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Articles

The Rich Young Ruler speaks

May 28, 2026 by Cindy Angela

by Josh Meyer

Editor’s Note: This reflection was originally published in Anabaptist World on April 28, 2026 and is reprinted with permission.  

People say I walked away sad. That’s true. But what they don’t say is that I also walked away haunted.

I can still see his face when I asked the question. I had rehearsed it, of course. Everyone does when they’re young and earnest and afraid of missing something essential. What must I do to inherit eternal life? It sounded clean when I practiced it. Respectable. Almost admirable.

He didn’t answer the way I expected. He didn’t flatter me, or scold me, or debate theology. He asked me why I called him good. Then he named the commandments, one by one, like stones placed carefully on the ground.

I remember feeling relieved. These I have kept, I said. And it was true. I wasn’t lying. I had lived carefully. Intentionally. My life was ordered, my faith sincere.

That’s when he looked at me.

The look was not sharp. It was not suspicious or disappointed. It was steady. Knowing. Almost tender. As if he could see not only the man standing before him but the boy I had been, the man I was becoming, the weight I carried without naming it.

The look undid me.

He loved me. I know that now. At the time, I didn’t have language for it. I only knew that something in his gaze felt like an invitation and a reckoning at the same time.

A rich young man asked: “Good Teacher, what must I do to inherit eternal life?”
Jesus said: “You lack one thing. Sell what you own and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

When he heard this, he was shocked and went away grieving, for he had many possessions.

Mark 10: 17, 21-22.

“You lack one thing,” he said.

Just one thing? I remember thinking that was manageable. One thing I could adjust. One habit to refine. One prayer to add.

“Go,” he said. “Sell what you own. Give to the poor. Then come, follow me.”

He said it simply, not as a threat or as a test, but as if he were naming the obvious next step.

I wish I could tell you I hesitated for a long time. That I wrestled with it. That I prayed and discerned and agonized right there on the road. But the truth is, my body answered before my spirit could catch up.

I felt the weight in my chest, the tightening in my throat, the inventory running through my mind — land, livestock, workers who depended on me, responsibilities I had inherited and assumed without ever questioning whether they were mine to carry.

My hands were full. I didn’t know how to open them without dropping everything. So I turned away.

Yes, I was sad. But sadness wasn’t the worst of it. The worst was that I knew he was right. He had named the thing I couldn’t name for myself.

In the years since, people have told my story for me. They’ve used it as a warning, a lesson, a neat illustration about wealth and discipleship. I don’t blame them. Stories like mine are easier when they end quickly.

But real lives don’t.

I went back to my fields, my house, my obligations. Everything was exactly where I left it. And yet nothing was the same. The barns felt heavier. The table quieter. The prayers harder to finish.

I continued keeping the commandments, but they no longer felt sufficient — like obedience that never quite crossed the threshold into freedom.

I began to notice things I hadn’t noticed before. The laborers who avoided my eyes. The hunger that didn’t come from lack of food. The way generosity felt exhilarating and terrifying all at once.

I started small. Quietly. Anonymous gifts. Canceled debts. A field sold here. A purse lightened there. More than I ever thought I would give away.

Less than he asked.

People praised my generosity. They said I was wise, faithful, balanced. But I knew the difference. There is a kind of giving that costs you comfort and another that costs you control.

I reread the commandments often now. Not to reassure myself but to remember the God who gave them. The God who brought slaves out of Egypt with empty hands and taught them how to receive manna, one day at a time.

Sometimes, late at night, I wonder what my life would have been if I had said yes that day. What roads I would have walked. What stories I would have heard. What I would have learned by following instead of managing.

Other times, I wonder whether he knew I would walk away. I wonder whether the invitation itself was already grace. I wonder whether love can be real even when it is refused.

I still pray. Not as confidently as I once did, but more honestly.

And sometimes I imagine him walking my road again. Not to shame me. Not to repeat the demand. Just to look at me the way he did before.

If that day comes, I pray my hands will be lighter. And my heart, finally, full.


Josh Meyer

Joshua Meyer is a Leadership Minister with Mosaic Mennonite Conference. He also serves as a Financial Consultant with Everence and as an adjunct professor at Eastern University.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To contact Josh Meyer, please email jmeyer@mosaicmennonites.org.

Filed Under: Articles, Blog Tagged With: Josh Meyer

Leaning into the Transformational Power of Stories

May 28, 2026 by Cindy Angela

by Cindy Angela

Earlier this year, MennoMedia applied to join a storytelling program called the Austin Story Project, a storytelling program by Austin Seminary. The program trains leaders from interdenominational congregations and Christian organizations across the country to facilitate storytelling circles in their communities.

MennoMedia was accepted to send two participants. As MennoMedia and Mosaic experiment with new ways of partnering together, they invited Mosaic to fill the second seat, with the hope of putting what we learn to use together. I went to represent Mosaic.

From January 18-22, 2026, I traveled to Danville, California, alongside Chrissie Muecke of MennoMedia for the first in-person training. The training was led by Mark Yaconelli, co-founder of the Austin Story Project and founder of The Hearth, a nonprofit organization dedicated to the practice of storytelling.

Over five days, we were immersed in the practice and theology of Christian storytelling. It was a formative experience. I learned a great deal about the power of stories in community, and how stories can help us understand each other across difference. Beyond the training itself, I appreciated that there was space for worship, rest, and connection.

Mt. Diablo as seen from The San Damiano Retreat Center in Danville, California

After the training, participants were placed into small cohorts. Since January, our cohort has met monthly — checking in, sharing what we are learning during our story circles, and preparing for what comes next. We will have a second in-person training (October 2026, back in Danville), and each pair is expected to complete three storytelling circles within our community before then.

I am currently organizing Mosaic’s first story circle with our staff, set to begin in early June. We don’t know what the Spirit will bring, but I hope it will be a rich time for all of us together.

This experience has opened a door. Mosaic Conference and MennoMedia are now in conversation about building something together — a longer-term collaboration that puts what we’re learning about storytelling to work for Anabaptist communities. The shape of that project is still forming, but a grant is already in place to support it.

Stay tuned for any updates as this work develops.


Cindy Angela

Cindy Angela is the Director of Communication for Mosaic Conference. She is an Associate Pastor at Philadelphia (PA) Praise Center, and she lives in South Philadelphia with her husband, Andy, and son, Noah.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To contact Cindy Angela, please email cangela@mosaicmennonites.org.

Filed Under: Articles Tagged With: MennoMedia

Called to Work for Justice and Amahoro

May 21, 2026 by Cindy Angela

CALL TO MINISTRY STORY
by Mukarabe Makinto-Inandava

The story of my vocation begins in my childhood. I was just three years old when my father died. All I know of him comes through my mother’s stories—how he was a community organizer and an advocate for justice, and how he dreamed of building a school where every child, especially girls, could learn for free.

I was the youngest of seven siblings. After my father’s death, one of my brothers and two sisters were forced to drop out of school, and I was expected to stay home too. But my mother sent me to school anyway. I faced bullying and hardship, but I was living a dream my father once had.

My mother was a woman of few words but modeled community care. She raised not only us, but many children from the village—especially those born out of marriage or abandoned. Everything we had, we shared with others.

My heart was constantly angry. I grew up physically fighting for justice for me and other orphans, longing for my father’s protection. I saw how some of my siblings had to marry terrible people. I couldn’t understand why God was allowing this misery.

With mama’s encouragement, I went to university and got a job with USAID. But the 1993 genocide against the Tutsis broke out in Burundi and everything changed. Working at USAID gave me shelter and a chance to help others, but it also exposed me to deep divisions and hatred I hadn’t fully understood. A senior colleague yelled at me: “you, evil Tutsis, you killed our president!” My mother had never told me I was a Tutsi.

Then I understood how deep was the division and hate that colonizers had sowed and I was angry. A senior colleague who was a mother had just called me and all Tutsis murderers. That was not right; that was not the compassion my mother modeled; it was not the vision my father had to educate all the children in my community.

I realized I couldn’t stay. If I did, I might have to join the army and die. The country I wanted to build had betrayed me. I fled to Kenya with a friend, without papers and a little money in my pocket. I saw a job ad for the UN. I barely knew how to use a computer, but God made a way. I got the job, and suddenly I was organizing humanitarian aid for Hutu refugees—many who had planned or participated in the massacre of one million Tutsi in Rwanda in 1994. My heart revolted, but I heard my mother’s voice: Justice is for everyone. Remember your father’s vision. Help when you can.

From then on, I found myself in one space after another working for justice—from Madagascar to the U.S., working for the UN and advocating for girls orphaned by conflict and HIV. But I carried my anger like a shield until God led me and my husband to a small Nigerian church in New York. I came just to worship and sing. But little by little, I started hearing the Word, and it began to change me. Eventually my husband and I both accepted Christ.

One day I received a phone call saying that my mother had died. My infant son was peacefully sleeping upstairs and my husband was away. I felt completely alone. A helpless orphan.

But then I felt a presence—gentle but firm hands holding me from behind—and I heard a voice: You believed a lie. “I am your Father”. Say the word “Father.” I had never said that word in any language. After three attempts, I said it louder. In that moment, the Father of the fatherless began healing me. God opened doors so I could attend mama’s funeral with a message of God’s love for hundreds who came to say goodbye to a mother who exited as quietly as she had lived, yet whose legacy still impacts many.

A year later, my husband felt God calling us to missions. We gave away most of our belongings, bought a travel trailer, and moved with our three kids for 11 months across 14 Southern states, praising God with instruments, song, and dance wherever we went. God met us in miraculous ways—provision appeared whenever we were in need; prophetic words in Florida; racial reconciliation in Mississippi; healing in Texas.

Eventually, we settled in California, joining close relatives. We served at LA Faith Chapel. We took Anabaptist History classes with Jeff Wright at the Center for Anabaptist Leadership. I started working with Mennonite Central Committee West Coast representing non-traditional Mennonite Churches from the Pacific South Mennonite Conference. We started Amahoro International in 2000, now a Mosaic Conference-Related Ministry. Amahoro means “peace” in the Kinyarwanda and Kirundi languages. In 2016, we founded Amahoro Life Center in Uganda, a development project working with Burundian refugees.

I yearned for more opportunities to study, and that desire was answered as I moved to Harrisonburg, VA and joined Eastern Mennonite University as a Master in Conflict Transformation at the Center for Justice and Peacebuilding.

God’s calling in Micah 6:8, the same as EMU’s mission, is getting me closer to my parents’ legacy. Today the vision is clearer than ever; and as the Holy Spirit guides, I want to decolonize our minds exposing the ideology of genocide so we can rebuild our communities based on our values of Amahoro, Ubuntu, and justice starting in East Africa, especially in the Great Lake Region (Burundi, Congo, and Rwanda).

My parents’ dreams shaped my ministry. Though I am still on this journey, I walk with purpose, knowing that the Holy Spirit is guiding me every step of the way.


Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To share your thoughts or send a message to the author(s), contact us at communication@mosaicmennonites.org.   

Filed Under: Articles, Call to Ministry Stories Tagged With: Amohoro, Call to Ministry Story, Los Angeles Faith Chapel, Mukarabe Makinto-Inandava

Remembering Lives and Raising Voices in Souderton, PA

May 21, 2026 by Cindy Angela

by Patrice Freed

On Sunday, April 26, members of the Souderton, PA community gathered for a powerful, moving event to remember victims of gun violence and call for meaningful change. The day brought together faith, advocacy, and youth leadership in ways that left a lasting impression on all who participated. This public act of witness extended beyond the event itself, inviting the broader community to acknowledge and engage with the reality of gun violence.

The event was sponsored by Zion Mennonite, Zwingli United Church of Christ, and local advocacy organization Heeding God’s Call to End Gun Violence. Members of other local Mennonite congregations also participated.

T-shirts were displayed as a “Memorial to the Lost,” each one representing a life taken by gun violence, a visual expression of loss and remembrance.

A walk through Souderton concluded participants gathered at Zwingli UCC to act by signing letters addressed to lawmakers. These letters called for stronger, common-sense measures to reduce gun violence and protect communities.

A defining strength of the event was the leadership of Zion’s youth. Their energy, organization, and commitment played a pivotal role throughout the day. From helping coordinate the T-shirt display to guiding participants during the walk and encouraging letter-writing efforts, the youth demonstrated compassion and determination.

(Photos courtesy of Zion Mennonite)


Patrice Freed

Patrice Freed grew up at Zion Mennonite (Souderton, PA) and still worships there. She’s a grandmother to nine and loves the outdoors and working for peace and justice.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To share your thoughts or send a message to the author(s), contact us at communication@mosaicmennonites.org.   

Filed Under: Articles Tagged With: Zion

“Deus Ex Machina: God from the Machine”

May 14, 2026 by Cindy Angela

by Vincent V. Marshburn

CEOs, politicians, and pundits are currently praising the virtues of artificial intelligence (AI) as a technology that might miraculously solve many problems. Some of their language borders on the mystical and sacrosanct. At the same time, media coverage of generative AI highlights the extreme consequences of its misuse, from harmful effects on mental health to manipulation of content in exploitative ways.

Amid this uncertain societal landscape, individuals such as myself, a congregant at Homestead (FL) Mennonite, seek to bring balance, reason, and spiritual perspective to the conversation. I have worked in information technology since the early 1990s and have served as a college professor for 20 years. At the invitation of Pastor Pavel Gailans, I recently presented a two-part workshop to share about the fundamentals of modern AI, its impact on society, and its implications for the Body of Christ in its mission to share the Gospel.

Borrowing from a literary phrase, I titled the workshops “Deus Ex Machina (God from the Machine): Christian Stewardship of Technology.” I addressed the curiosity and concerns within the Christian community surrounding modern AI. I began by noting that the idea that technology can “save” us is an extension of humanity’s historical tendency to seek solutions apart from God. Throughout history humans have tended to look to any other source for divinely-inspired deliverance. Recognizing this mindset is important to understanding why so many people seek comfort and succor in technology.

In the first workshop, I reviewed a brief history of AI and its current iterations. I shared some of the benefits and pitfalls of generative AI and emphasized the need for discernment among Christians to identify appropriate uses of these systems. AI, I suggested, is a tool and, like any tool, can be used constructively or destructively.

The second workshop focused on practical uses of specific generative AI tools. I demonstrated how NotebookLM can help summarize and analyze user-defined content including documents, webpages, and audio or video transcripts. These tools can be used to create learning aids and invitational materials for activities like Bible studies or outreach efforts.

I emphasized that no AI tool is a substitute for human contact and connection. While the keyword for the first workshop was discernment, the keywords during the second workshop were authenticity and disclosure. Equipped with these principles, I believe that we who claim the Cross can offer a distinctive witness in conversations about artificial intelligence and its role in our world today. Both workshops concluded with productive question and answer sessions.


Vincent V. Marshburn

Vincent V. Marshburn was born in Vietnam and raised in the U.S. He works in education and information technology and is a contributing writer for the local city newspaper. He has been married to his remarkable wife, Cheryl, for 35 years, and they somehow managed to successfully homeschool all four of their children into college.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To share your thoughts or send a message to the author(s), contact us at communication@mosaicmennonites.org.   

Filed Under: Articles Tagged With: AI, Homestead, Vincent Marshburn

Discerning Mosaic’s Missional Practices in a Globally Connected World

May 14, 2026 by Cindy Angela

by Noel Santiago

Mosaic’s vision is to “embody the reconciling love of Jesus in our beautiful and broken world.” As a community that celebrates and extends God’s grace, justice, and peace, we shape our common life around three deeply interrelated priorities: missional, intercultural, and formational. When Mosaic talks about missional, what we mean is that “we are committed to participating in the healing of our world by sharing and living out the Good News of Jesus.” These are not separate projects, but different facets of the same call to follow Jesus together.

Today, we live in a highly networked, relationally dense world. Messages, money, and people can cross borders in seconds, but so can harmful assumptions, power imbalances, and old colonial patterns dressed up in new language. As Mosaic’s relationships increasingly connect across regions and continents, we are asking hard but hopeful questions about what faithful mission looks like now. Can our identity and mission be confined by national borders? How do we structure partnerships that reflect genuine transformative mutuality rather than one-directional help?

These questions shape the current work of the Missional Priority Team (MPT). The MPT is currently made up of Jeff Wright, Marco Güete and myself. We are discerning: How are we presently participating in God’s mission with our global partners in ways that are reciprocal, just, and decolonizing, while remaining rooted and accountable in our local contexts? How is God inviting Mosaic to practice mutually transforming mission in a globally connected world, where we expect to be changed as we walk with others?

Leaders in South Texas gather to reflect with the Mosaic Priorities Guide. Photo by Marco Güete.

We are also exploring what specific practices, partnerships, and structures will allow Mosaic to embody the reconciling love of Jesus with, not just for, our global neighbors. Finally, we are asking how we, as the MPT, can best support Mosaic’s missional vision in light of these global realities.

As your ministry engages across the street and around the world, what have you found helpful in cultivating mutually transformative relationships? How have these relationships helped your ministry more deeply understand and respond to what God is doing in your particular context? What challenges are you facing, and what questions do you have, as you relate with neighbors near and far?

Leaders in MosaiColombia gather for fellowship and equipping. Photo by Javier Márquez.

We invite you to share your experiences, insights, and struggles so that, together, we can grow in practices that embody the reconciling love of Jesus in a globally connected world. As we do, we invite your prayers and your questions. Together, we seek to follow Jesus in ways that honor the gifts, voices, and leadership of others near and far, trusting that God’s mission is always larger than any one place, people, or plan.


Noel Santiago

Noel Santiago is the Leadership Minister for Missional Transformation for Mosaic Conference.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To contact Noel Santiago, please email nsantiago@mosaicmennonites.org.

Filed Under: Articles Tagged With: missional, Noel Santiago

Faithful Witness in a Time of Christian Nationalism

May 7, 2026 by Cindy Angela

by Cal Hackett

On Saturday, February 21st, 2026, Salford Mennonite (Harleysville, PA) welcomed Dr. Drew Strait, Associate Professor of New Testament and Public Faith at Anabaptist Mennonite Biblical Seminary, for an all-day workshop on faithfully responding to Christian nationalism. Salford’s Justice and Peace Team organized the event with the hopes of fostering unity among Christians and churches in southeastern Pennsylvania who are committed to faith-rooted justice and embolden them to challenge all that opposes the peaceable ways of Jesus. The event had over 125 registrants who represented nearly 20 congregations.

The day was split into four lectures that examined the causes and impact of Christian nationalism, as well as strategies to respond to it as Anabaptist Christians. The lectures drew heavily from Dr. Straight’s 2024 book Strange Worship: Six Steps for Challening Christian Nationalism.

One particularly important topic was about Biblical authoritarianism. Dr. Strait explained that Biblical authoritarianism is a way of reading the Bible that leads to the belief that national identity should be rooted in a literal interpretation of the Bible and Christianity should be imposed on others, often blending Church and government. Dr. Strait listed the passages that are often used for this interpretation of Scripture, which includes the Great Commission in the Gospel of Matthew and Genesis 1, when God told humanity to take dominion over the Earth. This interpretation has been used by Christians to justify violence, colonization, and the enslavement of people. The fear is that as Christian nationalism rises today, so will the dehumanization of others. It is deeply concerning that this is all done in the name of Jesus.

Photo by Andrew Zetts.

Dr. Strait made sure to recognize that dehumanizing others never leads to progress. The lectures were filled with current examples of where white supremacist Christian nationalism is alive today, such as the signs, symbols, and language at the January 6th insurrection and rhetoric from government officials on social media. There was time given for small group discussion and one thought-provoking group question was: In what ways do you think preaching the whole life of Jesus can counter processes of radicalization?

When asked about what stood out most from the event, Chase Snyder, a high school junior from Salford Mennonite, said “the way in which Christian nationalism has been slowly infusing itself into…Christian culture for sixty plus years without being noticed, and how it has become a part of people’s identity.” His observation reflected a broader sentiment shared by many attendees: a sense of surprise and concern at how gradually this kind of toxic and dogmatic form of Christian identity has gained a foothold in American culture.

Photo by Joe Landis.

The workshop left many participants reflecting on how subtle and powerful the influence of Christian nationalism can be in both religious and political life. By examining the historical roots of these ideas and how certain biblical passages have been interpreted to support them, Dr. Strait challenged attendees to think more critically about how faith is used in public discourse.

At the same time, he emphasized that responding to Christian nationalism requires more than criticism; it calls for a renewed focus on the teachings and example of Jesus. Participants were encouraged to consider how preaching and living out the whole life of Jesus, marked by humility, compassion, and care for marginalized people, can serve as a powerful counter to narratives rooted in power and exclusion. As the day concluded, many left with a deeper awareness of the issue and a renewed commitment to engage their communities thoughtfully, working toward forms of Christian witness that resist dehumanization and promote justice, humility, and faithful discipleship of Jesus.


Cal Hackett

Cal Hackett attends Salford Mennonite in Harleysville, PA and is a student at Dock Mennonite Academy in Lansdale, PA.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To share your thoughts or send a message to the author(s), contact us at communication@mosaicmennonites.org.   

Filed Under: Articles, Uncategorized Tagged With: AMBS, Cal Hackett, Drew Strait, Salford

Ambassadors 2026 Welcomes Its First International Participants

May 7, 2026 by Cindy Angela

by Javier Márquez

Mosaic Conference’s Summer Ambassadors program is going international.

For the first time, the 2026 cohort will include five participants from Latin America—three from Colombia and two from Mexico—marking a significant expansion of the initiative’s reach and vision. This year’s program has also received more applications than ever before, with qualified applicants exceeding available funding by more than 50 percent, underscoring both the program’s growing impact and the need for additional support.

Ambassadors 2023

Mosaic seeks to raise $15,000 from congregations and individuals by June 1 to support the expansion in number of participants. Many Ambassadors come from under-resourced communities, and modest stipends make it possible for them to dedicate their summer to leadership development and ministry. In addition to welcoming international participants, Mosaic will also host two leadership retreats this year — one in Pennsylvania and one in Latin America.

Mosaic is grateful to Everence for providing partial sponsorship for the U.S-based Ambassadors in 2026, helping to make expansion possible.

The international Ambassadors include Santiago Gómez from Iglesia Cristiana de Liderazgo y Fe; Rumaldo Conchacala and Rosita Mojica from the Wiwa Indigenous Christian community; and Eunice Domínguez and Ana Hernández from Iglesia Vida Nueva in Mexico City.

Ambassadors 2024

They will join 11 U.S.-based Ambassadors serving in California, Florida, West Virginia, and Pennsylvania. Four are placed with Mosaic Conference-Related Ministries: Ripple Community, Inc. (Allentown, PA); Midian Leadership Project (Charleston, WV); Healthy Niños Honduras; and Crossroads Community Center (Philadelphia, PA). The remaining participants will serve within Mosaic congregations across the conference.

Together, these young leaders represent partner congregations and ministries that reflect Mosaic’s commitment to cultivating leadership across diverse cultural and ministry contexts. The addition of Colombian and Mexican participants not only broadens the program geographically but also deepens the cultural and spiritual richness of the community.

“I am hopeful for the next generation of leaders across Mosaic Conference,” said Cindy Angela, the Ambassadors Program Director for 2026. “As we grow beyond the U.S. for the first time, I’m excited to see how the Spirit will work through our Ambassadors in Colombia and Mexico—and what this means for the future of Mosaic Conference.”

Throughout June, July, and August, each Ambassador will lead a ministry project rooted in their local context. In Colombia, Santiago will guide youth discipleship in his congregation. In the Wiwa community, Rosita will teach Damana—an endangered Indigenous language—within Sunday school, while Rumaldo will help develop community gardens that promote environmental stewardship and collaboration. In Mexico City, Eunice and Ana will serve in hospitals, offering food and water to families accompanying loved ones.

Ambassadors 2025

Across the U.S., Ambassadors will likewise engage in projects that reflect the needs and strengths of their communities, working within congregations and partner ministries to foster connection, service, and growth.

Ambassadors invites young adults ages 18 to 24 to grow as leaders through hands-on ministry, mentorship, and collaborative learning. Participants design and implement projects that respond to real needs while deepening their faith and leadership capacity.

As co-director based in Colombia, I have been encouraged by both the program’s growth and its expanding vision—particularly the opportunity to connect young leaders across borders and support the impact they are making in their communities.

The 10-week program concludes with a final in-person gathering where participants share their experiences and reflect on what they have learned. Ambassadors 2026 offers a compelling picture of the church’s mission in action: forming young leaders committed to service, peace, and the transformation of their communities—now across multiple countries.


Javier Márquez

Javier Márquez is Associate for Community Cultivation and Leadership Development. He is an Anabaptist Colombian pacifist and poet. He is based in Bogota, Colombia.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To contact Javier Márquez, please email jmarquez@mosaicmennonites.org.

Filed Under: Articles Tagged With: Ambassadors

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