missional

Worshiping around the table

January 14, 2013 by Emily Ralph Servant

by Chris Nickels, Spring Mount

Last summer the members of our worship commission, led by Eileen Viau, were planning for the fall and doing some reflection together. It was less about the monthly details and more of a “big picture” conversation about our identity as a worshiping congregation.

Worship is an expression, and the style of a congregation’s corporate worship can reflect the gifts and talents of the group. Among other things, we asked ourselves, “What are some of the gifts present within the Spring Mount congregation that God might want to use at this time?” And fairly quickly an experiment in doing church began to take shape.

In listening to church members, a sentiment that I heard voiced a number of times was “We should have more fellowship meals.” Those meals have always been a popular event–an atmosphere of comfort and fun. And our congregation is particularly good at facilitating ministry with meals. In the past we created worship and Bible study experiences that included a food element, such as an Anabaptist meal liturgy (with resources from our friend Stuart Murray Williams) and Saturday morning breakfast Bible studies. Every Sunday morning we enjoy an abundance of refreshments for fellowship time, coordinated by our dedicated hospitality team. Stacey Hallahan’s chocolate cake, Lorene Nyce’s monkey bread, and Ruth Reinford’s mango salsa are some of the best culinary treats you can find in the Perkiomen Valley (or anywhere else for that matter). If we were going to experiment with a new kind of ministry, it seemed natural to move in a direction involving food and hospitality.

Our conversation landed on the idea of creating a monthly Sunday morning meal liturgy. I believe Gay Brunt Miller first mentioned the name “Table Church,” which we liked and which certainly fit because this would be “church happening around tables.” Table Church is modeled after Jesus’ table practices and the gatherings of early Christians that we noticed in the New Testament (Acts 2:42). It is a potluck meal (everyone brings a brunch-type food) reminding us that we all participate in the church and each has something of value to share–no matter how big or small the contribution. We sit at round tables, facing one another, in an environment intended for conversation. A simple liturgy was created for this time to guide us as we eat, pray, share, laugh, and reflect on a Bible story together.

There is no sermon at Table Church. Instead, we listen as someone reads the Bible passage aloud and then each table group reflects on it by asking missional questions (adapted from Darrell Guder): What does the passage say about God? About us? What is the Good News in this passage? How does this passage send us out to help in God’s Mission? We may not have a typical sermon at Table Church, but the potential exists for a collective one to emerge as we respond to the Story, to each other, and to the voice of the Spirit. Various people of different ages participate in leading elements of the liturgy, through praying, reading the scripture, and offering a blessing to the group before we depart.

For each Table Church, we print a Spring Mount trivia question in the bulletin as a conversation starter (Example: Name the famous music act that wrote a song about the Perkiomen Creek.*). The questions are a fun way to delve into some of the history of our town. For some of us the answers are new information, while for others they recall memories from the past. It was great to observe one question–about a local park–inspire some reminiscing about the person the park was named for, a friend of a few church members.

It feels like God is doing something among us through Table Church. I think we are continuing to discover the vital ministry of hospitality. We are learning about the place where we meet, the place on whose behalf we are “seeking the peace” (Jer. 29:7). We are further experiencing the value of multi-voiced worship, and how God is present and shapes us as we listen to each other and to God’s Story. We are trying out new recipes and sharing new foods; one table group recently proposed the idea of creating a Table Church cookbook. So far, I think we are discovering that the table can be a fun, meaningful, and even holy place. No wonder Jesus spent so much time there.

*Trivia answer: Hall & Oates

U.S. War-culture, Sacrifice and Salvation

January 10, 2013 by Emily Ralph Servant

Following the events of Sept. 11, 2001, Rev. Kelly Denton-Borhaug, Associate Professor and Chair of the Religion Department at Moravian College in Bethlehem, Pa., began to investigate the links between Christian understandings of sacrifice and U.S. militarism and war.

This morning, Denton-Borhaug spoke at the Pastors and CRM Leaders’ Breakfast about the topic of her book, U.S. War-culture, Sacrifice and Salvation. A “war-culture,” said Denton-Borhaug, is the increasing interpenetration of the ethos and practices of war into ever-increasing facets of daily human life. Drawing on information from economists, sociologists, and pop culture, Denton-Borhaug gave illustrations of how this war-culture has developed and overdeveloped, especially in the years since 9/11, and how the language of sacrifice fosters what can be considered a national “war religion.”

Peace advocates must talk about and study the reality of war-culture in the United States, Denton-Borhaug encouraged, to begin to diffuse the mystery that surrounds it. This will be the topic of the upcoming Winter Peace Retreat, sponsored by the Franconia and Eastern District Conferences’ Peace & Justice Committee.

Listen to the podcast from this morning’s breakfast and view the PowerPoint presentation, which includes additional information and statistics beyond what Denton-Borhaug covered in her presentation. Contact Kelly.

[podcast]http://www.mosaicmennonites.org/media-uploads/mp3/War-Culture-Kelly-Denton-Borhaug.mp3[/podcast]

Remembering Becky Felton

January 8, 2013 by Emily Ralph Servant

from the Peace & Justice Committee of Eastern District and Franconia Conferences

The 2012 Peace Mug Award for Franconia and Eastern District Conferences, announced at the joint fall Conference Assembly, honors Becky Felton, who passed away peacefully on November 2, 2012 after a courageous struggle with cancer.

Becky was a persistent advocate for peace and justice in her congregation, Perkasie Mennonite Church, in her community, and with the Peace & Justice Committee. Wayne Nitzsche, her pastor, described Becky as a congregational peacemaker in many ways. “Perkasie has a worship ritual of lighting a peace lamp as we recite our pledge to be peacemakers. Becky urged us to consider and pray for peace locally and globally. She invited the congregation to participate in peace retreats and walks and brought needs for peace to our attention,” he reflected. “But most importantly, Becky modeled the way of Jesus in her relationships in the congregation and beyond.”

Becky organized an intergenerational “Faith in Action” Sunday school class to keep peace and justice issues in front of the congregation. The bi-monthly class has taken.on issues like The DREAM Act, hunger and homelessness, and the Israeli-Palestinian conflict. Becky suggested topics for the class and sometimes recommended or invited guest speakers. Faith in Action is not only about education, but also invites everyone to act. “She made us write letters and make phone calls – to help us speak our own little peace” to situations of oppression and conflict, one friend remembered.

Becky also faced her terminal illness with peace, knowing that she was at peace with God and with others.

Jason Hedrick, Peace and Justice Committee chairperson, described Becky as “a pillar of the committee and a mentor. She created space for me to learn and grow from the time I first started to serve on the committee and even more so when I took over the role as chair. Her life modeled what it meant to work for peace; to consider those who were marginalized, both within our own community and outside; to take the time to listen to those who had differing view points; and to challenge others to grow, to take action. Mostly, though, she was a friend. What better way is there to work towards peace in the world than to be a friend to someone?”

Those who knew her well describe Becky as a champion of peace and justice, at peace with God and at peace with others. Becky served the Peace & Justice Committee as secretary, as financial secretary, and, for the past ten years, as registrar for our annual Winter Peace Retreat. But because of her broad understanding of current peace and social justice issues and her character, these roles don’t adequately describe her presence and her leadership, both in her congregation and with us on the Peace & Justice Committee. She was aware, compassionate, proactive.

peace mug presentation — Jason Hedrick & Samantha Lioi from the Peace & Justice Committee present the peace mug to Becky’s husband Jon and children Cody & Torey. Photo by Kreg D. Ulery.

“We appreciated her sense of humor,” noted Samanthi Lioi, the conferences’ minister of peace and justice, “because it’s really easy, especially for peace people, to take ourselves too seriously. Just by who she was, Becky steered us clear of that. And her pragmatic questions and focus on specific action was indispensable as a balance for the idealism and big ideas of some others of us. It was a fruitful balance – vision shaped by attention to planning and details. Thinking of Becky’s efficiency, and her way of getting huge amounts of work done–while being friendly about it!, I’m humbled…and reminded how deeply we need each other as we go about joining God’s birthing of shalom in the world. While we feel deep gratitude as a committee for Becky’s way of nurturing peace among us, I’m not sure we know how much we’re going miss her.”

Peace Mugs, provided by the Peace and Justice Support Network of Mennonite Church USA, are awarded by our Peace & Justice Committee to honor those among us who demonstrate a life-long commitment to peace and justice. Find out more about the Peace & Justice Committee on their website.

Franconia Conference moves toward a debt free 2013

January 4, 2013 by Emily Ralph Servant

Franconia Conference is entering the new year debt-free after receiving payment for the sale of the Indian Creek Road Farm’s development rights late last week. The proceeds of the sale were used to pay off around 90% of the mortgage on the Souderton (Pa.) Center on December 27, 2012, according to the conference’s director of finance, Conrad Martin. The remainder of the mortgage was paid using funds from the center’s Capital Improvement Fund.

This marks the fulfillment of a process set in motion in 2007 by the Vision and Finance Plan Team formed by the Franconia Conference Board to align the conference’s resources to the call for contextual and contemporary ministry. The VFP team recommended in 2009 that the conference sell the development rights for the farm (near Harleysville, Pa.) and use the proceeds to pay off the Souderton Center’s ten-year-old mortgage. With the mortgage paid off, this will free over $13,000 per month to replenish the improvement fund and support conference ministry.

The conference is positioned to start 2013 on solid financial footing, said Conference executive minister, Ertell Whigham. “Along with anticipated increased giving from our congregations, this will enable us to invest more financial resources into ministry,” Whigham reflected. “We are grateful for those who had a vision for how the Souderton Center could bless the conference. What a way to start a year and celebrate God’s ongoing provision!”

Selling the development rights to the farm acreage means that the land cannot be further developed and will likely remain in agricultural use. The Vision and Finance Plan also recommended that the Indian Creek Road Farm be leased to an organization that would use the land to develop sustainable creation-care oriented ministries that recognize the nature of the preserved open space. As a result, the property was leased in 2010 to Living Hope Farm, a non-profit sustainable agricultural CSA (Community Supported Agriculture) farm led by Jill Landes of Blooming Glen congregation. Franconia Conference and Living Hope Farm are currently in conversations about beginning a Conference Related Ministry relationship.

In addition to property proposals, the VFP included recommendations about increasing continuing education expectations for credentialed leaders, creating grants for missional experiments, downsizing and relocating office space, and stabilizing the conference’s annual operating budget. The repayment of the mortgage was the final step in fulfilling the VFP’s recommendations. In early 2012, the conference board and staff acknowledged the fulfillment of the Vision and Financial Plan and moved toward a new set of working priorities (described in detail here). “We are pleased that the mortgage on the Souderton Center is paid off and that Franconia Conference is now debt-free,” said John Goshow, the board chair. “This will allow us to focus even more intently on growing God’s Kingdom.”

Are you a tourist or a pilgrim?

January 2, 2013 by Emily Ralph Servant

by John Stoltzfus, Conference Youth Minister

For many youth leaders and youth, this is the time that preparations begin in earnest for summer trips. Many are planning for the Mennonite Convention in Phoenix while other groups are planning service trips local and beyond. Are we preparing our youth to go as pilgrims or tourists?

At a recent conference gathering, Elizabeth Soto Albrecht, moderator elect for Mennonite Church USA (MC USA), spoke of her plans for a pilgrimage this summer. In solidarity with those who may be unable to attend convention because of immigration restrictions, she will take the opportunity to visit various places and churches along the way during the time of convention. What if all of us would consider our upcoming youth trips as pilgrimages?

A pilgrimage speaks of an expectation to meet God and to be changed along the way. A pilgrim resolves that the one who returns will not be the same person that left. A tourist may go with a more consumerist approach primarily looking to accumulate for personal gain. For a tourist, much more attention is given to the outer details of the trip: what is packed, where to visit, what entertainment to see, and what souvenirs to buy with little reflection on the inner journey of the soul. Pilgrims go on pilgrimage not necessarily to see something, but to receive something: renewed spirit, greater devotion to God, a new sense of community, and a wider world view of God’s kingdom.

I wonder if it would be beneficial to remind our youth that we travel not as tourists but as pilgrims. This mind set is established prior to departure. When we are making our packing lists, pilgrims should be reminded that the most important thing we take with us on the pilgrimage is receptivity to God’s presence all along the journey.

The preparation and the follow-up can be as important as the trip itself. What makes the difference between being a tourist and a pilgrim is a sense of openness and expectancy. Too often we decide beforehand what a trip should be like and we judge it by our own needs and desires. It may prove to be disappointing or satisfactory but it will rarely be the occasion of some new revelation or growth in our life of faith. As leaders we need to cultivate within ourselves and our youth the openness to follow a different way.

For those planning to go to convention this summer here are some ideas of ways to do things differently:

Along with raising money to attend the convention, invest in the DREAMer Fund set up by MC USA. The goal of the fund is to help undocumented young people pay the fee required to apply for a deferment.
Partner with another congregation who may not have the resources in order to make the pilgrimage together.
Seek to visit and form a relationship with an immigrant congregation in your area in order share stories and increase understanding.
Invest the congregation in praying for the youth before, during and after the pilgrimage.
Encourage all the participants to keep a journal during the trip. Provide for regular opportunities along the way for group reflection and sharing.
In the months after the convention, take time for reflection on what was learned. Be prepared to make changes and respond to new commitments.

Delivering Christ to a waiting world

December 20, 2012 by Emily Ralph Servant

by Donna Merow, Ambler

The live nativity at Towamencin congregation. Photo by Casie L. Allebach.

Christmas. I have long been ambivalent about this holy season. Don’t get me wrong. I LOVE Christmas—the anticipation of Advent, the children’s pageant, singing “Silent Night” by candlelight with guitar accompaniment, the live nativity, the retelling of the familiar story, the making and wrapping of gifts.

But I also dread its coming—the gaudy lawn decorations, inane songs like “Grandma Got Run Over by a Reindeer” blaring from the radio, the excesses of the celebration. I lament with Linus its commercialization and long to discover if the Grinch’s Whoville observation is farther reaching and that it can, indeed, come “without packages, boxes, or bags.”

I trace my ambivalence to singing “Will Santy Came to Shanty Town?” for a school program when I was about nine. The song is a child’s first person wondering if Santa will visit his side of the tracks this time around or if his mother will have to repaint his toys the way she did the year before. At the time I needed to believe in the magic of Christmas more than anything. My parents had recently divorced, which necessitated a move, and my world was turned upside down by the addition of a stepfather who drank too much. But Eddy Arnold’s musical autobiography captured my youthful imagination. The revelation that Santa apparently didn’t come to all deserving children was an epiphany for me and one that has shaped my Christmas-keeping in the decades since.

The Irish have a beautiful custom of having the youngest child light a candle in the window on Christmas Eve, lest Christ should come in the guise of a stranger. I count the strangers I have met during this time of year to be among my most treasured gifts.

One year we were able to connect with a woman we read about in The Inquirer. She lead a group of fearless females who stood on the corner in their neighborhood with their mops and brooms to reclaim it from the drug dealers, and she often provided sanctuary to a dozen or more children in her home.

Then there was the mother of the family we had adopted through the Visiting Nurses Association who selflessly offered a sleeping bag that she had requested to another mother who showed up at the center because she had nothing to give to her little ones.

I generally avoid the mall as much as possible, but one year I was approached there by a stranger as I was enjoying a snack after a fruitful search for flannel sheets for my newly-separated father. Within a half hour I had learned about her painful spiritual journey through divorce and the sexual abuse of her children.

Liberty Ministries Christmas — Volunteers with Liberty Ministries pack Christmas gifts for inmates.

That same year, my family traveled into Philadelphia for a performance of The Nutcracker. A young woman struck up a conversation with me (I am an avowed introvert and rarely initiate such encounters) as we waited on the platform at Market East for the R5 to take us home. Our conversation continued until she got off at the stop before us. She was a recovering drug addict trying to put her life back together. Her grandfather was dying in a nursing home in the area, and friends were taking her to visit him. He had believed in her even when she didn’t believe in herself, she explained.

This year the world was too much with me, and I feared that Christmas might not come, “but it came just the same.” It came through offering a ride to an elderly woman in front of me in the check-out line at the Dollar Tree store who would surely have struggled walking home with her cane and packages. It came in attending a nursing home concert in which several members of my congregation performed. It came shopping with a neighbor for an immigrant family facing its first Christmas without a mother/wife/daughter/sister. It came helping to prepare nearly 2,000 brown paper packages for the inmates at Montgomery County Correctional Facility and having the privilege of joining others from Liberty Ministries in their distribution to the women who eagerly awaited them and gratefully received them. It came with a real “baby Jesus” in the pageant this Sunday and our own costumed angels poignantly drawing us in as we mourned the slaughter of the Holy Innocents in a sleepy New England town.

Christmas. The celebration of God with us invites us all to be open to possibility and opportunities—to “deliver” Christ to a waiting world, to serve Christ among the least of these, and to be surprised anew by the ways Christ comes to us in the midst of our isolation and loneliness, our longing for things to be different, our busyness and self-absorption, and our grief and pain, our hopes and fears.

Walking in the Way of Peace

December 19, 2012 by Emily Ralph Servant

Last spring, the Eastern District and Franconia Conference Peace and Justice Committee sent invitations to our congregations for any member, young or old, to write reflections on “Walking in the Way of Peace.” We weren’t sure what response we would receive, but we offered this as one way for people to consider and express how their experience of following Jesus in everyday life led them to reconciling conversations, or choices supporting justice for vulnerable people, or perhaps what tensions they felt in trying to live Christ’s peace. As it turned out, the best submissions did speak of struggle and uneasiness – especially the conflicted feeling of desiring the well-being and fullness of life God intends for us and all creation, and cringing in our awareness of our own part in continuing the gap between God’s dream and our present reality. Thanks be to God that we are not left alone in acknowledging the gap, but live with the Spirit within us, moving among us to create peace that eclipses human understanding! May these two honest reflections feed our common hope in the Prince of Peace, who comes to us in weakness and poverty–that the glory of the Lord would be revealed, and all people would see it together.

Walking in the Way of Peace

by Brenda Shelly, Blooming Glen

I have not opened morning eyes to a place torn by bombs or spent a night without sleep due to violence.

But I long for peace in the devastated dark corners of this trembling globe.

I have not tasted the painful bitterness of losing a loved one to war.

But my heart aches for mothers and wives bearing such a profound and agonizing sting.

The mouths of my children have never asked for bread because they could not quiet great hunger from within.

But my soul aches when I remember the millions less fortunate. The gentle, the innocent, the starving. Parents with no way to comfort a dying child.

Never have I been unduly pressed by a governmental or cultural authority, leaving me powerless and desperate.

How I fear for those oppressed beyond any visible hope or release.

It has not been difficult for me to turn the other cheek in my privileged middleclass neighborhood with only the sound of wind chimes and the occasional spoiled dog next door to break the silence.

I’ve had no trouble integrating my nonviolent beliefs in the peaceful way of Jesus with the realities of my tiny, sheltered, personal world. I am sometimes ashamed by my pedestrian untested faith. How can my opinions even matter when resting alongside such global suffering?

I have no answers. Yet my heart burns for peace. Every fiber of my being aches for justice, longs for reconciliation, and desperately hopes that somewhere deep inside each vengeful or frightened heart, we might someday find our common humanity. A humanity in which will can all to look into the eyes of the one we fear (the one we think we hate) and see our own eyes looking back.

Why "walking in the way of peace" requires grace

December 19, 2012 by Emily Ralph Servant

Michael Meneses

Why “walking in the way of peace” requires grace

by Michael A. Meneses, Wellspring Church of Skippack

People hurt people. There is no exception. There are a thousand and one ways in which we hurt one another. And we’re all guilty. We alienate and exclude, and distance ourselves; we give them the silent treatment or rudely dismiss them as inadequate and unimportant; we label and ridicule or nurture distain in our hearts for them; we assume superiority over them, we indulge in profiling and pre-judgment, we take advantage of them, manipulate, cheat, lie, and steal from them, and so-on and so-forth. And so, many become wary, careful in relationships, afraid to get too close, fearful of vulnerability, quietly building invisible protective walls against others.

As such, given our present human condition, walking in the way of peace is contrary to our nature. Why? Upon eating the forbidden fruit, the human race declared war against God, as well as against each other. Each of us in one form or another has declared ourselves a god in our own right in defiance of our Creator. This is reflected in our power struggles with one another. We want our own way. When we don’t get it? It’s fight or flight. That’s our real human nature.

Because of this, walking in the way of peace actually begins with the honest acknowledgement that relationships are dangerous. Conflict, disagreements and hurt, offenses-given and offenses-taken, are a regular occurrence in our day-to-day relations with others. When relationships go awry, many find it much easier to drop the relationship (fight or flight) rather than stay committed to the way of love and its hard work of constructive engagement for peace building. Thus, walking in the way of peace can be quite a challenge.

Furthermore, genuine peace is not merely the absence of open conflict between two parties. For example, there can be much pain and agony between people even where there is no apparent conflict: silent hurt feelings, quiet misunderstandings, and self-righteous accusatory judgment, for example. Real Biblical peace, Shalom, is actively concerned for one’s neighbor, for his or her fulfillment and completion, soundness and wholeness, serenity and tranquility, success and prosperity. If two neighbors passively live side-by-side in distrust and with silent resentment toward each other, and never speak a word to each other unless necessary, there is no real shalom in that neighborhood.

Neither is walking in the way of peace a matter of becoming a doormat to avoid conflict. Seeking wholeness, one-ness, and completeness for all, including one’s self, is a deliberate choice to stay connected and negotiate in and through conflict in order to find a harmonious solution as much as is humanly possible (Romans 12:18). Being a deliberate intent to respect, care for, and consider the needs and interests of “the other,” while at the same time respecting one’s own needs and interests, walking in the way of peace maintains a self-integrity without fabricated self-effacement, a kind of false humility. Avoiding conflict through disingenuous self-denial is motivated out of fear or cowardliness rather than genuine strength of character that is willing to stand for what is true, right, or good. Such avoidance has little integrity and does little to address the actual source of conflict.

All this is not only difficult, it is next to impossible. It takes super human strength. It’s beyond human nature. It therefore requires God’s grace, the work of the Holy Spirit within us, and a ready submission to Christ’s Lordship and Authority in our lives. It requires God’s unconditional love working its way in and through us, toward others. And though we don’t always get it right, we must always keep trying. For it is the way God expands His Kingdom-Rule among us.

missional

Walking in the Way of Peace

Why “walking in the way of peace” requires grace

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