Salford

AMP conference focuses on multiculturalism and identity

July 19, 2012 by Emily Ralph Servant

by Andrew Mashas, Anabaptist Missional Project (reposted by permission)

On the weekend of June 29 – July 1, 45 people from around the country gathered at Oxford Circle Mennonite Church in Philadelphia for the Anabaptist Missional Project (AMP) conference. Attendees experienced a time of worship, discussion, and fellowship centered on the growing and expanding diversity among Anabaptists in America, specifically within MCUSA. Throughout the weekend, attendees discussed the difficulty of embracing other cultures while maintaining an Anabaptist identity.

The conference, titled “The Spirit’s Work in Mission: Prophesying about Many Peoples,” focused on a vision of the Kingdom of God in the book of Revelation, which explains that every nation, tribe, and tongue will come together to worship the one true Lord and King, Jesus Christ.

Speakers David and Madeline Maldonado shared about the hundreds of Guatemalan immigrant workers attending their Florida congregation. As the number of immigrant attendees increased, so did the ethnic tensions between the Guatemalan workers and Puerto Rican congregants. The Maldonados explained the reconciliation that took place within the church and its example to the community.

Both Habecker and Oxford Circle Mennonite churches of Pennsylvania were able to share their stories of struggle with identity in the midst of declining church attendance and about revitalization within the church.

Leonard Dow of Oxford Circle, a Franconia Conference Partner in Mission, gave a passionate testimony on how the congregation provided a nonviolent protective community around residents who were threatened with violence, allowing for a new approach to community outreach.

In the case of Habecker, Pastor Karen Sensenig described the congregation’s willingness to become vulnerable to God’s transforming spirit. She explained how the church embraced Burmese refugees who stumbled upon their small rural congregation in Lancaster County. And now, with the church seeing a resurgence of life because of this newly found diversity among the community, they’re able to tell their story to the broader Anabaptist community.

“’New Life’ expresses my response to the conference,” said Pastor Sensenig in reflection on the dynamics of the conference. “The vitality that young people bring to the church is so full of hope. They ask questions that push us into new considerations of the movement of God among us. They are willing to be vulnerable and to take risks. The sincere engagement of the group put us all on a quest to discover just what is needed to open a way for the Spirit to blow into our midst in unexpected ways.”

Meal times were spent in dynamic discussion around a variety of topics including the history of racism, ethnic divisions, and sensitivities in the West and among churches in America. This discussion provided a platform for people to share their faith journeys with new people across the Anabaptist landscape.

Many of the conference organizers, including Carmen Horst, Ben Wideman and Aaron Kauffman agreed that this year’s conference lacked ethnic diversity and representation from multicultural congregations within the Philadelphia area.

“I was hoping for a diverse group of individuals who were interested in networking and entering into dialogue with each other on the subject of mission and had hopes that there would be a large contingent from the local area, but in the end only a few could make it.” said Ben Wideman, associate pastor at Salford Mennonite Church in Harleysville, Pa.

As for the future of the AMP conference, organizer Carmen Horst, associate pastor at James Street Mennonite Church, said, “I hope that those who have been leading our church for a longer time will pay attention to AMP and see a group of people who can be committed to serving Jesus together without agreeing on some of the issues facing the church. What draws me to AMP is the love for and commitment to the Church.”

Some would also like to see AMP grow to have regionally specific and more frequent gatherings. Aaron Kauffman, Global Ministries Director at Virginia Mennonite Missions said, “I would love to see this kind of thing continue to multiply in other parts of the country where local AMP networks would gather to worship, share insights, and spur one another onto greater faithfulness as witnesses to the reign of God in Christ.”

The sky seems to be the limit for a group like AMP. Creating a space for dynamic and in-depth conversation around the church and its mission while facilitating intentional fellowship among many cultures and ethnicities will serve as an example to the broader Mennonite Church. As Carmen Horst described it, “The leaders and participants of AMP recognize the many failings and brokenness of our Church, and yet desire to remain in it. Out of our love for this messy thing called church, we try to create spaces for speaking truth and growing in truth together.”

Salford youth extend hospitality in Allentown

June 5, 2012 by Emily Ralph Servant

by Ben Wideman, Youth Pastor, Salford

Salford-Ripple — Salford congregation collected 50 bags of groceries, which the youth distributed in partnership with Ripple Allentown.

Salford Mennonite Church is a place with many resources and talents – yet we as a church are often are at a loss at how to use these resources in the world. Every once in a while, an opportunity takes shape that touches us in a meaningful way.

During the month of February, Salford’s members collected over 50 grocery bags filled with non-perishable food items, as has been a tradition for many years. The second part of this tradition is that Salford’s youth have delivered the groceries to a community where this can be of use. Our youth leaders reached out to Steve Kriss at Franconia Conference, who suggested that it might be helpful to get in touch with the Ripple Allentown community.

Our inquiry was met with a quick response from Pastor Ben Walter, who explained that they would love the chance to connect with the Salford youth. We made plans to join them during their monthly “Community Sunday” – an intentional day set aside each month to connect with their local neighborhood.

A group of Salford’s youth and a few adults loaded up a van full of grocery bags and made the short trip north to the Ripple community. We were assigned to groups and led around by members of the Ripple family, knocking on doors and delivering groceries to anyone who needed them. We heard stories about ways that Ripple has been able to reach out to its neighborhood and were pleasantly surprised by the response we received from the people we met.

It was incredible to experience and participate in this kind of basic service and hospitality – especially in a neighborhood that was different from our own. Salford’s youth enjoyed meeting families from the neighborhood and connecting in inter-generational ways. While each participant experienced the day in their own unique way, all came away with a new-found respect for the Ripple Allentown community and the passion they have for service and hospitality. We were left wondering how we can capture this spirit of giving more fully in our own lives and how we can continue to work to bring about God’s Kingdom in our own local context. It was certainly a day we will cherish moving forward.

Update from the Ministerial Committee (April 2012)

May 10, 2012 by Emily Ralph Servant

Update from Noah Kolb, Pastor of Ministerial Leadership, on behalf of the Ministerial Committee

Connie's ordination — Connie Detwiler was ordained at Lakeview Mennonite Church on May 6.

On April 4 the Ministerial Committee approved Connie Detwiler for ordination as co-pastor at Lakeview Mennonite Church. Her ordination was on May 6.

Rose Bender was approved for ordination on April 4 as the pastor of Whitehall Mennonite Church. Her ordination is being planned for May 27.

Franco Salvatori has been called by the Rocky Ridge Mennonite Church as their permanent pastor. He was installed on March 25.

Joyce Hunsberger was granted a license for Christian education and children’s ministries at Salford on April 29.

New Life Fellowship in Northern PA has closed. Phil Maenza who pastored the congregation for more than ten years works in the community. Since he is no longer the pastor of the congregation, his specific ministerial license will cease.

‘Tis a gift to be complex

April 26, 2012 by Emily Ralph Servant

by Emily Ralph, eralphservant@mosaicmennonites.org

John Rempel preaching at Salford on Sunday. Photo by Ben Wideman.

We’re a simple people, right?

Yes, I’m a seminary student, but I am often frustrated with those who want to find answers for every single question in the Bible or to debate all the ins and outs of theology. I’m comfortable with a simple faith that learns and accepts, that ponders and lets go, that embraces the ambiguity. I only need to understand theology as far as it affects the way I live.

I assumed I thought this way because I’m postmodern, but Sunday evening John Rempel suggested that I may just be steeped in a historic Mennonite worldview.

Rempel, professor at Associated Mennonite Biblical Seminary in Indiana, gave a presentation at Salford on helping congregations discuss difficult issues theologically. He said that traditionally, Mennonites haven’t tried to create a theology that answers every possible question. In fact, the Anabaptist impulse was in response to what seemed to them to be too much theology and not enough practice.

The Mennonite ideal has been to keep the question as simple as possible and get on with living the Christian life. But questions these days are not so simple—in fact, they are growing in complexity. Unfortunately for us simple folk, said Rempel, the more complex the challenges, the more complex the answers have to be.

And this calls for serious theological reflection.

As Anabaptists, we believe that every follower of Jesus is filled with the Holy Spirit and that God can and will speak through any member of the church. But we also believe that the Holy Spirit is in community, so we collectively struggle to decide how we are to behave as Christians, Rempel said. How exciting!

How terrifying.

It suggests that the word of God is living and active. It suggests that we trust the Holy Spirit in one another to bring us to unity on divisive issues. It suggests that we struggle and wrestle and persevere.

So where do those of us who are allergic to deep theological reflection start? First, find a healthy balance between prophetic leadership and the priesthood of all believers, Rempel said. Then look at biblical themes (also called “trajectories”), especially those of grace, hospitality, covenant, and discipline… and discern solutions that do justice to all of them. We also need to accept new understandings of the Bible that adapt to our culture, according to Rempel, while still honoring traditional interpretation.

Am I the only one that feels exhausted? How many balls do we have to keep in the air?

And yet there is freedom in the possibility that our answers don’t have to be simple, that there is room for nuance. There is hope if we will give ourselves permission to experiment—together. There is a promise of peace if we simple folk can learn to embrace a little complexity now and again.

Does Mennonite Matter?

April 24, 2012 by Emily Ralph Servant

By John Stoltzfus, Franconia Conference Youth Minister

Does it matter being Mennonite? According to Dale Schrag, “It depends.”

Dale, who is campus pastor and director of church relations at Bethel College, spoke to this question at a seminar for youth and adults at Salford Mennonite Church on April 11. He elaborated by saying that it depends on what we mean by being Mennonite.

Schrag quoted Michael Kinnamon, general secretary of the National Council of Churches who said, “Mennonite is a beautiful adjective but an idolatrous noun.” We need to understand being Mennonite as an adjective description of Christian. In addition, in the Mennonite tradition it is essential to understand the Anabaptist theological distinctiveness of our tradition.

He named four central markers of Anabaptist theology from Harold S Bender’s Anabaptist Vision of 1944:

A distinctive reading of the Bible that is centered in Christ
A distinctive approach to discipleship, following the teachings of Jesus
A distinctive understanding of community
A distinctive commitment to nonresistance in the reconciling love of God

Dale concluded by emphasizing that being Mennonite matters because of what we have to offer to a world that needs Jesus. Our particular understanding of the gospel of shalom (peace) and of how Jesus calls us to live is a gift to offer to our broken world.

Some questions to consider as we continue to unpack the question identified in this seminar.

How can we engage our children and youth in talking about what it means and why it matters to be a Mennonite Christian in today’s world?
How does this distinctiveness make a difference in how we practice our faith?
What difference does it make in how we read the Bible, live as community, relate to our neighbors, and engage in mission in our world?
How does being Mennonite help us to be faithful in following in the way of Christ?
What testimony do we have to share?
How can we hold these convictions with an open hand in a way that is inviting and winsome and good news to our neighbors and to a hurting and broken world?

Watch the full presentation:

Walking together on the road to Easter

April 18, 2012 by Emily Ralph Servant

by Emily Ralph, eralphservant@mosaicmennonites.org

It’s a familiar story, especially for those who have grown up in the church. So how do we retell the story of Jesus’ passion and resurrection year after year in ways that open us up, once again, to the pain, the beauty, and the wonder of Jesus’ sacrifice and victory over death?

dove scripture picture — Members at Souderton congregation contributed artwork made of scripture. Photo provided.

The season of Lent, celebrated for the forty days leading up to Easter, marks Christ’s journey to Jerusalem. It invites those who follow Jesus to walk with him by remembering his life, practicing disciplines of fasting and sacrifice, and engaging in deeper commitment to their brothers and sisters in the church.

Souderton (Pa.) congregation began Lent by diving deeper into Mennonite Church USA’s “Year of the Bible” with an art project. Members of the congregation were invited to choose a word or phrase from scripture on which they wanted to meditate and to write it over and over on a panel using colors to create images. These panels became banners that hung in the front of their sanctuary during the Lenten season.

Souderton wasn’t the only congregation to celebrate the imaginative Spirit. Swamp (Quakertown, Pa.) spent Lent exploring God as creator, “littering” the steps of their platform with items created by members of the congregation, symbols of God’s unique creative work in them. Their children memorized Psalm 139, which they recited on Palm Sunday after leading the entire congregation in a procession, joyfully waving palm branches.

Plains maps — Plains congregation used maps to illustrate their prayers for their region, country, and world. Photo by Dawn Ranck.

Palm Sunday marked the beginning of Holy Week and was the day when Jesus entered Jerusalem to the adoration of the crowds. The week soon turned more somber, however, as Jesus ate his final meal with his disciples, washing their feet, and predicting his betrayal. These events are remembered on Maundy Thursday.

Conference congregations reenacted Christ’s humility with their own experiences of footwashing. Traditionally, Mennonites have practiced footwashing in groups divided by gender. At Perkiomenville (Pa.) congregation this year, footwashing was one of several stations that members could visit, which, for the first time, allowed married couples or family members to wash each other’s feet.

Franconia Conference members joined Christians from all over the Philadelphia region for a Good Friday vigil outside a gun shop. Photo by Jim McIntire.

In addition to footwashing, Plains (Hatfield, Pa.) congregation acted out Christ’s care and humility by setting up prayer stations with large maps of the world, the country, and their region. Members could pray for and mark areas on each map with a dot or a heart.

Compassion for the community continued to spread into Good Friday, the day when followers of Jesus remember his death on the cross. Members of churches all over the Philadelphia region gathered outside a gun shop in the city for a Good Friday vigil. As these believers stood against violence in the city, others gathered in Good Friday services to remember that Jesus’ death made peace and reconciliation with God, and one another, possible.

Salford power outage — Salford congregation spent part of its Good Friday service in the dark, thanks to an unexpected power outage. Photo by Emily Ralph

Just when Good Friday seemed like it couldn’t get any darker, Salford (Harleysville, Pa.) congregation’s evening service was suddenly interrupted by a power outage. For just a few, brief moments the congregation was surprised by the darkness and powerless to do anything but sit in the shadow of the cross.

There was a hush in Franconia Conference on the Saturday of Holy Week, as though the Church was holding its breath, waiting for the joy they knew was coming on Easter morning.

And the joy did come—in colors and flowers, in song and story, in food and hope and promise. Crosses were draped in white and lilies and hyacinths and forsythia decorated sanctuaries. Congregations met as the sun rose, around breakfast tables, and in their morning services to celebrate an empty tomb.

Philadelphia Praise Center viewed a video in which church members took to the city streets to ask people about the significance of Easter. Blooming Glen (Pa.) congregation acted out the resurrection story in a chilly sunrise service and a member at Deep Run East (Perkasie, Pa.) built a custom tomb to display on Easter morning. In Vermont, members of Bethany congregation participated in an ecumenical sunrise service on the side of Mt Killington and then, after brunch, were led in worship by a new generation of storytellers–their children.

It’s a familiar story, and yet it’s born fresh each year as we once again walk with Jesus through Lent, Holy Week, and the Easter season. In this story, we recognize what theologian H.S. Bender once wrote: we live on the resurrection side of the cross. May we continue to celebrate Christ’s resurrection by living our lives as a resurrected people.

He is risen: He is risen indeed!

View the photo gallery

Ministry in “thin places” marks Frankenfield’s journey

January 29, 2012 by Emily Ralph Servant

by Sheldon C. Good, Salford, with Stephen Kriss, Philadelphia Praise Center
shelds3@gmail.com, skriss@francoiaconference.org

After dropping her young children off for Sunday school, Marlene Frankenfield often sat on the sidewalk outside Salford Mennonite Church. She was “going through a time of disillusionment with the church,” and didn’t want anything to do with institutionalized religion. Instead, she wanted church to be “real.”

While lounging outside Salford, youth frequently walked past Frankenfield on the way to Sunday school. They soon began greeting her and making small talk.

“It wasn’t long before they’d sometimes skip Sunday school to come chat with me, sharing their real lives,” Frankenfield said. “That was the very thing I was longing for. Soon they were stopping by my house on Saturday nights.” That was over 20 years ago. Marlene’s journey moved from congregationally based youth ministry to collaborative work with Franconia Conference and Christopher Dock High School for over a dozen years.

Relationships with Salford youth awakened Frankenfield to the possibility of ministry and brought her back into congregational life. Her initial formal call to serve came shortly after those interactions with teenagers on the church sidewalk when the church invited her to serve alongside of a growing youth ministry. After eight years at Salford, she began in the joint role of conference youth minister and campus pastor. She was licensed for ministry in June 2002 and ordained in May 2007.

Frankenfield found herself ministering in what she calls the “thin spaces” between classes at Dock and working doggedly to bring youth ministry to the center of congregational life and faith formation across the Conference.

“For young people, there is so much going on in their faith and in life, you need to be a person that can listen,” she said. “You need to be a God bearer, listening through God’s ears.” A quotation from Douglas Steere shapes her work. “To listen another’s soul into a condition of disclosure and discovery may be almost the greatest service that any human being ever performs for another.”

As she moves on, Franconia Conference and Eastern District Conference have named a shared youth minister alongside the campus pastor role at Christopher Dock. Frankenfield says this is a sign that church leaders have noticed the need for steady youth leadership. “For so long, I felt like I worked in something separate from the vision of the conference, so to see so many people excited about youth, that other people are catching the vision, as I step away, is the biggest gift I could have,” she said.

Marlene offered this prayer and dream as she completed her work in consideration of the ongoing possibilities for youth ministry in and beyond Franconia Conference, “That adults will listen to our youth—the underrepresented, and pay attention to the diverse places where the Holy Spirit is at work. That Franconia Conference would provide ways for women young and old to be mentored and empowered. That Franconia Conference see to it that all people who work with children and youth be educated in child safety, which will provide a safe healthy environment for all. That God’s spirit would be present in each young person to feel God’s unconditional love and experience God’s grace within a faith community.”

As Marlene considered her decision to end in her dual roles, she said, “I made this decision to transition with much prayer and discernment and I felt like it was the right time to explore something new. I have faith that God will have a plan for me for the future and God also has a plan for the places where I’ve ministered. One of my goals when I started was to lead in a way that invited others to lead—to step out of the way and be a mentor and encourager for others—to create a safe place for students to explore leadership.”

After these years of leadership development at Christopher Dock and Franconia Conference through chapel-planning, retreat planning, walking with youth pastors, and calling forth new youth ministers and leaders, Marlene’s work shaped space for new leaders, even now, collaboratively, across boundaries and in-between spaces, with real hope and committed service even in the midst of questions.

Celebrating Souderton: A missional direction

July 14, 2011 by Emily Ralph Servant

by Scott Hackman, Salford, scott@myohai.com

Celebrate Souderton was a missional faith experiment birthed from the imaginations of the Open Hand Initiative, a group of people who want to help local communities become places of belonging, using generosity and collaboration.

The context of society has shifted over the past several decades and the church has been pushed to the margins. Many people believe this offers an opportunity for the church to reclaim its mission. Celebrate Souderton gave Mennonite leaders the opportunity to take risks and experiment with missional impulses, as we attempted to answer what it might look like to express our faith in a local context during Lent.

The goal of this event was to collaborate with local faith communities, businesses, and non-profits to create space for belonging and opportunities for generosity. On Friday, March 11th we started by hosting a concert and coffee in downtown Souderton. Over 200 people participated in the evening, which included free local music and the opportunity for conversation at Main Street Java. From there, we continued the conversation at Main St. Java with Sunday evening gatherings to share stories about faith in the neighborhood in the context of themes from the Sermon on the Mount. Over 150 unique people came out during these weekly gatherings.

Our final event happened on April 23rd when 12 churches, 13 business sponsors, and several Main Street businesses joined together to celebrate the people in their neighborhood. Over 1,000 neighbors showed up. There were three art galleries displaying art by local high school students, local artists, and those in the community with disabilities (through Peaceful Living). A kids’ station was presented by Salford Mennonite and congregations like Blooming Glen and Souderton Mennonite provided free food. We also took over the main street parking lot for a large KidsZone managed by BranchCreek Community Church, complete with inflatables, hot dogs, cotton candy, and face painting. The youth group of Franconia Mennonite starting things right by dressing up as Scooby-Doo and Elmo to invite the neighbors to join in the fun.

The vision for this faith experiment comes from the underlying impulse to participate in the reign of God by following Jesus. We do this through sharing stories, events, and education. Together we’re exploring the next steps for the common good in the neighborhood whether that’s in Souderton or beyond.

Salford

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