Mosaic Mennonites

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Bitter or Sweet

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By Randy Heacock, Interim LEADership Minister

In the family in which I was raised, going to the theater was not acceptable. The one exception that was granted was to see “Mary Poppins” for a friend’s birthday party.   The line, “a spoonful of sugar helps the medicine go down,” I have never forgotten. As a kid, the idea of taking nasty tasting medicine in order to feel better had little value. However, mix that same medicine with a little sweetness and somehow it was doable.

I grew up using my fair share of sugar. A good bowl of cereal ended with drinking the milk from the bowl with its clumps of sugar. I married into a Mennonite family who loves to bake and sugar was not sprinkled, but rather dumped into the homemade applesauce.    Even fresh strawberries needed a little touch of sugar to bring out the flavor. No Mennonite gathering seems complete without food in general and specifically sweet baked goods. It seems many of us have a pretty large sweet tooth.

As much as I love sweets, I draw the line with coffee.  I like it black. No sugar and no flavored creams. Though I love ice cream, I do not like any coffee flavors.  Coffee is best when bitter.   When a friend recently heard of my preference to keep sweetener out of my coffee, he commented that it fits my personality and pastoral approach.  Perhaps this should offend me but his explanation seemed accurate.   He suggested that I do not sugar-coat my observations and understandings. My friend affirmed me for being bitter and for providing space in which others can share of life’s bitterness.

An old movie, my love of sweets, and coffee preference seems like an odd combination to write about. However, it has given me much to think on. While I do not strive to be bitter, I do wish to be open to the bitter truth God has for me.  I want to find ways to lower my defenses regarding what others say about me to hear the truth they offer.  I long to expand my palate to those experiences that may not seem sugar-coated.  I hope to increase my ability to sit with others in their bitterness without needing to eat shoe fly pie.

I am pretty sure I will keep enjoying sweets.  I pray I can grow to embrace bitter as being equally good.  I believe it is time for a good cup of coffee!

Love is a Verb and So Much More

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by Wayne Nitzsche, Interim LEADership Minister and Pastor of Perkasie Mennonite Church

When taking elementary Greek as a seminary student, suddenly it dawned on me that my knowledge of the English language was woefully inadequate. I might not have been able to tell you that a verb “is a word used to describe an action, state, or occurrence, and forming the main part of the predicate of a sentence, such as hear, become, happen,” as Google says. But I’d have been able to say that is an action word!

So when I learned the theme for Mennonite Church USA for 2017, launched on Valentine’s Day, was: “Love is a Verb” I knew about verbs. I’m just glad they didn’t go with: “Love is a predicate noun.”

As followers of Christ we believe that God is love and that we are called to participate in God’s love. Not by the cheap “I’ll love you if you love me” ways of our culture, but in the gritty work of loving God, ourselves and our neighbors.

This theme of Love is a Verb will be the theme at our denominational assembly in Orlando in early July. As we lead up to that, Perkasie Mennonite (PMC), and perhaps other Franconia Conference congregations have recently engaged this theme. Here at PMC we developed a six week worship series focusing on: love is… a verb, … obeying Christ, … mutual, …. fear-less, ….of God, and …. life-giving. The series has been a study of the book of First John.

“This word of life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us…so that our fellowship is with the Father and with his Son Jesus Christ.” (1 John 1:2-3)

For the writer, the love of God is expressed in the revealed “word of life” (Jesus Christ) so that we might have fellowship (koinonia) with God and with each other. That love we’ve received is then expressed in love for each other in the local fellowship. Yet, scholars believe this struggling church was fractured because of theological diversity and a refusal to love in word and deed. In a series employing sharp contrasts comes the command to do the hard work of love.

Our love has been put to the test in very specific ways as we have walked with congregation members in life and death. I witnessed people expressing their love by sharing meals, sending cards, sitting in silence, in unceasing prayer and in many other acts of love. I know this happens on a daily basis, not only at PMC but in all the churches spread out over our conference.

We have members demonstrate active love – love as a verb – by urging us to speak into the political process with a voice of concern for peace and justice. We had hard discussions in our Sunday morning second hour around the issue of racism, and talked about what steps we might take to become allies.

As an Interim LEADership Minister with Franconia Conference, I’ve been relating to Alpha, Bally and Taftsville congregations. It’s been a joy to hear stories of love in action. Bally created a large banner with the words from the Welcoming Your Neighbors posters: “No matter where you are from, we are glad you are our neighbor” written in Arabic, Spanish and English. During a committee meeting, a stranger entered and expressed his appreciation for the sign. He is a recent immigrant from the Middle East and had been feeling very vulnerable.

Love in action is expressed at Taftsville in their recent addition of solar panels on the roof of their meeting place.  They are now generating electricity that goes back onto the grid, as they continue to implement steps to care for God’s creation. I could go on with other illustrations just in these three congregations.

Let’s continue to challenge ourselves and our congregations to make Christ’s love known in our local communities. May we also celebrate and testify to the ways it is already happening in small ways in the wonderful diversity that is Franconia Mennonite Conference.

“We know love by this that he laid down his life for us – and we ought to lay down our lives for one another.” (1 John 3:16)

The Gift of Receiving

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By Mike Clemmer, LEADership Minister

I was intrigued by something that was said by one of the National Football League (NFL) analysts, about what it would take for this year’s new draft picks to be successful in the NFL. He said, “these star college players need to do something that they never really have had to do before – that is to be willing to receive coaching and critique, because their talent will only take them so far.”  I reflected on this statement and wondered how this might relate to our churches in Franconia Conference. I was taught from as early as I can remember that “it is better to give than to receive” (Acts 20:35). As an adult, this makes sense. We as Christians are called to pursue mutual aid and to use our gifts and talents to help those who are in need. As I look around at our Franconia Conference churches, mutual aid and supporting those in need is clearly in the forefront of our missional focus, and rightfully so. Whenever there are financial needs or physical needs, churches and individuals are quick to deliver – often in the biblical mode of “not letting the right hand know what the left hand is doing.” We definitely have built up a good track record on giving.

But lately, I have been drawn to perhaps an equally important Christian posture –  that it is just as important to be able to receive. Our track record on being grateful receivers is not as stellar as our giving record. When people ask me if they can help me, my response is almost always, “No, I (or we) have things under control.” I wonder if we are not, at times, blocking others from receiving the blessing of giving to us. Do we find ourselves “above” the possibility of receiving from others?

I recently watched two of our churches experience times of crisis. When they were asked by Conference Leadership and by other churches what they needed to help them the most, instead of acting like they could handle things on their own, their leadership opened their arms to receive a variety of help and kindness that was offered to them. These churches were truly refreshed and encouraged by their ability to receive, and I was amazed at their openness to these blessings.

Receiving can be a lot more than just financial help. This is where it gets tricky. Though probably the greatest thing that both we and the new NFL players can receive is coaching and critique, neither is generally welcomed with open arms. The churches in the New Testament all were a work in progress. Dialogue, teaching, and coaching were needed as part of the growth process, but not all were open to receiving. Are we open to receiving help or coaching in areas of finances, racism, immigration, helping the poor, and a whole lot of other areas of need? I believe that when churches are open to seeing themselves as a work in progress and intentionally place themselves in a position to receive, blessings are poured out in abundance. I would challenge us to continue to look not only at the ways that we can give, but also to the people and places from which we can receive.

On Scattering, Gathering and California Dreamin’

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by Steve Kriss, Executive Minister

Within the first few weeks of assuming the role of Executive Minister of Franconia Conference, I began to hear more about how the shifting structures across the Mennonite landscape might begin to affect us.  In Conferences across the country as well as in Canada, we have begun a season of realignment.  Conferences are both receiving and releasing congregations as communities seek new alignments that seem to defy previous understandings of geography and organizational configurations.  Daniel Hertzler, retired Mennonite editor, from Scottdale, PA, has called it a season of Mennonite scattering.

But it is also a season of Anabaptist gathering.  Over the last decade our Conference has received new member congregations in Atlanta, Pittsburgh, Philadelphia, Allentown and East Greenville.  Several of those new congregations no longer exist which is common with church-planting initiatives; however some have grown to communities approaching 200 people.   These new communities have been essential to our health and the possibilities for our future.  Our new immigrant congregations talk about the significance of joining a “family” that provided a new home, a sense of shelter, roots, accountability, and relationships that give space for flourishing.

This spring, we have begun to experience a significant influx of inquiries, including congregations who would wish to join our Conference from as far as California.  Many of these congregations have had long term relationships with persons in Franconia Conference that have helped to cultivate fruitful global and local partnerships.  As the structure and composition of Mennonite Church USA and conferences continues to shift, these congregations see ready affinity with us and are now asking if they might join us as members.

We are taking these inquiries seriously and we take the challenges of these inquiries to heart.  How might we be a Conference with a cluster of churches in California?  In what ways does this challenge us and in what ways might it invigorate us?

I believe it is possible.  And I trust the inquiries to join with us to come in good faith and honest hope.  Most congregations have had long-term Anabaptist commitments and affiliations, sometimes relationships with Mennonite communities that span the world.   As Franconia Conference, we have long been use to tending long-distance relationships with ongoing work and connections in Mexico that has spanned decades, initiatives in Honduras, and credentialed leaders in Southeast Asia.  We once even assisted in planting a church in Hawaii.

While we take these questions seriously, I know that member congregations in California might stretch us more than we are prepared.  While the relationships aren’t necessarily new, the idea of having a West Coast cluster is beyond what we might have imagined for ourselves as a community. Though it seems possible with the ease of transportation these days and many forms of communication, this will take intentional efforts to build and strengthen our bonds and we’ll have to learn to speak differently when we speak of “us.”

I am challenged by these possibilities.  Yet, the one thing that I know about Franconia Conference is that the Spirit is relentless in inviting us to be transformed anew.  The invitation is again upon us.   I invite your prayers as we together consider and discern God’s best direction while honoring our past, accepting our limitations, and trusting also the Spirit’s movement in both scattering and gathering that might give us a future with great hope.

Story Project: A Faith Nurtured and Renewed

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By John Stoltzfus, Conference Youth Minister

How are we doing as a broader faith community in passing on faith to the next generation? Where is faith being lived out loud in such a way that our children and youth are catching a vision of what it means to be follower of Jesus today? The title of John H. Westerhoff’s book Will Our Children Have Faith, first published in 1976, is a question that reverberates with every generation of the church.

In some of our churches we are noticing emptier pews and smaller youth groups, decreasing engagement in the life of worship, and greater divides in cross generational life. I hear both anxiety and fear in response to these trends.

The reasons for these trends are as multi-faceted as is the diversity of our conference congregations. We also don’t live in a bubble from larger societal trends. Many studies reveal that more millennials are choosing to opt out of traditional church participation. This drop in traditional religious engagement and identity spans every demographic group.

We often talk about passing on faith to the next generation as if it was a one way street. A more apt metaphor may be one of a journey in which faith comes alive for each one of us in new ways as each generation shares in common experiences and practices of the Christian life. Unless we as adults are growing in our faith how can we expect our children and youth to grow into a faith that lasts and matures in adulthood?

Several years ago in my neighborhood there were several boys who were ringing doorbells late at night and then dashing away. My anger got the best of me one night and I chased them through the streets after they rang our doorbell waking the whole household. Much to my chagrin, my seven year old daughter heard what I did. Thankfully, she showed me a better, and more Christ-like way, to respond. The next evening she suggested that we set out a plate of freshly baked cookies that we had made that day so that the boys could have something to eat if they came again that night.

Our children may have something to teach us about being peacemakers if we as adults are willing to listen!

What is the invitation of the church at this time? What are the deeper questions we need to be asking of ourselves and how we live as disciples of Christ? We may need to look to the edges of our institutions and faith communities to see the Spirit moving. We will need to place our trust and hope in a revealing God who has been faithful for many generations.

I believe we have stories and practices that we can share with one another to spur us on in this grand journey and narrative of God’s revealing salvation. We have signs of hope if we look closely enough. We have a rich heritage of faith that can inspire us to live anew into the emerging shape of the people of God.

Along the way, we may be called to let go of some things. In order for the new to arise some ways of doing things in the church may need to die that the church may be resurrected to new life. Are we willing to allow our church structures to change to support and embrace the new shapes of faith of the next generation? As our demographics change and as our world around us changes we will need to imagine new wineskins. We also may be called to reclaim pieces of our faith heritage that we have neglected.

Over the next year, we want to highlight stories from across our conference of how faith across generations is being renewed and lives transformed. Let’s tell on each other in the best possible way to highlight the good news of God at work in our young and old. What models do we have, both new and old, of renewing faith intergenerationally? Contact me if you have a story to tell of a faith nurtured or renewed in your congregation or larger community.

Life Anew

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by Steve Kriss, Executive Minister

Signs of resurrection and new life can be difficult to imagine or perceive.  While the disciples didn’t have the wherewithal to walk closely with Jesus from Maundy Thursday through the horrors of Good Friday, the reality of Easter and the resurrection was even harder to comprehend. It was a story trusted to women first, the disciples were mostly incredulous and avoidant.  Thomas even took an “I’ll believe it when I see it and touch it” kind of stance that wouldn’t be that far away from most of our approaches to faith and life.

I’ve been struck this season of Lent by the texts that have been provoking something new: the dry bones of Ezekiel, Jesus’ healing of the man born blind.   Can dry bones live?   What happens when we go to where we are sent to find ourselves seeing the world anew?

As I’m past my first 100 days in the Conference Executive Minister role, I’m starting to glimpse the possibilities of new life for us and seeing signs along the way of the Spirit’s invitation on how we might live together as people of God’s peace, extending that peace to others both locally and globally.

This week in Intersectings we are highlighting the newness of Mary Nitzsche’s appointment to the role of Associate Executive Minister.  Mary will bring wisdom, groundedness, experience and compassionate care to the role and to our Conference system of about 100 active credentialed leaders as well as retired credentialed persons.   I’m excited about the new thing that Mary’s “yes” will bring to us.   It’s a step along the way toward finding the place that God is calling us as Franconia Conference in this time.

Easter was the culminating event in the life and ministry of Jesus, though he returned to teach and instruct through the Ascension.  Pentecost (June 4 this year) represents the Spirit’s arrival, the gifts of speaking the word of Christ’s peace to everyone.  In these next weeks from Easter to Pentecost, I invite  you to join me in prayer to seek what God might be asking of us individually, congregationally and as a Conference-wide community from South Philly to Vermont and including our credentialed pastors in Metro DC, Mexico, Cambodia, Indonesia and the Philippines. How might the Spirit empower us to speak and embody Christ’s peace anew?  What signs of new life and resurrection do we see along the way?  And how might we be that living sign for others who are seeking, searching, hoping, struggling toward the Way which we know means restoration of sight, freedom from bondage, good news for the poor?

Loss of a Loved One

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by Aldo Siahaan

As we approach Easter, I am thinking of lost loved ones. Before Christ was risen, he first had to die. Anyone would be sad to lose a loved one, especially when faced with the reality that we will not see our loved ones on this earth again as they leave us to appear before the Creator.

In February, my wife and I took our then-1 month old son to Indonesia with the purpose of introducing him to our family. At first, we just wanted to make this introductory event simple, but one of my sisters, Yanti Rinawati, insisted on making it a big event because it coincided with her birthday. We are very happy because all went well. The event was nice, we were able to introduce our son to the family, and the overall trip went smoothly.

One week after our return to the United States, I received news that that same sister, Yanti Rinawati, was admitted to the hospital in critical condition because of heart failure. We were not able to talk to her even by phone because her condition was so critical. A few days later, Yanti Rinawati left us and the earth forever. My wife and I felt so sad; we cried for many days, remembering Yanti’s kindness.

Indeed, I lost my sister, but I am grateful my family and I were `prepared` more than a week before her departure; we had a warning that her time on earth was coming to an end. I cannot imagine the feeling of Abdulhamid al-Yousef who lost his wife and 9 month old twin babies in the Syrian chemical attack last week. He had no warning. I also cannot imagine the feelings of 8 year old Jonathan Martinez’s parents, as they lost Jonathan in the North Park Elementary School shooting in San Bernandino just a few days ago. We could make a long list of the people we love who have departed from us without warning. The loss of a loved one can be devastating, with or without a warning.

2000 years ago, it was foretold to Mary. She was warned by the Holy Spirit that she would give birth to a son who would be the Savior. Her son, Jesus, healed the sick, released people from the bondage of the devil, brought positive change to the lives of many people through his teachings and the miracles he performed. Then came the day that we do not know if Mary had a warning for. The day she watched her innocent, sinless son treated like a criminal; stripped, spat on, given a crown of thorns, whipped 39 times, forced to carry the cross he would then be crucified to death on. What makes his story different from the others I have mentioned, different from yesterday, today and tomorrow, is that Jesus did die, but Jesus then rose from the grave on the third day. The tomb left empty to prove he was alive.

But Jesus’ story may not be that different from the others, as the word of the Lord says of Jesus that, “he who believes in him will not perish, but will have everlasting life” (John 3:16). As we remember Jesus’s death and resurrection, may we commemorate the loved ones who have left us, remember that one day we too will leave this world, but the good news is for those who believe in Jesus, we will rise up and live eternally with him in heaven.


Aldo Siahaan is pastor of Philadelphia Praise Center, and on staff at Franconia Conference as a LEADership Minister.

Sharing Breakfast and Life

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by Emily Ralph Servant, Interim Director of Congregational Resourcing

“I was not really looking forward to the morning event.  I wasn’t even sure it had much to do with my call and work,” confessed Joy Sawatzky, a chaplain at Living Branches.  “What happened was a nice surprise.  I like surprises.”

The “morning event” was a breakfast sponsored by Living Branches and Franconia Conference exploring questions of spirituality across generations.  On February 14, a panel of leaders answered questions about calling, spiritual practices, and hope.

“What happened was heart-felt sharing from three different generations around call and how that was and is lived out, not just in the lives of those on the panel, but in the table conversations afterwards as well,” reflected Sawatzky.

Panelists Krista Showalter Ehst, John Ruth, Paula Stoltzfus, James Krabill, Josh Meyer, and Ray Hurst expressed curiosity about other generations, pondered over advice they would give to their younger selves, suggested practices that are important in the life of the Church, and confessed how their priorities in ministry have been shaped by their life experiences (listen to the podcast).

After the panelists shared, pastors gathered around tables to share their own stories, challenges, and questions.  The take away—a hope for the future of the church and a hope for more of these conversations.

Living Branches began to explore sponsoring conversations on aging after a pastor told them, “Our church is aging, however our energy is focused on family and youth; we would appreciate thinking and talking together about issues of aging. Help us.”   Living Branches believes that as a member of the community and a participating ministry of the Franconia Conference, they have a calling to connect with and resource their community and churches around the issues of aging, says Margaret Zook, Director of Church & Community Relations at Living Branches.  “We believe that joy and purpose in life is enriched through conversations at all stages of our life.”

Credentialed leaders are invited to two breakfasts this April:

  • April 19, 8-10am, at Souderton Mennonite Homes. Chaplains from Living Branches will present the documentary “Being Mortal” and facilitate a conversation around faith and end of life issues.  (RSVP to Margaret_Zook@LivingBranches.org).
  • April 25, 9-11am, at Blooming Glen Mennonite Church. Anne Kaufman Weaver will lead a conversation around her research in resiliency for women in pastoral leadership.

“Taking time to be together to learn, to network, to eat together, to drink coffee and tea together helps keep our leadership and relationships vibrant and lively,” says Franconia Conference executive minister Steve Kriss.  “While our schedules are busy, this time apart, even for a few hours, is an important respite and a significant time to strengthen both skills and relationships among us as credentialed leaders in our conference community.”

For questions related to upcoming events or to request resourcing for your congregation, contact Emily (email or 267-932-6050, ext. 117).