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intercultural

IVEP participants enrich host families’ lives

July 11, 2012 by Emily Ralph Servant

By Emily Wil, Mennonite Central Committee

IVEP hosts
Bonnie and Dave Moyer currently are hosting Elisabeth “Lisa” Spredemann of Brazil, right, a participant in MCC’s International Volunteer Exchange Program, in their home. (Photo courtesy of Bonnie and Dave Moyer)

AKRON, Pa. – Over the years, Bonnie and Dave Moyer, Zion congregation, have provided a home away from home to four young people from around the globe. In the process, their own lives have been enriched.

The Moyers, in their mid-50s, have hosted four young people, two from Indonesia and one each from Brazil and France. The three women and one man lived with the Moyers at different times as part of Mennonite Central Committee’s (MCC) International Volunteer Exchange Program (IVEP).

“Each is as different from the other as night and day, but each is special,” Bonnie said. “They are strong in their personal faith and courageous to leave everything they know and come here.”

Now in its 62nd year, IVEP provides cross cultural experience to Christian youth, many but not all from Anabaptist congregations from around the world, said Andrea Geiser, coordinator of the IVEP U.S. program. In July, 53 young people will finish a year of IVEP service in Canada and the United States.

A new group will arrive in early August, and openings for hosts in Canada and the U.S. are still available.

“This is a chance for us to show hospitality to a brother or sister in Christ,” Geiser said. “Part of the program is to live with a local host family to learn the local culture and connect with a community. It does take extra time to host an IVEP participant, but hosts say again and again how their lives are enriched, their children learn and they have a very positive experience.”

The Moyers believe many people deny themselves the joys of hosting IVEP participants because they harbor unrealistic perceptions of what’s involved. The Moyers themselves worried whether they could fill the role.

“We wondered if we could do it without child-raising experience of our own, and we thought we were too boring for the younger set,” Bonnie said. What’s more, they each work more than 40 hours a week.

However, the couple is committed to international understanding. Bonnie manages a Ten Thousand Villages store in Souderton, which sells fairly traded crafts from around the world, and Dave served with MCC in Belgium from 1978 to 1980.

In 2005, a sponsor contacted Bonnie directly with an urgent need for someone to host an IVEP participant. She and Dave made a quick decision to participate as hosts, and they have never looked back. Dave said his concern about keeping an IVEP participant engaged and active was unfounded because the young people also become involved in their workplaces and congregations.

The Moyers adopt a low-key approach – giving their guests some individual living space while including them in family meals and as many or as few of their activities as each desires.

“They are young adults, not children. They have a purpose in being here and a job to go to. Their brains are tired at the end of the day, and they need some space,” Bonnie said.

However, Dave was thrilled when Edwin Hindom, who is from Papua, Indonesia, took a lively interest in his activities.

“He always wanted to be at my side and was fascinated by tools and machinery,” Dave said. “Edwin liked yard work and really enjoyed helping me with anything that involved the chipper/shredder especially, but also the lawn mower, weed whacker, power saw, cordless drill and snow blower.”

Food is one area where the Moyers try to accommodate their guests’ personal preferences. “You can make someone feel at home if you give them something familiar to eat,” Bonnie said.

Bonnie plans frequent meals with pasta for their current IVEP guest, Elisabeth “Lisa” Spredemann from Brazil, who says she could eat it every day. They found hot sauce for Nur Ninda Natalia “Lia” from Java, Indonesia, and for French woman Lucille Toilliez, who loved crepes, Bonnie would make a batch and freeze them so that Toilliez could help herself each morning.

Spredemann said her biggest worry coming into the program was whether her limited English would hamper her efforts to do a good job at her assignment as a recreational activities assistant at two retirement homes.

This is a common worry, Bonnie said, but she thinks IVEP participants are too hard on themselves. Host families help their guests build confidence with simple reassurance that they’re doing their jobs well and that their English is understandable and improving.

To learn more about the IVEP program, visit ivep.mcc.org.

Filed Under: News Tagged With: Conference News, intercultural, IVEP, MCC, missional, Zion

Reading the Bible “through the eyes of another”

July 10, 2012 by Emily Ralph Servant

Worship Cohort
Bobby Wibowo, Philadelphia Praise Center, and Keith Schoenly, Bally, share song ideas at the monthly intercultural worship cohort at the Conference Center. How are members of Franconia Conference working interculturally? Browse old posts here.

Taking up the risk and hope of Intercultural Bible Reading

by Samantha Lioi, Peace & Justice Minister

Eastern District Conference and Franconia Mennonite Conference encompass many very different groups of people who experience a variety of “borders” in relating with each other and with wider U.S. society.  At times some of us are unaware of these borders; at times we talk about them.  Some of us live every day with an unavoidable awareness of them.  And sometimes we surely avoid talking with each other about topics that might highlight differences.

Could reading the same biblical story and exchanging our questions and understandings across cultural and language lines be transformational in our context?  What would it be like to listen to each other and the Spirit around one biblical text for a time?  What if we chose a passage of Scripture for small groups across the conference to read?  Ideally it would be a narrative that groups would engage as they gathered for Bible study, and these groups would be paired with other groups of believers within our conferences, using online forums to correspond.

Given our relative geographic proximity, we could also visit one another at some point during these exchanges.  We would enter into this expecting to hear different understandings of Scripture, to learn to know one another better, to learn who makes up the “we” of Franconia and Eastern District, and to be open to God’s call coming to us from the Scriptures “through the eyes of another.”

Where did this idea come from?

From approximately 2001-2003, ordinary readers, teachers and scholars from five continents participated in the Intercultural Reading of the Bible project, using the story of Jesus and the Samaritan woman at the well in John 4.  Sponsored by a network of people and institutions who formed the Intercultural Bible Collective, readers ranging from Latino men in a U.S. prison to Dutch Protestants to Colombian Catholics in Bogotá (and many more) formed partner groups and exchanged descriptions of the context of their everyday lives.

They met locally in small groups to study the John 4 text, sent reports of their interpretations to Amsterdam for translating, and received a report from their partner group in another part of the world.  Then they read the biblical story a second time, through the eyes of the partner group, and asked themselves: What were similarities and differences? What role did culture play in the reading? Could anything be learned from the partner group? Were there new discoveries in the text on this second reading? Was there a change of perspective?  After the second reading, they sent a response to the partner group, usually by letter.  Then each group responded to the responses of their partner group, reflected on the process and chose whether to have further contact.

According to Hans de Wit, a leader in this project, “The core question of the project was: What happens when Christians from radically different cultures and situations read the same Bible story and start talking about it with each other?  Can intercultural reading of Bible stories result in a new method of reading the Bible and communicating faith that is a catalyst for new, trans-border dialogue and identity formation?”

Those who undertook this project were concerned with the effects of globalization and persistent inequities and were looking for ways to engage Christians in communication which would broaden our awareness of each other’s lives, gifts, and challenges.  Not expecting a crystalized, universal meaning of the scripture, they mainly hoped for new perspectives and relationships to emerge.*

Will you join us?

In my early work as Peace and Justice Minister I have begun to test interest in these exchanges and we have a couple of willing pairs that will begin in the fall.  I will act as a liaison to check in with Bible Reading groups and to facilitate communication and connection between groups who have agreed to correspond.

Each pairing will have their own online forum to post 1) a description of themselves and their setting, 2) a brief written account of results of their first reading, 3) a response to their partner group’s first reading, 4) the results of a second reading and 5) a response to their partner group’s second reading.

Conference staff will also work with translators to be sure each group can write and receive feedback in their first or preferred language, and to facilitate face-to-face meetings between groups who are developing relationships around the reading of this common text and/or who wish to continue communicating beyond the formal process of the Intercultural Bible Reading project.

Would you like to join us?  We welcome multiple small groups from each congregation–existing Bible studies or new groups formed just for this.  For more information or to sign up, send me an email: samantha@interculturalchurch.com.

*This too-brief summary is drawn from the book, Through the Eyes of Another: Intercultural Reading of the Bible, edited by Hans de Wit, Louis Jonker, Marleen Kool, and Daniel Schipani.  Elkhart, IN: Institute of Mennonite Studies, 2004.

Filed Under: News Tagged With: Bible reading, Conference News, Eastern District, formational, intercultural, Samantha Lioi, scripture

Serving Christ with our heads and hands

June 11, 2012 by Emily Ralph Servant

Dennis Edwards(To Mennonite Blog #2)

by Dennis Edwards, Sanctuary Covenant Church

“To Mennonite” means to translate faith in Jesus Christ into concrete actions.

I have been a believer in Jesus for over 40 years but for most of my life, Christian faith meant being able to recite the right doctrinal positions. I became keenly aware of this during my college years at a secular university and then later at a prominent Evangelical seminary. In both settings Christians often asked each other, “Do you believe_____?” and that blank would be filled by some debated issue such as “that woman can preach” or “in speaking in tongues” or “that Jesus will return before the Tribulation.”

Expressing one’s faith meant laying out the correct stance on an issue, one that was held by many of the popular Christian writers or teachers.  Models of the faith were people who spoke or wrote.  Those who “did” the faith were missionaries or saints who lived in some bygone era. I hardly ever heard people challenging each other in how we should live out our faith in the world.  As a matter of fact, when it came to living out one’s faith, the emphasis was on personal piety which meant avoiding certain noteworthy sins (such as extra-marital or pre-marital sexual activity, drinking alcohol, smoking, and gambling).

During a Christian Ethics class in seminary, the instructor, a known anti-abortion activist, spent about five out of ten weeks discussing abortion. When I asked about racism as a possible topic for the course, he sighed, rolled his eyes, and made it clear that it wasn’t really an issue for our class.

I was hurt as well as disappointed.  It seemed that Christian ethics was defined as having the right arguments on certain societal evils—but only those evils that seemed relevant to white evangelicals. By way of contrast, one of my first introductions to people who were “Mennoniting” was a presentation on dismantling racism. I was impressed that rather than just talking or writing statements—both good things—there was also activism. People were actively promoting an anti-racism strategy.

I realize that avoiding certain evils may continue to define Christianity for some people, and I dare say that for some “to Mennonite” may include that very perspective. I’m not naive to the reality that many Christians in America, including Mennonites, define holiness as simply avoiding certain sins.

By the time I decided “to Mennonite,” however, I was aware of relief and development work. I was aware of activism for justice. I was aware of the centrality of peacemaking—even loving one’s enemies. I took the opportunity “to Mennonite” as an invitation to join with others who believe that faith was to be demonstrated in acts of compassion, mercy, and justice. “To Mennonite” means to live at peace with all people. It means to love others as oneself while loving the LORD with whole hearts, minds, and strength. It means to care for the “least of these” because that is the way of the Lord Jesus Christ.

I must point out that sound doctrine is very important to me; I even have a PhD in Biblical Studies because I am passionate about what the Scriptures say and that we should “rightly divide” them.  I respect that there are Mennonite institutions where people can learn and have their academic interests nurtured. But I know that Christians are not just about what is in their heads. To me, “to Mennonite” means to serve Christ with our heads and our hands, flowing out of the love that is in our hearts.

Dr. Dennis Edwards was pastor of Peace Fellowship Church in Washington D.C., a partner in mission of Franconia Conference.  In May of this year, he moved to Minnesota to pastor Sanctuary Covenant Church in Minneapolis.  Blessings on your new endeavor, Dennis!

Next week, Donna Merow, pastor of the Ambler congregation, will share her experience of Mennoniting through simplicity and service.  How do you “Mennonite”?  Join the conversation on Facebook or by email.

Who am I?  (To Mennonite Blog #1)
Serving Christ with our heads and hands (To Mennonite Blog #2)
Quiet rebellion against the status quo (To Mennonite Blog #3)
Mennoniting my way (To Mennonite Blog #4)
Generations Mennoniting together (To Mennonite Blog #5)
Body, mind, heart … and feet (To Mennonite Blog #6)
We have much more to offer (To Mennonite Blog #7)
Mennonite community … and community that Mennonites (To Mennonite Blog #8)

Filed Under: Blog Tagged With: anti-racism, Dennis Edwards, formational, intercultural, Mennonite, Peace Fellowship Church

Who am I? (To Mennonite Blog #1)

June 7, 2012 by Emily Ralph Servant

by Emily RalphEmily Ralph

The rolling hills surrounding Harrisonburg, Virginia are beautiful this time of year.  In some ways, they remind me of the mountains and farmland back home in Pennsylvania and I’m not surprised that Mennonites migrated here in the 18th century—it must have felt like home!

It’s my first visit to the main campus of Eastern Mennonite University, and as I drove down the highway toward EMU’s Summer Peacebuilding Institute last week, the familiarity of the mountains and grazing cows only fed my anticipation.  I was looking forward to studying with other leaders from around the world, cradled in the arms of a warm Mennonite community of scholars and practitioners.  In other words, it would be a home away from home.

I was in for a wakeup call.  As a Pennsylvania-based Mennonite pastor participating in this event on global peacebuilding, I am an oddity.   Although I recognized, in theory, that I would be surrounded by diversity, I don’t think I truly prepared myself for what I have experienced.  I have found myself floundering, trying to figure out how I fit in here, when the people around me don’t speak the same religious language, when their eyes don’t light up in recognition after I say I’m from Franconia Conference in Pennsylvania, when I struggle to express why I’m at a peacebuilding workshop as a leader in the American church and not as an activist on the front lines of war-torn Syria.

While I am cherishing new friendships with extraordinary people from around the world, I hadn’t anticipated the loneliness, the feelings of separation from my community in a place where I expected to experience that community more strongly.  And the irony of ironies?  I’m taking a class on identity.  Never did I think that I would be struggling with mine, even as I wade through the intensity of this ten-day experience.

Our identities form how we see and are seen by the world.  They are so foundational to our lives that often we are unaware of how they color everything we say and do.  And when our understandings of who we are come into friction with others’ understandings of who they are, conflict erupts.

It’s no wonder, then, that our Mennonite identity has caused so much tension in the church.  Some hold this identity as sacred, while others argue that their identity is first and foremost as a Christian, not a Mennonite.  The rhetoric gets passionate and divisive.

This time, a year ago, I was in a different class, this one at EMU’s Lancaster campus.  We were discussing change and conflict in the church and someone asked the question: What if we saw our roles as verbs instead of nouns?

So, for instance, instead of being a father, one would father.  Or instead of being a student, one would student.  As I pondered this concept, I was struck with a much deeper question: what would it mean to Mennonite?

What if we viewed our identities as followers of Jesus who Mennonite?  What if we saw Mennonite not as our identity, but as our practice?  What would the practices for the verb Mennonite be?

There is something reconciling about using Mennonite as a verb.  It allows us to form a community around these practices, regardless of how long any one of us has been in the Mennonite denomination.  It strips away any claim of ancestry and builds bridges among us, regardless of ethnicity, gender, generation, or life experiences—we can Mennonite together.

Menno Simons, who unwillingly gave his name to this verb, was passionate about the practices of Jesus-followers.  He would have defined Mennonite as doing works of love, resisting temptation, seeking and serving God, clothing the naked, feeding the hungry, comforting the troubled, sheltering the miserable, aiding the oppressed, returning good for evil, serving and praying for persecutors, teaching and challenging with God’s Word, seeking what is lost, healing the sick and wounded, and rejoicing in persecution (Why I Do Not Cease Teaching and Writing).

And so, as I struggle with being one of the few Mennonites on campus, even as I am surrounded by ninety-two other leaders who are working for peace and justice in communities around the world, I ask myself, What makes me Mennonite?  Is it my ethnicity?  My theology?  Where I live?  Or is it a certain way of understanding Christ’s call to radical discipleship, an understanding that is lived out in practice?

This summer, leaders from all over Franconia Conference and beyond will wrestle with these same questions in a new blog series: What does it mean to Mennonite?  What practices shape us as followers of Jesus who Mennonite together?  Next week, we’ll hear from Dennis Edwards, last year’s Conference Assembly speaker and the former pastor of Peace Fellowship Church in Washington, DC.

How do you “Mennonite”?  Join the conversation on Facebook or by email.

Who am I?  (To Mennonite Blog #1)
Serving Christ with our heads and hands (To Mennonite Blog #2)
Quiet rebellion against the status quo (To Mennonite Blog #3)
Mennoniting my way (To Mennonite Blog #4)
Generations Mennoniting together (To Mennonite Blog #5)
Body, mind, heart … and feet (To Mennonite Blog #6)
We have much more to offer (To Mennonite Blog #7)
Mennonite community … and community that Mennonites (To Mennonite Blog #8)

Filed Under: Blog Tagged With: Eastern Mennonite University, Emily Ralph, formational, intercultural, missional, Peace

Sometimes the Spirit shows up

May 24, 2012 by Emily Ralph Servant

Reflections with Jews, Muslims, and Christians in the Old City Jerusalem.

by Stephen Kriss, skriss@mosaicmennonites.org

Jerusalem
Jerusalem. Photo by Dave Landis.

There were about a dozen of us gathered around fresh squeezed orange juice and a couple of tables just inside the Damascus Gate in the Old City.  Our group had been traveling for a few days in Israel and the Occupied Territories as part of the partnership between Franconia Conference and Biblical Seminary for intercultural education. It was the third time in a few years that I’d been back, engaging with initiatives supported by Conference congregations—Deep Run East, Philly Praise, and Franconia.  In some ways, the once exotic holy land was starting to feel both more familiar and more frustrating.

We were gathering after a long day to meet with two seminary students, both American Jews living awhile in Jerusalem.  I had met one of the students at a coffee shoppe in Philadelphia.  The second guy was his housemate, a Reformed Jew.   Our group had just returned from several days of staying with Palestinian Christians in occupied Bethlehem.  We’d heard their stories and seen the dividing wall.  It had been overwhelming and gut-wrenching, as usual.

It was tough to turn toward a conversation with Jewish students.  I had strategically set it up at a small refreshment stand, owned by a Muslim guy who had spent a lot of time in California.  He agreed to stay open late this night for the conversation.   The two students told their own predicaments, their own call as spiritual leaders, their struggle as Jews in Israel in the midst of injustices.  They told of slipping scared into Palestine, trying to hide their own Jewishness to see the other side of the story.  They admitted that they were a little afraid to come and visit with us in the Muslim Quarter of the Old City.

The conversation was both beautiful and tough.  The seminary students—both Christian and Jewish—shared openly from their own perspectives.  They asked questions.  They shared perplexities.  There was both wincing and hoping.

But maybe the most remarkable thing that happened that night was as our time was concluding, the shopkeeper chimed into our conversation.

He said, “Listening to you guys gives me hope.”

He said, “We have a long journey together to figure this out.  We have much to overcome.  It will take many years.  But maybe because we gathered tonight it will only take 189 years rather than 200 to move toward peace.”

Our Jewish friends trembled and teared up.  We witnessed something holy and lovely.  It was listening, it was acting, it was hoping, it was sharing space and moving beyond fears. It was next generation leaders receiving a blessing from a Muslim man probably older than their parents in the Muslim Quarter in front of a group of American Christians.

The moment was pretty amazing.  In these kinds of learning experiences, we do a lot of setting up, a lot of planning, but the Spirit shows up wildly and mostly unpredictably in the circumstance.  It’s something we hope for as leaders in our preparing and our journeying, something we wait for, but something unexplainable in the careful question, vulnerability and risk; in the exchange across boundaries, between young and old, in the midst of moving toward understanding.

This is why I believe in intercultural education, in missional movement across the globe. It’s the Spirit’s showing up when we take risks. It’s listening across misgiving.   Sometimes it requires movement and travel across thousands of miles and sometimes it only requires us to walk across the street, where we encounter the Divine in the face of fear, frustration, difference.

Filed Under: Blog Tagged With: Biblical Seminary, formational, intercultural, missional, Steve Kriss

Conference focuses leadership and ministry priorities

May 11, 2012 by Emily Ralph Servant

by Stephen Kriss, skriss@mosaicmennonites.org

Board and Staff Retreat
Members of Franconia Conference's board and staff discuss vision and priorities at a January 2012 retreat. Photo by Emily Ralph.

Earlier this year, Franconia Conference’s board identified  the fulfillment of its Vision and Financial Plan through the realignment of resources and the movement toward cultivating healthy and growing disciples, leaders, congregations, and connections. In response, the board and Executive Minister Ertell Whigham have discerned continuing priorities for conference staff and ministry.

These priorities are rooted in the intended outcomes of the Vision and Financial Plan along with an emphasis on building formational, missional, and intercultural communities that are witnesses of the peace and love of Jesus Christ.

According to Whigham, “This is not a house cleaning, not a reinventing, this is focusing our work together in a time of needing to more carefully, courageously, and diligently carry out our work of equipping, empowering, and embracing God’s mission from Georgia to Vermont.”

These priorities are an extension of the ongoing work and ministry of Franconia Conference, while recognizing a need to focus ministry and staffing in a way that stewards both financial and human resources.   With this focusing, Conference intends to move toward a reduction in staffing while cultivating further opportunities for ministry within and between conference congregations.

Priority #1: Developing missional initiatives

Over the last years, Franconia Conference has provided Missional Operations Grants for congregations and ministries to promote risk-taking for the sake of the Gospel.  Over the next years, Conference will renew a focus on these initiatives across conference congregations, to build relationships among congregations and to promote the development of leaders toward the fulfillment of the Great Commission.  These grants will be available to all congregations toward creative partnerships and new possibilities for missional engagement both distant and nearby.  These partnerships will be intent on mutuality, rooted in considerations of justice, building on strengths, and calling forth new and next generation leaders.

Priority #2: Networking and cultivating intercultural ministry relationships

This process will include an assessment of current and emerging relationships that work cross-culturally while building further capacity toward mutually beneficial relationships among ministries and congregations.  Increasingly, these relationships will be defined by reciprocity and transformation rather than paternalism and patronization.  Relationships will be built around both work and celebration and both doing and being together.

Priority #3: Building leadership capacities across geographies and generations

Committed people are Franconia Conference’s greatest resources. We are blessed and privileged with a diversity of gifts and high levels of commitment from our congregations and leaders. This is a strength to be further developed toward a goal of creating opportunities for more involvement of leaders from all congregations. Conference will focus on building further capacities in areas of mediation, peace and justice, and other ministries further working toward relevant and excellent venues for training and equipping. Conference staff will be focused toward these considerations with ongoing evaluation and performance reviews in order to be further equipped for future support of the constituent community.  Due to decreased congregational giving, however, conference staffing will likely be reduced.

While the overall projection of priorities includes a reduction in staffing and continued work at careful stewardship of conference human, spiritual, and financial resources, Whigham said when he unveiled the priorities to staff this week, “ultimately our goal is to glorify God and to bring others into a relationship with Jesus Christ.”

Conference leadership will begin implementation of priorities immediately; conversations with staff were initiated earlier this year and will continue through 2012.

In a letter released to all conference delegates and credentialed leaders on May 11, 2012, board chair John Goshow (Blooming Glen congregation) and Whigham wrote:

“We believe that God is capable of fulfilling our prayers beyond our dreams.  At the same time, we believe that God is honored when we listen and lead in a way that invites us to fulfill our mission with excellence and with justice.  This is where it seems God is calling us together, what God is inviting, and where hopefully we’ll have the courage to go in the way of peace.

“We’ll continue to keep you updated as we further develop these priorities.  We plan to set up community conversations in the next few weeks for face-to-face time together. We’re going to learn some things. We’re going to make some mistakes. We’re going to have some successes. And we’re going to continue to be willing to witness of faith in Christ, till the kingdom comes.”

Filed Under: News Tagged With: Conference News, Ertell Whigham, formational, intercultural, John Goshow, missional, Steve Kriss, vision and finance plan

Community children design mural for Plains Park

May 10, 2012 by Emily Ralph Servant

Plains Mural Contest
Members of Plans and their community celebrate the mural submissions.

by Alyssa Kerns, Plains

Some blank walls just call out to be painted.

That’s what a group of members from Plains Mennonite Church (Hatfield, Pa.) decided in October 2010 as they walked through Plains Park, located next to the church, discussing how to enhance spirituality in the park. The blank wall of the kitchenette in the park was the perfect place for a mural. Since the wall faces the playground, the group chose the phrase “Jesus said, ‘Let the children come to me.’” to guide the design.

Since Plains Park is a “place of peace in the community,” it felt right to invite children from the community to have a hand in the mural. In January 2012, Plains used newspaper ads, posters, and the internet to invite students from Kindergarten through Grade 12 in the North Penn and Souderton School Districts to submit a painting of Jesus with children from around the world to reflect the diversity of our community. In addition to choosing a grand prize, $500 winner for the mural design, Plains offered 1st, 2nd, and 3rd place cash prizes in three age categories.

Not knowing what kind of response to expect, we were excited to receive 19 submissions – all very creative. Renee Di Domizio, an art teacher at Pennbrook Middle School (North Penn), had even turned our mural invitation into an assignment for one of her 9th grade classes.

Plains Mural Contest Winner
Pastor Dawn Ranck presents Ava Fletcher with a $500 Grand Prize check. (Photo by Heather Gingrich)

The artwork was judged by Pastor Dawn Ranck, Debbie McConnell, Joy Sawatzky, and Alyssa Kerns, all members at Plains, and by two art teachers, John Bratina from Penndale Middle School (North Penn) and Lisa Tinneny who lives in the North Penn School district and teaches at Wissahickon High School.

We announced the winners at an art show featuring all of the mural submissions on Saturday, April 28 at the church. One of the first artists to arrive was third grader Ava Fletcher. As she walked into the room with her family, she stopped suddenly, her face glowing with surprise, as she saw her painting with a Grand Prize Winner sign on it.

About 75 people, mostly from the community, enjoyed the art show.

We are looking forward to painting the mural later this summer and hope many of the artists who submitted paintings will join us.

People were bringing little children to [Jesus] in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, ‘Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. . . . And he took them up in his arms, laid his hands on them, and blessed them. (Mark 10:13-14, 16)

Filed Under: News Tagged With: Alyssa Kerns, Conference News, Dawn Ranck, formational, intercultural, missional, Plains, Plains Park

Spring Training 2012

May 1, 2012 by Emily Ralph Servant

Franconia Conference credentialed leaders from up and down the east coast met on Saturday, April 21, at Towamencin Mennonite Church for the first annual Spring Training, a time of equipping planned by the conference as part of a commitment to continuing education.

The day focused on interculturalism and included times of worship, table conversation, resourcing, and, of course, food!

  • Responses from Table Conversations
  • Spring Training 2012 booklet
  • Ethnicity and the Mennonite Church

[tab:Podcast]

Morning Session #1 (1:02:37)

[podcast]http://www.mosaicmennonites.org/media-uploads/mp3/Spring Training Session 1 (low).mp3[/podcast]

Morning Session #2 (43:29)

[podcast]http://www.mosaicmennonites.org/media-uploads/mp3/Spring Training Session 2 (low).mp3[/podcast]

Afternoon Session #3 (57:37)

[podcast]http://www.mosaicmennonites.org/media-uploads/mp3/Spring Training Session 3 (low).mp3[/podcast]

[tab:Photo Gallery]

View the photo gallery

[tab:Video]

Filed Under: Multimedia Tagged With: Ertell Whigham, formational, Franconia Conference, intercultural, Nations Worship Center, Philadelphia Praise Center, Samantha Lioi, Souderton, Towamencin

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