Emily Ralph

Resurrected space brings new life in East Greenville

March 21, 2013 by Emily Ralph Servant

Project Haven — Scott Roth works on the East Greenville building with Tyler, Cory, and Darian, students from Upper Perk high school. Photo by Tyler Logan.

by Emily Ralph, eralphservant@mosaicmennonites.org

The moment that Scott Roth unlocked Peace Mennonite’s old building for the first time in September of 2012, he began to tear up. One of the high school students with him asked why he was so emotional. “I can’t believe this is actually happening,” he responded.

The journey to open what is now Project Haven, a community center in East Greenville (Pa.), had been long and circuitous. Roth, youth pastor of Eastern District Conference’s New Eden Fellowship, had been a part of UPPEN (Upper Perk Prayer & Evangelism Network) and the regional ministerium for years. In 2011, these groups faced a community crisis when a high school student committed suicide. Leaders from the groups met with reprentatives from Upper Perkiomen School District to find out how they could help.

The school district wanted an organization that could be connected with all the major players in the community: school, police, faith communities. And they needed this organization to provide an afterschool program, some sort of a community center that would not just entertain the students, but help to develop character and provide a calm in the storm of their lives.

Meanwhile, Franconia Conference’s Peace congregation decided to close. The members of the congregation, who had been active in their community, wanted the building to be used to continue God’s work in East Greenville. Even as they grieved the end of their congregation, they believed that new life would result. They chose to celebrate their last service together on Easter 2011, dreaming about what God would resurrect in their space.

Peace’s LEADership Minister, Jenifer Eriksen Morales, called a meeting of leaders from local congregations—some Mennonite and some from other denominations—to have a time of visioning together. The leaders met, prayed together, looked at the building, and dreamed about what God might want to do in that place. Seeds were planted and some of the pastors began to think about how their existing ministries might find a home in the old church building.

Even as the pastors were meeting and dreaming, Roth and team of leaders from New Eden were starting an afterschool program called Refuge at the Upper Perk high school. The space was not entirely conducive to the type of activities Roth wanted to do with the students and he continued to look around for a new space. After months of searching and uncertainty, Roth’s dream and the East Greenville building collided.

As soon as plans were finalized, Roth began working with a team of student volunteers from the high school to renovate the building. He formed an advisory team with leaders from his own church and Franconia Conference’s Finland and Perkiomenville congregations. Soon other dreamers began to show up with ideas: the local senior center asked to move into the building and use it weekday mornings when the students were still in school; members of the former congregation joined Roth with ideas of ways to rejuvenate their existing clothing ministry; a member of Family Worship Center organized a bar alternative to utilize the space on Friday and Saturday nights.
“It’s like in Ephesians where it talks about the different parts of the body working together,” Roth said. “If the body [of Christ] works together, we will achieve great things!”

In March—just in time for Easter—Project Haven will move into its new location: three blocks away from the local junior high school and five minutes from the senior high school. While the project still needs supplies like tables and chairs, volunteers for continuing renovation, and financial donations for their ongoing work, Roth is amazed at how God has brought together people and resources so that this dream could come to life.

The dream has come a long way since pastors were praying together about possibilities, Eriksen Morales observed. “I’m excited that the space is being repurposed,” she said with a big smile. “From the beginning, God has been continually ‘bringing into being’—it’s exciting to see what God is bringing into being in East Greenville!”

Pastors walk through transformation together

February 27, 2013 by Emily Ralph Servant

Learning Community — Members of Salem, Rockhill, and Doylestown congregations pray for one another at their joint worship service on February 10.

by Emily Ralph, eralphservant@mosaicmennonites.org

When Larry Moyer, pastor of Rockhill congregation, was seriously injured after falling off of the roof of his home in 2011, Randy Heacock, pastor of Doylestown congregation, filled in to preach. Moyer’s recovery was long and difficult, but throughout the following year he was supported by Heacock and the other pastors in his Learning Community—Bruce Eglinton-Woods, pastor of Salem congregation, and Walter Sawatzky, a member of Plains.

“I valued the support of these pastors,” reflected Moyer, “the prayer support from their congregations, and Walter’s ongoing care of me personally and my family. Randy made personal visits to my home as I was not able to attend our monthly meetings and on one occasion, the group met at my house. I felt cared-for during my recovery journey.”

This care and prayer support is only one aspect of the Learning Community that these pastors formed in 2006 in response to conference encouragement to form pastoral support teams. They invited Sawatzky, who was a Conference Minister at that time, to join them for insight and encouragement.

This team of four has met monthly ever since, sharing their challenges and joys of ministry, introducing one another to new resources, and supporting one another with advice and prayer. “We wanted to meet together as we sensed our churches were on similar journeys and we wanted to share in mutual learning and encouragement,” Heacock remembered. “Though each of us are different and have our unique emphasis, we share a common vision for a future church that is about being real with who we are in Jesus Christ before one another.”

Small groups of like-minded pastors is not a new concept in Franconia Conference, Sawatzky observed; support, study, and prayer groups have existed in various forms for years. What has made this particular group successful has been both a commitment to one another and shared vision for what church could be. “They have organized their activities around their immediate shared concerns,” Sawatzky said. “[Then their activities] come out of relationship as these pastors have bonded as friends and in spiritual relationship with one another.”

Their congregations have also benefited from their relationship, both directly and through their growth as leaders, Eglinton-Woods said. “I have greater confidence and ability to lead transformation in our congregation as a result of being with other pastors who are doing the same thing. Continuing to teach, preach, encourage, and lead transformation in the face of comfortable Christianity has a cost but it has become an easier cost to bear [because of] being a part of this group.”

Soon after they formed their Learning Community, the group began working together to provide equipping events for their congregational leadership. These workshops eventually developed into joint worship services where the congregations met to share stories of transformation, including one in February in which the congregations worshiped, shared testimonies of God’s joy, and prayed for each other. This mutual prayer has always been a pivotal part of the pastors’ and congregations’ relationship, Heacock pointed out, because it keeps them from experiencing envy or from developing a sense of competition.

After six years, this Learning Community is still an important support for all three pastors—they rarely miss a meeting. “I look forward to them and receive encouragement, insight, and new life every time,” reflected Eglinton-Woods.

“I am grateful for our learning community,” added Heacock. “I believe God has brought us together…. Larry, Bruce, and Walter are men that are being transformed by and used by God. I am honored to walk and learn with them.”

Seasons change: a New Year's reflection

February 20, 2013 by Emily Ralph Servant

by Emily Ralph, eralphservant@mosaicmennonites.org

I hate the cold. I mean, really hate the cold. Sure, snow is beautiful resting on the barn roof or lightly coating the hedge, but when it’s on my car, the road, or me, enough is enough.

I’ve found myself this winter dreaming about moving to Hawaii. I’ve never been to Hawaii, but on TV it looks like the sun is always shining and a gentle ocean breeze always keeps it at a comfortable temperature for flip-flops and shorts. They don’t have winter in Hawaii. That sounds just about perfect to me.

I can’t imagine life in C.S. Lewis’ fictional land of Narnia, held captive by an evil queen’s spell, always winter (and never Christmas). It was an unchanging reality, the way it had always been and the way it always would be. I wonder how they must have felt when they saw their home beginning to thaw, when green grass began to emerge from the melting snow, rivers began rushing, trees began blooming, and the chill in the air was replaced by a breeze that smelled of soil and warmth.

And then, how must they have felt their first winter after the land’s rightful king, Aslan, won back the kingdom? Did the first snowflake send a chill up their spines? Did the first winter’s frost send them into a panic—oh, no, not this again? Because Aslan didn’t bring eternal spring to replace the eternal winter; instead, he put the world right, returning Narnia to the rhythm of seasons.

Last Sunday, I joined the Vietnamese Gospel congregation in Allentown, Pa. for their annual Tet (New Year) celebration. Among Scripture readings and songs welcoming the rain and possibilities of a new year, Pastor Hien and his wife Nga performed a song called, “Only Jesus Brings the Spring.” I was struck by this simple statement of faith, a reminder that Jesus, through whom the world was created, set our seasons in motion.

And how wonderful that the Vietnamese Tet occurred the Sunday before Lent this year! Lent (which means “spring” or, literally, the “lengthening of days”), begins with ashes and ends with lilies, a reminder that this season will pass and a new, glorious season is on its way, a season that only Jesus can bring.

Seasons and change aren’t necessarily a bad thing. On a very fundamental level, they remind us that whatever we’re going through, however challenging our life is, whatever seems impossible or insurmountable, this, too, shall pass. Just as the people of Narnia heard the trickle of melting snow and murmured in awe, “Aslan is on the move!” we, too, see signs of change in our lives and know that Jesus is lengthening our days, bringing spring to our winter, offering the promise of resurrection and the hope of a world that one day will be made right again.

Seasons change. Continual spring or summer could end up feeling as confining as the snow and cold of winter. Just as winter prepares the land for the fruitfulness of planting and harvest, the challenging seasons of our lives shape our character and prepare us for what’s coming next. Seasons of rest prepare us for seasons of action. Seasons of learning prepare us for seasons of teaching. Seasons of pain prepare us for seasons of strength.

Seasons change. This Lent, I’m giving up my longing for Hawaii and looking ahead to the promise of a spring that only Jesus can bring.

Extravagant, reckless love

February 4, 2013 by Emily Ralph Servant

by Emily Ralph, eralphservant@mosaicmennonites.org

“When I was growing up, I was only allowed one scoop of ice cream for snack,” I told my congregation’s children a number of years ago during our Easter Sunday service. I wrinkled my nose as I looked at the piddly scoop of ice cream in my hands. “That’s not very extravagant, is it?”

Such a big word deserved a big illustration, so I pulled out a giant mixing bowl and began scooping ice cream out of a bucket. Eventually, I gave up and just dumped in the whole gallon, much to the children’s delight.

The boys and girls pushed in closer around the kitchen cart with their eyes wide, gasping as I squeezed an entire bottle of chocolate syrup onto the ice cream, giggling and bouncing on their toes as I covered the surface with sprinkles, unable to contain their excitement as I added cans of whip cream and finished it off with a whole jar of cherries.

God’s love isn’t just a scoop of ice cream, I told the children as their eyes remained glued to the overflowing bowl of goodness. God’s love is extravagant—like this giant ice cream sundae. A love so extravagant that it couldn’t stay dead. A love so extravagant that it came back to life again.

Years later, children and adults alike tell me that they still remember the illustration of the extravagant love of God. And that word, “extravagant,” has remained a favorite in my vocabulary.

On a recent Sunday, I visited Souderton (Pa.) congregation for a service celebrating the congregation’s partnership with Urban Promise, a ministry that works with kids in the heart of Camden, New Jersey. The ministry’s director, Bruce Main, shared the story from Matthew 26 of the woman who poured a bottle of perfume on Jesus’ head. The disciples responded with shock: “What a waste!” Most of us, Main suggested, would have responded to that woman’s act of love with the same disgust as the disciples—how could she be so reckless?

As Main encouraged us to love recklessly, I found myself thinking about traditional Swiss-German Mennonite values: living simply, frugally. What a difference there is in how we hear “love extravagantly” and “love recklessly!” While they mean virtually the same thing, extravagance can be controlled: we can weigh the options, evaluate the outcome, and then, when we decide our love will be effective, love extravagantly.

But what Main, and I believe Jesus, is encouraging us to do is to love with risk. To pour our love out in ways that we can’t control, can’t predict, ways that may not be efficient, may seemingly not be effective.

Jesus poured out his life knowing that we might still say, “No thanks.” If we are truly going to join God in God’s mission in the world, we can’t control how people will respond to our love. We can’t prevent our love from being rejected or ignored. Perhaps the greatest hindrance to mission is our fear that our experiments will fail and our money, time, or emotional energy will have been needlessly depleted.

May we instead judge extravagant love by the act, not the outcome. May we see reckless love not as carelessness, but as overflowing compassion. And may our extravagant love draw others to a God who first recklessly “wasted” his love on us.

Conference announces realignment of staffing

January 31, 2013 by Emily Ralph Servant

by Emily Ralph, eralphservant@mosaicmennonites.org

Due to continued reductions in congregational giving, Franconia Conference has made a number of staffing adjustments, most effective February 1, according to Executive Minister Ertell Whigham. These adjustments are in response to a call by the conference board in May of 2012 to reduce staff FTE (full-time equivalency), stewarding both financial and human resources while better aligning personnel with conference priorities. Over the course of 2013, Conference staff will be reduced from 8.5 to approximately 7.5, a total reduction of about 12%.

“We were blessed to enter this year debt-free, but paying off the mortgage on the Souderton Shopping Center did not change the economic realities we’re facing, including a pattern of decreased giving from conference churches,” Whigham said. “While it will be challenging to provide ministry support with a more limited staff, we will continue to make every effort to meet the needs of our congregations and leaders.”

Both Noah Kolb, director of ministerial leadership, and Conrad Martin, director of finance, will reduce their percentage of time employed through the Conference. Martin will reduce to three-quarters time and Kolb, who began transitioning from a full-time role last year to move toward semi-retirement, will reduce further to half-time. Some of Kolb’s responsibilities will shift to other LEADership ministers including Jenifer Eriksen Morales, who will increase her load to fulltime.

Franconia will partner with Eastern District Conference to increase Carla Ferrier, administrative assistant, from three days a week to fulltime. In addition to the new administrative work for Eastern District, Ferrier will also take over some basic bookkeeping and move into an office manager role.

Sandy Landes, conference prayer coordinator, will step down on February 28 from her conference position to focus on ministry in the Doylestown congregation, where she has been on staff for eight years. “Sandy has brought a contagious and enthusiastic spirit and perspective to prayer ministry that has helped raise prayer awareness and especially intercessory prayer ministry to another level of importance in Franconia Conference,” reflected Franconia’s minister for spiritual transformation Noel Santiago, who has worked closely with Landes since she came on staff in 2007. “Sandy has been invaluable in keeping prayer at the center of Conference work and life. While she will be greatly missed on staff, we are grateful that she will continue in ministry through her local congregation.”

The prayer coordinator position, which was entirely grant-supported, will be discontinued and Santiago will oversee future conference prayer ministry.

Samantha Lioi, who was contracted last year by Franconia and Eastern District conferences as Minister of Peace and Justice, has extended her contract for another two years. Her position is supported by grants—congregations or individuals interested in supporting her work can contact conference Executive Minister Ertell Whigham.

In addition to its paid staff, Franconia Conference also benefits from the wisdom and guidance of volunteer LEADership Ministers. Randy Heacock, lead pastor of Doylestown congregation, has joined the conference’s volunteer staff and is now serving as the LEADership Minister for Wellspring Church of Skippack. Ray Yoder, who has served as one of Franconia’s volunteer LEADership Ministers for several years, will be retiring this spring.

“We’ve appreciated Ray and his work with congregations,” said Whigham, “but more importantly, he’s had a pastoral presence on our team and a level of wisdom and maturity that we all have benefitted from during his time on staff.”

Whigham also anticipates possible additional shifts in job responsibilities in the coming months to further align staff strengths and resources with conference priorities.

“As a board, we recognize the importance, reach, and depth of the work of Conference staff as we strive together to fulfill God’s vision of proclaiming Christ,” said Marta Castillo, assistant moderator, Nueva Vida Norristown New Life congregation. “We thank our staff for their passion, flexibility, and commitment to lead in equipping leaders and congregations to be missional, formational, and intercultural Anabaptist communities of faith through the power of the Holy Spirit.”

Living in grace and difference

January 3, 2013 by Emily Ralph Servant

Marking 25 years of credentialing women in Franconia Conference

by Emily Ralph, Salford

My most vivid memory from the fall of 1987 was sitting in a circle with my preschool classmates taking turns shaking a jar of cream an impossibly long time until it became—wonder of wonders!—butter. There isn’t much drama when you’re four: arguments over who plays with who on the playground, the boredom of lying wide awake on the mat during naptime, joy at seeing Mom again at the end of the day.

Marty Kolb-Wyckoff was the first woman licensed in Franconia Conference. Photo by Andrew Huth.

While I was building with blocks and coloring pictures in that Ohio preschool, history was in the making 400 miles away.

Delegates from Franconia Conference had spent several years in conversation and discernment, listening, talking, and praying about the question of women in leadership. That fall, without much fanfare, delegates voted to allow congregations to request credentialing for female leaders. In fact, the decision was made so quietly and gently that the newsletter announcement a few months later only took up three inches of column space.

This past Assembly marked the 25^th anniversary of this decision. I am still in awe sometimes that this happened in my lifetime. As a licensed pastor in Franconia Conference, I think about how different my life would be now if that decision hadn’t been made. I am so grateful to those leaders who wrestled with a difficult issue and came to a graceful and gracious decision together.

That’s the beauty of the “women in leadership” conversation that Franconia Conference had in the 1980s—it was conducted with love and respect for the diversity of opinion within our conference. Unlike some other conferences, Franconia didn’t lose a single church when that decision was made. And this gives me incredible hope.

Twenty-five years later, we’re still having difficult conversations and there will be new difficult conversations twenty-five years from now. But the Spirit of unity, the Spirit of love, not fear—that is, the Spirit of Jesus—is with us today, just as that same Spirit was with conference leaders twenty-five years ago. This Spirit allows us to find unity not just despite our differences but as we acknowledge and celebrate our differences.

Logan, Emily, and Cadi — Emily with her nephew and niece–how will they reflect on today’s conversations in 25 years?

I don’t know what the future holds; I don’t know what decisions we will be making in the coming years. But somewhere nearby, there are little boys and girls swinging, and building Lego castles, and maybe even shaking jars of cream into butter who will someday reflect on our conversations—may they be inspired by our devotion, our integrity, our perseverance, and most of all, our love for one another.

Hurricane Sandy leaves destruction and opportunity

November 1, 2012 by Emily Ralph Servant

by Emily Ralph, eralphservant@mosaicmennonites.org

Three days after Hurricane Sandy swept through south-eastern Pennsylvania, New Jersey, and New York, members of Franconia Conference are still cleaning up from massive flooding, downed trees and power lines, and extensive power outages.

Communication has been challenging and reports are trickling in–entire communities are still without power, dealing with road closures, and running short on supplies as gas stations and grocery stores are also without electricity.

Some of the reports we have heard:

Power is still out at Deep Run East (Perkasie, Pa.), Doylestown (Pa.), Swamp (Quakertown, Pa.), Methacton (Norristown, Pa.) and Garden Chapel (Dover, NJ) facilities.
Most of the Garden Chapel congregation is without power, although there have been no reports of damage to homes or the church building.
Methacton had and continues to have flooding in their basement/fellowship hall. Without electricity, they are unable to pump the water out.
Many members of congregations along the Rte. 113 corridor around Souderton, Pa., are without power, as are the Conference Center offices and the Souderton Center, which is owned by Franconia Conference. Penn View Christian School—the site of next weekend’s Conference Assembly—is also without electricity. These power outages extend as far north as Allentown and as far east as the Delaware River.
Despite reports of wider damage in Philadelphia, Franconia congregations in the city survived the hurricane mostly unscathed.

Zume after Hurricane Sandy — Ben Walter, Ripple (right), and his housemates at the Zume House intentional community in Allentown, hosted their “power-less” neighbors for dinner the night after the hurricane. Luke Martin, Vietnamese Gospel, was among the guests.

In the midst of such wide-spread destruction, conference congregations are finding opportunities to minister to one another and their communities:

A young mother at Doylestown congregation made meals and delivered them to members of her congregation who were without power.
Salford (Harleysville, Pa.) congregation, once their own electricity was restored, opened their facilities to anyone in the community who needed heat, bathrooms, clean water, or a place to plug in their electronic devices. They also expanded their weekly Community Meal to include those who needed a hot dinner.
Individuals throughout the region have opened their homes to friends and neighbors without power, delivered supplies to those who are stuck at home because of blocked roads, and brought their chainsaws to aid in the cleanup.
Members of Ripple Allentown (Pa.) who were without power met at their pastors’ home for a meal and to “warm up a bit,” reported Carolyn Albright. “It was a holy, blessed time together.”

Noah Kolb, Pastor of Ministerial Leadership for Franconia Conference, received two emails from conference congregations encouraging members to share their resources with others in their congregation and neighborhoods. “Often we try to get beyond these things to get to the work of church,” Kolb reflected, “but this IS church. This is really the stuff of church.”

Because of the challenges of communication, conference staff has not been able to contact all conference congregations to learn of current conditions, needs, and relief efforts. If you have any information, please report it to your LEADership Minister or any member of conference staff—don’t assume that the staff already know about it.

If your congregation and neighborhood has made it through relatively unscathed, please check in with other congregations in your region to see how you can help; also consider how your congregation’s facility or aid can help the greater community.

If you are aware of relief efforts or needs, please report these to conference staff so that they can connect needs with resources. The conference email and phones are up and running.

On Monday, as the hurricane was approaching, Michael King, a member of Salford and the dean of Eastern Mennonite Seminary (Harrisonburg, Va.), sent out an email to seminary students and staff. “I don’t know precisely how we theologize at a time like this,” King wrote. “Jesus teaches that the rain falls on the just and the unjust and that tragedies are not signs that we’re out of God’s favor. The Bible is also rich with images of God’s care, of God as the mother who shelters us under tender wings. My loved ones, your loved ones, and all of us are in my heart and prayers amid the yearnings for God’s shelter.”

Broken bread for a broken system

October 4, 2012 by Emily Ralph Servant

by Emily Ralph, eralphservant@mosaicmennonites.org

It’s a misty evening as I sit cuddled under a blanket with my laptop and a snoring dog, watching the presidential debate. Even as I type, President Obama and Governor Romney are debating the economy.

I feel my temperature rising, and it has nothing to do with the blanket. I grew up in a family in which “debate” sounds more like calm discussion and a stern voice feels like yelling. Just watching the debate is feeding my anxiety.

And, if anyone else experiences conflict like I do, the election this coming November could be incredibly divisive for the church. And how much moreso, when you mix people like me with those who are very comfortable with debate, raised voices, and hearty conversation? How do we keep our eyes focused on our shared allegiance—to Jesus Christ—in the midst of such diversity and disagreement?

Leaders in Mennonite churches across the nation suggest a simple answer: Election Day Communion. “Election Day Communion is a way of engaging and resisting the world,” reflected Joe Hackman, pastor at Salford (Harleysville, Pa.) congregation, who will be hosting Election Day Communion this November. “It’s a small demonstration of being the peace of Christ in a noisy, partisan culture—a sort of countercultural statement about what we believe ultimately holds our politics together.”

“During the day of November 6, 2012, we will make different choices for different reasons, hoping for different results,” the Election Day Communion website says. “But that evening while our nation turns its attention to the outcome of the presidential election, let’s again choose differently. But this time, let’s do it together.”

Tuesday night communion is not a new idea—Catholic, Orthodox, Anglican, and Lutheran churches have held Tuesday communion services for generations. And Election Day Communion doesn’t just belong to Mennonites. Doylestown (Pa.) congregation will be hosting an ecumenical service, according to associate pastor KrisAnne Swartley. “We are inviting other area churches outside the Mennonite denomination to partner with us in planning the service,” she said. “We want to cross all kinds of cultural dividing lines in this communion service—we know that God’s Kingdom of love also crosses all boundaries.”

Wayne Nitzsche and the elder team at Perkasie (Pa.) congregation plan to keep the service simple. “Our church mission statement is ‘to model Jesus,’” Nitzsche said. “As we come together the evening of November 6, we’ll model Jesus in some small way as we remember that Jesus non-violently addressed the political powers and established a new [politic] of love. We love as he loved as we eat and drink with those who voted and those who didn’t. ALL will be welcomed at the table.”

As I type, I feel my heartbeat slowing. Governor Romney and President Obama are still battling it out in the background, but the rhetoric no longer feeds my anxiety. There is hope. “God continues to demonstrate that another world is possible,” said Chris Nickels, pastor of Spring Mount (Pa.) congregation. “There is a path that leads out of a divisive cultural reality and Christ invites us to come to the table to take a step forward together.”

Emily Ralph

Marking 25 years of credentialing women in Franconia Conference

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