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Articles

No Longer Strangers and Aliens but Fellow Citizens

June 4, 2026 by Cindy Angela

by Tim Weaver

So, then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone.

Ephesians 2:19-20, NRSV

I have been traveling to Honduras for more than 20 years to support initiatives to improve children’s health in under-resourced rural areas with the Conference-Related Ministry Healthy Niños Honduras. My commitment to this work is born out of living and serving in Venezuela in the 1980s, global economic inequality and disparity, and the growing awareness of being part of a global community of believers.

As conflicts in the U.S. over immigration have festered for more than 20 years, I have welcomed the opportunity to serve in a small way in one of countries most affected by inequality. I have seen poverty, malnutrition, and violence in Honduras.

Healthy Niños has a nutrition center where mothers and malnourished children can live for one or two months while the malnourished child receives attention from doctors, social workers, teachers, and faith leaders. There are also staff who identify and train community leaders to support this work.

I have worked alongside Hondurans who are committed to helping their fellow citizens better their living conditions. These Hondurans are not strangers or aliens to me but fellow citizens of the household of God.

I am also aware of the lost hope with which many Venezuelans and Hondurans currently live. Poverty and violence are a deadly combination. For some, it leads to seeking a better future through an arduous journey of immigrating to the United States. Contrary to popular opinion, most who make that journey are hardworking people seeking to escape violence and send money back to their families. The rate of violent crime among immigrants is significantly less than that of those born and raised in the U.S.

The day after I returned home from Honduras last January, the new president shut down the CBP One app which immigrants used to schedule asylum appointments at the U.S.-Mexico border. ICE is now permitted to enter “sensitive locations” including schools, hospitals, and churches. I know numerous immigrants in the agricultural, meat packing, and health care fields who are devastated by fear of what may happen next. They are not strangers or aliens but fellow citizens in household of God with me.

As a follower of Jesus, my travels to Central America as well as friendship with immigrants living in the U.S. remind me of several truths. First, I am a member of the global community of faith with many nationalities and languages. The color of my skin, the language that I speak, and the place where I live should not give me any preferred status or power in the global community of faith.

Secondly, I must resist the current political rhetoric that stereotypes immigrants as despicable, violent, and taking benefits away from me. Immigrants paid $51 billion in taxes last year and received nothing in return.

Thirdly, Jesus’ teachings invite our mission to be the same as his as stated in Luke 4:18-19, to “bring good news to the poor, release to the captive, recovery of sight to the blind, and let the oppressed go free,” NRSV. Jesus also reminds his followers how to live in the Beatitudes (Matthew 5 and Luke 6).

My life has been enriched by fellow citizens in the household of God whose skin color and language are different from mine as we share space around the table of Christ.

Fifteen visitors from the U.S. join 15 Honduran Healthy Niños staff and community members. Photo provided by Tim Weaver.

Tim Weaver

Tim Weaver is a Leadership Minister for Mosaic Mennonite Conference. His pastoral ministry included New York, Indiana, Pennsylvania, Central America and South America.  

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To contact Tim Weaver, please email tweaver@mosaicmennonites.org.

Filed Under: Articles, Blog Tagged With: Healthy Niños Honduras, Tim Weaver

Belonging: On Paper, In Community, and In God’s Image

June 4, 2026 by Cindy Angela

by Sharon K. Williams

We may take it for granted, but one of the keys to lifting people out of poverty is to possess one’s identity documents, such as birth certificates, state-issued photo IDs and driver’s licenses, Social Security cards, and voter registration. This has been the mission of Nueva Vida Norristown (PA) New Life’s (NVNNL) Photo ID Clinic for the past 13 years.

Along the way, we have assisted fire and flood victims; survivors of domestic abuse, addictions, and human trafficking; returning citizens; young people applying for their first jobs; and low-income families seeking housing and registering their children for school. We have built partnerships with various ministries in our city and trained other agencies to do what we do. It’s a great way to build connections and strengthen our ability to share the love of Jesus.

Society’s way of honoring each person’s presence and worth starts with these identity documents. Adam Russell Taylor, president of Sojourners, writes,

I always start with the concept of imago dei [the image of God]. Genesis 1:26–27 says that God created human beings in God’s own image and likeness. While democratic systems are always imperfect, I still strongly believe they provide the best way to honor and affirm every person’s dignity, prevent the abuse of power, and advance the common good. Voting [registration is based on these identity documents] is our voice; it’s what lends our democratic system its legitimacy and what enables us to hold our elected officials accountable. (“What Most Concerned Me About Trump’s State of the Union,” February 25, 2026)

Finding good, affordable housing in Norristown is a challenge, as it is in many places. We are praying with several people who are seeking better places to live. Recently, we went to special lengths to help a person in our congregation get an elusive birth certificate—only to discover that the birth had never been recorded. “But I’m a real person!” this person exclaimed. This situation is unimaginable but it’s not the first time we have encountered it. It resulted in the person’s inability to apply for government-aided senior housing. But God had another plan—an apartment owned by someone associated with our congregation. Talk about connections!

We are also praying for the Norristown Hospitality Center which, ironically, is seeking a new home for its ministry to the unhoused and persons with very low income. In 1990, NVNNL was one of the founding congregations of the Hospitality Center. Last year, the center lost its lease in a facility close to our church that is owned by the Episcopal Diocese of Philadelphia. The Hospitality Center actively partnered with us in the Photo ID Clinic, providing hosting, staff, and financial aid to supplement our volunteers and funding, including a Missional Operations Grant from Mosaic Conference. It was a perfect partnership. But the center’s tenuous situation in a temporary location has caused the clinics to be put on hold.

All of this is happening at a time when people in our pews and communities are being pushed and stretched more than ever. We are praying every week in an interfaith gathering for God’s protection and provision for the people of our city. Please pray with us for new, effective ways to extend God’s love to our neighbors and those in need.


Sharon K. Williams

Sharon K. Williams serves as the minister of worship with the Nueva Vida Norristown (PA) New Life Mennonite congregation.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To share your thoughts or send a message to the author(s), contact us at communication@mosaicmennonites.org.   

Filed Under: Articles Tagged With: Missional Operation Grants, MOG, Nueva Vida Norristown New Life, Sharon Williams

Sacred Listening – Interpreters Ministry Group

June 4, 2026 by Cindy Angela

by Marta Castillo

On May 2, 2026, sixteen Mosaic interpreters from eight congregations1 and representing seven languages2 gathered with the team from The Kaleidoscope Institute, led Eric Law, for a two-hour Sacred Listening training session. The gathering laid the foundation for an ongoing interpreters’ support community across Mosaic.

Slides from the Gathering
Slides from the Gathering

The purpose of this new group is to build a community of support for Mosaic’s gracious interpreters and to hear directly about the struggles and joys they experience in this work. We seek to name interpretation as a ministry and explore interpretation across different settings.

The community will focus on building one another’s confidence as gifted intercultural leaders, identifying shared best practices, understanding interpreters’ rights, and exploring the calling for this work.

All Mosaic interpreters will be invited to participate in quarterly gatherings. An additional training with Kaleidoscope Institute is planned for September 2026. If you are an interpreter, or know an interpreter in your congregation or ministry who would like to participate, please contact Marta Castillo.


Marta Castillo

Marta Castillo is the Associate Executive Minister for Mosaic Conference.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To contact Marta Castillo, please email mcastillo@mosaicmennonites.org.

  1. Whitehall (PA) Mennonite, Nueva Vida Norristown (PA) New Life, Encuentro de Renovación (Miami, FL), Lakeview Mennonite (Susquehanna, PA), Indonesian Light Church (Philadelphia, PA), Philadelphia Praise Center, Souderton (PA) Mennonite, Resplandece Mennonite (Pembroke Pines, FL and hybrid) ↩︎
  2. Spanish, Indonesian, Cantonese, Creole, Karen, Lingala, French  ↩︎

Filed Under: Articles Tagged With: Interpreter Group, Kaleidoscope Institute, Marta Castillo, Sacred Listening

Mosaic Groups Growing Together

June 4, 2026 by Cindy Angela

by Marta Castillo

Across Mosaic, groups continue to gather regularly for community, relationship building, and leadership development. As part of Mosaic’s strategic plan, these gatherings help strengthen shared identity while creating space for mutual transformation and support.

Existing groups already meeting include (this list is incomplete):

  • Lansdale-area youth leaders gathering monthly, led by Brooke Martin
  • Florida-area pastors gathering quarterly in English-Spanish hybrid meetings (in person and on Zoom) for prayer, fellowship, and equipping, coordinated by Marta Castillo
  • Multi-staff pastors gathering quarterly, led by Stephen Kriss
  • Indonesian pastors gathering quarterly, led by Hendy Matahelemuhal
  • ⁠Inclusive pastors gathering quarterly, led by Joe Paparone
  • Female leaders gathering annually, coordinated by Marta Castillo
  • ⁠Interpreters gathering quarterly, coordinated by Marta Castillo
  • Chaplains gathering quarterly, coordinated by Tim Weaver
  • Spiritual directors gathering quarterly, coordinated by Marilyn Bender

Mosaic hopes to encourage even more groups to form around shared identities, interests, and callings. Future possibilities could include prayer groups, scripture study groups, men’s groups, women’s groups, and more.

What Mosaic groups are you already part of? What new groups could begin this year?


Marta Castillo

Marta Castillo is the Associate Executive Minister for Mosaic Conference.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To contact Marta Castillo, please email mcastillo@mosaicmennonites.org.

Filed Under: Articles Tagged With: Marta Castillo

The Rich Young Ruler speaks

May 28, 2026 by Cindy Angela

by Josh Meyer

Editor’s Note: This reflection was originally published in Anabaptist World on April 28, 2026 and is reprinted with permission.  

People say I walked away sad. That’s true. But what they don’t say is that I also walked away haunted.

I can still see his face when I asked the question. I had rehearsed it, of course. Everyone does when they’re young and earnest and afraid of missing something essential. What must I do to inherit eternal life? It sounded clean when I practiced it. Respectable. Almost admirable.

He didn’t answer the way I expected. He didn’t flatter me, or scold me, or debate theology. He asked me why I called him good. Then he named the commandments, one by one, like stones placed carefully on the ground.

I remember feeling relieved. These I have kept, I said. And it was true. I wasn’t lying. I had lived carefully. Intentionally. My life was ordered, my faith sincere.

That’s when he looked at me.

The look was not sharp. It was not suspicious or disappointed. It was steady. Knowing. Almost tender. As if he could see not only the man standing before him but the boy I had been, the man I was becoming, the weight I carried without naming it.

The look undid me.

He loved me. I know that now. At the time, I didn’t have language for it. I only knew that something in his gaze felt like an invitation and a reckoning at the same time.

A rich young man asked: “Good Teacher, what must I do to inherit eternal life?”
Jesus said: “You lack one thing. Sell what you own and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

When he heard this, he was shocked and went away grieving, for he had many possessions.

Mark 10: 17, 21-22.

“You lack one thing,” he said.

Just one thing? I remember thinking that was manageable. One thing I could adjust. One habit to refine. One prayer to add.

“Go,” he said. “Sell what you own. Give to the poor. Then come, follow me.”

He said it simply, not as a threat or as a test, but as if he were naming the obvious next step.

I wish I could tell you I hesitated for a long time. That I wrestled with it. That I prayed and discerned and agonized right there on the road. But the truth is, my body answered before my spirit could catch up.

I felt the weight in my chest, the tightening in my throat, the inventory running through my mind — land, livestock, workers who depended on me, responsibilities I had inherited and assumed without ever questioning whether they were mine to carry.

My hands were full. I didn’t know how to open them without dropping everything. So I turned away.

Yes, I was sad. But sadness wasn’t the worst of it. The worst was that I knew he was right. He had named the thing I couldn’t name for myself.

In the years since, people have told my story for me. They’ve used it as a warning, a lesson, a neat illustration about wealth and discipleship. I don’t blame them. Stories like mine are easier when they end quickly.

But real lives don’t.

I went back to my fields, my house, my obligations. Everything was exactly where I left it. And yet nothing was the same. The barns felt heavier. The table quieter. The prayers harder to finish.

I continued keeping the commandments, but they no longer felt sufficient — like obedience that never quite crossed the threshold into freedom.

I began to notice things I hadn’t noticed before. The laborers who avoided my eyes. The hunger that didn’t come from lack of food. The way generosity felt exhilarating and terrifying all at once.

I started small. Quietly. Anonymous gifts. Canceled debts. A field sold here. A purse lightened there. More than I ever thought I would give away.

Less than he asked.

People praised my generosity. They said I was wise, faithful, balanced. But I knew the difference. There is a kind of giving that costs you comfort and another that costs you control.

I reread the commandments often now. Not to reassure myself but to remember the God who gave them. The God who brought slaves out of Egypt with empty hands and taught them how to receive manna, one day at a time.

Sometimes, late at night, I wonder what my life would have been if I had said yes that day. What roads I would have walked. What stories I would have heard. What I would have learned by following instead of managing.

Other times, I wonder whether he knew I would walk away. I wonder whether the invitation itself was already grace. I wonder whether love can be real even when it is refused.

I still pray. Not as confidently as I once did, but more honestly.

And sometimes I imagine him walking my road again. Not to shame me. Not to repeat the demand. Just to look at me the way he did before.

If that day comes, I pray my hands will be lighter. And my heart, finally, full.


Josh Meyer

Joshua Meyer is a Leadership Minister with Mosaic Mennonite Conference. He also serves as a Financial Consultant with Everence and as an adjunct professor at Eastern University.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To contact Josh Meyer, please email jmeyer@mosaicmennonites.org.

Filed Under: Articles, Blog Tagged With: Josh Meyer

Leaning into the Transformational Power of Stories

May 28, 2026 by Cindy Angela

by Cindy Angela

Earlier this year, MennoMedia applied to join a storytelling program called the Austin Story Project, a storytelling program by Austin Seminary. The program trains leaders from interdenominational congregations and Christian organizations across the country to facilitate storytelling circles in their communities.

MennoMedia was accepted to send two participants. As MennoMedia and Mosaic experiment with new ways of partnering together, they invited Mosaic to fill the second seat, with the hope of putting what we learn to use together. I went to represent Mosaic.

From January 18-22, 2026, I traveled to Danville, California, alongside Chrissie Muecke of MennoMedia for the first in-person training. The training was led by Mark Yaconelli, co-founder of the Austin Story Project and founder of The Hearth, a nonprofit organization dedicated to the practice of storytelling.

Over five days, we were immersed in the practice and theology of Christian storytelling. It was a formative experience. I learned a great deal about the power of stories in community, and how stories can help us understand each other across difference. Beyond the training itself, I appreciated that there was space for worship, rest, and connection.

Mt. Diablo as seen from The San Damiano Retreat Center in Danville, California

After the training, participants were placed into small cohorts. Since January, our cohort has met monthly — checking in, sharing what we are learning during our story circles, and preparing for what comes next. We will have a second in-person training (October 2026, back in Danville), and each pair is expected to complete three storytelling circles within our community before then.

I am currently organizing Mosaic’s first story circle with our staff, set to begin in early June. We don’t know what the Spirit will bring, but I hope it will be a rich time for all of us together.

This experience has opened a door. Mosaic Conference and MennoMedia are now in conversation about building something together — a longer-term collaboration that puts what we’re learning about storytelling to work for Anabaptist communities. The shape of that project is still forming, but a grant is already in place to support it.

Stay tuned for any updates as this work develops.


Cindy Angela

Cindy Angela is the Director of Communication for Mosaic Conference. She is an Associate Pastor at Philadelphia (PA) Praise Center, and she lives in South Philadelphia with her husband, Andy, and son, Noah.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To contact Cindy Angela, please email cangela@mosaicmennonites.org.

Filed Under: Articles Tagged With: MennoMedia

Called to Work for Justice and Amahoro

May 21, 2026 by Cindy Angela

CALL TO MINISTRY STORY
by Mukarabe Makinto-Inandava

The story of my vocation begins in my childhood. I was just three years old when my father died. All I know of him comes through my mother’s stories—how he was a community organizer and an advocate for justice, and how he dreamed of building a school where every child, especially girls, could learn for free.

I was the youngest of seven siblings. After my father’s death, one of my brothers and two sisters were forced to drop out of school, and I was expected to stay home too. But my mother sent me to school anyway. I faced bullying and hardship, but I was living a dream my father once had.

My mother was a woman of few words but modeled community care. She raised not only us, but many children from the village—especially those born out of marriage or abandoned. Everything we had, we shared with others.

My heart was constantly angry. I grew up physically fighting for justice for me and other orphans, longing for my father’s protection. I saw how some of my siblings had to marry terrible people. I couldn’t understand why God was allowing this misery.

With mama’s encouragement, I went to university and got a job with USAID. But the 1993 genocide against the Tutsis broke out in Burundi and everything changed. Working at USAID gave me shelter and a chance to help others, but it also exposed me to deep divisions and hatred I hadn’t fully understood. A senior colleague yelled at me: “you, evil Tutsis, you killed our president!” My mother had never told me I was a Tutsi.

Then I understood how deep was the division and hate that colonizers had sowed and I was angry. A senior colleague who was a mother had just called me and all Tutsis murderers. That was not right; that was not the compassion my mother modeled; it was not the vision my father had to educate all the children in my community.

I realized I couldn’t stay. If I did, I might have to join the army and die. The country I wanted to build had betrayed me. I fled to Kenya with a friend, without papers and a little money in my pocket. I saw a job ad for the UN. I barely knew how to use a computer, but God made a way. I got the job, and suddenly I was organizing humanitarian aid for Hutu refugees—many who had planned or participated in the massacre of one million Tutsi in Rwanda in 1994. My heart revolted, but I heard my mother’s voice: Justice is for everyone. Remember your father’s vision. Help when you can.

From then on, I found myself in one space after another working for justice—from Madagascar to the U.S., working for the UN and advocating for girls orphaned by conflict and HIV. But I carried my anger like a shield until God led me and my husband to a small Nigerian church in New York. I came just to worship and sing. But little by little, I started hearing the Word, and it began to change me. Eventually my husband and I both accepted Christ.

One day I received a phone call saying that my mother had died. My infant son was peacefully sleeping upstairs and my husband was away. I felt completely alone. A helpless orphan.

But then I felt a presence—gentle but firm hands holding me from behind—and I heard a voice: You believed a lie. “I am your Father”. Say the word “Father.” I had never said that word in any language. After three attempts, I said it louder. In that moment, the Father of the fatherless began healing me. God opened doors so I could attend mama’s funeral with a message of God’s love for hundreds who came to say goodbye to a mother who exited as quietly as she had lived, yet whose legacy still impacts many.

A year later, my husband felt God calling us to missions. We gave away most of our belongings, bought a travel trailer, and moved with our three kids for 11 months across 14 Southern states, praising God with instruments, song, and dance wherever we went. God met us in miraculous ways—provision appeared whenever we were in need; prophetic words in Florida; racial reconciliation in Mississippi; healing in Texas.

Eventually, we settled in California, joining close relatives. We served at LA Faith Chapel. We took Anabaptist History classes with Jeff Wright at the Center for Anabaptist Leadership. I started working with Mennonite Central Committee West Coast representing non-traditional Mennonite Churches from the Pacific South Mennonite Conference. We started Amahoro International in 2000, now a Mosaic Conference-Related Ministry. Amahoro means “peace” in the Kinyarwanda and Kirundi languages. In 2016, we founded Amahoro Life Center in Uganda, a development project working with Burundian refugees.

I yearned for more opportunities to study, and that desire was answered as I moved to Harrisonburg, VA and joined Eastern Mennonite University as a Master in Conflict Transformation at the Center for Justice and Peacebuilding.

God’s calling in Micah 6:8, the same as EMU’s mission, is getting me closer to my parents’ legacy. Today the vision is clearer than ever; and as the Holy Spirit guides, I want to decolonize our minds exposing the ideology of genocide so we can rebuild our communities based on our values of Amahoro, Ubuntu, and justice starting in East Africa, especially in the Great Lake Region (Burundi, Congo, and Rwanda).

My parents’ dreams shaped my ministry. Though I am still on this journey, I walk with purpose, knowing that the Holy Spirit is guiding me every step of the way.


Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To share your thoughts or send a message to the author(s), contact us at communication@mosaicmennonites.org.   

Filed Under: Articles, Call to Ministry Stories Tagged With: Amohoro, Call to Ministry Story, Los Angeles Faith Chapel, Mukarabe Makinto-Inandava

Remembering Lives and Raising Voices in Souderton, PA

May 21, 2026 by Cindy Angela

by Patrice Freed

On Sunday, April 26, members of the Souderton, PA community gathered for a powerful, moving event to remember victims of gun violence and call for meaningful change. The day brought together faith, advocacy, and youth leadership in ways that left a lasting impression on all who participated. This public act of witness extended beyond the event itself, inviting the broader community to acknowledge and engage with the reality of gun violence.

The event was sponsored by Zion Mennonite, Zwingli United Church of Christ, and local advocacy organization Heeding God’s Call to End Gun Violence. Members of other local Mennonite congregations also participated.

T-shirts were displayed as a “Memorial to the Lost,” each one representing a life taken by gun violence, a visual expression of loss and remembrance.

A walk through Souderton concluded participants gathered at Zwingli UCC to act by signing letters addressed to lawmakers. These letters called for stronger, common-sense measures to reduce gun violence and protect communities.

A defining strength of the event was the leadership of Zion’s youth. Their energy, organization, and commitment played a pivotal role throughout the day. From helping coordinate the T-shirt display to guiding participants during the walk and encouraging letter-writing efforts, the youth demonstrated compassion and determination.

(Photos courtesy of Zion Mennonite)


Patrice Freed

Patrice Freed grew up at Zion Mennonite (Souderton, PA) and still worships there. She’s a grandmother to nine and loves the outdoors and working for peace and justice.

Mosaic values two-way communication and encourages our constituents to respond with feedback, questions, or encouragement. To share your thoughts or send a message to the author(s), contact us at communication@mosaicmennonites.org.   

Filed Under: Articles Tagged With: Zion

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