Mosaic Mennonites

Missional - Intercultural - Formational

Steve Kriss

Pittsburgh congregation closes as economy improves

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by Emily Ralph, associate director of communication

Greensburg Worship Center
Greensburg Worship Center at its Grand Opening in November of 2010. Photo by Tim Moyer.

Greensburg Worship Center has closed its doors as of December 2013.  Greensburg, which joined the conference in 2010, was a predominantly Indonesian congregation located in the suburbs of Pittsburgh.

“Greensburg closed for similar reasons that it opened—the economic migration of Indonesian immigrants due to employment opportunities elsewhere,” explained Steve Kriss, Greensburg’s LEADership Minister.  “The congregation grew at the height of the economic downturn, when there were more employment opportunities in Pittsburgh than in other areas.  As the economy recovered, individuals moved back to larger Indonesian communities on the east coast.”

Many of the people who were part of Greensburg congregation moved to Philadelphia and are actively participating in Nations Worship Center, a sister congregation.

It may be difficult for some in a conference community that includes established, centuries-old congregations to grasp the kind of fluidity that leads a congregation to close after only four years, but for congregations working mostly with individuals who have recently immigrated, the forces of the economy are felt more intensely.  “It’s possible these kinds of stories will become less unusual,” said Kriss.  “We celebrate the conference Indonesian community’s responsiveness to the increased presence of Indonesian immigrants in Pittsburgh and in facilitating transitions back to Philadelphia.”

Although Pittsburgh is beyond the geographic boundaries usually associated with Franconia Conference, the conference has a history of flexibility when it comes to church planting, equipping and supporting church plants by Franconia Conference members who have migrated elsewhere—even as far away as Mexico or Hawaii.  “Franconia Conference has a tradition of extending its ministry to where its people have gone,” said Kriss.  “It’s part of our missional, entrepreneurial, and pastoral DNA as a community.”

Seeing God around every corner in South Philly

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Ardi - 2013Summer Service Stories from Mennonite Central Committee

Last summer, Ardi Hermawan took MCC grocery bags, which are filled with non-perishable food and given to Anabaptist churches in Philadelphia to share in their communities, to the near-by Walgreen’s and handed them out to people who could use some food and appreciated talking to someone.  It went well and so over spring break this year, Hermawan arranged to do it again with a group of his fellow students from Eastern Mennonite University (EMU) who came to Philadelphia to spend their week. Hermawan is part of Philadelphia Praise Center (PPC), a multi-ethnic congregation whose members speak Indonesian, English, and Spanish.

Just a couple months ago, Hermawan returned home to Indonesia for a month-long visit. It was his first visit back since leaving for the U.S seven years ago when he was eighteen years old. Knowing there are many health needs in his home community, and that as a fourth year nursing student at EMU he has some knowledge about health issues, he set up a clinic in his house.  For four weeks, people lined up  in front of his family’s home at 6:30 in the morning to receive free screenings for things like high blood pressure and blood sugar levels. This was a service he could provide for those who didn’t have money to pay for these screenings elsewhere. In the evenings, he would give health lessons about diabetes, high blood pressure, and prenatal care.

Now, this summer Hermawan is a MCC Summer Service Worker with his church, Philadelphia Praise Center, and in his neighborhood.  You can just imagine all the different things that he is doing.  PPC recently finished their 3-week peace camp for 7-13 year-olds in the neighborhood.  Hermawan was right in the middle of it all, teaching and sharing his understanding of faith, love, and hope, in very practical terms. He is also accompanying his neighbors throughout the day and throughout the events of their lives, whether that is taking someone to the emergency room, teaching people newly arrived from Indonesian  how health insurance and hospital bills work in the U.S., or interpreting between a person and their doctor. Right now, he checks on a woman each day who recently had surgery and he is changing the bandages during this period of postoperative days.

Hermawan talks about how he is “so passionate” about connecting with other people; helping them, serving them, because he loves them. Simple as that. With a heart so wide open and a faith that follows where God leads, Hermawan is touching the lives of many people and is also being blessed by them. He watches and listens to his mentor, Pastor Aldo Siahaan of PPC, who, Hermawan shares, is so giving to the people around him, answering calls any time of day or night from people who are in need.  Siahaan teaches that “we are to be there for people 100%, not 75%, not 50%,” Hermawan says.

As Hermawan accompanies people and shares life with them, he sees how he has been accompanied by others who love and guide him.  He lost his father at an early age and years later came to the U.S. on his own.  All along the way, there have been male mentors who have fathered Hermawan, from his cousin to Pastor Siahaan to Steve Kriss, a member of the PPC community and a staff member of Franconia Mennonite Conference. He shares that God is always there when Hermawan takes a step out in faith.  This is what he is learning throughout his life and during this summer as he lives and works in his community as a MCC Summer Service Worker.

So, what is next? With four weeks left before Hermawan returns for his final year at EMU, he is helping PPC organize English classes for newly arrived refugee children in the neighborhood, making some space at PPC that is more kid-friendly, and interpreting between people and their doctors. Asked where he has seen God this summer, he replies, “Oh yes, God is around every corner.”

Successful Conference, Seminary partnership concludes

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IME
Steve Kriss (top right) and Derek Cooper (second row, fourth from the right) have partnered for five years to take seminary students on intercultural learning trips, including this spring’s trip to Vietnam and Cambodia. Photo by Dennis Dong.

by John Tyson, Salford congregation

Theological educators believe headfirst immersion into unfamiliar cultural terrain is a requirement for preparing church leaders in the context of the twenty-first century. For students at Biblical Theological Seminary (Hatfield, Pa.), a lifelong commitment to intercultural ministry begins at the second year mark of their LEAD Master of Divinity Program.

To meet the complex and unconventional demands of intercultural education, Biblical Seminary and Franconia Conference have partnered together to create the Intercultural Ministry Experience (IME). For the past five years, Franconia’s director of leadership cultivation, Steve Kriss, and Biblical’s director of the LEAD program, Derek Cooper, have led a total of seventy-five students on journeys far and wide, from Israel/Palestine to Italy to Cambodia and Vietnam.

For Dr. Derek Cooper, the ten-day trips abroad produce formative insights and questions that dwell with students well beyond their time in seminary. “It is my favorite component of the LEAD program, and students receive a very concentrated educational experience,” said Cooper. “Students always come away from the trip changed, challenged, and more culturally aware. It’s completely transformative.”

“We also talk a lot about contextualization, and we learn much about how the local Christian community addresses issues relating to history, culture, politics, and world religions,” Cooper added.

Josh Meyer, associate pastor of Franconia congregation (Telford, Pa.), participated in the 2011 trip to Vietnam and Cambodia. Meyer identified practices of learning and listening as the educational core of his experience. “This was not a mission trip where rich, white Americans did a service project and ‘brought Jesus’ to the forgotten corners of the globe,” he said.  “Rather, this was a learning experience where we went as students, not saviors; as listeners, not experts; as those interested in exploring ways in which God was already living and moving and active in the culture, not as those bringing Jesus to a place where, prior to our arrival, God was not present…This approach to cross-cultural study resonated deeply with my own wariness of short-term missions and helped to shape my thinking on how we as people of faith engage with the rest of the world.”

The required IME provided Donna Merow her first opportunity to explore spaces beyond U.S. borders. Now pastor of Ambler (Pa.) congregation, Merow recalled how her trip to Israel/Palestine transformed both her understanding of ancient scripture as well as the present Israeli/Palestinian conflict. “The reality of walking where Jesus did, of visiting his birthplace, the village he called home, the Sea of Galilee, and the site of his death has changed the way I read the Bible,” Merow explained. “Seeing and touching the separation wall, staying in the homes of Palestinian Christians, and visiting one of the multigenerational refugee camps has made me ask hard questions about government policy and church practice.”

For many travelers, encountering weathered, historically nuanced places reveals how tender the balance is between the past and the future. This was one of the major lessons absorbed by KrisAnne Swartley, associate pastor of Doylestown (Pa.) congregation, on her trip to Italy. “I was struck by the history there, and how it is preserved and revered, and how that can be both a strength and a weakness,” Swartley reflected. “The strength is in remembering our story, remembering how the faithful who went before us worked through questions of faithfulness in the midst of change/struggle. The weakness can be that we are so trapped by traditions of the past that we become irrelevant in the present and into the future. I continue to think about this balance, to pray that I remember and learn from the church of the past but also [have courage] to walk into the future bravely, not afraid to let go of what was as the Spirit gives new wisdom.”

While this spring marks the end of the Biblical/Franconia IME partnership, its conclusion is cause for celebration, according to Kriss. “The model proved to be an effective partnership because both the seminary and the Conference benefitted,” he said. The Conference offered resources of intercultural education and global networking, he observed, while the seminary provided students who were positioned to deeply engage.  “The surprising outcome,” Kriss said, “was to build relationships with Anabaptist students on campus which helped Conference congregations to have new connections with potential pastors.   And these new potential pastors had already been shaped somewhat by Anabaptist ways of engaging the world.  It was a fruitful endeavor, not without struggles at times, but one that represents effective and strategic partnering in healthy ways.”

God knows why we won’t go to Phoenix

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Steve Krissby Steve Kriss, Philadelphia Praise Center (reposted from Mennonite World Review, by permission)

My church is made up of immigrants and migrants. We are political refugees. We have arrived here because of economic realities. We’ve been granted religious asylum. We’ve come to Philadelphia to find ourselves, to find flourishing space. We all landed in the City of Brotherly Love and Sisterly Compassion for different reasons, and we’ve become the largest Mennonite Church USA congregation in the city.

This summer, though, we won’t be going to Phoenix to join with other Mennonites to discern and fellowship. We’re staying home from the MC USA convention because we’re honoring those among us who are undocumented and would risk too much in making the trip to Arizona. We know that bearing witness this summer is important, but we won’t put our most vulnerable members at risk by traveling there.

While other churches in our denomination wonder what it might be like to break the law to assist the undocumented, we have no question about our call to ministry. We know that Jesus ministered to those who were on the outside. We know that in taking that call seriously we must live in grace and recognize that our community of Mennonites includes both the legally documented and those who are underdocumented in the eyes of the law. We know that God knows our statuses and names, can count the hairs on our head and extends to us all the grace of daily bread.

Over much of our congregation’s history, placards up front in our worship space have called for immigration reform. They are underneath our cross, behind our pulpit and next to our drums. This call for justice is interwoven into the life of our congregation and our existence as a community. We are not insiders or outsiders based on our citizenship. We are a community of people who have decided to journey together as Mennonites in the very locale where the Mennonite seed took root in this hemisphere.

We applaud and seek to support the efforts of churches that take the issues of immigration seriously. Immigration reform will happen when the hearts of citizens change. We celebrate all that will be learned at Phoenix for those who attend. We hope the hearts of all in our churches will continue to be touched by the complexity of the situation and the simplicity of grace. I hope that somehow in this journey to Phoenix we’ll realize that immigrants — documented or undocumented — aren’t outsiders in our Anabaptist/Mennonite communities.

The journey to Arizona invites all of us to reflect on our own stories of migration. For many of us, a journey’s purity is polished in the retelling. We have not all landed on these shores willingly, legally or peaceably. The reasons for migration and the outgrowth of those realities are just as complicated now as when the streams of Swiss/ German/Dutch Mennonites made their way into colonial Pennsylvania — where Africans were being sold on auction blocks along the shore, ripped and trafficked from their homes across the Atlantic.

Early Anabaptists followed the invitation of the Spirit toward witness — knowing that at times it required actions that were contrary to the law and that risked relational harmony. This summer at Philly Praise and in other MC USA congregations across the country, our absence at Phoenix will be a witness to our denomination.

As we journey and seek first God’s sovereignty, may we also discover the breadth of God’s love and re-encounter the Spirit that binds us together across language, ethnicity, culture and status, inviting us all to be redefined under Christ.

The pope is still Catholic

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The pope is still Catholic: And why that might be a good thing for all of us

by Stephen Francis Kriss, skriss@mosaicmennonites.org

Steve Kriss

Listening to CNN commentators the day after Pope Francis was named brought focused attention to a deepening misunderstanding of the church.  The CNN reporter pressed her two guests, suggesting, “Don’t you think it’s time for the Catholic Church to reform?   Will this new Argentine pope bring in a new era reconsidering the role of the priesthood, the idea of same sex unions, a relaxation on the position on contraception?”

The respondent said, “This Pope is still Roman Catholic.”

Again, I listened to another reporter on Saturday morning, this time on NPR, pressing a guest to define the changes that should occur in the Catholic Church under a new papal regime.  The respondent again asserted, “All of those changes that you are alluding to are the positions of mainstream Protestantism in the United States.  And those groups overall are in rapid decline. You’re asking us to create a church that just simply asks people to be nice.  And soon enough people will find out that if all we’re asking is for people to be nice to one another, they might as well just stay at home or find other things to do on Sundays.”

I’m astounded by the attention given to the papal transition this week.   There aren’t too many times when a global leader is appointed with such grandiose ritual and over such a large body.  To put it in perspective, there are more Roman Catholics in the Pittsburgh Diocese (nearly 2 million) than the global population of Mennonite World Conference churches combined (mostly recently almost 1.8 million).  There are roughly as many global adherents to Roman Catholicism as the whole population of India (about 20% of the world’s people).

Western media has been captivated by Pope Francis’ story: the first pope from the Southern Hemisphere, the first pope from the Americas.   We watched him pay his hotel bill in Rome and we watched him take a deep silencing breath of prayer before sending the exhilarated but tired crowd at St. Peter’s Square home to rest after the conclave.  So far, I like Pope Francis.

As a Mennonite, I’m not expecting a Pope who will bend to my own theological leanings and understanding.  But for the sake of us all, I’m hoping for a leader willing to justly, fairly, kindly, evenhandedly contend with the scandals and challenges that mark the Catholic Church and weigh heavily on all of us representing the teachings of Christ in an increasingly cynical time in the West.  I wonder if a leader like Francis, who has taken the Jesuit vows of poverty, availability, and service, might be able to open a time of honest and transparent conversation in Catholicism that could cascade to all parts of the global church, provoking authenticity and accessibility even for those of us who lead in Mennonite settings.

So while yes, the Pope is still Catholic, in an age of religious pluralities I don’t expect a pope who is anything less.  But in a time when Christian leadership of all types is rightly open for public conversation and criticism, Francis has this moment to lead in the global Christian movement by incarnating what is good and right about it.  Through his Jesuit convictions, he brings a perspective of willingness to question; through his context in Argentina, he’s learned how to lead in the midst of economic, social, and political turmoil; through his own commitment and character, he’s kicked off a position of piety with acts of genuine approachability.

If he’s able to lead rooted in Catholic identity—to become, in the best of Franciscan tradition, “an instrument of peace”—the words “habemus papum” spoken in a surprising transition at the Vatican this March might just be words of good news for us all.

God's Caretakers

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Steve Krissby Steve Kriss, skriss@mosaicmennonites.org

After Hurricane Sandy, I trekked with a Mennonite Disaster Service assessment team out to the peninsula of the Rockaway neighborhoods of New York City. This thin peninsula juts south from Long Island into the Atlantic in the borough of Queens. It’s a beautiful spot for a beach vacation, but a precariously situated stretch of city neighborhoods packed with people.

There are a lot of political issues that I don’t speak to directly. I try to avoid issues with easy-to-figure-out delineations between left and right in the political conversations that boil over into the life of the church. But driving on the thin peninsula with feet of sand blown in from the beach, cars tossed indiscriminately by rising water and trees stripped by wind, I had a distinct moment of realization: “So this is what global climate change looks like.”

I’m ready to believe and name that the relationship between humans and the planet is provoking — or at least providing the perfect storm of situations to cultivate — significant changes that will continue to have serious repercussions for all communities.

As usual in the human community, the most vulnerable are often the people that Jesus suggested we should be the most concerned about — the poor, the elderly, people with disabilities. In Staten Island where the most deaths occurred in the United States from Hurricane Sandy, most who died were from those vulnerable populations.

I do all sorts of things that both contribute to climate change and attempt to take the pressure off. I live in a walkable neighborhood. I recycle religiously and have a garden with my neighbors. I purchase wind-generated energy. But I drive a pick-up truck about 25,000 miles a year, take frequent airplane flights and have innumerable spare laptops and cellphones lying around in the house that will contribute to mounds of toxic electronic waste someday. “Living simply so that others may simply live” is complicated.

As a kid growing up around Johnstown, Pa., I learned rebuilding without rethinking our relationship with the terrain leads to further and repeated destruction.

Our little neighborhood was ripped apart by a tragic flash flood in 1977. It never really recovered. Some houses were never rebuilt. Other reconstructed homes were elevated to avoid first-floor inundations with water if a similar 100-year storm would occur again.

In Johnstown, those storms seem to come every 40 to 50 years. Along the Northeast coast, we’ve had two 100-year storms in the last two years. Journalists and neighbors in the path of the storm’s destruction have remarked that those communities will never be the same after the storm.

Seeing storm-ravaged communities provoked a graphic realization that our actions — our behaviors as humans in an interconnected system — are not divorced from the winds, rain and waves. Instead, we are a part of the creation God has made and called good. God has charged men and women to tend this gift of planetary existence and to live well within it.

Paul writes that all of creation is waiting in anxious expectation for the sons and daughters of God to be revealed. Part of that revealing is reconnecting the human relationship with all of creation, in all of its beauty and raging. It’s connecting our care of the planet with our love of the Creator and our neighbors. Both our action and inaction are intertwined with our relationship to the Divine.

The good news is still breaking

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Steve Krissby Stephen Kriss, director of leadership cultivation

“After a sermon like that, I just want to cry,” commented octogenarian Roma Ruth, reflecting on Salford intern John Tyson’s debut sermon on Sunday.  John is an Eastern Mennonite University and Christopher Dock High School grad studying now at Princeton Seminary.  His internship represents the best of flourishing conference, congregation, and community relationships.  He is learning alongside his old high school history teacher, Joe Hackman, who is now Salford’s lead pastor.   I’m serving as John’s official supervisor for the year, a role I’m happy to fill as the conference’s director of leadership cultivation.

Roma’s family helped to start the small mission church in Somerset County, Pa., where my family first connected with the Mennonites.  Now, almost thirty years later, I am the one cultivating new generations of leaders.  In the seven years I have worked for the conference, it has been both a challenge and a joy to do this kind of work, helping a historic community navigate into the realities of next-generation leadership.  I’ve worked with dozens of interns, students, pastors.   I continue to witness amazing and sometimes disturbing things.  It’s not easy to be a next-generation leader in the church.  There are lots of bang-ups and bruises.   What amazes me, though, is the willingness of young people to invest in our broken but beautiful communities in spite of, and sometimes because of, this very brokenness.

Roma told me that her tears were from the realization that John’s sermon spoke powerfully to issues of the Good News, justice, and peace that are close to her heart.  She recognized in the sermon yet another turning of the page.  It’s a gracious realization that God continues to call forth new leaders in nearly 300-year-old congregations in a half-millennia-old tradition in ways that are both resonant and discordant with the past, but nonetheless harmonizing with the way of Christ across the generations.

I am becoming more and more aware that the Spirit is increasingly calling leaders across ethnic lines, calling women, calling people born outside of the Mennonite fold into our contexts of worship and ministry.  These men and women are highly skilled, highly committed, willing to be vulnerable, willing to contribute without thought of compensation, often living somewhere between patient and zealous, believing in both constancy and change.  Of course there are still areas of growth, but overall the gifts of next-generation leaders are like the gifts of the magi—appropriate, overwhelming, full of mystery and grace.

It is fitting that John’s sermon was on Epiphany, a time of celebrating the gifts of those coming from another place, marking the inbreaking of salvation, wise to the ways of the world, bearing with them what they hope will witness to a beautiful new beginning embedded in a real and historic story.   Our community’s challenge is to have the courage, wherewithal, and imagination, along with the spiritual rootedness, to understand and celebrate that God is still with us and that, as John said in his sermon and Roma affirmed this last Sunday at Salford, “the good news is still breaking.”

MDS volunteers provide help and hope at Thanksgiving

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by Stephen Kriss, Director of Communication at Franconia Mennonite Conference, on assignment with MDS

Staten Island after Hurricane Sandy
Mennonite Disaster Service is anticipating a long-term presence in New York as the cleanup from Hurricane Sandy continues. Photo by Dawn Ranck.

A new normal is emerging in Staten Island’s Midland Beach neighborhood where Mennonite Disaster Service has set up alongside the ministries of Oasis Christian Center, to clean up and rebuild following the devastation of Hurricane Sandy. The one-story-high mounds of debris are gone. Traffic signals are working and electricity is back. Most houses have been inspected and are marked with red, green or yellow placards signaling the level of work required for habitation, or condemnation.

The Oasis Christian Center has been a hub of activity in the battered neighborhood. The church sanctuary is now full with donations—clothes, cleaning products, food. Supplies are in order and sorted. A sign out front says, “No More Donations.” The church’s basement has been gutted and new metal studs stand waiting for finishing. But there are still signs of the rolling wave that overtook the neighborhood. Flood damaged cars line the streets. Heavy equipment continues to roll in. There is a visible police presence.

Mennonite Disaster Service day volunteers are working and groups are scheduled into December. An average of 100 volunteers work each week. Long-term coordinators are living in a RV in the church yard next to Oasis. On these days before Thanksgiving, groups of volunteers were coming from the north, south and west: Amish and Mennonites from Lancaster County (Pa.),  diverse teams of Mennonites from Delaware and the Philadelphia area, members of the Bruderhof in the Hudson River Valley.  Teams from Franconia Conference congregations continue to arrive on a weekly basis.

Volunteers are busy with about 50 jobs waiting. Residents are working alongside volunteers. The process of tearing out and cleaning up is dirty, smelly, musty. Even on crisp fall days, the air inside the flooded houses is damp and heavy. The church is still receiving lunch donations. Food just shows up from Staten Island businesses. The overflowing generosity is increasingly better organized. A truckload of quilts and knotted comforters arrived from upstate New York, made with love and gifts of human grace.

Staten Island--Dawn Ranck
Members of Plains, Zion, Salford, Methacton, Perkiomenville and Swamp congregations served with MDS two weeks after Hurricane Sandy.

These days before Thanksgiving, the gratitude is evident. Staten Islanders still tear up quickly alongside volunteers. It’s tough to find temporary housing. It’s tough to imagine getting through this and getting to the other side. It’s tough to sort through belongings and to remember the surprising wave of water that submerged the neighborhood as it never had before. Everyone knows Midland Beach won’t ever be the same or feel the same. There’s a sense of loss alongside a sense of genuine hope.

In these days before Thanksgiving, the efforts seem persistent, patient, generous, unhurried, less frantic. There’s still much to be done. And yet, there’s still much to be thankful for even in the midst of an unthinkable disaster.  Hope and help keep showing up. Thanks be to God.

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MDS accepts monetary donations to support the clean up work in all areas affected by Hurricane Sandy. MDS does not accept donations of food and other items.Monetary donations can be made on the MDS website, mds.mennonite.net, by phone (717) 735-3536, or by mailing a check to MDS, 583 Airport Road, Lititz, PA 17543. To designate the donation for Hurricane Sandy, write “Hurricane Sandy” in the memo line of the check.

MDS responds to disasters in Canada, the United States and their territories. Mennonite Central Committee (MCC) responds to disasters in international settings. MCC is responding to the damage from Hurricane Sandy in Haiti. For information on MCC’s work in Haiti, check their website, mcc.org.