January 27. She was first given the award in 2013, but only now was the ceremony taking place, the first such official ceremony held in the United States. Lois and three others were honored at the event in which President Barack Obama spoke. She is one of five Americans to ever receive the award. The award is given through the Yad Vashem, a living memorial to the holocaust, a prestigious award in the Jewish community. When I heard the news of the ceremony, it was a joyous moment and one that provided me with a renewed sense of hope.

The past year has been a roller coaster for my identity. With discussion in MCUSA and our conference around the on-going war between Israel and Palestine, the findings discussed at Mennonite World Conference that Mennonites may have played an active role with the Nazi regime in World War II, and the fact that more and more people seem to be assuming that being Jewish means you support the state of Israel, I have been led to often stop and contemplate: is it really possible for me to hold these two pieces of my identity together, can I really be a Jewish Mennonite?

I was raised in an Anabaptist home and when it comes to being Jewish, my family is far more Anabaptist then Jewish. My parents were both raised as Christians and don’t observe any Jewish traditions. However, at a young age I became enamored with stories from the holocaust and reading about the lives of Jews in the late 1800s and early 1900s. I was struck by stories like Lois Gunden’s of people who risked their own lives to save others.

I remember my father once saying that Jesus was a Jew and the Gentiles were grafted into the olive tree, so Judaism is the trunk and roots of Christianity (Romans 11:11-24). It was soon after that that my family allowed me to begin to observe some of the Jewish traditions. These traditions have always been life-giving to me; times of reflection and deeper contemplation on God’s word, often reaffirming my faith in Jesus Christ.

Recently, however, I have found this piece of me often in conflict with my more-predominant Mennonite side and it has been difficult for me to grasp why. James Hamrick, of North Suburban Mennonite Church in Libertyville, Ill., recently wrote an article that appeared in The Mennonite entitled, Jesus was a Jew: A challenge to anti-Judaism in our churches. As I read the article it resonated with me. I have felt this growing tension between my being a Mennonite and a Jew. It is not a new tension — after all I am the descendant of recent German immigrant and a European Jew. Recently, though, as we work to stand with the Palestinians and bring voice to their plight, our words and actions have felt harsh to my Jewish side. As a peace church we work so hard to stand with the oppressed and right now in the Middle East, it is clear the Palestinians are more oppressed than the Israelis. Yet this war has a deep complex root system that I think we often fail to recognize. As Mennonites we also have a deep complex history when it comes to the people involved in this conflict. There is a tension here, a tension to pick sides, yet as a peace church, as peacebuilders, are we not called to build bridges between the sides?

The President began his remarks at the Righteous Among the Nations ceremony with a teaching from the Talmud I have posted in my home: “if a person destroys one life, it is as if they’ve destroyed an entire world, and if a person saves one life, it is as if they’ve saved an entire world.” The teaching says “person”, not Jew, not Israeli, not Palestinian, or any other people group — just person. When I look at my best friend’s husband, I do not see a Palestinian born in Jerusalem, even though that is who he is. I see my brother, my fellow Christian, my friend, a person.

Lois Gunden went to France in October of 1941 in her early twenties to work with refugee children. As deportations began, she protected the Jewish children from inevitable death at Auschwitz. President Barak Obama stated at the event, “The four lives we honor tonight make a claim on our conscience, as well as our moral imagination. We hear their stories, and we are forced to ask ourselves, under the same circumstances, how would we act? How would we answer God’s question, where are you? … Would we have the extraordinary compassion of Lois Gunden? She wrote that she simply hoped to “add just another ray of love to the lives of these youngsters” who had already endured so much. And by housing and feeding as many Jewish children as she could, her ray of love always shone through, and still burns within the families of those she saved.”

As we look to the on-going war between Israel and Palestine, as we go to the margins, as we live out being the peace church we are, sharing God’s love, may we acknowledge our own role good or bad in history and present day, may we learn from the past, and may we remember the story of Lois Gunden and others like her. As she did, may our rays of love always shine through, to all people in all places.

To read more about the life of Lois Gunden in France click here: https://themennonite.org/feature/righteous-gentile-lois-gunden-righteous-gentile/

For more on how Lois was nominated click here: http://mosaicmennonites.org/lois-gunden-clemens-named-righteous-among-the-nations/

God Multiplies the Small Things

February 4, 2016 by Conference Office

by Stephen Kriss

I was struck by the powerful words of the songs that we were singing together on Sunday in this former-thrift-store-turned-worship-space packed to nearly overflowing: we are not afraid… we believe… The words were punctuated with amens, raised hands, “Gloria A Dios.” This is Centro De Alabanza, an outgrowth of Philadelphia Praise Center, now a congregation of its own among the growing Spanish-speaking population in South Philadelphia. We were singing redemption songs that add strength and meaning to immigrant life in this thriving and sometimes dangerous city.

On Sunday we celebrated the pastoral licensing of Fernando Loyola and Letty Cortes as ministers in Franconia Conference. Letty was radiant, clothed elegantly with gifts she said were from women in the congregation. Fernando, steady, firm, serious as usual in the task of leading. They lead together as a team, the boomerang of the fruit of Mennonite mission efforts from Franconia Conference to Mexico City in the 90’s. No one would have expected that support for Kirk Hanger, who left his role at Methacton Mennonite to work at church-planting in Mexico City, would have meant that Centro de Alabanza would emerge to join Franconia Conference.

God multiples the small things and the licensing of Fernando and Letty are proof of that. Fernando tells the story of his conversion as one that takes a lifetime. Letty is the first woman of color recognized as a pastoral leader in Franconia Conference, over 25 years after the first woman (Marty Kolb-Wycoff) was credentialed for ministry in Vermont.

In working with credentialing new leaders and in the slow work that we do in establishing new congregations, I cannot help but see all of the connections that make new things possible. I notice the small things along the way that when invested in the dream of God, result in unexpected blessing and possibility. It is the widow’s mite given in faith and generosity, the mustard seed that grows into a tree, the leaven that transforms the whole loaf of bread.

We ate together after the two-hour plus worship. There was chicken, rice and beans, Coke along with orange, grape and pineapple soda. I thought of how similar it felt to the times I’ve visited with Mennonite Churches in Mexico City, yet I was still in my home city in the state where I was born. I fumbled through conversations in Spanish, but remembered best the words that I learned from Ruth Hunsberger, my Spanish teacher at Johnstown Christian School, who learned Spanish herself while working in Puerto Rico in the 40’s. My Spanish will thus always sound both a bit Pennsylvania Dutch and a bit Puerto Rican.

We bring all of those gifts and parts, all of who we are, all of the possibilities and relationships into the great Matrix of God … and they are used. Nothing is lost, everything is found and even the smallest thing can mean real transformation. Kirk told the story of meeting Letty while washing dishes in Mexico City. A wholly ordinary conversation that has led eventually to this new community flourishing in South Philadelphia and the naming of the first Latina Mennonite minister in Franconia Conference. And for those small things, which become eternally significant, and the ability to notice them later and to celebrate together over pollo, frijoles y arroz, I am grateful.

Stephen Kriss is Director of Leadership Cultivation & Congregational Resourcing at Franconia Conference.

Counterintuitive Solidarity

January 21, 2016 by Conference Office

By Jenifer Eriksen-Morales

“Mom, check this out!” My son called me to share his interest in a TV show. The host, Jeremy Wade, was underwater, speaking through scuba gear, right next to a giant crocodile! He explained approaching a crocodile from above, below or directly in front, can be quite deadly as one may be mistaken as a threat or prey. However, when one approaches a crocodile in cool water from the side or back, imitating them by crawling slowly along the sandy riverbed, “I can get quite close to it,” Wade stated as he reached out and touched the crocodile who didn’t even flinch. (Don’t try this!) He went on to say as a result of this encounter he felt safer in the water. He went on to comment that to learn about Tiger Fish, it is better to use a crocodilian rather than human perspective. He then floated next to the croc, narrating as the camera panned. He drew attention to the plants, critters, light and shadows allowing the world to be observed from the vantage point of a crocodile. I was flabbergasted; Wade wasn’t studying crocs, he was learning about Tiger Fish from crocodiles! What he was doing was counterintuitive, courageous, and exciting!

I was reminded of a conversation I had with Mike Derstine, Pastor at Plains, that morning. Over coffee, Mike shared his learnings about counterintuitive solidarity from a recent Webinar entitled “Neo-Anabaptism and Anablacktivism” offered by AMBS and facilitated by Drew Hart and Greg Boyd.

Mike shared his learnings so enthusiastically I was compelled to do a little research. Hart writes in his blog, “White intuition and experience (limited by homogeneous networks) is signifying one thing while black experience is claiming an alternative reality. What are people who participate in dominant society to do when their intuition and experience contradict the experiences of oppressed people?” Hart goes on to call for counterintuitive solidarity, by “trusting the historically marginalized and oppressed perception above one’s own… Jesus’ own solidarity performance is a call to discipleship and imitation as a way of being in the world. It is the cure for privileged blinders that leaves people’s own vision impaired and unreliable. The Spirit is pulling all of us to see things “from below” because that is where God has chosen to move, work, and transform the world (1 Cor. 1:18-31).”

While Drew’s blog focuses on racism in the United States, clearly his point is relevant in other contexts where people are marginalized and oppressed. In the statement, “Going to the Margins, Kingdom Mission Strategy,” adopted by Franconia Conference’s delegate body this fall, “We advocate that Franconia Conference be intentional about identifying those on the margins of our churches and society, and provide resources for the work of mutual transformation according to the good news of Jesus Christ. “ I imagine, if we as a conference, as organizations, as congregations, and as individuals are to take this statement seriously, the dominant culture will need to learn the art of counterintuitive solidarity. We must find ways to create space to get up close and personal, listen well and trust the perception of “the other” enough to begin to see from their vantage point.

The Perkasie congregation is doing this through a 6 week Sunday school study, “Returning Veterans, Returning Hope,” a curriculum provided by Mennonite Central Committee. As part of this, a veteran will come and share his story with the congregation. Pastor, Wayne Nitzsche comments, “The Perkasie congregation solidly identifies as a Peace church.” They wonder what it may mean to be welcoming and inclusive of veterans, to journey with them, and by modeling Jesus share his love, healing and hope. Pastor Wayne also wonders, “What are we willing to learn from Veterans? How do we listen to their story deep enough to see what we can learn from them about courage, and loyalty and discipline? Veterans have something to offer us, if we are willing to listen.”

As we go through the steps of identifying and listening to those who have been marginalized, partnering locally and globally, sharing the gospel and planting churches, how might the Holy Spirit be inviting us to explore beyond our patterns, stereotypes and intuition in order to develop alternate ways of seeing and experiencing reality. What might we learn from another’s point of view?

To read all of Drew Harts Article quoted above visit: http://drewgihart.com/2013/08/07/400-years-of-white-blinders-counterintuitive-solidarity-and-the-epistemological-advantage-of-the-oppressed/.

For more information and to obtain a copy of Mennonite Central Committee’s “Returning Veteran, Returning Hope,” Sunday School Curriculum visit: https://mcc.org/media/resources/1719.

Jenifer Eriksen-Morales is Minister of Transitional Ministries and a LEADership Minister for eleven congregations in Franconia Conference.

Standing for the Safety of Brothers and Sisters in Philadelphia

January 7, 2016 by Conference Office

By Barbie Fischer

"As a Photojournalist ... I try to freeze the moments so we can look back and see the spirit of freedom and love, the process to be accepted and get a better life. " - Bam Tribuwono — “As a Photojournalist … I try to freeze the moments so we can look back and see the spirit of freedom and love, the process to be accepted and get a better life. ” – Bam Tribuwono

Over the last month Philadelphia has been abuzz with the news that Philadelphia Mayor Michael Nutter planned to reverse the city’s “sanctuary order” that has been in place since April 2014. The sanctuary order protects Philadelphia residents from deportation by preventing the police from collaborating and sharing information with the Department of Homeland Security’s Immigration and Customs Enforcement (ICE) agency. This news impacts the Conference’s city-based congregations, particularly those with significant numbers of recent immigrants including Centro de Alabanza de Filadelfia, Indonesian Light Church, Nations Worship Center and Philadelphia Praise Center (PPC).

Pastor Aldo Siahaan, Philadelphia Praise Center and Conference LEADership Minister, stated that the reversal of this order “affects the safety of our congregation and community.”

As a largely immigrant congregation, Philadelphia Praise Center became a member of the New Sanctuary Movement in Philadelphia more than five years ago. The New Sanctuary Movement is a faith-based immigrant rights organization whose mission is to “build community across faith, ethnicity, and class in [their] work to end injustices against immigrants regardless of status, express radical welcome for all, and ensure that values of dignity, justice, and hospitality are lived out in practice and upheld in policy.”

Pastor Aldo said, “The New Sanctuary Movement is answering and helping with the needs of PPC in terms of immigration matters.”

“We are living in the great country of America and we will work together to make this country even better, and be a blessing to others.” – Bam Tribuwono

On December 11, when Mayor Nutter was to sign the reversal of the sanctuary order, New Sanctuary Movement called on faith leaders to join an action at City Hall to show the disagreement with the reversal of the sanctuary order which organizers of the action said puts families at risk of being torn apart and the language used by the Mayor’s administration about the reversal has perpetuated Islamaphobia that is currently widespread in the country.

Pastor Aldo, along with others from PPC, Fred Kauffman, interim pastor at Methacton congregation and Amy Yoder McLaughlin, pastor at Germantown Mennonite Church, with many others from Philadelphia and the surrounding area, immigrants and non-immigrants, documented and undocumented, answered the call.

Bam Tribuwono, a member of PPC and a photojournalist, was one of those who answered the call to action on December 11^th. He said, “As an immigrant and Christian, I have been in situations where I’ve faced the possibilities of being deported. The immigration system is so broken. For me it’s pretty simple, let’s get back to what Jesus said in Ephesians 2:19-22. Jesus clearly said that we are no longer strangers and foreigners but fellow citizens and members of the household of God. We are all family and we have to protect each other. To give sanctuary for those who need protection.”

(Click on thumbnails to see images — all photos courtesy of Bam Tribuwono; used with permission © bambang tribuwono photography)

The action included speakers at a rally in front of City Hall, along with a time of prayer. A few New Sanctuary Movement leaders went into City Hall and requested to speak with Mayor Nutter. At that time, others in the movement blocked the entrances to the building to raise awareness about the possibility of Mayor Nutter signing the reversal of the sanctuary order.

“I’ve been attending a few New Sanctuary Movement rallies,” said Pastor Aldo, “but at this one the police were very harsh and I had never seen this before, how the police pulled on the protestors.”

When asked about his reasons for attending the action, Pastor Aldo said, “As a Christian this is the way that we show our care about foreigners and strangers. From Matthew 25, we are told to welcome strangers and foreigners; maybe we are entertaining angels or Jesus. As a Mennonite and a Christian we need to act the words of God — not just read them and meditate on them. That is why it is important for Christians to support this kind of movement, standing with our immigrant brothers and sisters.”

Fred Kauffman, stated the he had heard of the action being planned at City Hall but had not planned on going until the night before at a Kingdom Builders Network Bible study when he learned of Pastor Aldo’s involvement with the organization coordinating the action. He said, “At that point I knew that I had to go, because this was an important action to Pastor Aldo and the people in his congregation. At the action I was pleased to see Pastor Amy Yoder-McGlaughlin as well as Pastor Aldo and other friends that I knew. I prayed for the protesters risking arrest, ‘May the peace of God, which surpasses all understanding, guard your hearts and your minds in Christ Jesus.’”

Mayor Nutter did not sign the reversal on December 11^th, but did do so three days later. Without the sanctuary order, Pastor Aldo says, “we live in fear and live under the radar. We hide. I need to comfort and protect my congregation and make sure they are ok. How can I tell them to be a blessing if they live in fear and hide themselves?”

With a new year, came new hope, and a new mayor. Mayor Jim Kenney took office on Monday, January 4^th and one of his first actions as mayor was to reinstate the sanctuary order. Many rejoiced over this news.

Pastor Aldo has said it is important that those among us who are immigrants feel welcome and supported. This can be done through prayer, fellowship and supporting the efforts of people like the those in the New Sanctuary Movement.

A current campaign of the New Sanctuary Movement that could use support is their efforts to have driver licenses accessible to undocumented people in Pennsylvania. Eleven states, Washington, DC and Puerto Rico currently offer driver licenses to those who are undocumented. Not having access to a driver’s license means that a person undocumented risks deportation anytime they drive — whether to go to work, school, to access health care, or to buy groceries.

To learn more about New Sanctuary Movement visit: http://www.sanctuaryphiladelphia.org/. To visit PPC, Indonesian Light Church, Centro de Alabanza or Nations Worship Center, visit the conference directory here for service times and locations; all are willing to translate their services into English as needed.

Conference News

Did you know these legal and financial tidbits?

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