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Observing together what God is saying and doing

July 31, 2012 by Emily Ralph Servant

To Mennonite Blog #9

by Ervin Stutzman, executive director, Mennonite Church USA

I’ve been a follower of Jesus in the Mennonite tradition for many years. Therefore, for me “to Mennonite” is to instinctively follow the many rhythms and routines that express my core beliefs about Christian discipleship. I engage in particular rhythms of corporate worship and private devotion, action and reflection, exercise and rest, (lots of) work and (sometime too little) play, (too much) speaking and (too little) listening, communal discernment and personal choice. I could expand on each of these routines but I have chosen to address only the last of these several pairs.

For me, “to Mennonite” is to engage in communal discernment about the most important issues in the Christian life. Some newcomers to the Mennonite church quickly observe that our insistence on processing decisions can lead to undue cultural conformity and inertia. To new leaders eager to make changes in the church, processing often appears as a weakness, if not a downright annoyance. Stuart Murray, an Anabaptist from Great Britain, once cited a Mennonite friend who said that “process is the Mennonite drug of choice.” Ouch!

Recently, I met with a congregation of individuals who were mostly new to the Mennonite Church. Although they were part of Virginia Mennonite Conference as well as Mennonite Church USA, some members were hesitant about being identified as Mennonites. They feared that being Mennonite would drag them down, perhaps even lead them down the wrong path. They wished for greater independence from the larger body of Mennonite Christians. They seemed worried that the choices we are making as a national conference, even after communal discernment, might not reflect God’s best for them.

While the downsides of endless discussion and processing seem painfully obvious, there are clear upsides that keep me walking on the Mennonite path toward communal discernment of God’s chosen future. To Mennonite, then, is to join with others in circles of respectful and prayerful conversation, observing together what God is saying and doing in a community of faith. To Mennonite is to listen for God’s call. To Mennonite is to determine to follow where God leads, no matter what the cost.

This does not eliminate the need for effective group leadership. Indeed, it takes courageous leaders to blaze a trail into God’s future. Communal discernment can determine what God is calling us to do; getting it done is another matter! Further, coming to a group consensus can build a strong sense of ownership that will help to move the group along, especially during hard times. I have found that everybody is always lazy toward someone else’s goals. Good processes of communal discernment help us all to own the group’s goals for ourselves.

“To Mennonite” this way requires a strong sense of trust in the group. It appears that many leaders fear to engage groups in a search for consensus. I suspect they are worried that an ambitious radical will wreck the process or that a band of foot draggers will slow progress to a halt. Even more, I sense their anxiety that someone else will get the credit for any forward progress.

After years of leading groups, I have found that God can allay such fears. Consequently, I trust group processes more than ever. I am more likely now to bring my (supposedly brilliant) ideas to groups for testing. More likely to listen for the wisdom of even the quietest members. More likely to trust the Holy Spirit to point the way toward the future. If that’s what it means “to Mennonite,” count me in.

How do you “Mennonite”? Join the conversation on Facebook & Twitter (#fmclife) or by email.

Who am I? (To Mennonite Blog #1)
Serving Christ with our heads and hands (To Mennonite Blog #2)
Quiet rebellion against the status quo (To Mennonite Blog #3)
Mennoniting my way (To Mennonite Blog #4)
Generations Mennoniting together (To Mennonite Blog #5)
Body, mind, heart … and feet (To Mennonite Blog #6)
We have much more to offer (To Mennonite Blog #7)
Mennonite community … and community that Mennonites (To Mennonite Blog #8)

Mennonite community … and community that Mennonites

July 24, 2012 by Emily Ralph Servant

To Mennonite Blog #8

by Alex Bouwman, West Philadelphia Mennonite Church

It is not easy separating the noun “Mennonite” and the verb “to Mennonite.” I think it is because the terms are not mutually exclusive. Those of us who identify as Mennonite, ethnically or culturally, and practice a Mennonite faith are likely already Mennoniting. Here are a few examples that come to mind that demonstrate the close relationship between our beliefs (as Mennonites, the noun) and our practices (as we Mennonite, the verb):

We have taken to heart Jesus’ call from the Sermon on the Mount to be peacemakers. Much of our identity involves nonviolence, yet peacemaking is a verb.

We believe in maintaining a close relationship with God, praying, and striving to do God’s will. But what does the Lord require of us? I read about the verbs acting justly, loving mercy, and walking humbly with God.

We believe in living in right relationships, not as individuals on our own, but remaining connected to one another. We follow the practical Ten Commandments as well as Jesus’ explanation of the greatest commandments. Here we are told to love God wholly and our neighbors as ourselves. Love is a verb.

I am proud (wait, can I say that?) of the ways we lovingly Mennonite all over this world for peace and justice. Any of the verbs mentioned above are worth their own blog entries. I would like to share just two simple examples from our church of Mennoniting, or doing community, together.

Last fall our youth group hosted another Mennonite youth group from Lancaster County for a day. They rode the train into Philadelphia and transferred to the trolley, which dropped them off right at our church’s doors. We cleaned up trash at one of our parks, enjoyed lunch together, and did a long two or three mile scavenger hunt walking tour of our neighborhood. This fall we plan to make a trip to their church to enjoy the neat aspects of their rural community, something we city-folk don’t often experience. I sense the Holy Spirit moving as we intentionally get together with those we otherwise might not, finding points of commonality, and learning about the benefits of both city and rural living.

A few years back our church had a meeting to discuss various possibilities for new small groups. Out of that meeting came the desire for more frequent potlucks. We enjoy our monthly church fellowship meals, but this would be a casual weekly meal. There were other small groups that involved bible studies, book clubs, or discussion topics. That involves preparation and a necessary commitment. We wanted something a little different.

Thus our Togethering small group was formed. We meet every Tuesday evening for a potluck meal and fellowship in one of our homes. In the beginning a core of us (probably 8 or so) met weekly with various families joining for a week to check us out. At one point we had over 20 coming! We now consistently have about 10-12 each week. It’s a great way for someone who is visiting for the first time to get connected with a smaller group of people without the pressure of long-term commitment. It is a wonderful gift to share with each other about what is going on with our lives and in the world.

I don’t believe I’m going out on a limb when I say every Mennonite church has ways of doing community, loving God and neighbors as themselves, and working for peace and justice. The way I see it, whether we do them as part of our identity as Mennonites or the way we put our faith into action—or some engrained combination of the two—what matters is that we are living our faith in the real world with love, justice, mercy, and humility.

Next week, Ervin Stutzman, executive director of Mennonite Church USA, will share his experience of Mennoniting through community discernment. How do you “Mennonite”? Join the conversation on Facebook & Twitter (#fmclife) or by email.

Who am I? (To Mennonite Blog #1)
Serving Christ with our heads and hands (To Mennonite Blog #2)
Quiet rebellion against the status quo (To Mennonite Blog #3)
Mennoniting my way (To Mennonite Blog #4)
Generations Mennoniting together (To Mennonite Blog #5)
Body, mind, heart … and feet (To Mennonite Blog #6)
We have much more to offer (To Mennonite Blog #7)

We have much more to offer (To Mennonite Blog #7)

July 17, 2012 by Emily Ralph Servant

by Ron White, Eastern District Conference moderator, Church of the Good Samaritan

“Mennoniting” requires us to embrace our Mennonite heritage: peace building and love for all humanity. As a Sunday school teacher I get the opportunity to discuss principles taught by people like Menno Simons or Christopher Dock and how they apply to the lessons we are studying that day. It brings our rich Mennonite heritage a bit more to the forefront of our thinking.

I have found, however, that though embracing our Mennonite past is important, looking into our Mennonite future is equally important. I noticed that the original blog in this series discussed our personal identity and I feel that is where this starts. The devil’s first recorded attack on Jesus starts, “If you are the son of God…” The attack challenges Jesus’ identity: who He is and what He plans to do. We all tend to perform only to the limits of how we see ourselves.

How I see myself in Christ Jesus impacts how I “Mennonite.” I find that I have to yield to seeing myself as God sees me instead of telling God how I see myself. It may sound like the same thing but there is a difference. It is only seeing through These Loving Eyes that my real potential to “Mennonite” comes to the forefront. It is only from this vantage point and through this revelation that we begin to see what we have in these earthen vessels so that our “Mennoniting” is ready to move into Overdrive.

The fact that Mennonites have a long history of making major differences in people’s lives through amazing generosity and self-sacrifice is well known; Jesus was clearly caught on a number of occasions doing similar things, such as giving to the poor. Traditional Mennoniting has been great, but as I look to my future, I know that if all the changes I participate in on this planet can be produced by any charitable organization, then I have left behind the real Difference Maker that can’t be matched by those secular organizations; we are capable of so much more.

If the future of my Mennoniting, however, produces the lame walking along with school kits for children, the blind seeing along with providing needed quilts, and deaf hearing along with welcomed food supplies, then my “Mennoniting” will produce something that the secular organizations can’t duplicate.

I feel the question of “How do I Mennonite?” is an outstanding one and I appreciate how Mennoniting has led me to good works in the past. But for me, the follow-up question is just as important: And where does my Mennoniting go from here?

Next week, Alex Bouwman, youth leader at West Philadelphia Mennonite Church, will reflect on balancing identity with action. How do you “Mennonite”? Join the conversation on Facebook & Twitter (#fmclife) or by email.

Body, mind, heart … and feet (To Mennonite Blog #6)

July 10, 2012 by Emily Ralph Servant

by Maria Byler, Philadelphia Praise Center

I choose to define Mennonite, the verb, with a ritual that is absent in my congregation. Therefore this post is also a call to re-examination, change, growth. To me, to Mennonite is to participate in foot washing.

I don’t pretend to have any scholarly knowledge on the John 13 story, but as a follower of Jesus, it moves me. Jesus knew he would soon be leaving the world. When he washed his disciples’ feet, he was at the point where he was giving conclusions, take-away messages. Something grand or violent might have been more memorable. But instead he did an everyday act of care, to demonstrate the completeness with which he loved his students – and to ask his students to love others as completely.

Now I don’t choose the theme of love for this moment as some wishy-washy, feel-good coating over everything Jesus did. I choose it because this complete love which induced Jesus to wash his disciples’ feet is really what his coming was about. God so loved the world that God sent God’s only begotten Son. That son had so much passion for the people he was saving and teaching that he lived his message even as his people tortured and killed him. But even that could not stop the love of God, which overcame death to reach out once again to humanity. And Jesus physically demonstrated what that love should look like by washing the feet of his disciples, in selflessness and humble concern.

As I said, we do not practice foot washing in my congregation. If I mentioned the practice, members would recognize it from the Bible stories. They would recall the time when Jesus washed his disciples’ feet, and may remember that it was a common practice in Jesus’ time. But foot washing is not a practice that many around me will instantly see as Mennoniting.

But while we don’t wash feet at my church, we do practice foot washing in other ways. This is one thing that makes us Mennonite.

That foot-washing love is demonstrated in my congregation through being willing to come over and talk whenever it’s needed or provide a ride on short notice. Members commit to talking about how we’re really doing, praying for one another, and following up with a phone call. And best of all, these things happen out of care for the other. They come out of selfless love and humble desire that our neighbor might enter into the joy we have found.

I used to attend a congregation that washed feet on Maundy Thursday but have not done so for years. Sometimes practices which we use less often simply fade into the past, but sometimes we feel an absence. This absence says that what we used to do was important. And that is what I have noticed with foot washing.

I am a firm believer in physical rituals to remind us of things that are important. In taking off our socks, getting on the floor, and actually cleaning someone else’s feet or allowing ours to be cleaned, our body experiences what we train our minds and hearts for as Mennonites.

We can and do practice foot washing in our relationships and our attitudes. But I think Jesus told us to do the physical act for a reason.

Next week, Ron White, moderator of Eastern District Conference, will reflect on the spiritual vision of the verb Mennonite. What are some of the ways foot washing happens in your congregation? How do you “Mennonite”? Join the conversation on Facebook or by email.

Generations Mennoniting together (To Mennonite Blog #5)

July 3, 2012 by Emily Ralph Servant

by Ubaldo Rodriguez, New Hope Fellowship/Nueva Esperanza (Baltimore, Md.)

I appreciate the opportunity to express my Latino perspective of what it means to Mennonite. I grew up as a Catholic and I became a disciple of Jesus in a Mennonite Church in Colombia, South America.

I define myself as a disciple of Jesus who is part of the Mennonite family and uses the Anabaptist theological glasses by which I read the Scriptures in a particular way: using the historical Jesus as the paradigm for personal and social ethics for Christian living; participating with God and my community of faith in the formation and transformation of individuals and societies; discerning in community our mission or reason for existence here and now in our particular context; making disciples in order to keep expanding the kingdom of God.

I believe the communal Christian life is like a boat that continuously moves back and forth from the river to the pond. When the boat is on the river of the Spirit, it brings life, newness, challenges, and hope for the future. In the river, we take the risk of being led by the flow of the Spirit and many times we end up in wonderful places and situations where we never expected to be. On the other hand, when we are on the still waters of the pond of tradition, we are like a lighthouse that guides those who are traveling in this world with no direction and purpose in life.

In my own experience, I have been in both –the river and the pond waters in the Mennonite Church. What I have been discovering is that both places are important in order to be relevant in this changing and needy world.

I am glad that the Lord allowed me to live in this particular time of history in the Mennonite Church, because along with many brothers and sisters we have this great opportunity to be history makers. I believe we are living in the time that the prophet Joel prophesied (2:28), when the Lord is going to pour out his Spirit on all people–in our case, all those riding the Mennonite boat in the river of the Spirit sharing the richness of our Mennonite Anabaptist theological tradition.

This promise gives me hope for unity, for integration; for working together as people of God in the same spirit, a spirit in which the older generations share their unfinished spiritual dreams to the younger generations and empower them to accomplish those dreams by the power of the Spirit through a fresh vision.

This sounds very exciting to Mennonite in a new way. This is one of the times in our Mennonite history when we need leaders with the spirit of Caleb and Joshua, (Numbers 14:6-9), who saw the challenges as opportunities to experience God’s faithfulness and mighty presence among them. As the Mennonite church, we should keep moving forward; the desert of power and fear of change should not stop us from moving to the promise land that flows with milk and honey.

“Franconia’s got talent–” we have people with amazing gifts that can take the conference to the place where the Lord wants us to be. So now we wait and see what Mennonite history will tell about us, if we were a generation that made a difference.

Next week, Maria Byler, Philadelphia Praise Center, will share a ritual component of Mennoniting. How do you “Mennonite”? Join the conversation on Facebook or by email.

Mennoniting my way (To Mennonite Blog #4)

June 28, 2012 by Emily Ralph Servant

by Noah Kolb, Plains

I was born into a Mennonite family with lineages that go back many generations as Mennonites in Europe. I was raised in a Mennonite family and went to a Mennonite church all my life. I was taught in Mennonite schools by Mennonite teachers. I have been an ordained leader in the Mennonite Church for more than forty years. I am glad to be a Mennonite most of the time.

But I am more than Mennonite. ‘Mennoniting my way’ has been about discovering Jesus and the call to follow him each day with other followers of Jesus. Much of what shaped me also brought me to Jesus.

I have not held onto everything I received from my Mennonite heritage and culture, however. And some things I deeply appreciate are not of significant importance for following after Jesus. I recognize that every expression of faith takes on some cultural expression. Mennoniting is partly about discerning what is of Jesus and what is of culture.

In the last few years I have reflected on my identity at many levels. I love my family of origin—it reflects a rich variety of colors and faith expressions. I am very comfortable and at home as a Mennonite, but sometimes its fragrance is so varied that I wonder if it comes from the same tree. Being Christians is even less cohesive and clear for me. The leaves and fruits of its trees are so confusing that at times I feel sad and ashamed to be associated with it.

Much of my journey has been shaped by right beliefs and prescribed practices. These have helped to bring me to Christ. In recent years following Jesus is not so much about having the right beliefs as about observing the way of Jesus, listening to his Spirit, and living in obedience. Living in a heritage so broken and splintered by differences of both belief and practice, I am compelled to seek unity and peace in the bond that is in Christ, who is our peace.

My deep longing is to be at peace and at home with God. This has been found in following Jesus who calls me to unity and peace in his body, the church, to love even my enemies and to care for the good earth where God has placed me.

‘Mennoniting my way’ has helped me find the way to Jesus, to unity in the Spirit, and peace in the fellowship of all who follow Jesus. It is bringing others with me to Jesus who enables us to be at peace with God, to live in peace with each other, and to peacefully love the earth on which we live together.

Next week, Ubaldo Rodriguez, pastor of New Hope Fellowship/Nueva Esperanza (Baltimore, Md.), will reflect on Mennoniting on the river and the pond. How do you “Mennonite”? Join the conversation on Facebook or by email.

Quiet rebellion against the status quo

June 19, 2012 by Emily Ralph Servant

(To Mennonite Blog #3)

by Donna Merow, Ambler

In a sermon titled Transformed Nonconformist, Dr. Martin Luther King Jr. wrote, “The saving of our world from pending doom will come, not through the complacent adjustment of the conforming majority, but through the creative maladjustment of a nonconforming minority” (Strength to Love, 27).

To “Mennonite” is to be creatively maladjusted to a society that promotes materialism, nationalism, militarism, and violence.

I was introduced to the Mennonite/Anabaptist perspective at Providence and Methacton more than thirty years ago. This was the era of Ron Sider’s Rich Christians in an Age of Hunger and Doris Jantzen Longacre’s Living More with Less. The lifestyle of simplicity and service such books advocated captured my imagination in a big way. My sister describes me to her friends as “almost Amish,” and, in some ways, I suppose I am. We decided to raise our children without Santa Claus or television. A clothesline replaced the dryer and kept us connected in some small way with the rhythms of the natural world. We built a little house in the woods and lived on one income so I could be a full-time stay-at-home mom until my daughters were in high school.

Such non-conformity to the standards of culture is only possible if one takes Jesus seriously, not only on Sunday morning but in every encounter and experience throughout the week. This was something I saw modeled in the first “salt of the earth” Mennonites I met. Doing so means thoughtfully considering what following Jesus looks like in decisions big and small—the purchases one makes, the words one speaks, the actions one takes, how one spends his/her time. Should I spend a little more for organic produce? Do I really need that new dress? Can I skip that trip and take a walk instead? How do I speak the truth in love in this delicate situation? Will doing this honor/model Christ?

To “Mennonite” also means taking community seriously. I was rebaptized and became a member of the Mennonite Church on my first wedding anniversary. One of the most memorable questions posed to me as part of this public confession was, “Are you willing to give and receive counsel in the congregation?” The mutual accountability and responsibility inherent in the question continues to remind me that we are in this relationship together. Everyone, I think, needs to have someone in his/her life who loves him/her enough to risk speaking the truth, however painful it may be. The vulnerability this demands of both giver and receiver is powerfully present each Holy Week in the simple act of kneeling before each other to wash feet. But the love symbolized in this annual ritual is evident throughout the year as we celebrate life’s milestones, care for children, prepare meals, clean houses, move possessions, offer advice, or listen with a sympathetic ear.

This spring I did a six-week class on memoir writing at the Mennonite Heritage Center. Our last assignment included considering a possible title for our would-be memoir based on the writing we had done during the class. I called mine “Closet Rebel,” and the Mennonites are largely to blame. I am grateful to those who “Mennonite” at Ambler and Methacton for giving me the space and encouragement I needed for my quiet rebellion against the status quo. They have accepted me wholeheartedly, creatively maladjusted as I am.

Next week, Noah Kolb, a forty-year minister in Mennonite congregations, will wrestle with his splintered heritage of faith and practice. How do you “Mennonite”? Join the conversation by email.

Serving Christ with our heads and hands

June 11, 2012 by Emily Ralph Servant

(To Mennonite Blog #2)

by Dennis Edwards, Sanctuary Covenant Church

“To Mennonite” means to translate faith in Jesus Christ into concrete actions.

I have been a believer in Jesus for over 40 years but for most of my life, Christian faith meant being able to recite the right doctrinal positions. I became keenly aware of this during my college years at a secular university and then later at a prominent Evangelical seminary. In both settings Christians often asked each other, “Do you believe_____?” and that blank would be filled by some debated issue such as “that woman can preach” or “in speaking in tongues” or “that Jesus will return before the Tribulation.”

Expressing one’s faith meant laying out the correct stance on an issue, one that was held by many of the popular Christian writers or teachers. Models of the faith were people who spoke or wrote. Those who “did” the faith were missionaries or saints who lived in some bygone era. I hardly ever heard people challenging each other in how we should live out our faith in the world. As a matter of fact, when it came to living out one’s faith, the emphasis was on personal piety which meant avoiding certain noteworthy sins (such as extra-marital or pre-marital sexual activity, drinking alcohol, smoking, and gambling).

During a Christian Ethics class in seminary, the instructor, a known anti-abortion activist, spent about five out of ten weeks discussing abortion. When I asked about racism as a possible topic for the course, he sighed, rolled his eyes, and made it clear that it wasn’t really an issue for our class.

I was hurt as well as disappointed. It seemed that Christian ethics was defined as having the right arguments on certain societal evils—but only those evils that seemed relevant to white evangelicals. By way of contrast, one of my first introductions to people who were “Mennoniting” was a presentation on dismantling racism. I was impressed that rather than just talking or writing statements—both good things—there was also activism. People were actively promoting an anti-racism strategy.

I realize that avoiding certain evils may continue to define Christianity for some people, and I dare say that for some “to Mennonite” may include that very perspective. I’m not naive to the reality that many Christians in America, including Mennonites, define holiness as simply avoiding certain sins.

By the time I decided “to Mennonite,” however, I was aware of relief and development work. I was aware of activism for justice. I was aware of the centrality of peacemaking—even loving one’s enemies. I took the opportunity “to Mennonite” as an invitation to join with others who believe that faith was to be demonstrated in acts of compassion, mercy, and justice. “To Mennonite” means to live at peace with all people. It means to love others as oneself while loving the LORD with whole hearts, minds, and strength. It means to care for the “least of these” because that is the way of the Lord Jesus Christ.

I must point out that sound doctrine is very important to me; I even have a PhD in Biblical Studies because I am passionate about what the Scriptures say and that we should “rightly divide” them. I respect that there are Mennonite institutions where people can learn and have their academic interests nurtured. But I know that Christians are not just about what is in their heads. To me, “to Mennonite” means to serve Christ with our heads and our hands, flowing out of the love that is in our hearts.

Dr. Dennis Edwards was pastor of Peace Fellowship Church in Washington D.C., a partner in mission of Franconia Conference. In May of this year, he moved to Minnesota to pastor Sanctuary Covenant Church in Minneapolis. Blessings on your new endeavor, Dennis!

Next week, Donna Merow, pastor of the Ambler congregation, will share her experience of Mennoniting through simplicity and service. How do you “Mennonite”? Join the conversation on Facebook or by email.

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