Mosaic Mennonites

Missional - Intercultural - Formational

Articles

When the Community Shows Up at Your Door

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(reprinted from Ripple-Allentown.com with permission)

by Danilo Sanchez, pastor of Ripple congregation (Allentown)

In recent years there seems to be an increase in the number of churches that have changed their name to include the word “community.” Everyone loves being a “community church” until the community wants to come through their doors. Because it’s one thing to go into the community—you can enter the messiness and leave it behind whenever you want—but it’s entirely different when the community wants to be part of your congregation.

If you claim you want to serve the community, particularly those living on the margins, you have to be ready for when the community shows up at your door and wants to share life with you. Too often the church says, “Okay homeless people, here is your section of the building: don’t touch anything, don’t make a mess, and don’t smoke in the front of the building.  If you break any of our rules, you’re gone. I hope you feel the love of Jesus!”

Putting up barriers and devaluing people can’t be the way Jesus wants the church to behave.

Jesus told the parable of man who held a great banquet and sent out a servant to invite many distinguished guests.  But each guest declined the invitation with more important matters to attend to.  The owner of the house became angry and ordered his servant, “Go out quickly into the streets and alleys of the town and bring in the poor, the disabled, and the outcast.”

“Sir,” the servant said, “what you ordered has been done, but there is still room.”

Then the owner told his servant, “Go out to the roads and country lanes and compel them to come in, so that my house will be full. I tell you, not one of those who were invited will get a taste of my banquet.”

God’s kingdom is limitless, abundant, and grace-filled. There is always room for more people to join in the banquet, to experience God’s love and generosity, and to be transformed. In the parable, the invitation to be part of God’s banquet extends beyond the city limits to the roads and country lanes, which were unsafe (talk about a reversal to our thinking that says the city is unsafe!). Jesus is declaring: “My kingdom is so full of goodness that I don’t want anyone to miss out. Everyone is welcome, even the bandits.”

We are not God. We are not the owners of the banquet. We are the servants. We don’t get to decide who is invited. Our role is to invite and welcome everyone into the kingdom of God.

I imagine one of the guests asking Jesus a follow up question: “But Jesus, aren’t you afraid ‘those’ people will ruin your house?! They’re going to eat all your food, steal your toilet paper and dinner plates, and dirty up the house.” Jesus appears not to be threatened by this possibility. He knows the risk and does not qualify his open invitation to enter his father’s house. For when people get a taste of the joy, hope, and grace of God’s kingdom they can’t help but be transformed.

As the church, we must trust in the transforming work and power of Jesus. Will the lying, stealing, and messiness still happen? Yes. Will our boundaries and patience be tested? Yes. But if we stay in relationship with those people, continue to practice generosity, and trust in God, will we see transformation? Absolutely.

At our church and Ripple Community, Inc., time and time again we have found this to be true. We have witnessed lives transformed. We will not let fear stop us from inviting those on the corners, alleys, and tents from being part of our community, sharing our space, and being part of our lives.

Read Danilo’s full blog here and find out more about the ministry of Ripple Allentown and Ripple Community, Inc.

Conferences Gather as One in the Bond of Peace

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Eastern District and Franconia Mennonite Conference again gathered jointly for fall assembly, November 2-3 at Souderton Mennonite Church. Under the theme of “We are one in the Spirit, through the bond of peace,” over 300 persons gathered for a historic reconciliation worship between the two Conferences, who share an origination in the Mennonite settlement of the Philadelphia area, but separated in 1847 over differences in practice.

The worship service was planned as part of a second phase of process leading toward the possible reconciliation of the Conferences in 2020.  With multilingual worship that highlighted the conferences’ linguistic diversity, the Spirit was evident in the fluidity of language and singing together between Indonesian, Spanish and English. 

“Leading a multicultural team gave me a small glimpse of heaven,” said worship leader Tami Good of the Swamp congregation.  “Hearing people lift their voices in their own native tongue reminded me of the beauty of God’s creation and the complexity of His colorful design.”

A reconciliatory action led by Jim Musselman, moderator of Eastern District Conference and John Goshow, moderator of Franconia Conference, offered words of apology and forgiveness symbolically, that the two Conferences might “look well upon each other.”

Saturday morning sessions included joint meetings led by the shared structure and identity task force which represents both Conferences, which focused conversation around tables on eight areas in which each Conference operates somewhat differently.  The meetinghouse’s fellowship hall was full to overflowing, with excellent intergenerational representation across the Conference communities.

Saturday Morning worship again was led by the multilingual team and featured the remembrances of recently deceased credentialed leaders and recognition of newly credentialed persons.  The seven newly credentialed leaders then received a bottle of anointing oil, were prayed for and anointed, and then turned to anoint others in an emotion-filled time and space for Conference leaders. 

“I especially loved the table full of symbols from each congregation,” said Franconia Conference Assistant Moderator Angela Moyer.  “We are a part of something larger than ourselves.  It is good to listen to what God is doing among us and through us.”

Afternoon sessions included more conversation in smaller “Digging Deeper” groups on the areas discussed in morning sessions, which were led by the structure team members.  The teams received extensive feedback which will be used to form a proposal for a reconciled Conference structure at a joint spring assembly to be held May 4, 2019.

Carlos Martinez Garcia

The day ended with each Conference meeting in separate business sessions.  This session for Franconia Conference included recognizing new and re-emerging Partners in Ministry with a greeting from Carlos Martinez Garcia of Mexico City who is moderator of the Counsel of Evangelical/Anabaptist/Mennonite Churches of Mexico.  This association was begun by mission workers from Franconia Conference and will celebrate their 60th anniversary next year.  The Conference also recognized new partner Slate Hill Mennonite Church of Mechanicsburg, who sent representatives for the first time. 

Joshua So

San Francisco Chinese Mennonite Church was welcomed as a new member congregation after a year of relating and exploring the meaning of membership with a Pennsylvania-based Conference while being from California.  Pastor Joshua So along with his wife Anita attended the assembly to represent the congregation.  San Francisco Chinese joins three other communities from Southern California who joined last year, and will be served by Jeff Wright as the California-based leadership minister.

Kiron Mateti of the Plains congregation was affirmed for his first term on the Conference board beginning next year.  Cory Longacre of Souderton congregation also was affirmed for a term though he had been filling in for an unexpired term of another board position.  Angela Moyer of Ripple congregation in Allentown was affirmed as Conference assistant moderator.

We Gather Together

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by Steve Kriss, Executive Minister

The process of gathering started last night with persons coming from California, Indiana and Mexico.  Partners and leaders began to stream toward Souderton Mennonite Church for our historic Assembly that begins tomorrow.  We have gathered together for generations each autumn as the community now known as Franconia Mennonite Conference.  It’s a massive incarnational effort involving lots of details and logistics—name tags, seating assignments, worship practice, PowerPoint slides in multiple languages and thankfully, Longacre’s Ice Cream and lunch from Landis Supermarket. 

These events have certainly changed over the years from intensive discernment among credentialed leaders on the difficult topics of the day, to equipping and celebration inter-culturally and inter-generationally with a sense of family gathering, face to face listening and conversation.  We’ve switched from Pennsylvania Dutch to English to quad-lingual with videos.  It’s a representation of who the 7,000 of us are in less than a 24-hour timeline. 

It’s hard work and it takes resources.  Yet, by gathering together we underscore the importance of the Incarnation, the love of God made manifest in real time and places.  We listen across our differences in culture, practice and even varied Anabaptist theological perspectives.  It’s ultimately a celebration of the holy tie that binds, of commitment centered in Christ that now span the globe and yet have been rooted deeply in the soil of what has become Southeastern Pennsylvania. 

We gather because we say it matters that we hear each other, that we hear the Spirit together:

That we celebrate and pray. 
That we mark the passing of another year of witness, mission, and ministry. 
That God continues to call and we continue to follow.
That God’s dream for us though yet unfulfilled is still unfolding.
Hasta pronto.  Sampai ketemu lagi.  Hẹn sớm gặp lại.  很快见到你

See you soon! 

Seeking Shalom

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On Sunday, October 28 the following was sent to Franconia Conference pastors as they prepared to gather with our communities. May we continue to live into these statements as a community of Christ’s people:

As people of Christ’s peace, we extend our prayers and sympathies to those whose lives have been touched by the horrific violence at the Tree of Life Synagogue yesterday in Pittsburgh.

As people of the Book, we mourn alongside the Jewish community with the comfort of God who walks with us even through the valley of the shadow of death.

As people of prophetic witness, we stand against the spirit of anti-Semitism that seeks to deny the image of God reflected in the Jewish people.

As people of faith, we commit to the ongoing struggle of realizing God’s dream for all people to live in peace and without fear.

Prayer for Assembly

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by Noel Santiago, Leadership Minister for Missional Transformation

As we come upon our time for Conference Assembly, we are focused on being one in the Spirit in the bond of peace.

I believe Jesus would be looking forward to this weekend with anticipation of his prayer being answered in John 17. 

In this passage, he has prayed for himself, his disciples and then for all those who will believe – this includes you and me. After praying for his disciples Jesus goes on to pray these words, they may be His word for us this weekend:

I’m praying not only for them but also for those who will believe in me because of them and their witness about me. The goal is for all of them to become one heart and mind— Just as you, Father, are in me and I in you, So they might be one heart and mind with us. Then the world might believe that you, in fact, sent me. The same glory you gave me, I gave them, so they’ll be as unified and together as we are— I in them and you in me. Then they’ll be mature in this oneness, and give the godless world evidence that you’ve sent me and loved them In the same way you’ve loved me.

– John 17:20- 23 MSG

May we find that Jesus’ prayer continues to be answered as we gather together in the Spirit and in peace.

Coming Together in New Ways

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Last year Methacton Mennonite Church experienced their community knocking on their door, as they collectively grieved the loss of “The Methacton Oak” thought to be over 380 years old. Pastor Sandy Drescher-Lehman recounts this experience in New Energy Brings the Community to Celebrate and Remember, as the community came together, “remembering and celebrating the tree that belonged to all of us and to our ancestors.”

The congregation enjoyed their time with their neighbors so much and the connections the tree helped them make, that this year on September 30, the congregation once again gathered with their neighbors to celebrate their shared stories and their diversity.

Bluegrass group with Methacton Mennonite’s worship team

On that beautiful fall afternoon, more joy and peace was added to the world; from morning worship with hymns, a cappella and praise music, to an afternoon of Aztec drumming and dancing and a Bluegrass Band, God was praised in as many ways as they could invite the Spirit to be present! 

Nicolas and Jonathan with the drum they made, and the sapling from the fallen Methacton Oak

Nicolas and Jonathan Morales from Souderton Mennonite Church created a drum from The Methacton Oak utilizing Aztec tools for part of the process. That drum and the boys were part of the indigenous dance group La Danza Azteca, who, with drum beats and dancing, blessed the land where a seedling from the old oak is growing .

Dave Benner from Methacton resurrected the Bluegrass group he’s sung with, including Merle and Floss Hunsberger and Sharon Hunsberger, and invited the Methacton worship team to join them for a grand finale. 

Garrett (4th from right) and Wilson (far right)

Also honored in the day was Garrett Campbell from a local Eagle Scout troop, who re-set 130 of the toppled gravestones, and Wilson Roth, who has also done significant cemetery restoration of the old graveyard.

Music also accompanied lots of food, crafts and lawn games, and John and Charlotte Herschal’s animal wood carving demonstration.

John Herschel demonstrating his animal wood carvings

It is truly a gift to be able to celebrate the many talents and gifts of our neighbors in and outside the walls of our meetinghouse. God continues to use The Methacton Oak even in its death.

To read more about the La Danza Azteca performance at Methacton’s Block Party, visit http://www2.philly.com/philly/entertainment/arts/traditional-aztec-dance-honors-the-great-fallen-charter-oak-at-methacton-mennonite-church-20181006.html.

God Makes All Things New

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by Stephen Kriss, Executive Minister

Jesus is the center of our faith.  Community is the center of our life.  Reconciliation is the center of our work.—Palmer Becker from Anabaptist Essentials

 “Your people shall become my people.”—Ruth  1:15

Photo credit: MHEP

The Facebook post from retired Lancaster Conference Bishop Freeman Miller showed a photo of the former First Mennonite Church in Philadelphia with missing windows, a high wire fence and a notice of building violations and possible demolition.  While this building hasn’t been inhabited by the First Mennonite Church of Philadelphia for generations, I felt the pain of the possible loss.  This building had been the meetinghouse of what had been one of the largest Mennonite congregations on the East Coast, though they had relocated to the suburbs long ago.  It was the home church of Ann Allebach, the first Mennonite woman ordained for ministry in the country.  The Mennonite Historians of Eastern Pennsylvania worked to add the building to the city’s historic register.  For Eastern District, it represents a key historic spot and story.

When I came to Franconia Conference from the western half of the state over a decade ago, I learned quickly that to lead in our community meant learning our history.  I have also learned that it means learning to listen to those who are sometimes just outside of the narrative, as well as those whose stories we have not told.  For over 150 years, the stories of Franconia Conference and Eastern District Conference have been stories told in contrast:  General Conference/Mennonite Church (GC/MC) across the street, down the road, more worldly, more conservative.  The challenge for us in reconciliation will be to learn to tell our stories together in a fragmenting time.

As we move this fall toward the possibilities of reconciliation, I believe we are moving toward what is the essence of the Spirit’s work of healing and hope in our time.  The project of honestly assessing the wounds of the past and recognizing the possibilities that are unleashed through reconciliation and forgiveness gives us a strong posture for the future. 

How do we honor our experiences learned through our years alongside each other but apart?  How we do hear the stories told and untold?  How do we let our brokenness heal so that we are stronger and postured uniquely for the work and witness of God for our time?

For me, this means learning the stories of Eastern District Conference and honoring those places and spaces that are significant in their history, as well as the history of Franconia Conference.   It means emphasizing the role of God as is often de-emphasized in the story of the Prodigal Son, the one who welcomes home, who celebrates a return to family, who welcomes repentance and challenges arrogance even in faithfulness.  In the history of our story together as Conferences, at times we have both squandered our inheritance, distracted by the things of this world rather than the way of Christ’s peace.

I believe that reconciliation will make us stronger as a community.  Not because this bolsters numbers or helps with efficiencies, but because reconciliation further transforms us into the image of God revealed in Christ, who lays down privilege, who embraces incarnation, who recognizes the God who creates all things new — even 300-year-old communities of Mennonites separated for over a century.

Keys for Good Financial Communication to Congregations

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by Conrad Martin, Director of Finance

For some, trying to understand a financial report may be difficult or confusing.  Let’s face it, not everyone has that gift.  But congregations need to know the financial position of their church in order to make wise decisions.  So what are some ways church treasurers can improve the communication of financial reports to their congregations?

  1. Make it relevant.

Who will be reading the financial report?  Do they understand financial lingo?  Do you perhaps need to train your readers on what is important on a financial report?  Do they prefer financial reports in spreadsheet form or by a narrative?  It will be helpful to ask the reader what financial information they need to do their job.

Any good accounting program should have the capability to produce a variety of reporting formats.  Giving the church council a 10-page, detailed financial report will probably not be of interest to them, so determine what information you can put into a one-page summary report that will give them what they need.  The finance committee, on the other hand, may want more detail.  If you need to provide a financial report for the general congregation, understand that many of them will not understand a finance report in spreadsheet form, so think about how you can convey the finances of the church in a narrative form.

  1. Make it accurate.

Mistakes do happen, even for a good treasurer; yet if a pattern of needing to correct financial reports develops, you could lose the trust of those needing your financial information for making decisions. Your credibility is on the line every time you present a financial report.

Always double check your work, to ensure that the correct amount has been recorded to the correct account.  Look for expense accounts that are significantly off budget (whether high or low), ensure that they are actually correct and be prepared to explain why they are not on budget.  There may be an easy explanation and having that ready helps build confidence in your reports.  Always remember that your church council may be using your financial report to help determine the direction of the ministry.  That’s why accuracy is so important.

  1. Make it timely.

When financial information is received late, it may be useless to the reader, or even as detrimental as incorrect information.  Determining why a report is not timely will go a long way in correcting that.  What is causing the delay?

Are you waiting for financial statements from banks or investment companies at the end of the month?  A conversation with them about changing the reporting dates may give you statements sooner.  Reconcile these statements with your records as soon as you receive them, so that you have time to make any needed corrections before your reports are due.  Are you waiting for church staff to turn in their expense reimbursement claim forms at the end of the month?  You may need to turn to a higher authority for that one.  Try to be up-to-date as much as possible with your recordings before you go on vacation, so you don’t have so much catch-up to do when you return.  Are you overworked, have a conversation with your church leaders about the expectations for time to be spent on the financial reporting.

Keeping good financial records and communicating them well allows your ministries to run smoothly.

These keys were expanded on and drawn from the article “Three Keys for Communicating Financial Information” by Vonna Laue in ChurchFinanceToday. Volume 26. Number 10. October 2018