Mosaic Mennonites

Missional - Intercultural - Formational

Articles

Biblical Model of Healthy Multi-Cultural Relationship

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by Virgo Handojo, Pastor  ofJemaat Kristen Indonesia Anugerah, Sierra Madre, CA

One of the challenging tasks the children of God face today is how to build a healthy relationship within culturally diverse churches. A story of how the early church worked at this can be seen through the Council at Jerusalem in Acts 15:1-21.

Act 15: 1-2 shows some of the tensions in the culturally diverse early church as it says, “Some men came down from Judea to Antioch and were teaching the brothers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” 2This brought Paul and Barnabas into sharp dispute and debate with them.”

The early church’s challenging task here is how they relate with the emergent church that has a different culture and tradition. The issue centers on the question of finding a balance between maintaining the ethnic identity, and acculturation identification with the dominant church as required by the Moses law through the circumcision ritual.

There is a tension between the Jerusalem church under James and Peter and the Gentile converts under Paul and Barnabas, between Jerusalem’s dominant group and the new emergent Antioch and Galatia churches. The core issue is the definition of Christian identity. The dominant church argued that the Gentile converts should be turned into good Jews under the Mosaic law before they were accorded full Christian-status. On the other hand, Paul and Barnabas hold an attitude that argues for the ethnic Gentile converts church.

Hypothetically, we can develop four different models of balancing ethnic identity and acculturation.  It depends on whether the demand of maintaining ethnic identity is strong or weak and whether the demand of identification with the dominant culture is strong or weak.

The church that adopted an assimilation model has a strong attitude toward acculturation, but is weak in maintaining their culture of origin. For them, “You live in America, you have to be American.”

A Separatists church will have a strong ethnic identity but be weak in acculturation. For an Indonesian church, Indonesian is first. “I am betraying my cultural identity if I join the US Mennonite church. The US Indonesian church should be tied only to the Indonesian church in Indonesia.”

The marginalized church will choose to be independent. They have both weak ethnic identity and acculturation. For them, “God built our church here; we should be independent from anybody.”

A Bicultural church will choose to have strong ties both to their ethnicity and to the dominant culture. “I am proud to be Indonesian, but we need to learn and relate with the US church.”

Interestingly, in Acts God led the early church to choose the Bicultural or salad-bowl model as an ideal relationship for the early church (Acts 15:13-19). The Gentile convert church intentionally rejected the circumcision required by the Law of Moses in order to maintain their own identity. But they also chose to build strong ties with the Jerusalem church (Acts 15:20). Each group maintains their identity and uniqueness, but they also intentionally build strong ties with each other.

I believe we should adopt the Biblical ideal model as a public policy to build a healthy relationship with emergent churches, allowing us all to maintain our identities while also building relationships with one another that we may learn from each other.

On Being Both Local and Global

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By Stephen Kriss, Executive Minister

My first trip in my role with Franconia Conference over a decade ago was to Guatemala.  I traveled with a group of persons from our Conference who began to invest in the lives of communities in rural indigenous villages through Agros International.   It was my first glimpse into the global-mindedness of our Conference in both official programs as well as through individual or familial relationships.   Though we are rooted firmly in Bucks and Montgomery County, wedged between the metro areas of Allentown, New York City and Philadelphia, we think often like global citizens.

Thomas Friedman, in his well-known book about global economics, The World is Flat, suggests that to survive and flourish into the new millennium, organizations will need to think of themselves as both global and local.  This is not new for us.  Our immigrant and settler mindset remains with us in many ways, though we’ve been in Pennsylvania for hundreds of years and in some areas the road names bear our familial surnames and reference even our own congregations and faith (see Mennonite Road in Collegeville).

In a time of America first, we know and live otherwise.  We live with a sense of the reality of “to whom much is given much is required”.  For us in Franconia Conference, as the world became more accessible, we became more aware.  Our unusual geography and clusters near major cities on the East Coast provide us ready access to transportation that can take us around the world in 24 hours.  With the massive migration of the last decades, the world has also come to us.  Sometimes these changes make our heads and hearts spin as we listen to unfamiliar languages in the aisles while shopping at Landis Supermarkets.

Lois Clemens
Lois Gunden Clemens (1915-2005)
Clayton Kratz (1896-1920)

As a community in Franconia Conference, we honor the legacy of those from our heartlands who in the early 20th Century, saw the world coming closer and felt compelled to take and live the story in places like Norristown, Rocky Ridge and Bristol.   We honor the story of people like Clayton Kratz who in the early 20th century, disappeared in the Ukraine while trying to find ways to assist Mennonites in a time of intense realities.  We tell the story of Lois Gunden Clemens, who is recognized as “Among the Righteous” by the state of Israel for her work among refugees during World War II in France.  These are our stories and our blessed heritage.

We have invested heavily in the Anabaptist community in Mexico City.  Through the MAMA Project, we continually support the health and wellness of communities in Honduras.  We’ve built bridges with Anabaptist communities in Indonesia that have transformed us here in the States.  We support workers in diverse places through various organizations, as well as regularly sending and supporting longer term initiatives through Mennonite Mission Network and Mennonite Central Committee.   Currently, we have four credentialed pastors who are working outside of the United States in Indonesia, the Philippines, Cambodia and Mexico.  We regularly produce publications in English, Indonesian, Spanish and Vietnamese and all of the translation is done by partners who live in Asia.

This is one of the things that continues to intrigue me about us.  It makes me wonder how we might continue to use these legacies of global connection and our ready points of access through increased ease of transportation and communication, financial resources, along with our communal and individual astuteness and acumen, in our sense of calling as followers of Christ to be both wise as serpents and as innocent as doves in extending the Good News to all people.

London skyline from Shadwell Basin

This week I returned from London, building on relationships that we have cultivated through the Anabaptist community there.  I was there days after the Manchester bombing and preached in London the morning after the incident at London Bridge.  The Gospel of Christ’s peace that we know, that we have been given, continues to be brilliantly relevant in these tough times.

God has uniquely situated us at Franconia Conference with global connections and global capacities, hearts provoked to love and care for the places where we are from like Bally and Bridgewater Corners, Souderton and South Philly, while at the same time connecting us to places, people and possibilities globally.   In a time when much of the world retreats into fear, we remain people of hope, continually willing to share with neighbors both nearby and faraway, to share this peace that goes beyond comprehension with family, with friends, and even with those who might be called our enemies.

All Together in One Place

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by Chris Nickels, Pastor at Spring Mount Mennonite Church

On Sunday June 4, five Franconia Conference congregations (Wellspring, Methacton, Spring Mount, Frederick, and Providence) gathered in Skippack to worship together and have a picnic.  Skippack has some historical significance, being the place where Mennonites first settled in  Montgomery County.  A few centuries later we are still here, seeking to live out a vision of faithful witness to Jesus Christ.

In the beautiful surroundings of Hallman’s Grove, tucked within a residential neighborhood just east of the village, I was reminded of the life and Spirit that surrounds us. One’s senses could pick up the sights and sounds of creation as well as a gentle breeze— especially meaningful on this day of Pentecost that was the focal point of our gathering.

We celebrated the coming of the Holy Spirit to the first followers of Jesus (Acts 2), and the gifts of the Spirit present among us today. Worship included speaking and singing in different languages, and a recitation of the Lord’s Prayer included nine languages (Spanish, Indonesian, English, German, Greek, Italian, Kannada, French, Vietnamese). Pastor Sandy Drescher-Lehman of Methacton Mennonite Church presented a children’s story about the birth of the church—complete with birthday cake! —and she and the children led us in a fun birthday song.

We prayed for each other, for our pastors, and also for a local food pantry, all of which reminded me of our common mission in central Montgomery County.  Our pastors took turns giving a short message about how we have been living out God’s mission and how we are being empowered for ministry by the Spirit. The picnic, organized by members of each church, provided plenty of delicious food and space to build relationships with one another.

The event was a team effort among our congregations, and I think we are discovering that we really enjoy working together and are being blessed in our common activities and growing relationships. Despite the small size of our individual congregations, we are noticing that we benefit from diverse membership and from the wisdom of our elder members. We are realizing that our small congregations can be a blessing to our conference and also to our local communities. We have unique gifts to offer, and by the end of our time together I felt energized for how we might continue to share the love and light of Christ together.

Bitter or Sweet

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By Randy Heacock, Interim LEADership Minister

In the family in which I was raised, going to the theater was not acceptable. The one exception that was granted was to see “Mary Poppins” for a friend’s birthday party.   The line, “a spoonful of sugar helps the medicine go down,” I have never forgotten. As a kid, the idea of taking nasty tasting medicine in order to feel better had little value. However, mix that same medicine with a little sweetness and somehow it was doable.

I grew up using my fair share of sugar. A good bowl of cereal ended with drinking the milk from the bowl with its clumps of sugar. I married into a Mennonite family who loves to bake and sugar was not sprinkled, but rather dumped into the homemade applesauce.    Even fresh strawberries needed a little touch of sugar to bring out the flavor. No Mennonite gathering seems complete without food in general and specifically sweet baked goods. It seems many of us have a pretty large sweet tooth.

As much as I love sweets, I draw the line with coffee.  I like it black. No sugar and no flavored creams. Though I love ice cream, I do not like any coffee flavors.  Coffee is best when bitter.   When a friend recently heard of my preference to keep sweetener out of my coffee, he commented that it fits my personality and pastoral approach.  Perhaps this should offend me but his explanation seemed accurate.   He suggested that I do not sugar-coat my observations and understandings. My friend affirmed me for being bitter and for providing space in which others can share of life’s bitterness.

An old movie, my love of sweets, and coffee preference seems like an odd combination to write about. However, it has given me much to think on. While I do not strive to be bitter, I do wish to be open to the bitter truth God has for me.  I want to find ways to lower my defenses regarding what others say about me to hear the truth they offer.  I long to expand my palate to those experiences that may not seem sugar-coated.  I hope to increase my ability to sit with others in their bitterness without needing to eat shoe fly pie.

I am pretty sure I will keep enjoying sweets.  I pray I can grow to embrace bitter as being equally good.  I believe it is time for a good cup of coffee!

Faithful Resilience

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By Barbie Fischer, Communication Manager

Franconia Mennonite Conference Delegates voted at the 1987 Assembly to allow congregations to request credentialing for female leaders. That vote led to two women entering the credentialing process. One of those women would not be ordained for another 29 years. The other, Marty Kolb Wykoff, was credentialed in 1988, at which time she was serving at Taftsville Chapel Mennonite Fellowship. Since Marty’s credentialing, Franconia Mennonite Conference has credentialed numerous women. Currently, 30% of Franconia Conference active credentialed leaders are women. In 2015, Franconia Conference credentialed their first woman of color, Leticia Cortes. Still, within Franconia Conference there is only one instance where a woman serves as lead pastor with an associate she oversees. All other credentialed women in the conference who hold pastoral roles are either solo pastors or associates. While women receive the call from God to ministry, they still face many earthly obstacles. With all of this in mind, it led some to question what the credentialing process is like for women and how they remain resilient in ministry when some still object to them being in ministry.

Anne Kaufman Weaver

In the summer of 2016, with the blessing of the Conference Ministerial Committee, then-Director of Leadership Cultivation, Steve Kriss, invited Anne Kaufman Weaver to interview 11 active female credentialed leaders within Franconia Conference. The purpose was to look at women’s pastoral resiliency. This was an extension of research Anne began in Atlantic Coast and Lancaster Conferences. While co-teaching a course at Eastern Mennonite Seminary, Anne discovered a book regarding pastoral resiliency that only voiced male pastors. This made her wonder, what resiliency looks like for female pastors and ultimately lead to her research.

On, April 25, 30 people from around Franconia Conference – 14 men and 16 women – met at Blooming Glen Mennonite Church to hear Anne report from her Women’s Pastoral Resiliency research in Franconia Conference. There were six themes that emerged from her research regarding important elements to women’s pastoral resiliency: 1) spiritual formation, 2) self-care, 3) emotional intelligence, 4) cultural intelligence, 5) family and relationships, and 6) leadership. Anne’s questions to the women she interviewed focused on their calling, the credentialing process, areas of self-care, resources, obstacles, and what the conference and seminaries should know.

Throughout the morning , Anne discussed key points in the areas of credentialing, calling, self-care, and obstacles. Credentialed women from the Conference also shared some of their experiences.

Kris Anne Swartley, Minister for the Missional Journey at Doylestown Mennonite Church, shared about her experience in the credentialing process, where licensing was fine for the congregation, but when it came time for ordination, the congregation was reluctant. She spoke of the need to separate her personal process from that of the congregation, the importance of open communication with the congregational leadership, and the chance to share one-on-one and in small groups about her call story.

Mary Nitzsche, Pastor of Pastoral Care and Spiritual Formation at Blooming Glen, shared about her calling experience. She spoke of the way others seemed to recognize a calling in her before she did, even though she would play the “preacher” to all her dolls when she was four years old. She shared about wrestling with the call as it came when she was married with children. How would stepping into her call impact her family?

Speaking about self-care was Sandy Drescher-Lehman, Pastor at Methacton Mennonite Church. She spoke of the support of her husband, and being renewed in nature. Anne’s research shows that exercise and relaxation was key to the women interviewed, along with opportunities to meet with other women in ministry, engage in hobbies, and spend time with family and friends.

Newly credentialed women – and men – at Conference Assembly 2016.

The morning ended with Anne sharing some of the obstacles faced by women in ministry, including patronizing language and stereotypes, being expected to take minutes or help in the kitchen. Even the size of the pulpit, having to stand on a stool to see over it, and the constant thought of appropriate clothing that accommodates a clip-on microphone can be obstacles. A challenge Franconia Conference is specifically seeing is that it takes women longer to move through the credentialing process than their male counterparts. Younger women don’t seem to be named to conference-wide positions as often as younger men. Congregations in Franconia Conference still differ on their interpretation of the Confession of Faith; there is a zeal to uphold the article regarding sexuality, but not the same zeal to uphold the article on credentialing women.

Anne shares her report on women’s pastoral LEADership and resiliency with the Franconia Conference leadership ministry team.

The Franconia Conference Ministerial Committee, Conference Board and staff have read and discussed Anne’s research and are working to implement ways to better support women in ministry. The congregations in Franconia Conference are also taking steps to examine this topic. Last fall, Franconia Mennonite Church held a series of discussions and studies on women in ministry. Franconia Conference continues to work to support all those who are a part of the Body of Christ. In the 30 years since affirming women in ministry, the Conference has come a great distance, yet there is still a long way to go.

Read Women’s Pastoral Resiliency Research by Anne Kauffman Weaver here.

Hear the Podcast of Anne’s presentation at Blooming Glen here.

Love is a Verb and So Much More

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by Wayne Nitzsche, Interim LEADership Minister and Pastor of Perkasie Mennonite Church

When taking elementary Greek as a seminary student, suddenly it dawned on me that my knowledge of the English language was woefully inadequate. I might not have been able to tell you that a verb “is a word used to describe an action, state, or occurrence, and forming the main part of the predicate of a sentence, such as hear, become, happen,” as Google says. But I’d have been able to say that is an action word!

So when I learned the theme for Mennonite Church USA for 2017, launched on Valentine’s Day, was: “Love is a Verb” I knew about verbs. I’m just glad they didn’t go with: “Love is a predicate noun.”

As followers of Christ we believe that God is love and that we are called to participate in God’s love. Not by the cheap “I’ll love you if you love me” ways of our culture, but in the gritty work of loving God, ourselves and our neighbors.

This theme of Love is a Verb will be the theme at our denominational assembly in Orlando in early July. As we lead up to that, Perkasie Mennonite (PMC), and perhaps other Franconia Conference congregations have recently engaged this theme. Here at PMC we developed a six week worship series focusing on: love is… a verb, … obeying Christ, … mutual, …. fear-less, ….of God, and …. life-giving. The series has been a study of the book of First John.

“This word of life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us…so that our fellowship is with the Father and with his Son Jesus Christ.” (1 John 1:2-3)

For the writer, the love of God is expressed in the revealed “word of life” (Jesus Christ) so that we might have fellowship (koinonia) with God and with each other. That love we’ve received is then expressed in love for each other in the local fellowship. Yet, scholars believe this struggling church was fractured because of theological diversity and a refusal to love in word and deed. In a series employing sharp contrasts comes the command to do the hard work of love.

Our love has been put to the test in very specific ways as we have walked with congregation members in life and death. I witnessed people expressing their love by sharing meals, sending cards, sitting in silence, in unceasing prayer and in many other acts of love. I know this happens on a daily basis, not only at PMC but in all the churches spread out over our conference.

We have members demonstrate active love – love as a verb – by urging us to speak into the political process with a voice of concern for peace and justice. We had hard discussions in our Sunday morning second hour around the issue of racism, and talked about what steps we might take to become allies.

As an Interim LEADership Minister with Franconia Conference, I’ve been relating to Alpha, Bally and Taftsville congregations. It’s been a joy to hear stories of love in action. Bally created a large banner with the words from the Welcoming Your Neighbors posters: “No matter where you are from, we are glad you are our neighbor” written in Arabic, Spanish and English. During a committee meeting, a stranger entered and expressed his appreciation for the sign. He is a recent immigrant from the Middle East and had been feeling very vulnerable.

Love in action is expressed at Taftsville in their recent addition of solar panels on the roof of their meeting place.  They are now generating electricity that goes back onto the grid, as they continue to implement steps to care for God’s creation. I could go on with other illustrations just in these three congregations.

Let’s continue to challenge ourselves and our congregations to make Christ’s love known in our local communities. May we also celebrate and testify to the ways it is already happening in small ways in the wonderful diversity that is Franconia Mennonite Conference.

“We know love by this that he laid down his life for us – and we ought to lay down our lives for one another.” (1 John 3:16)

Celebrating the Creative Spirit

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Desiring to enhance a sense of community and offer our hospitality, Bally Mennonite Church planned and hosted a free event, Celebrating the Creative Spirit, on May 5 & 6, 2017. The event featured 40 artists and artisans from the Bally area including professionals such as potter Roy Yoder, photographer Gordon Groff, weaver Tonya Jones, and artist/author Julie Longacre as they displayed a variety of paintings, pastels, pottery, photographs, weaving, wood work, quilts, fly-tying, needlework, fabric art, and the artwork of children. It was a Friday evening and five hours on Saturday full of visual arts, music and food.

Beginning as an idea in the Outreach Committee, the five members helped bring their idea to life.  The congregation was invited to a meeting to assess the interest; only two people showed up, but they were very enthusiastic.  As the idea was discussed, enthusiasm grew, as did the creative ideas.  What began as a simple idea for a simple art show turned into an event chock-full of musical performances and a variety of subjective art including landscapes, portraits, handcrafts, and much more.

The event was a resounding success, to which we credit:  1) Having a church structure and a church council that encourages committees to “do their own thing” as long as council feels that it fits in with the church vision and values. 2) A few people willing to risk stepping out of their own comfort zones, and encourage others to use their own creativity.  3) The donation of committed individuals to cover direct expenses, and the church providing space, a few supplies, cleaning services, and the electricity.  4) Martha Kratz drafting her friends to help her create Cafe Fleur in the fellowship hall, and Tim Longacre creating a wonderful entrance, using his gift of set design. 5) Most importantly, the blessing of the Holy Spirit, which has been present to empower, encourage, and guide the planning.  We’re counting on the Holy Spirit to continue that work and help us establish and set an example of a Christian community family.

Some people were hesitant to come to a Mennonite church; they didn’t know what to expect.  We were not surprised to hear one person say, as some have also said at our pancake breakfasts, “There is a good spirit here.”  Many offered to donate money before they left.  Some said this was the most fun they had in a year.  The children loved doing crafts.  People who had not seen one another in a long time renewed acquaintances, and in one instance, healing began in a difficult relationship. One artist from Most Blessed Sacrament Church in Bally invited a guest to her home to teach her how to do one of her art projects.  We are convinced that God was at work in the synergy that was created and will continue to use this experience to help us make more new friends.

Those who led the event had no idea how much work it was going to be or what the costs might be; they stepped out in faith that God would provide, even though there were only three months to plan it.   Some assumed that this would be a one-time event.  However, so many guests asked if we were going to do this again next year that we might do it again and extend it into Sunday morning.  Some of the stretching of our skills was not easy, but it will be easier if we decide to do it again.  We are hoping that some of our new friends will help too, because working together is so much fun.

We are grateful for the members of Bally Mennonite Church who submitted work, and the local artists,and family and friends whose hobbies and creative interests reflect their God-given talents. Without the creativity and network of Julie Longacre and the network and outreach of Gene Galligan, we would not have had as many local artist who shared their art and performed music.  We are thankful for those who assisted in supplying and serving free refreshments and lunch and the many additional people who contributed to the success of the event, including The Church of the Good Shepherd in Boyertown for the use of the art racks to display the paintings.

May we continue to recognize the Creative Spirit within us and may the Holy Spirit continue to work and help us establish and set an example of a Christian community family.

Diane Bleam, Event Coordinator
Julie Longacre, Art Coordinator

Palestinian and Jewish Voices for Peace

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By Peder Wiegner, member at Norristown New Life and of the Conference Israel/Palestine Taskforce

Franconia Mennonite Conference (FMC) together with Living Branches hosted the Palestinian and Jewish Voices for Peace Tour on Saturday, April 22. The FMC Israel Palestine Task Force was key to organizing this event together with Mennonite Church USA (MCUSA).

Jonathan Kuttab, a Palestinian Mennonite and human rights lawyer, together with Rabbi Linda Holzman of Jewish Voices for Peace and organizer of the social justice community in Philadelphia called Tikkun Olam Chavurah, shared their stories, experiences, and analysis of the Israeli occupation of the West Bank and Gaza. This was a key time to hear their stories and experiences as in July, Mennonites from around MCUSA will be voting on an important resolution at the MCUSA Convention in Orlando, FL.

The FMC Israel Palestine Task Force’s Preston Bush welcomed the thirty or so guests to the event and introduced the speakers, while everyone enjoyed a delicious breakfast.

Rabbi Holzman spoke of her journey in the Jewish community as it relates to the context of Israel and Palestine. Holzman highlighted that there are a wide range of views about Israel/Palestine among the Jewish community, while speaking of some of the things she was taught as a child she had to unlearn in order to be able to see the reality of the oppression of the Palestinian people. One of those teachings was that the land of Palestine was empty before the Jewish settlers arrived in Palestine, and another was that the Palestinians left their homes voluntarily, giving the land as a gift to the newly arriving Jewish settlers. Both of which she later learned to be false, as Palestinians were living there and had been working the land for centuries. Those who fled what is now Israel proper had their land taken from them, forcing them to become refugees never allowed to return home.

Rabbi Holzman reminded those present that criticism of the oppressive Israeli government does not come from Anti-Semitism; on the contrary, there is a wide variety of opinions and views within the Jewish world about Israel and Palestine. Not everyone is on board with supporting the oppressive regime.

She affirmed something that we Mennonites often declare. She said, “What I learned as a Jew was that everyone is created in the image of God and that we should love our neighbor as ourselves. The Jews were enslaved in Egypt, and so we should never let others be enslaved. The Jews were strangers in the land and so we should treat strangers well.”

Rabbi Holzman closed by talking about intersectionality being the recognition of oppression of different kinds as being connected and also layered. For example, being a woman in a male-dominated society brings certain disadvantages, but those disadvantages are compounded for women of color in a society dominated by white privilege such as the U.S., or for a Palestinian woman in Israeli society. We need to open our eyes and see that the struggles of Palestinians are like those of people of color in the U.S. and like the struggles of indigenous groups all over the world.

Jonathan Kuttab then spoke about the current situation in Palestine today, the Kairos Palestine Document, the MCUSA Israel Palestine Resolution, the Boycott Divestment and Sanctions (BDS) movement, a Palestinian-led movement for freedom, justice and equality holding to the principle that Palestinians are entitled to the same rights as the rest of humanity. Palestinian civil society organizations have called for a nonviolent resistance strategy to end the Israeli occupation of the West Bank and Gaza. Part of this strategy includes the BDS movement. Yet many in the West are critical of this approach despite the fact that it is nonviolent. The BDS movement is a moral and ethical critique that bothers Israel. It bothers Israel so much that Israel has dedicated three government ministries to fighting it. That seems to be an indicator of the capacity of BDS.

Mr. Kuttab observed that Western Christians tend to hold Palestinians accountable when it comes to violence but often turn a blind eye to the violence perpetuated by Israel. Yet, they still have not supported the Palestinian-led non-violent strategies.

Many Palestinian Christians were shocked when the Mennonite church – a peace church – failed to pass a resolution in Kansas City in 2015, addressing the injustices perpetuated against the Palestinians. However, the new resolution being presented for the 2017 Convention provides an opportunity for Mennonites to end their silence on this issue and commit to being part of a just and peaceful solution in Israel/Palestine while at the same time speaking out against Islamophobia, anti-Semitism, and other hateful ideologies in our churches and society.

This June marks the 50th anniversary of the Israeli occupation of Palestine. Will we sit back and let the oppression of Palestinians continue without making a statement? We, the Task Force, invite our Franconia Conference delegates to Convention to support the Seeking Peace in Israel Palestine Resolution.