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Articles

Reading the Word: Eight Points of the Gospel

July 2, 2026 by Cindy Angela

by Lindy Backues

Editor’s Note: As the United States approaches its 250th anniversary this week, many are reflecting on the values and stories that shape common life in the U.S. We are republishing this reflection from a Mosaic board member because its themes—humility, hospitality, service, nonviolence, and care for neighbors near and far—speak to globally-minded and neighborhood-rooted Anabaptist convictions and practice. 

Approaching the Christian gospel thematically can be a helpful way of distilling its central claims. While no summary can fully capture the richness of the New Testament witness, the following eight themes seem to me to stand very near the heart of Jesus’ message and ministry.

The Character of God and the Way of Christ

(1) Humility at the Heart of Reality

The Christian story begins with the claim that the God revealed in Jesus Christ is not fundamentally characterized by domination, coercion, or self-assertion, but by humility. Divine humility is not merely a strategy God occasionally adopts; it appears to be woven into God’s very character. If God is humble at the deepest level, then Christian discipleship necessarily involves learning humility as a way of life.

(2) Kenosis: Self-Emptying Love

The New Testament repeatedly points toward kenosis—self-emptying love for the sake of another. This movement reaches its fullest expression in the life and death of Jesus, who gives himself not only for friends but even for enemies. The gospel calls believers into this same pattern of costly love, service, and, when necessary, sacrifice.

(3) The Great Reversal of Power

Jesus consistently overturns conventional assumptions about power and status. The lowly are lifted up; the exalted are brought low. Strength is revealed through weakness, leadership through service, and kingship through suffering. This is the logic embodied when Jesus washes the disciples’ feet, and it reaches its culmination in the biblical image of a Lamb seated upon the throne. In the kingdom of God, power is transformed rather than merely transferred.

Life Toward the Other

(4) Hospitality Beyond the Tribe

A central concern of the gospel is care for the xénos (ξένος)—the stranger, foreigner, outsider, or one beyond the boundaries of our tribe. Christian love extends beyond kinship, nationality, ethnicity, ideology, and social affinity. The question is not merely how we treat those who belong to us, but how we respond to those who do not.

(5) A Preferential Concern for the Poor

Throughout Scripture, God displays a persistent concern for the poor, the vulnerable, and the marginalized. The gospel repeatedly directs attention toward those who bear the greatest burdens and possess the fewest resources. This is not because the poor are morally superior, but because God’s justice and compassion are consistently oriented toward those most easily overlooked, excluded, or oppressed.

(6) Forgiveness and Release

At the center of Jesus’ teaching stands forgiveness. Followers of Christ are called to release resentment, abandon vengeance, and extend mercy to those who have harmed them. Significantly, this forgiveness often includes economic dimensions as well, as reflected in biblical themes of debt release, jubilee, reconciliation, and restoration.

The Shape of God’s New Community

(7) The Rejection of Redemptive Violence

Jesus rejects the notion that violence ultimately saves, heals, or redeems. Closely tied to this is a rejection of self-righteousness, for the conviction that we are unquestionably right often becomes the justification for coercion and harm. As Walter Wink argued, the gospel stands opposed to the “myth of redemptive violence” and invites humanity into a different way of confronting evil.

(8) Persons-in-Community

The biblical vision rejects both radical individualism and the erasure of the individual within the collective. Human beings are neither isolated atoms nor anonymous cogs. Rather, we are persons-in-community: creatures endowed with agency, dignity, and responsibility, whose lives are formed within relationships of mutual dependence, stewardship, and koinonia. We become most fully ourselves not apart from others, but in faithful participation with them.

A Final Observation

These themes do not exhaust the gospel, but they seem to recur with remarkable consistency throughout the New Testament witness. Indeed, I would argue that they are not peripheral concerns but central ones. If humility, hospitality, concern for the poor, forgiveness, nonviolence, self-emptying love, the inversion of worldly power, and life-in-community are absent from one’s understanding of Christianity, then one has likely missed some of the most important threads running through the story Jesus told and embodied.


Lindy Backues

Lindy Backues, PhD, is a member of the Mosaic Board and serves as chair of the CRM Committee. He is also Associate Professor of Business and Leadership at Eastern Mennonite University.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To share your thoughts or send a message to the author(s), contact us at communication@mosaicmennonites.org.   

Filed Under: Articles Tagged With: Lindy Backues

Introducing the 2026 Mosaic Summer Ambassadors: Part 1

July 2, 2026 by Cindy Angela

Editor’s Note: This summer, 16 young adult Ambassadors are serving in congregations and ministries across Mosaic Conference. This article highlights four of these Ambassadors, and in the coming weeks, you will be introduced to the other Ambassadors.

When Mosaic Mennonite Conference launched the Summer Ambassadors initiative in 2022, the cohort was comprised of six young adults. Each year since, the initiative has grown in the number of participants and in geographic diversity. This year, Mosaic once again received an unprecedented number of applications and is hosting its largest cohort yet – 16 Ambassadors, including three Ambassadors with Colombian ministry partners and two with Mexican ministry partners.

Over the next few weeks, each Ambassador will introduce themselves. Get to know four of the 2026 Ambassadors below.

Dustin Aurelius, Indonesian Light Church (Philadelphia, PA)

“This summer, I hope to learn more about the Bible and get to know our youth and congregation better. I want to help our youth and help our church grow.”

School: Community College of Philadelphia
Interests: Technology and filmmaking
Hobbies: Playing badminton and video games

Evan Hamm, Souderton (PA) Mennonite

“This summer, I hope to make a difference and grow the senior high youth group into a more active community. I also hope to grow more as a follower of Christ.”

School: Liberty University
Interests: Sports radio
Hobbies: Playing ultimate frisbee and video games

Jadon Harley, Ripple Church (Allentown, PA)

“I hope to learn how to serve underprivileged communities in ways that benefit them in both the short and long term. I hope to apply what I have learned in my peacebuilding major, and to help as many people as I can.”

Home congregation: Zion Mennonite (Broadway, VA)
School: Eastern Mennonite University
Interests: I’ve played saxophone for 13 years. I am majoring in music education as well as music and peacebuilding.
Hobbies: Playing video games, snowboarding, skateboarding, mountain biking, and spending time with friends

Marciella Shallomita, Nations Worship Center (Philadelphia, PA) 

“Last year was my first year as an Ambassador and I enjoyed making connections with peers working on similar projects. This year, I hope to make connections with others and learn more within the work at my congregation. I have served my church for a long time, but as an Ambassadors I am becoming more involved in youth programming and social media. I want to grow in creativity and be more organized in my planning.”

Occupation: Science Teacher
Interests: In the future, I hope to go to graduate school and contribute to research in organ scaffolding and biomedical sciences
Hobbies: Playing badminton, pickleball, volleyball, swimming, playing board games, card games, singing, playing piano and guitar.


Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To share your thoughts or send a message to the author(s), contact us at communication@mosaicmennonites.org.   

Filed Under: Articles Tagged With: Ambassadors, formation

What to a Mennonite is the 4th of July?

July 2, 2026 by Cindy Angela

Some thoughts on Living in the USA at 250

by Stephen Kriss

Written with respect to Frederick Douglass’ reflections on the Fourth of July (1852) and the Germantown Protest Against Slavery (1688).

Sometime in 6th grade, I started to question the words and ritual of the Pledge of Allegiance. My family had not yet begun attending a Mennonite church, which would eventually give more of a framework for my conscientiousness. But I began to wonder in the midst of the heaviness of the Cold War if I should offer my words every morning at West End Elementary School. By the end of the year, I stopped reciting it and moved my hands to my side rather than over my heart.

Following Jesus and becoming Mennonite gave words and a theological position that spoke to my conscience and questions. All of human life is sacred. Nations rise and fall. Those of us who follow Jesus must question our allegiances and our willingness to bear the sword, carry a gun, or fund a system that does violence on our behalf.

As I reflect on our country’s 250th anniversary, I carry the tensions that citizenship gives with both possibility and responsibility. Our country these days looks more like an empire. Fortunately, the Biblical texts give us some guidance on how to live within an empire and how to embody faithfulness. Biblical stories remind us that empires will resist our declaration that Jesus is Lord.

These tensions have long shaped the Anabaptist story in North America.

Long before the United States existed, Mennonites settled in what would become Pennsylvania, drawn by the possibility of practicing their faith in relative freedom. Communities like Germantown (now in Philadelphia) flourished through the craftsmanship and industry of Mennonite settlers and within William Penn’s vision of religious diversity.

Yet very early on, at Germantown, we recognized this freedom and flourishing were not afforded to all people. The Germantown Protest on slavery in 1688 became the first written protest by Euro-American Mennonites and Quakers, in a city where enslaved people were sold along the banks of the Delaware River—the same place Mennonite immigrants themselves likely first stepped ashore to find a new life living alongside the Lenape.

That witness still calls to us.

As Mennonites, we offer gratitude for the freedoms this land affords us to flourish and live according to our convictions. Yet the lines between serving Jesus and the Empire aren’t always clear. We make compromises. We can become more loyal to political movements than to Christ himself (see this article from Joel Horst Nafziger of the Mennonite Heritage Center [Harleysville, PA]). Christian nationalism, in its current forms, presents a particular danger to the church, even if it is not a defining characteristic of most Mosaic Mennonite communities.

Like the Apostle Paul, many of us possess privileges through our citizenship. We are called to use those privileges to extend the good news of Jesus and to advocate for those who are marginalized or mistreated. The early Mennonites of Germantown understood that faithfulness meant speaking and acting on behalf of those denied justice. We are called to do the same.

Not everyone experiences the U.S. American story in the same way. For many of us whose families have immigrated, the US experiment is one of finding opportunities. For those of us who are descendants of enslaved Africans and Indigenous peoples, that story includes displacement, violence, and loss. As people committed to the peaceable way of Jesus, we hold those tensions in community and with respect.

So, what is the 4th of July to us as Mennonites? Rather than praise, may it call us to prayer. May we humbly recognize the possibilities and opportunities and hold the pain and inadequacies. May we seek the peace and flourishing of the place God has sent us yet acknowledge that this country cannot receive our full loyalty. Our allegiance belongs to God alone and to the way of Jesus, bound to those who share our baptism regardless of their place of birth.

We are grateful for God’s provision. We embrace honest storytelling, confession, prayer, and discernment of what it means to those of us to live in the tension between God and country with the privilege and pain that we carry. We acknowledge that respect, not unswerving loyalty, is due to those who serve in places of authority.

This 4th of July, I’ll catch a glimpse of fireworks. I’ll also remember that our Anabaptist movement was here in this land before the country existed, and by God’s grace and mercy, we will remain (or we will move on, as we have before). We seek the shalom of the places where God has sent or planted us because our flourishing is intertwined.

We seek first the reign of God—the story of the Alpha and the Omega, from generation to generation. We offer our loyalties and allegiances to Jesus as Lord, the light of our world.


Stephen Kriss

Stephen Kriss is the Executive Minister of Mosaic Mennonite Conference.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To contact Stephen Kriss, please email skriss@mosaicmennonites.org.

Filed Under: Articles Tagged With: Stephen Kriss

True Significance is in Following God’s Vision

June 25, 2026 by Cindy Angela

Graciella Odelia’s Call Story

I spent my childhood in Serpong and Tangerang in Indonesia. Church was always part of our routine, though as a kid I mostly went for the food and family time afterward. It was the one day each week when we were all together. Around age nine or ten, I had my first spiritual encounter at a youth retreat. During an altar call, I went forward simply because everyone else did, but I began crying without knowing why. I didn’t understand it then and soon forgot about it.

Soon after, at age 10, my family moved to the U.S. That transition changed my life and faith. We arrived with four suitcases and all our savings, renting a small apartment while my parents searched for work. My mom quickly found an Indonesian church near us in South Philadelphia. For my parents, the church was more than worship; it was where they learned how to navigate life in a new country. For me, it became home. Even though I struggled with English, I felt confident there. We shared the same language, food, and culture. It was a place where we felt seen and understood.

By age 11 or 12, I was deeply involved in church ministry. I joined the tambourine and banner dance teams, then the second keyboardist on the youth worship team. I grew passionate about my faith and chose to be baptized at 12. As an immigrant, church became the one place where I truly felt like myself.

In 2013, my mom was invited to Nations Worship Center (Philadelphia, PA) for their anniversary by Pastor Beny, whom she met at a health clinic. The church needed musicians, and she volunteered me to play keyboard. I was not very skilled at first, but I kept serving and growing.

When I reflect on my call as a youth pastor, I think about Jonah’s reluctance. Before graduating from Eastern Mennonite University, I wanted to take a gap year with Mennonite Voluntary Service and then pursue medical school. When the prospect of serving as a youth pastor with my home congregation emerged, I resisted.

But just as Jonah received a second chance from God, I too was blessed with an opportunity to align with God’s plan, letting God take full control over my life.

A missionary from Turkey visited my congregation once and shared his story about chasing the American dream and the pressure to succeed. His testimony resonated with my immigrant experience, making me reevaluate my priorities. I realized how much of my motivation was shaped by achievement and validation.

Not long after that, while volunteering as an interpreter at a health clinic in Chinatown, an elderly volunteer shared with me their perspectives about the dangers of the American dream. These encounters along with discussions with my advisor, prayer, and fasting, helped me to understand that true significance comes from following God’s vision for my life. God began to give me clarity about my calling.

During the pandemic, I realized I had known about God for most of my life but had not consistently created space to truly know Him. Jesus’ words in Matthew 19:30—“But many who are first will be last, and the last will be first”—challenged my understanding of success. My seminary experience has since taught me the importance of intentionally creating consistent time and space for God.

From 2018 to 2023, I served as co-director of Nations Worship Center’s Vacation Bible School. In 2023, I stepped into the role of youth pastor. Since then, I have led youth services every Friday and Sunday. Together with my youth team, we have organized summer retreats, holiday events, outings, and other activities.

And yet I have learned from my spiritual mentor that fun activities are not enough. Above all, we must pray for the next generation and align our vision with God’s. As the song says, “Break my heart for what breaks Yours.” We must carry God’s heart for the young generation.

Graciella Odelia at her graduation from Eastern Mennonite Seminary.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To share your thoughts or send a message to the author(s), contact us at communication@mosaicmennonites.org.   

Filed Under: Articles, Call to Ministry Stories Tagged With: Call to Ministry, Graciella Odelia, Nations Worship Center

Learning from the Church in Ghana

June 25, 2026 by Cindy Angela

After years of pandemic-related postponements, Mosaic Mennonite Conference Board member Maati Yvonne was eager to finally join a learning tour to Ghana with Mennonite Mission Network this spring. Sent to represent Mosaic Conference, she was joined by African American Mennonite leaders from LMC and Mennonite Church USA. Leaders gathering from various groups enriched the trip tremendously, and Maati especially enjoyed getting to know people new to her, such as Pastor Felix Rocha of Evangelical Garifuna Church in New Orleans.

“I had been waiting so many years to go on this trip, and I was going to soak up every single minute,” Maati said.

Maati, left, with Jae and Wil LaVeist.

From the beginning of the journey, relationships were central. Even before leaving Philadelphia, she connected with fellow travelers Wil and Jae LaVeist (Wil is Senior Executive for Advancement of Mennonite Mission Network), sharing conversations during the long flight across the Atlantic.

While Maati came to the trip interested in connecting with other peacebuilders in Ghana, the opportunities for encounter that were presented offered new insights about local churches, seminaries, and expressions of Christian faith.

One unexpected moment came while standing alone on a balcony beneath a bright full moon.

“It was the same moon we see at home,” she reflected. “People all around the world are looking at the same moon, and we can all relate to the same God no matter where we are.”

The tour also included visits to sites connected to the transatlantic slave trade. For Maati, walking through the slave castle was overwhelming.

“As I stood in the dungeon at Cape Coast Castle, I tried to imagine the darkness,” Maati reflected. “I tried to imagine the smell, the cries, the fear. I could not fully imagine it in my mind, and felt in my spirit I had to flee that space. After catching my breath, this spoken piece came to me:

Imagine
Imagine being deprived of sunlight and fresh air. 
Imagine living in darkness, in despair, with the constant fear of rape, violence, and death. 
Imagine being torn from your mother, your father, your language, your name. 
Yes, this is what our ancestors endured. 
Young people, you do not know the full story— the strength, the losses, the sacrifices, the courage. 
A people stripped of their homeland, their future, their identity. 
Washed in the stench of slavery, how could their minds ever be free? 
Yet they survived. 
But the chains did not end when the ships stopped sailing. 
For somebody told a lie. 
As Dr. Martin Luther King Jr. said, “Somebody told a lie one day.” 
A lie that Black was ugly. A lie that Black was less than. A lie that Black was something to fear. 
And our children inherited those lies. 
What can they hope for? What can they dream of? What can they live for if all they see are reflections of a story that was never true? 
This land which we call America were built with the blood, the sweat, the flesh, and the tears 
of our ancestors for more than four hundred years. 
Yet too many of our children walk without purpose, quick to hate, quick to fight, slow to see their own worth. 
So we must build them up. 
Fill them with pride. Teach them their history. Tell them the stories of resilience and strength, of wisdom and power, of people who endured and still rose. 
Teach them that they are descendants of survivors, dreamers, builders, and believers. 
The moment is ours. 
The time is now. 
It is our duty to walk in freedom, to live lives of service, to lift those in need, and to share the Gospel— not only in our words, but in our understanding, our actions, and our deeds. 
For freedom is not merely given. 
Freedom must be remembered. Freedom must be claimed. Freedom must be lived. 
And we are the living testimony of those who survived.” 

The slave castle’s “Door of Return.”

Throughout the trip, Maati was impressed by the vitality of the African Independent Churches. She observed congregations that were well-resourced, deeply committed to discipleship, and able to sustain ministry without relying on Western support. She noted vibrant Sunday school programs, ministries for new mothers, testimonies shared by both adults and children, and generous and lively community celebrations that surrounded events such as a baby dedication.

The seminary community warmly welcomed the group.

The experience also sparked reflection on Mosaic’s commitment to becoming an intercultural conference.

“As we are growing as Mosaic, we have to be intentional about checking ourselves,” Maati said. “Are we assimilationists, multicultural, or are we truly intercultural? We have made many strides forward, and we also still need to examine ourselves.”

Inspired by the churches she worshipped with in Ghana, Maati hopes Mosaic will continue creating space for congregations to express their unique cultural traditions while also finding opportunities to worship, learn, and celebrate together.

“What I want for Mosaic is to allow every congregation to express who they are and how they worship,” she said. “How do we truly celebrate each other?”

Maati returned home inspired by the hospitality, fellowship, and discipleship she witnessed in Ghana. Her hope is that Mosaic congregations will continue learning from one another and from the global church as they seek to follow Christ together.

“We need to get tighter and more serious about making disciples,” she said. “And take the Ghanian churches’ example for how to fellowship, witness, and make disciples—for the good of others and the glory of Christ.”


Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To share your thoughts or send a message to the author(s), contact us at communication@mosaicmennonites.org.   

Filed Under: Articles Tagged With: intercultural, Maati Yvonne, Mennonite Mission Network

30 Years of Learning and Serving with Dock’s Social Issues Trip

June 18, 2026 by Cindy Angela

by Zach Bower

Editor’s Note: This article was published in the Spring 2026 Lamplighter magazine and republished with permission.  

Thirty years ago, Dock’s High School Social Studies Department began an experiment in learning that could not happen fully within the walls of a classroom.

Students would research complex social issues—poverty, justice, race, policy, and peacebuilding—and then travel to Washington, D.C., where those issues could be seen, heard, and experienced firsthand. What began in the 1995–96 school year as a new direction in the social studies curriculum has now shaped the experience of over 2,500 Dock students.

Today, the Social Issues class and culminating trip stands as one of the school’s most distinctive learning experiences, blending academic research, faith reflection, service, and shared community.

Dock students serve at DC Central Kitchen.

A Trip with Older Roots

The Social Issues Trip officially began in the 1995–96 school year, but the roots of the experience stretch back further.

Ron Hertzler (Bible and Social Studies, 1978-2023) explained that before there was a Washington, D.C. Social Issues Trip, there were earlier Dock efforts to help students engage urban settings more directly. He recalled that John Ehst (Bible, 1970-72) once led a group to Philadelphia in a program called City Church, designed to help students imagine the city as a place where church connections and meaningful learning could happen. Later, that idea grew into an elective class called Urban Seminar, where students lived with host families in Philadelphia and studied poverty and urban life more intentionally.

By the mid-1990s, Dock’s Social Studies Department began rethinking how these experiences might be more intentionally integrated into the curriculum. A committee studying both the senior trip and the social studies curriculum recommended a new direction. The Washington, D.C., trip that had previously served as a senior bonding experience would instead become the culminating experience of a junior course called Social Issues.

Students would spend the quarter researching a social issue of their choosing and present their findings to classmates. The trip to Washington would allow them to encounter the structures, institutions, and communities connected to those issues.

Dave Brubaker (Social Studies, 1989-2002), who helped shape the course in its early years, remembers the vision clearly. “The Social Issues course was modeled in part on the Urban Seminar course to engage students with complex societal challenges,” he shared. Dave also remembers that one of the most satisfying parts of teaching the course was “watching students wrestle with their chosen topics—researching data, navigating conflicting perspectives, and ultimately forming their own informed opinions.”

The trip itself was designed to deepen that process. Students visited soup kitchens, museums, churches, and policy organizations. They engaged with issues not as abstract ideas but as lived realities. “The immersive experience in Washington offers a broad range of opportunities,” Brubaker said, including service projects, visits to the Smithsonian museums, and conversations about public policy and faith. Brubaker feels that, “developing the Social Issues course and seeing it come to life was incredible. It was an enormous amount of work, but I felt supported the entire time by the administration and people involved, which made it possible to build something meaningful that could take root.”

Students visit and reflect on DC’s monuments.

Service, Reflection, and City Life

Throughout the years, the structure of the trip has changed. Early versions lasted nearly a week and included multiple days of service. Over time, scheduling pressures shortened the trip to the current three-day format. Yet the core purpose remains unchanged.

“The goals of group community formation, service learning, and Urban Seminar were met and are still met,” said Bible and Social Studies teacher Kirby King (1993-present). One of the most powerful elements of the trip continues to be the moments when classroom conversations meet real experience.

Service has always been a defining part of the Social Issues Trip, grounding students’ learning in real relationships and lived experience. Over the years, students have not only studied poverty and homelessness, but encountered it through the voices and stories of those directly impacted—whether hearing from speakers at organizations like the Coalition for the Homeless or engaging in hands-on service. A student on a recent trip shared, “The contrast between wealth and poverty was impossible to ignore. It made me think more critically about systems and inequality.” Service opportunities have taken many forms, from long-standing partnerships like DC Central Kitchen to newer experiences with groups such as Ward 8 Woods.

Visits to Arlington National Cemetery often prompt meaningful discussions among students about military service, peace, and Mennonite commitments to nonviolence. “How can we show respect and honor while still holding the need for non-violent responses?” King noted as a common question students wrestle with.

Bible and Social Studies teacher Caleb Benner (‘07) (2014-present) believes one of the trip’s greatest strengths is that it helps students think critically about how history is told and whose stories are emphasized. Visiting places like Georgetown, the Holocaust Museum, and the national monuments encourages students to ask not only what happened in the past, but why certain narratives receive more attention than others.

Worship experiences have also become a defining part of the trip. Many groups attended a contemporary worship service at the National Cathedral, and now currently at Mt. Zion United Methodist Church in Georgetown, where students encounter expressions of faith shaped by the history and experience of the African American church. These moments often lead to deeper conversations about culture, justice, and the ways faith communities interpret Scripture through their own lived histories.

On one recent visit to Mt. Zion Church, because of the weather, Dock students were nearly the only people in the sanctuary who were not directly involved in leading the service. That made the experience feel even more personal. Benner reflected that the sermon on that day used the parable of the bags of gold to talk about stewarding money in a way that helps break cycles of generational poverty—“not a message that we would hear in our churches,” he admitted, and precisely the kind of perspective that makes the trip valuable.

Community Building

Community building has always been a central goal of the Social Issues Trip—something that happens not through programming alone, but through shared experience. Students live together for several days, often alongside classmates they may not know well, navigating the city, and processing what they are seeing in real time. The trip creates space for relationships to deepen in ways that a typical school day rarely allows.

For Hertzler, another key part of the experience happens not in museums or monuments, but in the shared rhythms of the trip itself. “I believe that one of the most significant parts of the trip includes the opportunity for students to live together for three days,” he said. “Usually with persons they are unfamiliar with. This creates a connection that remains for the rest of their Dock experience.”

Those connections are often formed in the quieter moments—late-night conversations at the seminar center, shared reflections after a full day, or simply navigating unfamiliar places together. As one student recently reflected, “There is an inherent camaraderie that comes from passing time together in meaningful circumstances.” In many ways, the trip doesn’t just build understanding of the world—it builds a community that helps students carry that understanding forward.

Why It Still Matters

Over three decades, thousands of Dock students have walked through the memorials at night, ridden the Metro through the city, served those less fortunate, and stood in the halls of museums that tell difficult and powerful stories. Trips change over time. Students now carry smartphones. They stay connected to people back home in ways earlier classes never could. As Kirby King put it, “In some ways smartphones make it better (students don’t get lost) but in some ways it is not improved (students don’t get lost).”

Thirty years later, the Social Issues trip remains one of the shining stars of Dock’s curriculum. It reminds students that learning about the world is not only about gathering information. It is about encountering people, listening to stories, and asking faithful questions about justice, community, and the role each of us might play in shaping our communities.


Zach Bower

Zach Bower is a high school social studies teacher and Communications Associate at Conference-Related Ministry Dock Mennonite Academy, and a member of Salford (PA) Mennonite.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To share your thoughts or send a message to the author(s), contact us at communication@mosaicmennonites.org.   

Filed Under: Articles Tagged With: Dock Mennonite Academy

Where Everybody Knows Your Name and Your Prayer Requests

June 18, 2026 by Cindy Angela

A Visit to Frederick Church’s Third Sunday Breakfast

by Noel Santiago

The Pennsylvania countryside keeps its secrets well. Tucked off Colonial Road in Perkiomenville sits a small brick meetinghouse that has been faithfully doing the work of the church for over seventy years. If you were not looking for Frederick Church, you might drive right past it.

But if you had been inside on the third Sunday of May, you would not have wanted to leave.

The morning began the way many good things do: with food shared together. Egg casseroles. Sausage burritos. Salsa. Coffee. Whoopie pie, shoofly pie, and funny cake. The meal sets the first rhythm of the church gathering, a simple practice of being present to one another. Around these tables, people become family.

Once a month, Frederick sets aside the typical Sunday rhythm and gathers in the fellowship hall for what they call their Third Sunday Breakfast. There is no printed order of service, no projected screens. People call out hymn numbers, and voices rise together. Scriptures surface amid conversation. Stories tumble out: funny ones, hard ones, deeply personal ones.

In the middle of it all, a birthday is named. Those gathered turn toward the named person and offer words of blessing. Without prompting, another member is lifted up in the same way. As the congregation moves between laughter, tenderness, and song, the message of the morning quietly delivers itself.

The hymns, the prayers, and the scriptures all pointed in the same direction: God’s faithfulness. Not as something to be explained, but as a reality that had been lived, tested, and found true by the people in the room.

What struck me most was not the singing, the scripture, or even the food. As good and meaningful as each was, it was the listening that stayed with me.

When one member spoke words of care over another, those gathered leaned in. When prayer requests were shared – joyful and difficult alike – the congregation received them with care. That attentiveness, the willingness to truly hear one another, is rarer than we might think. It is the mark of a community that has learned, over many years, to take each other seriously.

What I witnessed on that third Sunday was a congregation that has learned, perhaps without ever calling it discipleship, how to care for one another in the way the church was always meant to. The gathering itself became a demonstration of the gospel, expressed not through a formal sermon but through story, song, shared bread, and prayer.

The morning ended the way family gatherings do: with people lingering. No one was in a hurry to leave.

Frederick Church is a place where the ancient work of becoming God’s people is still being practiced—one hymn, one scripture, one prayer, one breakfast at a time.


Noel Santiago

Noel Santiago is the Leadership Minister for Missional Transformation for Mosaic Conference.

Filed Under: Articles Tagged With: Frederick, Frederick Mennonite Church

Introducing the Assembly Travel Grant for Delegate Travel and Lodging

June 18, 2026 by Cindy Angela

by Javier Márquez

Mosaic Mennonite Conference’s annual delegate Assembly is a space where pastors, delegates, and leaders from congregations, Conference-Related Ministries (CRMs), and partners come together to worship, learn, discern, and strengthen the bonds that unite us as a community. Each year, this gathering represents a collective effort of hospitality, participation, and mutual commitment by congregations who are sending delegates.

With the hope of reducing barriers for congregations and ministries to participate, Mosaic
Conference has announced the availability of Assembly Travel Grants to help offset transportation and lodging expenses for delegates participating in the Fall Assembly.

The grants are intended to support newer congregations or communities currently facing financial challenges. While all congregations and CRMs are encouraged to participate actively in the Assembly, travel costs do not affect everyone equally. Some congregations must travel long distances or incur significant expenses to send their representatives. This financial assistance is intended to help ensure the participation and representation of the full diversity of the Mosaic community.

The application process will be simple. Each congregation or CRM should first estimate the travel expenses for its delegates. If a financial gap remains, they may apply for a grant using the official forms available on the Assembly Travel page. The deadline for submitting applications is August 15 and congregations and CRMs may apply after naming their delegates. Award notifications will be sent on September 1, and funds will be distributed to congregations and ministries before September 15.

Travelers may book accommodations where they prefer. However, Mosaic has established a courtesy block of rooms at a discounted rate if reserved prior to October 1st. Local congregations are also encouraged to extend hospitality to visiting delegates, whether by sharing transportation or to host and gathering to share a meal.

The annual Assembly is a reminder that we do not walk alone. Every congregation, regardless of its size or context, has an important voice within the Mosaic family. The Assembly Travel Grant represents an invitation to continue building community, hosting one another, sharing resources, and participating together in the mission God has placed before us.


Javier Márquez

Javier Márquez is Associate for Community Cultivation and Leadership Development. He is an Anabaptist Colombian pacifist and poet. He is based in Bogota, Colombia.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To contact Javier Márquez, please email jmarquez@mosaicmennonites.org.

Filed Under: Articles Tagged With: Assembly 2026

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