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Blog

Acting Smaller, Going Deeper, Thinking Wider: A Vision for Youth Ministry

December 3, 2015 by Conference Office

by John Stoltzfus

John Stoltzfus picThere are many challenges that face our youth ministers and workers, yet we have a vision to overcome these challenges. A few stories I have heard from some Mennonite churches in our conference include:

  • A family with young children moves into the area. They are advised by many friends to choose a larger church with more programming for children and youth.
  • A youth pastor plans a weekend activity for the youth group. One youth shows up.
  • A youth pastor asks another youth pastor from a large church for recommended curriculum. He suggests a full package yearlong curriculum that costs $799. The pastor from the smaller church immediately knows this is out of the question because of limited church funds.
  • A family decides to leave a church citing the small number of youth and children as a contributing factor. The parents are concerned that their children will not choose to become baptized with so few peers.
  • A youth pastor confesses that it can be hard on the ego to look at the diminishing size of the youth group. He feels that the church is putting some blame on him.
  • With a smaller group, a youth pastor admits that he now has more time to spend with each youth.

From what I see, most Mennonite churches in the conference are not experiencing sustained or significant growth among the number of youth and young adults in their congregations. Of course there are always exceptions but the majority of conversations I have with youth workers include talking about the challenges of learning to work with smaller youth groups.

This is not just a youth problem. This is an adult, multi-generational challenge contributing to the decline of church attendance and affiliation. Articles and research studies abound in pointing to the reasons why this may be so.

Asking the why question can be a good and necessary exercise. However, I want to focus on the opportunities. Is there a compelling vision for the future of youth ministry in this changing context? The following reflections are a collection of ideas from area Mennonite youth pastors.

Acting Smaller

youth photo 1 12-3-15We need to act our size. We can’t pretend to act like the churches we used to be or like the mega church down the road. The smaller youth group can be a good place to grow disciples, deepen learning and widen our sense of mission. The sentiment of “we can’t do this because we are a small-sized group” turns to “we get to do things differently because we are a smaller size”. Think intimate, spontaneous, moveable, accessible, and other adjectives.

A youth group of 10 persons and fewer cannot act the same as a youth group of 50. It impacts budget, staffing, curriculum, programming and much more. While a small church may not offer all the bells and whistles of a larger church, it may offer more individualized care and discipleship. A church may be less tempted to hire a “rock star” youth pastor to relate to their youth and instead work to build up a congregation-wide culture of intergenerational relationship and discipleship making. I am not advocating for the devaluing of youth pastors and those who specialize in youth ministry; however, youth pastors at their best enable and empower other adults in the congregation to relate to and disciple youth.

Research indicates that the most common factor for youth who stick with faith and church into adulthood is that they had at least 5 significant relationships with adults as a youth. Might the future of youth ministry be less programmatic and become more embedded into the fabric of the overall mission and life of the church?

Going Deeper

youth photo 2 12-3-15When I taught the Sunday school class at a previous church, I used to despair when the majority of the group would not show up on any given Sunday. But then I started to see an opportunity. With a smaller group I was able to adapt the lesson to the specific interests and concerns of each youth. I began to make the kids count rather than count the kids. I was better able to connect individually with the youth and be more practical in application rather than creating studies and lessons that needed to connect with everyone in a larger group. Might the future of youth ministry more like the relationship between Jesus, the rabbi, and his small band of disciples?

Thinking Wider  

What if we were to consider our youth as not just those who show up on a Sunday morning with their parents, but also the youth who live in the communities surrounding our church? Consider what is happening with Project Haven in East Greenville operating out of the former Peace Mennonite Church building. A robotics club, bicycle recycling shop, weekend hangout spot are just some of the initiates that are engaging youth in the community and local schools. Might the future of youth ministry be more entrepreneurial, happening out in the community and making young people agents of ministry, not just objects of it?

Thinking wider might also include more collaboration with other community organizations and other churches. Mennonite youth groups in the area are already doing this — from doing winter retreats together to fundraising together to go to conventions. These relationships have the possibility of moving us across lines of culture, race, economic status and theology. Might the future of youth ministry be less about keeping youth in our church and more about helping them engage and build the kingdom of God in the wider world?

While we face many challenges in keeping youth engaged in the church and reaching out to draw in more youth, if we act smaller, go deeper and think wider, we might see that change.

John Stoltzfus is the Conference Youth Minister for Franconia Mennonite Conference and Eastern District Conference.

 

Filed Under: Articles, Blog Tagged With: formational, John Stoltzfus, missional, Youth Ministry

My Kind of Faith Heroes

December 2, 2015 by Conference Office

by Aldo Siahaan

Aldo Siahaan
Aldo Siahaan

Every Thursday, I attend a Bible study among pastors and leaders of the Anabaptist Network in Philadelphia, commonly called Kingdom Builders Network. In November, 25 to 30 leaders discussed the scripture from Hebrew 11:32 – 12:3; it talks about faith. One of the questions in the discussion that morning was “who are your faith heroes?”  I heard someone say “my mom and my grandma are my faith heroes”; “one of the leaders in my church – he was a quiet person but had a strong faith, regardless of all the struggles he was facing”; “Mother Teresa – I worked with her for a couple of months and I saw her faith “. Someone from the group asked “How about you Aldo? Who are your faith heroes?”

Family - Aldo article 12-3-15My journey of Christianity started with my parents. My parents were the ones who introduced Jesus into my life; not only that, they really put
their faith in Jesus. As a family, we would have our regular prayer meetings; my dad had his personal time with God in his room, where my mom always had her time with God at our dinner table. Sometimes I would see my mom’s prayer list that she would put in her Bible. Many times, when our family had difficult situations and struggled, my parents always used their “powerful weapon”: prayer. So, to answer the question, I can say that my parents are my faith heroes.

On the way back home from the Bible Study, God reminded me of another person that I have learned so much about faith from. He’s name is Stefanus and he is incarcerated.  During the eight years he has been in prison, if we talk over the phone or meet in the prison, he has a positive attitude most of the time. Not only that, but he has given testimony to me and his cell mates on how God has worked in many situations in his life, especially during his imprisonment. Every day is a busy day for Stefanus. He works taking care of those who are incarcerated and disabled, he does school work for his International Business major from Ohio University, he helps with the church service every Wednesday and Sunday, and helps others with their problems; many young and old cell mates like to share their problems th Stefanus, they feel comfortable with him and trust him.  He is also an artist, and keeps busy with the more-than-20 drawing orders he has from others who are incarcerated. Stefanus has shared many stories that encourage my faith. I can say Stefanus Santoso is my faith hero. I will continue to pray for him so that he can be released soon, and if God has another plan, I believe He will strengthen Stefanus for another 12 years.

Our faith heroes come into our lives in many different ways and from many different places. Who are your faith heroes? And are you living out your faith that you may be someone’s faith hero too?

Aldo Siahaan is pastor of Philadelphia Praise Center, and on staff at Franconia Conference as a LEADership Minister.

Filed Under: Articles, Blog Tagged With: Aldo Siahaan, formational

Our Brothers and Sisters Are Wandering, What Will We Do?

September 10, 2015 by Conference Office

By Barbie Fischer

“Some wandered in desert wastes, finding no way to a city to dwell in;
hungry and thirsty, their soul fainted within them.
Then they cried to the Lord in their trouble, and he delivered them from their distress.
He led them by a straight way till they reached a city to dwell in.
Let them thank the Lord for his steadfast love…”

Psalm 107: 4-8 (ESV)

Over the last several weeks the news has been overwhelmed with stories of people dying as they wander the land looking for a city to dwell in, a city of hope, free from fear of war, persecution and death. These stories can often be overwhelming and easily dismissed. I have even found myself avoiding the news in the last two weeks, especially after three year old Aylan Kurdi’s lifeless body washed up on a Turkish shore. His parents had tried to join relatives in Canada, but were denied. Their boat capsized as they fled the war in Syria and Aylan, his five year old brother, and 35 year old mother lost their lives. His father had been coping with the loss of their home and possessions to the war in Syria, now he has lost his wife and children as well. It reminded me of the story of Job.

What is being called the “European Migrant Crisis” has brought to mind many Bible Stories of people forced from their homes because of conflict, persecution, or natural disaster. Even Jesus as a child was forced from his home with his Mother and Father, taking refuge in Egypt from political persecution.

The news stories of refugees dying in a quest for a place of peace and my own mixed reactions to them have lead me to a time of contemplation and two questions keep coming to mind: How are we as Christians responding to this crisis? What do we see when we look at the faces of those fleeing?

In August it seemed most of the people entering Europe were fleeing from Libya, Nigeria, and other conflict ridden countries in Africa. More recently reports are saying the majority of those fleeing are doing so from Syria. The crisis in Syria has been raging for almost five years now and it is one that hits close to home.

syria6As the “Arab Spring” began in the fall of 2010, I had just begun classes at the Center for Justice and Peacebuilding at Eastern Mennonite University. One of my classmates is my brother Mohammed, who had left his family, the comforts of home and his job as a professor at the University of Damascus to study peacebuilding in a foreign land.  Mohammed towers over me, with his height, yet has one of the kindest spirits I have ever encountered. We came to find we share many of the same values, including family, faith and peace. Over the past five years I have watched Mohammed put his own life at risk to help bring attention to the plight of the Syrian people, his brothers and sisters. He has gone days without sleep, and has given close to everything to seek peace for his home land. We do not share a native tongue or home country, yet I count Mohammed as my brother.

Scripture is clear that we are all created by God (Colossians 1:16), and whether we recognize that or not that makes us all brothers and sisters. Mohammed is my brother and in the people I see on the television or my computer screen climbing through barbed wire barricades on the Hungarian border, crying and clutching their loved ones as they climb the shores of Greece, and those detained in “migrant camps” which function as prisons, they too are my brothers and sisters.

I have one biological sister, she is older than me, and very protective of me. I can remember getting hurt as a child and she would run to my aid. Is that our response to the current crisis we see in Europe? Do we see our brothers and sisters in the people fleeing the violence in their homelands? Do we see Christ in them?

Matthew 25:34-40, Jesus speaks of those who will enter the Kingdom of God as those who have fed him when he was hungry, gave him drink when he was thirsty, invited him in when he was a stranger, clothed him, looked after him as he was sick, and visited him in prison. He says in verse 40, “Truly I say to you, to the extent that you did it to one of these brothers of mine, even the least of them, you did it to me.”

There are stories of people clothing and feeding the refugees, thousands left shoes at a Hungarian train station for refugees; those reaching Munich are being greeted with food and teddy bears; a family has used their own money and time to operate the Migrant Offshore Aid Station, patrolling the waters helping migrants make it to land safely; people around the world are taking a stand saying refugees are welcome here. Yet, I still wonder, how many refugees would our churches take in? How many would you take in? After all they are our brothers and sisters.

While I hope we will do anything and everything we can for our family, one thing we can do is pray for their safety, for God’s guidance in how we can respond, pray for peace. Beyond that may we also act on their behalf, advocating for peace in their countries and giving as we can to agencies working on the ground offering support such as Mennonite Central Committee’s Syria and Iraq Crisis Response.

Romans 15:15 says, “Rejoice with those who rejoice; mourn with those who mourn.” No matter what I do, how I respond, right now I mourn. I mourn with the refugees, my brothers and sisters.

Filed Under: Articles, Blog, News Tagged With: Barbie Fischer, global, intercultural, refugees, Syria

The Gathering Place

August 20, 2015 by Conference Office

Filed Under: Articles, Blog Tagged With: baptism, formational, John Stoltzfus

Celebrating 25 years of Unity In Christ

August 6, 2015 by Conference Office

By Marta Castillo

Norristown12 Corinthians 1:20-22 says, “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God.  Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.”

During the weekend of July 11, 2015, Nueva Vida Norristown New Life (NVNNL) celebrated 25 years of life together since integrating three Mennonite churches of different ethnic and cultural backgrounds in Norristown. We celebrated with a worship service by acclaimed pianist James Crumbly, a concert with Crumbly and Friends and a pig roast and fiesta.

Norristown2As the body of believers at Nueva Vida Norristown New Life, family, friends, and community celebrated 25 years of God’s faithfulness  and goodness to us and marveled again at the beauty of God’s promise to provide everything that we need to fulfill the calling that we have been given.  Our calling is to be a diverse body of believers who: Worship the Lord in unity; Experience the transforming power of the Holy Spirit; and Proclaim the gospel of reconciliation through Jesus Christ in word and deed.

Norristown3Together, we speak the “amen” to the promises that God has given us and the “yes” in Jesus.  We speak the “amen” when we serve and proclaim in our community.  We speak the “amen” when we pray and seek to do God’s will.  We speak the “amen” as we continue to love the Lord and allow God’s love to flow through us to others.  We speak the “amen” as we commit to speaking against injustice and racism and to be a witness to the power of God for unity and peace.  Amen, amen, and amen!

Norristown4Now, as Nueva Vida Norristown New Life moves beyond the 25 years, we look to God for new vision and strength.  We commit ourselves to living God’s promises together, anointed and sealed by the Holy Spirit until Jesus comes.

Norristown5

 

A special thank you to the NVNNL planning committee, to those who provided the funds and food to make this celebration possible, and to those who traveled from near and far to join us in the celebration.

Marta Castillo is one of three pastors as NVNNL.

Filed Under: Articles, Blog, News Tagged With: Conference News, intercultural, Marta Castillo, missional, Norristown New Life Nueva Vida

On the Way: The Journey Continues

July 9, 2015 by Conference Office

by Barbie Fischer, bfischer@mosaicmennonites.org

Road photo 7-9-15It was only a few short days ago that 57 members of Franconia Mennonite Conference returned from MC USA convention in Kansas City. This was a convention unlike all others, pain was clearly written across many faces. As Mennonite World Review reported in their article MC USA convention: Sharing pain, seeing Jesus on July 7th, “It might have been the pain of exclusion due to sexual orientation. Or of feeling the church has agreed to tolerate sin. It might have been the pain of sexual abuse. Or of concern for the future of a church sharply divided on how to relate to sexual minorities.”

There was also pain regarding the lack of resolutions put forward prior to convention to stand with our brothers and sisters of color, especially in the wake of church burnings, and the shooting at the Emmanuel AME Church in Charleston, SC. The pain was also present as delegates recognized the loss of life that would continue in Palestine and Israel as the resolution regarding standing with Palestinian Christians was tabled for two years. That pain led to the drafting and approval of a resolution on Saturday to stand with MCUSA partners for peace in Israel and Palestine. With all of this pain, the question remains, where do we go from here?

The theme of this year’s convention was “On the Way.” Throughout the week speakers in worship services and delegate sessions spoke on the Emmaus road story in Luke 24. The story begins with the finding of the empty tomb, where the crucified Christ was laid. This news is reported to the apostles before two leave for a trip to the town of Emmaus. Along this journey they encounter Jesus, although they do not know it is him at first. As they talk of all that has happened they miss that Christ is in their midst. They recognize Jesus only when they begin to break bread. As the men return to Jerusalem and Jesus appears before the disciples they still doubt. Christ bears the wounds of the cross, revealing the pain he endured.  The pain that led to this moment and now has made it possible for his ascension into heaven, which is where this chapter ends.

This is not the end of the story, rather the beginning of a new chapter. Pain is not always a bad thing. Christ’s pain led to the salvation of God’s children. What happens with the pain endured? Christ’s pain led him to God’s side as he ascended into heaven.

As Franconia Mennonite Conference moves forward and continues into this new chapter, may the conversations not be so all consuming that the sight of Christ among us is lost. May the pain felt by sisters and brothers be acknowledged as Christ acknowledged his and may this pain draw us closer to God as Christ’s did him.

Filed Under: Articles, Blog, News Tagged With: Conference News, Kansas City, Mennonite Church USA convention

Delegates Make Difficult Decisions: KC MCUSA Convention Update

July 2, 2015 by Conference Office

by Barbie Fischer

Riding in an airplane or a bus, the transportation to Kansas City was likely the easiest part of the journey for the 57 Franconia Conference delegates at this year’s Mennonite Church USA gathering in Kansas City that began on Tuesday, June 30th. While there are still two days remaining, delegates have already worked on discerning difficult topics from denominational membership guidelines to drone warfare.

Opening worship … an invitation to no longer be the quiet in the land

MCUSA worshipTo open convention Tuesday evening, Michelle Armster, director of Mennonite Central Committee Central States, preached in a joint worship service with youth and adults. She spoke of the stories of Mary and Martha and of brave women whose lives ended in horrifying death in ‘Martyrs Mirror’, and how they should remind us that we must help give a voice to those that society — or even the church — are trying to silence.  Armster said, “We must speak up! We can no longer be the quiet in the land where a young man can walk into a church and murder at a Bible study,” referencing the events earlier this month in Charleston, South Carolina. She went on to say, “The Jesus movement is not for the comfortable, or the satisfied, or the insiders. May we, like Mary and Martha, be bold for Christ once again.”

On being a peace church in a time of violence

As the delegates gathered on Wednesday morning for the opening session, Elizabeth Soto Albrecht, moderator of Mennonite Church USA, reminded delegates that as racial tensions rise following violent events in Ferguson, Missouri; Charleston, South Carolina, and others, we need to come together to create peace.

In her opening remarks and throughout the week, she reminded delegates that “with the fruits of the spirit in mind, especially self-control, we can discuss items appropriately. Let’s witness to others that we are a peace church.”

Resolutions on drone warfare and Israel/Palestine: one passes, one is tabled

The first day of delegate sessions, Wednesday, the delegates considered resolutions on faithfulness amid endless war, and on Israel/Palestine. In addition, a third was brought forward asking for the delegates to acknowledge and extend forgiveness in response to the Executive Board’s statement of confession in an April pastoral letter to delegates. While the resolution on forgiveness was passed with extensive support, the others were not smooth processes.

Faithfulness amid endless war was approved with an amendment, yet delegates expressed feeling rushed through the process. In the afternoon, the resolution on Israel/Palestine came before the delegates and several concerns were expressed. One delegate raised the point that many in his congregation are employed by Caterpillar, one of the companies listed as being deeply entrenched in the conflict and one that could be boycotted upon passing this resolution. He expressed concern for his congregation members’ jobs and the church’s ability to support them if they quit. Others expressed that as a peace church there is a call to build bridges — not “take sides.” Still others brought up the need for relationship building with the Jewish and/or Israelis, as well as Palestinians.

Two initial polls were taken to determine levels of support for the resolution; after much division, a motion was brought forward to table the resolution until the next assembly in 2017. Delegates voted by ballot on whether to table the resolution, and the motion to table passed by 55 percent — 418 in favor, 336 opposed, 28 abstaining.

Resolutions on forbearance and membership guidelines both affirmed

Photo by Ben Wideman
Photo by Ben Wideman

Thursday proved no less difficult as the delegates worked to discern regarding the forbearance and membership guidelines resolutions. Joe Hackman, Salford congregation, had been up front helping with worship and spoke of watching the over 800 delegates enter the room saying, “I had an overwhelming feeling of the beautiful body of people entering the space. The air felt thick with the Spirit, with joy, thick with pain, thick with tension, anxiety, humility, and thick with a desire to be faithful.”

The delegate session began with opening remarks, prayer, some singing, and a disruption by a few persons, intended to make a statement for the LGBTQ community. This disruption was quickly over taken by singing, although there were a few boos amidst the otherwise shocked delegate body. Elizabeth Soto Albrecht then read part of a statement from Pink Menno stating they were “de-pink[ing] the delegate session as a sign of their opposition to the resolutions at hand. Pink Menno supporters wore trash bags over their pink t-shirts. Soto Albrecht stated it is important that their voices be acknowledged.

A time of singing and prayer re-centered delegates. The authors of the forbearance resolution — Charlotte Lehman, pastor of Reba Place Church in Evanston, Illinois, and Megan Ramer, pastor of Chicago Community Mennonite Church — then framed the forbearance resolution prior to the delegates’ time of discernment.

Lehman said, “We know we have differences of conviction, but we don’t want a political debate. We long to have the kind of healthy conflict that you can only have with people you love.” The authors acknowledged they have differences between their two congregations. Lehman went on to say, “conflict is not the enemy. The enemy is the enemy. We want to glorify God in both the outcome of our dialogue and the way we conduct our dialogue.” The resolution went on to be approved by a 71% vote in favor: 581 yes and 228 no.

The day continued with discussion and discernment on Mennonite Church USA Membership Guidelines. This proved to be a resolution in need of clarification. Ervin Stutzman, executive director of MCUSA, referred to the Frequently Asked Question document, prepared for and released to delegates on June 18th. After prompted by question, he noted, “If both of these resolutions pass, the Executive Board will see it as a mandate to hold together the traditional stance of our church with an approach that grants freedom to congregations and area conferences to work things out in their own context, with mutual accountability with the CLC … If the resolution on Membership Guidelines does not pass, the Executive Board will take it as a mandate to free congregations and area conferences to work out their own practices without specific accountability to the commitments stated in Part III of the Guidelines. In any case, the Executive Board will take into account the degree of support or non-support for each resolution in the voting process, as well as the specific feedback from table groups.” Following much discussion, the delegates voted to approve the resolution with 58% affirmation: 473 yes, 310 no and 28 abstentions.

Eastern District and Franconia conference delegates gather to acknowledge “not winning” together

However, the day was not over for Franconia Conference delegates or those attending convention on behalf of Eastern District. Conference and congregation delegates from both conferences joined for a time of reflection on the week and dialogue regarding what this means for us moving forward.

With over 60 in attendance for the conversation, Charlie Ness of Perkiomenville congregation, Lorie Hershey, pastor West Philadelphia Mennonite Fellowship, and Warren Tyson, conference minister for Eastern District Conference, shared their reflections on the week and hopes for moving forward.

Ness shared that these resolutions and the one on the Churchwide Statement on Sexual Abuse yet to be considered touch a nerve for him, as he has a deep personal story connecting him to the resolutions. He mentioned that many have spoken in the delegate session about living in tension and that “living together in tension, feels to some of us like living in contradiction. This will be a challenge for us in how we function with the diversity among us.”

Hershey said, “today was a hard day. It was hard work” and like nothing she has experienced in previous years as a delegate. Hershey elaborated that she would have appreciated an acknowledgement of the pain and the silencing even within the group. “As leaders we need to continue to name these things, because there is a big gulf between how we understand things and differing realities.”

Warren Tyson said the imagery he once heard of the Spirit being like a “wild goose” came to mind. He said “the goose comes in and flaps around, makes lots of waves and noise and commotion, and disrupts life.” He wondered if there was a sense that God was wanting to stir us up and maybe even have us feel pain.

Joe Hackman mentioned language used by Michael King (also of Salford congregation) of pastors being “pain holders.” He said, “I felt that was taking place in some real and tangible ways today.”

In the delegate gathering, there was a sense that there were no winners in the difficult day. “So we are all in it, not winning together.”

Yet, there was profound hope in the room amongst Eastern District and Franconia conferences’ delegates. All three of those who shared spoke of the deep and authentic conversations that happened at the delegate tables. They spoke of the differing views and how, through that, they were able to see one another as people. By doing so, some were even shifting in their understanding and perspective.

The delegates acknowledge that deep authentic conversation is not always easy when you have to work and live with one another. It was acknowledged that with the passing of the forbearance and membership guidelines resolution, we are being called to this uncomfortable place of engaging with one another in authentic conversation. One delegate shared, “It’s going to be hard and it will take a lot of time. We cannot go home on Sunday and say it is done. It will never be done. We need to do what we can do in our congregations and conferences.”

While difficult decisions were made by our delegates, the difficult work is not yet done. Through the passing of these resolutions, we have committed to engage in this uncomfortable place, sit with our brothers and sisters and discuss our differences, being vulnerable with one another as we explore the depth of our conviction. While this task may seem daunting, the commitment to our denomination, conference and congregations was clear, as these over-60 individuals from Franconia and Eastern District conferences came together after two intense and draining days, to stand together and say “we made the decisions — now how do we move forward together?”

May God grant us wisdom as we continue on this journey together. May we strive to allow the fruits of the Spirit to guide us. May we see one another as God sees us.

Update Posted July 6, 2015:

Final delegate session sees two more resolutions affirmed and installation of new moderator

On Saturday, July 4th the delegates met for a final session where they passed two more resolutions. The resolutions included a statement proposed by the Mennonite Palestine-Israel Network (MennoPIN). The statement declared support for both Palestinian and Israeli partners in peacemaking and was written after the tabling of the Israel/ Palestine resolution. The other resolution discerned on Saturday, a resolution of expression and lament, called on MC USA and “all its parts [to] continue to build awareness and direct resources and energy to continued anti-racism education among our constituencies and to stand in solidarity with the African-American community as destroyed properties are rebuilt and ministry occurs to broken bodies and souls.” Both passed with overwhelming support.

Following the final resolution discernment, the delegates received a report from Mennonite Central Committee, the Listening Committee, and the Anti-Racism Team. Many affirmations and concerns were heard by the Listening Committee and they noted that many of the concerns were around procedure. The Anti-Racism Team noted that this convention was the most diverse convention to date. However, the delegate sessions did not reflect this diversity with only 10% of the delegates being people of color.

Ewuare Osayande  of the Anti-Racism Team noted, “until the delegate session — where voting power lies — looks a bit more like the seminar and learning sessions, no real change will occur in the broader church.”

Elizabeth Soto Albrecht prays with Patricia Shelly, newly installed moderator. (Photo courtesy of: MCUSA)
Elizabeth Soto Albrecht prays with Patricia Shelly, newly installed moderator. (Photo courtesy of: MCUSA)

To end the day, Ervin Stutzman, executive director of MCUSA thanked Elizabeth Soto Albrecht for her service as moderator over the past two years. Patricia Shelly and David Boshart were then installed as moderator and moderator-elect for the next two years.

Filed Under: Articles, Blog, News Tagged With: Conference News, Kansas City, Mennonite Church USA convention, National News

Forbearance That Leads to Repentance

June 25, 2015 by Conference Office

by Kris Wint

Kris WintThe blast and boom of the fireworks was not all that made my heart pound that night as I headed home.  Saying goodbye to my then girlfriend (now wife) caused joyful lingering and it was now well past midnight.  As I drove back home I remembered the zeal of local police officers and was mindful to make complete stops and go the speed limit (if not a little under).  I didn’t even turn my music on to keep my subwoofers from bringing any unwanted attention my way. Even in my caution, my rearview mirror exploded with bright dazzling lights. This time, it wasn’t fireworks; it was police lights.

After a brief exchange, the officer informed me that my license plate light was out. Then, contrary to the fervor I had heard about for their enforcement of the law, he gave me a deal. It was a warning.  Fix the light and stop by the police station.  However, if I failed to fix the light in time a ticket and fine would ensue.  I quickly agreed to the deal, thankful for the kindness and leniency.  His response was a demonstration of forbearance at work.

The Bible speaks of forbearance as well. Jesus shares a parable about forbearance illustrating why God would forbear with us. Luke recounts this parable in his gospel. “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down’” (Luke 13:6-9 ESV).

Clearly, God is full of grace and rich in mercy. His forbearance and patience is at work in all of our lives. I turn away daily toward idols, self-reliance and pride but God waits, not cutting down the tree, but digging around instead.  He cultivates growth and calls me back.

Just as in the parable, forbearance has a purpose.  God does not endure our sin so that we remain unchanged. Divine forbearance is not tolerating our sin.   The verses before the parable tell us the purpose and nature of forbearance, especially verse 4. “No, I tell you; but unless you repent, you will all likewise perish.” Jesus links forbearance with repentance, giving insight into why God forbears with us.  His forbearance is so that we would turn from our ways and align ourselves with God.

The police officer extended patience expecting the same: that the broken light would be fixed.  What did I do in response? Did I fix the light and drive to the police department? Nope. Somehow, I never got around to it. This kind officer who showed forbearance also then demonstrated his justice and truthfulness when a couple weeks later I got the ticket in the mail as he said I would.  What should have only cost about a dollar to fix ended up costing a whole lot more.

In his letter to the Romans, Paul was led by the Holy Spirit to write these words, “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead to your repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed” (Romans 2:4-5).

Paul is simply saying the same thing that Jesus did in his parable. God’s forbearance is a suspense of wrath (which will eventually be exercised) unless the sinner repents (accepts God’s conditions). We cannot rely on forbearance alone, taking God’s kindness for granted. But rather God’s forbearance invites us to confession and repentance.

Regardless of the offense–pride, greed, joylessness, lack of compassion, unforgiveness, lust, sexual intimacy outside of marriage between a man and woman, hate, anger, envy–we are all broken and need to repent before our good and holy Creator. When we do Christ takes us and just like the gardener in the parable transforms us into trees that bear fruit.  This is patiently enduring for the purpose of cultivating repentance.  This is forbearance that I can stand behind and get excited about. This is the forbearance that we should all be thankful for. This is what Christ offers, restoration through repentance for our good and God’s glory.

Kris Wint is lead pastor at Finland Mennonite Church in Pennsburg, PA.  This article is part of a series that the Conference has invited in considering responses to the resolutions for Assembly at Kansas City 2015.

Filed Under: Articles, Blog Tagged With: formational, Kris Wint

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