Mosaic Mennonites
Missional - Intercultural - Formational
(posted September 15)
Bally Mennonite Church is beginning a search for a Youth Ministry Director. For more details on the job description, click HERE.
Interested candidates are invited to submit a resume and brief letter of interest to Pastor Karen Bennett at pastor@ballymc.org. Please include “Youth Ministry Director” in the subject line.
by Deb Good, Bally congregation
At Bally Mennonite we are on a journey with Jesus, our center. It is our desire that all who walk through our doors receive a warm welcome and invitation to join this small, but vibrant community who endeavor to follow Jesus in all of life.
Since 1971, our location has been on Route 100 in Bally, just south of the original meetinghouse built in 1732. We have gathered as an Anabaptist community here for nearly 300 years, encouraging one another to love the Lord our God with all our hearts, and to love our neighbor as ourselves. Through the power of the Holy Spirit, we are growing in joyful engagement with our community, sharing God’s love in service and friendship. We recognize that we are in a rapidly changing world, which requires that we go beyond our doors and into our communities, building relationships and shining Christ’s light to those in need.
A typical Sunday morning at Bally starts with coffee and fellowship prior to the Sunday School hour, where meaningful classes are structured for all ages. Children are a valuable part of our gathering, and teachers provide loving care and age-appropriate lessons.
The worship service that follows includes vibrant singing with a worship team, caring prayers, an opportunity for sharing, and a message of hope, healing, and encouragement. We are a church community who enjoy connecting with each other over coffee, during the Sunday School hour, or after the service where many linger. Occasional potluck meals, community breakfasts, and special events provide additional opportunities for connecting.
The generosity of our community is evident through the talents and skills shared in a variety of ways. We practice regular giving to support the work of our church, local community, and church related agencies such as MCC and MDS, among others. We enjoy serving and gathering together with our neighbors through regular Pancake Breakfasts, caring for youth at the Bally Community Center, teaching children at the Bally Community Preschool, and gardening with our neighbors at God’s Acre.
Themes of peace and justice run deep at Bally. Over the years much attention has been given to Jesus’s examples and teachings of non-violence, mercy, and love of neighbor. We continue to be challenged in knowing how to respond to a world in pain from violence, hunger, hate, greed, and indifference. We strive to be agents of healing whether in our own lives, our communities, or in our world. At the same time, we want to be bridge builders in situations of differences which reside even among ourselves. For all of this, we rely on God’s Spirit at work among us.
We have recently refined our vision, structuring ourselves as a “centered-set” faith community. This could be described as being on a path together, all moving towards Jesus, our center. Within this model we find greater freedom from judgement and boundaries, as we live with more grace, joy, and purpose. It is our deep desire that we continue to be a community who faithfully follows Jesus where he leads, building upon the deep faith of those who have gone before us.
Pray for us:
by Tim Moyer & Diane Bleam, Bally congregation, with Andrés Castillo
Over the last year, Bally (PA) Mennonite Church has been moving toward a “centered-set” rather than “bounded-set” approach to church. After about 6 months of processing on the theory of being centered-set and how it might work, we discovered the book Blue Ocean Faith by Dave Schmelzer. This book offered insights into practical applications of how churches can function as centered-set.
A bounded set can be depicted as a circle with congregational members (us) inside the circle and all other people outside (them). Congregations spend huge amounts of energy defining and defending the boundaries. When the boundary needs to be redrawn, people get hurt, angry, and disillusioned. It creates a split between people. A bounded set environment is more prone to tension. Since much energy goes into the boundary, accomplishing things can be unnecessarily hard, because some people see defending the boundary as defending their faith.
In a centered-set approach, all energy points towards Christ, who is the center. People are treated as equals and are either moving towards or away from Christ. Everyone is being constantly challenged and supported to draw closer to the center. People feel more comfortable in a supportive environment and tension diminishes.
Centered and bounded sets are not reflective of theological positions, instead, they are mindsets adopted by congregations that guide them in the way that they express their faith.
Bally congregation has intentionally shifted to a centered-set approach to expressing our faith after significant congregational processing. For four and a half months we designated our Sunday school hour for congregational input and discussion. We presented the centered-set concepts, facilitated discussion in small groups, collected ideas from the congregation, and envisioned new ministries.
Since adopting a centered-set model of expressing our faith, we’ve found that spontaneous ministries and changes have surfaced among us. For example, at one of our Council meetings while discussing our facility’s rental fees, we confronted ourselves with the question, “Why do we have lower rates for members than we do for all other people if we are a centered-set church?” We realized that our fees were a boundary and now charge the same for members and all other people who desire to use our facilities.
Another example would be our practice of inviting attendees to share testimonies and short sermons regarding how Christ is working in their lives. We also launched a monthly Sunday morning breakfast where we started inviting VBS families, our church’s preschool families, and families we encounter from other ministries. The breakfast runs during Sunday School, and people are welcome to attend church; however the main purpose of the breakfasts is to establish relationships.
“Community Outreach” now seems an outdated term at Bally. “Community Connections” is now the title for that committee which better describes how we interact with the broader community. Not only have we changed our view of the community surrounding our church, but we have also noted changes within our congregation–there seems to be much more energy and enthusiasm for ministries and relationship building.
In centered-set congregation, the additional energy is used to encourage all to move toward Christ. Instead of programs and rules, the focus should be on building relationships so that people can walk alongside and support each other in faith. Perhaps the most important part of a centered set, however, is to remember that Jesus is the center.
by Andres Castillo
It took three days to dig the ditch that would divert water away from Gary, West Virginia homeowner Lucretia Ford’s house, but it was worth every second. “It wasn’t fun even though we tried to make it fun,” Bally (PA) congregation’s Jim Longacre admits. “In the same way, serving God sometimes isn’t fun and can be hard work, but in the end is very rewarding.”
The reward for the hard work comes in the form of relationships with those the SWAP volunteers come to help. Congregations haven’t been just serving Appalachian people through SWAP (Sharing With Appalachian People), but mutually sharing gifts with them.
An organization of the Mennonite Central Committee (MCC), SWAP has endeavored to make houses safer, warmer, and drier for the Appalachian community in the United States for over 30 years. In the summer of 2018, groups from Bally and Blooming Glen (PA) congregations both served at SWAP’s West Virginia location. There, they experienced the one-week service program that emphasizes relationships as much as fixing houses.
For a long time, the West Virginia SWAP ministry typically rented and did not own permanent property. Following SWAP’s move from Elkhorn to Kimball, however, Houston United Methodist Church offered them the opportunity to purchase their own facility. After experiencing this ministry firsthand, both Bally and Blooming Glen stepped in to help. “When we learned of the opportunity extended to SWAP to purchase this residence, it struck us that maybe we could assist them with it,” Bally’s youth leader Mike Gehman says. Since then, members of both congregations, especially youth, have raised funds so that SWAP can purchase the house.
In addition to housing volunteers, the facility will provide more flexibility for SWAP and send a positive message to the community. “By putting this anchor down, it says that we intend to be here with roots that can’t be uprooted,” SWAP’s location coordinator Lee Martin states. The people of Appalachia are important to SWAP, he adds. Every time SWAP and the community members share meals and stories, they touch each others’ lives. They strive to “blow judgmental thoughts [of Appalachian residents] out of the water,” share about Jesus, and build strong relationships with the members of the community.
During one of Bally’s work days, one of their youth, Zack, went missing for some time. He wasn’t escaping the work but was inside talking to Ford. By the end of the day, she had “basically labeled him her adopted grandson,” says Longacre.
“If you have the opportunity to sit down and talk with a homeowner, that isn’t taking you away from your work. That is your work,” says Martin. “The work acts as a venue to build relationships.” This philosophy is one reason the two congregations were moved to work together to help SWAP purchase their new facility.
MCC’s mission to spread “relief, development, and peace in the name of Christ,” as described by Martin, lives on through ministries like SWAP and those who support them. “As odd as it sounds,” he says, “representing Jesus is our job.”
by Randy Heacock, Leadership Minister
In my work both as a pastor and for the conference, one of my greatest rewards is the opportunity to learn from and with others working in God’s Kingdom.
In the first congregation I served as a young minister in the United Methodist Church, the board of ordained ministry was wise enough to pair me with an older minister (younger than my current age) to mentor me. Charles and I were very different both in our theological perspective and in our view of worship; however, he taught me the importance of accepting affirmation and “to let it sink deeply into your entire being. Challenges and criticism will come frequently enough and you will need to have a strong bank account of affirmation to keep your balance.” Fast forward to my current work, I file notes of affirmation and appreciation with a prayer of gratitude as evidence of God’s grace.
More recently, in working with the pastoral search committee at Towamencin, a person called to share concern regarding our process. As I listened, I gained a fuller understanding both of what happened at our last meeting and how we could find our way forward. Grateful for the honest feedback, I reached out to some other people for wisdom and discerned an approach for our next meeting. The meeting was vastly improved with more vigorous engagement. On the ride home, I thanked God for the varied gifts people contribute to the church.
I recently met with Tim Moyer, pastor of Bally congregation, for breakfast at his house. Let me first say that Tim knows how to fix breakfast! As we talked, his excitement and energy was contagious. The Bally congregation is working to learn about and practice a centered-set approach. Tim shared how this focus is uniting the congregation. They are also rethinking and reshaping who they are as a church. I give thanks for the fresh wind of God creating new expressions. I look forward to what God is yet to do at and through Bally.
At Doylestown, where I serve as pastor, we recently celebrated the ordination of Sandy Landes. Sandy’s ordination was a tribute to God’s constant pursuit and Sandy’s willingness to say “yes.” Many people present would have witnessed Sandy’s transformation through the process of refusing, then reluctantly leading, and now leading boldly in a public setting. Former members, family, neighbors, colleagues, and friends celebrated Sandy’s faithful example of answering God’s call. The day after Sandy’s ordination, I rejoiced for the many people who nurtured and participated in this work of God.
The photo above is a display that was present during Sandy’s ordination. It represents God‘s power to transform what was once a barren desert into a lush land. As in the little stories I have shared, it visually reminds us of God’s life-giving power. May we all give thanks for the ways we have witnessed God’s transformational power. May we continually learn to wait on God.
by Wayne Nitzsche, Interim LEADership Minister and Pastor of Perkasie Mennonite Church
When taking elementary Greek as a seminary student, suddenly it dawned on me that my knowledge of the English language was woefully inadequate. I might not have been able to tell you that a verb “is a word used to describe an action, state, or occurrence, and forming the main part of the predicate of a sentence, such as hear, become, happen,” as Google says. But I’d have been able to say that is an action word!
So when I learned the theme for Mennonite Church USA for 2017, launched on Valentine’s Day, was: “Love is a Verb” I knew about verbs. I’m just glad they didn’t go with: “Love is a predicate noun.”
As followers of Christ we believe that God is love and that we are called to participate in God’s love. Not by the cheap “I’ll love you if you love me” ways of our culture, but in the gritty work of loving God, ourselves and our neighbors.
This theme of Love is a Verb will be the theme at our denominational assembly in Orlando in early July. As we lead up to that, Perkasie Mennonite (PMC), and perhaps other Franconia Conference congregations have recently engaged this theme. Here at PMC we developed a six week worship series focusing on: love is… a verb, … obeying Christ, … mutual, …. fear-less, ….of God, and …. life-giving. The series has been a study of the book of First John.
“This word of life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us…so that our fellowship is with the Father and with his Son Jesus Christ.” (1 John 1:2-3)
For the writer, the love of God is expressed in the revealed “word of life” (Jesus Christ) so that we might have fellowship (koinonia) with God and with each other. That love we’ve received is then expressed in love for each other in the local fellowship. Yet, scholars believe this struggling church was fractured because of theological diversity and a refusal to love in word and deed. In a series employing sharp contrasts comes the command to do the hard work of love.
Our love has been put to the test in very specific ways as we have walked with congregation members in life and death. I witnessed people expressing their love by sharing meals, sending cards, sitting in silence, in unceasing prayer and in many other acts of love. I know this happens on a daily basis, not only at PMC but in all the churches spread out over our conference.
We have members demonstrate active love – love as a verb – by urging us to speak into the political process with a voice of concern for peace and justice. We had hard discussions in our Sunday morning second hour around the issue of racism, and talked about what steps we might take to become allies.
As an Interim LEADership Minister with Franconia Conference, I’ve been relating to Alpha, Bally and Taftsville congregations. It’s been a joy to hear stories of love in action. Bally created a large banner with the words from the Welcoming Your Neighbors posters: “No matter where you are from, we are glad you are our neighbor” written in Arabic, Spanish and English. During a committee meeting, a stranger entered and expressed his appreciation for the sign. He is a recent immigrant from the Middle East and had been feeling very vulnerable.
Love in action is expressed at Taftsville in their recent addition of solar panels on the roof of their meeting place. They are now generating electricity that goes back onto the grid, as they continue to implement steps to care for God’s creation. I could go on with other illustrations just in these three congregations.
Let’s continue to challenge ourselves and our congregations to make Christ’s love known in our local communities. May we also celebrate and testify to the ways it is already happening in small ways in the wonderful diversity that is Franconia Mennonite Conference.
“We know love by this that he laid down his life for us – and we ought to lay down our lives for one another.” (1 John 3:16)
Desiring to enhance a sense of community and offer our hospitality, Bally Mennonite Church planned and hosted a free event, Celebrating the Creative Spirit, on May 5 & 6, 2017. The event featured 40 artists and artisans from the Bally area including professionals such as potter Roy Yoder, photographer Gordon Groff, weaver Tonya Jones, and artist/author Julie Longacre as they displayed a variety of paintings, pastels, pottery, photographs, weaving, wood work, quilts, fly-tying, needlework, fabric art, and the artwork of children. It was a Friday evening and five hours on Saturday full of visual arts, music and food.
Beginning as an idea in the Outreach Committee, the five members helped bring their idea to life. The congregation was invited to a meeting to assess the interest; only two people showed up, but they were very enthusiastic. As the idea was discussed, enthusiasm grew, as did the creative ideas. What began as a simple idea for a simple art show turned into an event chock-full of musical performances and a variety of subjective art including landscapes, portraits, handcrafts, and much more.
The event was a resounding success, to which we credit: 1) Having a church structure and a church council that encourages committees to “do their own thing” as long as council feels that it fits in with the church vision and values. 2) A few people willing to risk stepping out of their own comfort zones, and encourage others to use their own creativity. 3) The donation of committed individuals to cover direct expenses, and the church providing space, a few supplies, cleaning services, and the electricity. 4) Martha Kratz drafting her friends to help her create Cafe Fleur in the fellowship hall, and Tim Longacre creating a wonderful entrance, using his gift of set design. 5) Most importantly, the blessing of the Holy Spirit, which has been present to empower, encourage, and guide the planning. We’re counting on the Holy Spirit to continue that work and help us establish and set an example of a Christian community family.
Some people were hesitant to come to a Mennonite church; they didn’t know what to expect. We were not surprised to hear one person say, as some have also said at our pancake breakfasts, “There is a good spirit here.” Many offered to donate money before they left. Some said this was the most fun they had in a year. The children loved doing crafts. People who had not seen one another in a long time renewed acquaintances, and in one instance, healing began in a difficult relationship. One artist from Most Blessed Sacrament Church in Bally invited a guest to her home to teach her how to do one of her art projects. We are convinced that God was at work in the synergy that was created and will continue to use this experience to help us make more new friends.
Those who led the event had no idea how much work it was going to be or what the costs might be; they stepped out in faith that God would provide, even though there were only three months to plan it. Some assumed that this would be a one-time event. However, so many guests asked if we were going to do this again next year that we might do it again and extend it into Sunday morning. Some of the stretching of our skills was not easy, but it will be easier if we decide to do it again. We are hoping that some of our new friends will help too, because working together is so much fun.
We are grateful for the members of Bally Mennonite Church who submitted work, and the local artists,and family and friends whose hobbies and creative interests reflect their God-given talents. Without the creativity and network of Julie Longacre and the network and outreach of Gene Galligan, we would not have had as many local artist who shared their art and performed music. We are thankful for those who assisted in supplying and serving free refreshments and lunch and the many additional people who contributed to the success of the event, including The Church of the Good Shepherd in Boyertown for the use of the art racks to display the paintings.
May we continue to recognize the Creative Spirit within us and may the Holy Spirit continue to work and help us establish and set an example of a Christian community family.
Diane Bleam, Event Coordinator
Julie Longacre, Art Coordinator
by Dwayne Henne, Chair of Outreach, Bally Mennonite Church
Members of Bally Mennonite Church had a growing interest in how area churches might be able to support refugees coming to the United States as they continued to see on the daily news the suffering of people in Syria and Sudan. As they began to explore this topic, it evolved into concerns about divisions in the United States over racism and immigration. The church then decided to order a huge sign, the design initiated by Immanuel Mennonite Church in Harrisonburg VA, to be displayed along Route 100. The sign states in Spanish, English and Arabic: “No matter where you are from, we are glad that you are our neighbor.”
The “Welcome Your Neighbors” signs were the brain child of Matthew Butcher, pastor at Immanuel Mennonite Church. He reached out to an artist in his congregation, Melissa Howard, to create the sign with the phrase in English, Spanish and Arabic after a growing concern regarding the rhetoric in the United States during the 2015 presidential primaries. Numerous individuals and congregations from across the United States and Canada have begun printing the now tri-color signs, with the graphic available for download on the Welcome Your Neighbors website. The signs and the people who have posted them have had such a positive impact that they have gained media coverage by outlets such as NPR and the Huffington Post. Butcher was quoted in The Mennonite as saying, “I think it’s a symbol for people of how they want to live, and I think it’s been a point of comfort for people seeing it.”
Earlier this year, two days after the White House Executive orders about immigration and refugee resettlement, the large Welcome Your Neighbors sign ordered by Bally Mennonite Church arrived, and with the ironic timing, was installed.
Over the past month, people have contacted the church expressing appreciation for the sign; one person said that her daughter participated in the airport demonstrations. Another is a pastor of a Boyertown area church; yet another, a Muslim man who came into the church one day, identified himself as having moved to the United States from Palestine. The Welcome Your Neighbors Facebook page has testimonies of folks receiving flowers on their doorsteps with a card in Arabic and English, expressing gratitude for the signs.
While Bally is grateful for the appreciation of the sign, the congregation would also be welcoming to concerns about it, for division in our community needs conversations whereby the parties listen to one another and seek to understand the other person’s perspective. The Bible says to love your neighbor as yourself (no matter where your neighbor is from, and no matter what their opinions may be). May these signs not only express welcome but an invitation to dialogue.