by Marta Castillo, Leadership Minister of Intercultural Formation
All the nations you have made will come and worship before you, Lord; they will bring glory to your name. Psalm 86:9

At our annual assembly we worshipped the Lord in song in several different languages and styles. I wonder if anyone whispered to the person beside them like someone whispered behind me many years ago, “Why do we have to sing in these different languages? Why can’t we just sing in English?” I wonder if those at the assembly worship felt comfortable and engaged in the worship songs. Were they able to enter into the intercultural space of worshipping God in ways and styles and languages that were not their own? Did it fill them with joy to worship the Lord and bring glory to God’s name with other nations that God has made, even if it was different than what they were used to?
In an intercultural community, all are transformed because everyone learns from one another and grows together. In intercultural worship, we learn to choose to continue to worship God in the styles and languages of others. For me, what began as a discipline and continues to be a choice is now also a joy as I have incorporated intercultural worship as part of who I am with the help of the Holy Spirit. John 4:23 – Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.
Several weeks ago, I attended a service at Nations Worship Center where we sang songs that had repeating lines. I appreciated the repetition while singing in a language in which I am not fluent. The repetition helped me to better understand the song and enter deeply into the spirit of worship. However, I must admit that I have not always appreciated songs with a lot of repetition. What I have learned to do is to go with the repetition rather than fight it. I can worship God in song as I repeat the same phrase over and over and meditate on the truth, just like I can pray or meditate on a phrase of Scripture.

Last weekend I attended a women’s retreat where we had a hymn sing. We sang hymn after hymn in a group of talented and passionate singers. It was beautiful. I was struck by the multitude of beautiful thoughts and word pictures that hymns contain and express in worship to God. But I had to choose to engage my mind and process the thoughts in worship to God as I sang complex music. I enjoyed the repetition of the choruses.
Matthew Westerholm, on the Desiring God website, suggests that often “our discomfort also comes from where we live, if you live in the Western world. Western culture treasures the novelty of words. It might feel like singing many words per minute is a worldwide Christian preference. But it’s not. It’s a Western oddity. If you were to listen to indigenous music from almost anywhere else in the world, you might describe it as “rhythmic, danceable, and repetitive. It may feel strange to discover that our personal preferences are a cultural anomaly. It is humbling to discover that we have something to learn from others, but not surprising. And it is the sort of humbling that, if we are willing to accept it, will bless us greatly in worship.”
Let us worship the Lord in unity, seeking to honor the worship of the nations as our own!












The Assembly was centered on Psalm 133:1,3b, “How good and pleasant it is when God’s people live together in unity! For there the Lord bestows his blessing, even life forevermore.” The theme was Life Together, as the focus of the Assembly was that while these two conference may have split 170 years ago, they continue to do life together. A large part of the Assembly business this year was to look at whether these conferences would take the next step in their relationship, to look even more intentionally at reconciliation and what it would look like if they were to merge into one conference.
The weekend began with Friday night worship led by Tami Good of Swamp Mennonite Church, which included a worship team of folks whose first languages were Indonesian, Spanish and English and who came from congregations in South Philadelphia, New Jersey, and Upper Bucks and Montgomery Counties. The opening prayer was given in Indonesian, Spanish, English and even Pennsylvania Dutch. Videos were shown that highlighted Souderton Mennonite Church’s
The congregations in the Los Angeles area consist of Jemaat Kristen Indonesia Anugerah (JKIA) pastored by Virgo Handoyo, Indonesian Community Christian Fellowship pastored by Makmur Halim, and International Worship Church pastored by Buddy Hannarto. All three have had relationships with Franconia Conference for over a decade. The four congregations’ members are largely from Indonesia and joined with Franconia Conference pastors Aldo Siahaan of Philadelphia Praise Center and Beny Krisbianto of Nations Worship Center to share in a song. To learn more about these congregations check out their
The joint Franconia and Eastern District Conference Saturday worship was a time of song,
The core recommendation from the team is that Eastern District and Franconia Conference “enter a formal engagement process for the purposes of healing and reconciliation and with the intention of becoming a single, unified conference by November 2019.” In order to do this, the team recommended the forming of two teams: one to work intentionally at addressing the “spiritual and emotional components of reconciliation,” known as the “Healing and Reconciliation Team”, and the other being the “Identity Development and Structural Implementation Team,” tasked with managing “the process of forming a single unified conference, with particular attention to the structure, staffing, financial, and cultural realities of creating a single conference from the two existing conferences.”
After a short break, the conferences gathered in separate rooms where their delegates recorded on flip chart paper their largest affirmations and concerns regarding moving forward with the recommendations. Present were David Brubaker and Roxy Allen Kioko, consultants from Eastern Mennonite University who had been hired in 2016 and were working with the Exploring Reconciliation Reference Team. Following this and some open microphone time for questions and answers, the delegates voted. With a 90% affirmation from Franconia Conference and a 99% affirmation from Eastern District Conference, both agreed to move forward with working at reconciliation and exploring more formally what a merged conference will look like.
These scattered meetings provide vital discernment time as together, delegates work to confer around whether or not to admit four new congregations as members and whether or not to continue to envision a single united conference with Eastern District. The hope is that by the end of Assembly 2017, Franconia Conference will know if they have 4 new member churches and whether or not they will be working to implement a team to envision a united conference with Eastern District (EDC), so that in November of 2019 they will be able to vote on whether or not to merge with EDC.