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God@work beyond our imagination

November 15, 2012 by Emily Ralph Servant

United Conference Assembly 2012

by Krista Showalter Ehst, Bally congregation

Now to God who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

fmc_2012_228 — Ervin Stutzman “kneels before the Father” to pray for the gathered members of Franconia and Eastern District Conferences at last Saturday’s joint assembly. Photo by Andrew Huth.

The passion of Paul himself permeated the auditorium as Ervin Stutzman, Executive Director of Mennonite Church USA, stood from his kneeled position and—hands stretched towards the sky—proclaimed these words from Ephesians 3:20-21. It was a fitting end to his message and an equally fitting end to the United Conference Assembly, in which 175 delegates, credentialed leaders, and other participants gathered to reflect upon and imagine where God has and might be at work amidst Franconia and Eastern District Conferences.

The day-long Assembly provided several opportunities for engaging God’s work through workshops, meal-time fellowship, a large exhibition of agencies, schools, and other ministries, delegate business sessions, and multi-lingual worship. This year’s second united gathering of the conferences was held at Penn View Christian School, Souderton, Pa.

Stutzman reminded participants that Paul wrote this prayer while in prison, a time of great trouble both for the apostle and the churches that looked to him as a leader. It is perhaps during the times of greatest trouble, Stutzman said, that God is working beyond our imagination.

fmc_2012_174 — A team of worship leaders from Eastern District and Franconia Conference congregations led multi-lingual worship. Photo by Andrew Huth.

Responses to the recent devastation of Hurricane Sandy testified to the ways God is at work in times of trouble. Andrew Huth, a documentary photographer and associate pastor of Amber congregation, recently traveled to New York City to photograph the aftermath of Sandy. The images he shared revealed immense destruction and heartache, but evidenced God’s love working through Mennonite Disaster Service teams from both conferences, local community members, and residents of the devastated areas. “If we aspire to be the kind of people who, at a moment’s notice, are ready and prepared to do the work of God,” Huth reflected, “then we must come pre-dirty.” The world doesn’t need us to put on a perfect face, Huth added, but they “should know us as followers of Christ from our stench.”

In the Franconia Conference business session, moderator John Goshow (Blooming Glen congregation) and assistant moderator Marta Castillo (Nueva Vida Norristown New Life congregation) acknowledged the challenge of loving one another and remaining in unity—particularly in the midst of disagreement over issues of human sexuality. Recently, the conference board received a letter from the Alpha congregation stating that they have decided to accept into membership persons with a homosexual orientation. The conference board is fully aware of the diversity of perspectives on this issue within Franconia Conference, according to Goshow, and decided that they were unwilling to sever a relationship with the Alpha congregation at this time. “We acknowledge that further discernment on this subject is needed and desire that disagreeing voices be heard non-judgmentally and with patience and respect,” Goshow said. “We believe that God will be at work as we seek further discernment on this important issue.”

fmc_2012_067 — Warren Tyson and Ertell Whigham lead the congregation in a conversation on how partnership between the two conferences could bring God glory. Photo by Andrew Huth.

The ongoing relationship with Eastern District was another key topic of conversation. Franconia’s executive minister Ertell Whigham and Warren Tyson, Conference Minister of Eastern District, conferred with delegates on their responses to this common work; many delegates affirmed the benefits of working together and sharing resources. There were also some reservations, however, around the risk of the smaller Eastern District being absorbed by the larger Franconia as well as potential theological differences between the two groups.

The desire to share resources speaks to a continued trend of decreased giving to the conference budget. Whigham and Randy Nyce (Salford congregation), Conference Board Financial Committee Chair, alluded to the decreased financial support that Franconia Conference receives and a likely accompanying decrease in staff. This concerned some delegates, especially credentialed leaders who depend upon the support of their LEADership Ministers.

In the midst of these uncertainties, delegates were reminded of the many ways God has been and is at work throughout the conference community. Stutzman challenged the assembly to look for God “at work in every aspect of our lives” and within sessions and around dinner tables, participants shared of laundromat and garden ministries, appreciation dinners for local firefighters, and other creative, hands-on ways of entering into God’s work.

Ripple joins Franconia — Members of the Ripple community gather up front during Conference Assembly to be recognized as a new member congregation of Franconia Conference. Photo by Andrew Huth.

Ripple, an emerging Anabaptist community birthed out of Whitehall congregation, brought particular witness to daily participation in God’s work as they were introduced to delegates and accepted into Franconia Conference as a member congregation. Ripple seeks to respond to needs and possibilities in Allentown by serving their community through food distribution, engaging local children and youth, and living out community with those who have been marginalized.

Overall, the day was a rich one, filled with inspiring witness, tough yet necessary conversation, and much time to connect with persons from across both conferences. In the face of recent storm damage, uncertain economic realities, and the challenging topic of human sexuality, participants were challenged to trust and to take risks out of the knowledge that God can “do immeasurably more than all we ask or imagine, according to his power that is at work within us.”

Watch the highlight video, listen to the podcast, or peruse the photo gallery from Conference Assembly 2012.

Conference young adults serving with Mennonite Missions

October 30, 2012 by Emily Ralph Servant

ELKHART, Ind. (Mennonite Mission Network) – Emma Nafziger, of Pottstown, Pa., began a one year service term with the Service Adventure program in August 2012. Nafziger will be living in community with other young adults in a unit house in Raleigh, NC.

A 2010 graduate of Christopher Dock Mennonite High School (Lansdale, Pa.), Nafziger is the daughter of Robin and Dean Nafziger and a member of Vincent Mennonite Church in Spring City, Pa..

In this program of Mennonite Mission Network, young adults, ages 17-20, live in a household community, with a leader, for 10 months in cities and towns across the United States. Since 1989, Service Adventure participants have served in medical clinics, tutored children, worked with senior citizens, assisted in building homes, and helped meet additional needs across North America. They’ve become part of new communities; experienced and learned from different people and cultures; and grown in their faith.

Joe Bates, of Red Hill, Pa., began a one year service term with the Radical Journey program in August 2012. Bates will be serving with a team in England.

A 2011 graduate of Christopher Dock Mennonite High School, Bates is the son of Randee Bates and attends Perkiomenville (Pa.) Mennonite Church.

Radical Journey is a Mennonite Mission Network program for young adults that emphasizes faith formation, service and cross-cultural learning. Participants spend 10 days in orientation, 10 months in an international service location and another month in re-orientation with their home congregations.

Mennonite Mission Network is the mission agency of Mennonite Church USA and exists to lead, mobilize and equip the church to participate in holistic witness to Jesus Christ in a broken world. Mission Network envisions every congregation and all parts of the world being fully engaged in mission.

Assembly Scattered 2012: How do we discern together?

October 25, 2012 by Emily Ralph Servant

On October 16, Executive Minister Ertell Whigham and LEADership Minister Jenifer Eriksen Morales led a training for conference delegates. Delegates discussed methods for corporate discernment in their congregations, how to prepare themselves and their congregations for Conference Assembly, and the role and responsibilities of conference delegates.

Another training will be held on October 27, 9-11am, at Dock Woods Community (Fischer Auditorium) in Lansdale, Pa. We hope you will be able to join us in person as we interact with one another around topics of discernment. If you have a scheduling conflict, however, the video from the October 16th training is now available.

CA Scattered handout

Can enemies become friends?

September 20, 2012 by Emily Ralph Servant

Jean Claude (Whitehall) — Jean Claude Nkundwa shares his story of living through Burundi’s civil war. Photo by Patti Connolly.

by Rose Bender, Whitehall

I guess I started thinking about this earlier in the summer. I was acting as ‘crowd control’ at a peace camp at Franklin Park in Allentown. The story teller had the kids acting out Acts 10—where Peter and Cornelius move from historic animosity toward friendship and salvation. A Jewish fisherman, a Roman Centurion, and their respective cohorts took on a decidedly urban, Latino flavor. The kids seemed to enjoy the story, but when they were asked to think about why someone like Peter would be friends with someone like Cornelius their answers were painfully honest. When asked to imagine creative ways to respond to bullies—they couldn’t seem to think of anything but fighting back. And I could see why a white woman of privilege, suggesting Jesus would have them do otherwise, didn’t necessarily sit well with them.

The story time ended as it had each night, by the children passing around a ‘blessing cup’ filled with apple juice and saying words that went along with the story. That night they said something like “The Spirit of Jesus can make friends out of enemies’. One by one, children who had eagerly taken from the cup on previous nights refused to drink. And I went home with an uncomfortable knot in my stomach. The story of peace hadn’t seemed like ‘good news’ to them. (Read Samantha Lioi’s reflection)

The memory of that evening stayed with me all summer. It was why I was looking forward to having Phoebe Kilby, from Eastern Mennonite University’s Center for Justice and Peacebuilding, come and share with our congregation in worship on August 5. She was bringing a current student from Burundi, Jean Claude Nkundwa. In planning the worship, we had chosen to read Matthew 5:38-48 and entitle their talk ‘Can enemies be friends?’ I wanted to hear a modern-day, real life story, from someone who had been willing to drink from the blessing cup of reconciliation.

At a Saturday evening gathering and during our worship on Sunday morning, I heard the complicated story of Burundi’s civil war and Jean Claude’s experience during it. He was a teenager when his village exploded in violence from which only three of his family escaped—hiding by day and traveling under cover of night—not knowing who or where the enemy might be. In his words, his “mind was paralyzed” and he questioned the existence of God. He began to believe the only way to peace was through military dictatorship.

Phoebe Kilby (Whitehall) — Phoebe Kilby tells Whitehall congregation about discovering her ancestors had been slave owners. Photo by Patti Connolly

But slowly and mysteriously, through a variety of people and situations, he was able to believe again in the God of Moses—present even in the wilderness. His journey toward healing has included reconciliation with folks in his village. He is a remarkable man—who feels called by God to continue working for truth-telling and justice in his own country, and dreams of starting an Eastern Africa Peace-Building Institute. “Africa will be prosperous when the heart of Africa will be healed.”

After our time together, I wanted to bring Jean Claude to Franklin Park. I wanted the kids to hear God’s story about Peter and Cornelius from his lips. I wanted them to hear about his village and his family’s land that is now being farmed by former enemies.

I would like them to hear Phoebe’s story, too. When she discovered that she was a descendent of slave owners, she reached out to the descendants of the slaves her family owned. Her journey of reconciliation includes working together with her new-found cousins to fund and install a historic marker at the high school their family had worked to desegregate. I think that each of them would have made the story of Peter and Cornelius come alive to the kids in a new way.

Can enemies really become friends? After listening to Jean Claude and Phoebe, I know it is possible, but it requires holy imagination and committed perseverance—joining the work of the Spirit. In reflecting on their stories and my time at Franklin Park, I have been struck by the importance of sharing where my own story intersects with the biblical narrative. Perhaps that is what bearing witness really means. We speak about the Good News we have seen and heard and lived. I wonder if that would have made a difference to my young friends at Franklin Park. I wonder if they would have been more open to imagine another way. I am trusting there will be more opportunities to bear witness and live into the story together—the blessing cup of reconciliation overflowing.

Hazardous: Committing to the Cost of Following Jesus

September 19, 2012 by Emily Ralph Servant

by Derek Cooper, Deep Run East

If you are anything like me, you struggle with Jesus’ command to his disciples to “put God’s kingdom first.” I struggle with this because I tend to put my own needs first: to satisfy my own desires and interests before thinking about those of others, let alone God’s. I tend to put others’ needs before mine only occasionally, and not always like I really should.

But this is not the way of the kingdom.

Christians do not go their own way. Instead, they are defined by who they serve and, as such, seek to align their desires and interests according to their master’s desires and interests. God wants people who are totally committed to him. God wants people who worship him “in spirit and truth.” God wants people who serve him day and night, seven days a week, four seasons a year. In fact, we have a term for this deep level of commitment and loyalty: it’s called discipleship, and it’s quite challenging.

Over the past few years, pastors and Christian leaders have begun to rethink the importance of discipleship in the lives of North American churches. Although many churches will continue to obsess about attendance numbers and making their budgets, it’s encouraging to see that some are becoming less focused on things like church membership and more focused on making disciples.

Given the importance of this discussion in North American churches, I have recently co-written a book on discipleship entitled Hazardous: Committing to the Cost of Following Jesus. I wrote this book for two main reasons. First, although it is often said, it bears being repeated again: Jesus has entrusted the church with one primary task – to make disciples, not just believers or mere church members. Jesus’ last words, according to the Gospel of Matthew, were not breathed with the intention of his followers sounding good, paying bills, or looking professional; they were breathed to give life to a perpetual generation of Spirit-led, God-loving Jesus-followers (Matthew 28:19). The second reason why I wrote this book is because I have discerned that, despite the growing number of sermons, radio broadcasts, and books that discuss the topic of discipleship, too few spell out the specific costs of discipleship from the perspective of it being a very challenging and demanding enterprise each and every day. In running the risk of oversimplification, it’s far too easy to look upon discipleship like a Disneyworld roller coaster: sure, there are some downs along the way, but the journey is mostly for personal fulfillment and the costs of going on a ride are fairly minimal.

I agree that there are enjoyable moments on the road to following Jesus, but I think we do a serious disservice to Christians when we paint a picture of discipleship as a joy ride that takes us to our dream job, a bigger house, and a hassle-free existence.

Without denying the jobs and homes many Christians have (and love) and the stress-free lives we enjoy in relation to history and the rest of the world, following Jesus is hard, difficult, and challenging for the very simple reason that the eclipse of God’s kingdom on earth has yet to take place. And to state the obvious in our technology- and comfort-driven society, God is not a vending machine who mechanically and impersonally distributes riches to Christians like a game-show host. On the contrary, if you ask God for patience, you will most likely not be zapped with an abstract attribute; rather, you will be put in challenging circumstances where you will have to demonstrate patience as you rely upon God’s Spirit.

All of this is to say: Discipleship is a hazardous enterprise, and it is a topic that we need to think about with more seriousness and with more biblical and practical depth. If you would like to explore this kind of discipleship for yourself and for your church, I encourage you to read Hazardous and to think anew about what it means to follow Jesus in a culture that constantly competes with relevancy, independence, wealth, busyness, and comfort.

Dr. Derek Cooper is assistant professor of biblical studies and historical theology at Biblical Seminary, where he directs the LEAD MDiv program and co-directs the DMin program. He and his wife Barb are members at Deep Run East Mennonite Church. His most recent book is entitled Hazardous: Committing to the Cost of Following Jesus.

Seeking Shalom at Peaceful Living

September 18, 2012 by Emily Ralph Servant

by Ella Roush, peacefulliving.org

In the Sermon on the Mount, Jesus instructs us to pray, “…Thy kingdom come, Thy will be done on earth, as it is in heaven.” (Matthew 6:10)

These words guide Peaceful Living Executive Director Joe Landis in his work with people with disabilities and their families whose lives, when pushed to the fringes of society, often unfold as less than heavenly. He sees his job as “helping to build God’s kingdom here on earth” by reaching out to these families, congregations, and the community at large to join together to seek peace.

“The word that best expresses what peace can be for Peaceful Living is shalom,” Joe says. “It suggests a wholeness, a completeness in relationship with God, and with yourself as a person fully integrated with your group, your town, and the world. It starts with every individual and every act of kindness we do, regardless of how small.”

Those acts of kindness, or living shalom, are demonstrated through the nonprofit’s Friendship Connection Program that connects a person with a disability with a caring friend in the community. Friendship Connection director Loretta Moyer, Rockhill congregation (Telford, Pa.), has facilitated matches for 80 individuals.

One such friendship developed between Phillip, who is served by Peaceful Living, and Aaron Leatherman, Towamencin congregation (Lansdale, Pa.). When they had been friends for about three years, Phillip underwent major surgery. Aaron visited Phillip regularly while he was in the hospital. “It meant so much to me to have Aaron there,” Phillip told Loretta.

“When I visited Phillip in the hospital, he got tears when I arrived…,” Aaron commented. Aaron had never had a close connection to a person with a disability, but he noted that a short time after their matching they had established a “real” friendship. Aaron said, “We are friends now, and there is no going back.”

Everyone reached by Peaceful Living is continually giving and receiving these sometimes small, sometimes large, acts of kindness. Another way Joe Landis says his organization pursues peace is by listening to each other. He includes everyone: staff, people served and their families, board members, stakeholders, and community partners. Open-hearted, open-minded listening is a rare gift that Joe fosters throughout the organization. He believes careful listening allows us to uncover the God-given gifts in others and ourselves so that each person can feel the satisfaction of contributing to, as well as receiving the benefits of, an inclusive community.

Dictionary.com provides a useful definition of peace in the context of Peaceful Living’s work. It defines peace as, “a state of mutual harmony between people or groups, especially in personal relations.” The word, “mutual,” is crucial to the work of Joe and his staff. At the very heart of the organization’s philosophy lies the premise that serving people with disabilities and their families provides mutual benefit such that the line between the servant and the served becomes blurred. Another Friendship Connection story sheds light on this idea.

In 2008, Loretta Moyer shepherded a friendship match between Bob, a person with a disability, and Jeff Metz. Jeff soon made Bob a part of his family. Whatever fun activities Jeff’s family was doing – picnics, Eagles or Phillies games – Bob was right in the middle of things. Then came the bad news. Jeff had cancer. It was fast moving, and he soon passed away.

Jeff’s widow Janet confirmed her family’s desire to maintain their connection with Bob. So strong is their love for Bob that when Jeff and Janet’s daughter Elisabeth was planning her wedding, she asked Bob to walk her down the aisle in her father’s place. The wedding took place in 2011 with Bob fully involved in wedding party activities. As the planning was taking place, Janet said, “I am looking forward to Bob walking my precious daughter down the aisle…If Jeff can’t do it, then Bob is the next best person to do it.”

The beauty of this relationship is that both Bob and the Metz family mutually exchanged love and support for one another as equals – not as someone better than reaching down to help someone less than. True friendship, real harmony, living shalom emerges in the moment when we look into the eyes of another, and the Christ in them (regardless of religion) touches the Christ in us.

About Peaceful Living

Peaceful Living, a Conference Related Ministry of Franconia Conference, works to build lifelong relationships for individuals with disabilities within congregations and the community. Peaceful Living provides a Congregational Coaching program with area faith communities. The 12-year-old Harleysville-based nonprofit has grown from serving one person in 2000 to serving 75 people each day through in-home services, small residential homes, and the Creative Gifts Program. Creative Gifts gives individuals the opportunity to explore the arts as a vocation or a hobby. The Friendship Connection program has matched 80 individuals with disabilities with caring friends in the community. Led by executive director Joe Landis, Peaceful Living serves primarily residents of Montgomery, Bucks, and Berks counties. Contact Peaceful Living at 610-287-1200.

Teaching the whole story

September 12, 2012 by Emily Ralph Servant

by Joyce Hunsberger, Salford

Some of you older folks may remember the days before cell phones. When I was in college and wanted to talk to my parents, I put my finger in the dial (no buttons to push…) at “O” for operator and actually heard a real live voice ask “May I help you?” I would say “person to person collect call to Geraldine Willcox.” My mother had the option of accepting or refusing the call. I am glad to say that she always accepted her daughter’s call. Have I answered the right calls throughout my life?

As a young person, I always felt a special love for children. One summer, my friend Amy and I went around the neighborhood each morning, gathering up the children and bringing them to my back yard to have summer play school for 2 hours at the bargain price of 10 cents an hour. As a child, I never went to Vacation Bible School, and we didn’t teach Bible lessons in our play school, but now I realize that this experience was preparing me for a bigger calling later in my life. I didn’t attend a Christian college, but I still found ways to serve and to share my gifts. I was a member of the Scarlet Key Club that extended hospitality to new students on campus. I tutored very needy neighborhood children, referred to by most as nuisance “townies,” but, for me, they were precious. God was leading me to a later calling.

There was very little Christian teaching in my childhood and I attended public schools. Our family didn’t talk about God. We didn’t pray together or read the Bible. I have no memory of my being baptized as an infant, so, unlike believer’s baptism, that event did not play a very immediate role in my spiritual formation! I attended Sunday School now and then, but what I remember most is the disrespect some of the boys showed for their teacher and the humiliation I felt when laughed at for incorrectly answering the question “Who wore a coat of many colors?” with “Jacob” instead of “Joseph.” To this day, I have a fear of confusing the many Old Testament names beginning with the letter “J”!

My first job was teaching French and German in the Allentown School District, where, instead of leading devotions each morning as is done at Penn View Christian School and Christopher Dock Mennonite High School, I was required to lead in the reciting of the Pledge of Allegiance. I did sneak in a limited Bible lesson, however… when a French student misbehaved, I had him write the Golden Rule ten times in French: “Tout ce que vous voulez que les autres fassent pour vous, faites-le de meme pour eux! Mathieu sept: douze.” All of my students could recite it from memory by the year’s end.

As I immersed myself in the demands of a first year teacher, I somehow found time to meet and fall in love with my husband. In saying “yes” to this call to marry a Mennonite man who embodied the values I knew I wanted to live by, I gradually began to understand and trust my life-long call to be the hands and feet of Jesus. Ray came from those “peculiar people” who did not conform to the world. I came from the elite college town of Wellesley, Massachusetts, where appearances mattered most. Now I was free to become all that God was calling me to be.

My call to children’s ministry has brought it all together. I knew as a young girl that I wanted to become a teacher and never wavered from that goal. As I became a part of the Mennonite Church, I realized that my gift of teaching also fit into this area of my life. Employment in a public school for most of my career allowed me to use my gift of teaching, but ministering to children in a Mennonite church feels like the culmination of where I have been heading all my life. Now I can teach the whole story – of God’s love for all of creation and of God’s desire for forgiveness, redemption, transformation, and healing for all.

There are many calls in life. We cannot answer them all. It’s OK to let the answering machine get a few. Maybe it was the wrong number anyhow. I am grateful that I picked up when the call to children’s ministry came! As I serve as Director of Children’s Ministry at Salford, I rejoice that God knew my number and that I picked up.

2012 Peace Camps: Love on a Local Scale, part 3

September 10, 2012 by Emily Ralph Servant

by Samantha Lioi, Minister of Peace & Justice

Ripple peace camp — Children from the neighborhood join in the Peace Camp held by Ripple Allentown. Photo by Angela Moyer.

What does Anabaptist witness look like? It looks like a neighbor who listens in order to understand, learns from difference, and wants to join in God’s recreating what is broken. In Allentown, we are slowly learning to know—and so to love—our neighbors.

Ripple-Allentown’s first go at a peace camp – three evenings, Wednesday through Friday – was full of important learning. We showed up at Franklin Park, just behind St. Stephen’s Community Outreach Center in west Allentown, a park that is a center of play and activity and the location of the Peace Pole planted last year as part of marking Pastor Tom Albright’s ordination.

Each evening we played team-building games, created small works of art, and sat in a circle for a Scripture story and brief discussion using the “Peace Scarf” – a variation on a talking stick and an effort to practice listening to each other. Only the child with the scarf was to speak, and “if you don’t have the scarf, it’s your turn to…” “Listen!” they answered.

We followed Salford’s structure of learning to respect differences, learning small ways to care for creation, and imagining creative ways to address conflicts. After the Scripture story each evening as we sat cross-legged on blankets covering the blacktop, we passed the Blessing Cup—a small ceramic chalice designated for this purpose. Each evening as I poured the white grape juice, I reminded us that this was a sign that God loves us more than we can imagine and wants us to learn to love each other and God’s world, too. Each evening we repeated a phrase as each child took a sip. The children participated and remembered the phrases from previous nights.

But the last night, the time focused on learning to address conflict peacefully, there was mild mutiny around the Blessing Cup. I had told the story of Peter visiting the house of the centurion, Cornelius, a man who represented the violent oppression of Peter’s people and an unclean Gentile besides. We talked through a modern example of a police officer coming to take one of the girls’ older brother away when he hadn’t done anything—and, even given a bad history between police and the Black American community, somehow showing love and living peaceably with that officer. “The Spirit of Jesus brings peace between enemies,” we said together.

But this time, it didn’t take. When we’d spoken about alternatives to fighting, very few of the children had ideas, and one of the boys was especially insistent that all he could do was hit someone who challenged him.

“The Spirit of Jesus brings peace between enemies.”

Except that night the idea of sharing a cup was particularly distasteful, and a couple kids passed it up, beginning a trend.

“The Spirit of Jesus brings peace between enemies.”

Another child passed the cup without drinking.

“The Spirit of Jesus brings peace between enemies.”

I felt the discomfort of learning the hard way, and the irony was not lost on me. We were passing a common cup, and most of us were opting out. The church is not unfamiliar with such opting out when things are uncomfortable, unusual, or tense. Why had I expected that these kids, who see or experience violence regularly, would feel that they had alternatives? Why did I expect them to immediately accept a good news that requires them to take real bodily risks that I know little about? I learned more about my neighbors in those three days than I had for many months of living in Allentown. Loving them—and loving them enough to be publicly peaceable among them—will mean knowing them even better.

Each congregation moves closer to Jesus as we meet our neighbors where they are, at the point of their uniqueness as God’s deeply loved children, and at the point of their need. As we see them for who they are, we also touch places of our own need, of our own weakness, and of our participation in the resurrection of our Lord Jesus. This Jesus strips fear of its power, walks with the smallest among us as they learn their strength to do what is right, and teaches us as we move out to speak peace and learn peace among our neighbors.

Samantha would love to hear from you! For more information about holding your own Peace Camp, or to share ways that your congregation is living justice and peace in your community, or to request resources on peace, justice, and conflict resolution, contact samantha@interculturalchurch.com.

← Previously, Philadelphia Praise Center

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