Mosaic Mennonites

Missional - Intercultural - Formational

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The Power of Story

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by Mary Nitzsche, Associate Executive Minister

Much research is being done on what makes individuals, families, and pastors resilient in our complex and ever-changing culture. In February, I was sent a link to a New York Times article, “The Stories That Bind Us,” by Bruce Feiler. Based upon research, Feiler noted that the single most important factor in a person’s ability to weather the challenges of life is to develop a strong family narrative.  Children and youth who know a lot about their family history and have a sense of being a part of a larger family, tend to function in healthier ways when facing life’s challenges.  Feiler emphasized the importance of creating, refining and retelling family stories including the ordinary, positive, and difficult experiences of family life.

The biblical story is our foundational narrative giving us instruction, poetry, rituals, prophecy, and stories to talk about our faith in God. Numerous times in scripture, there is mention of telling the story to the children, reenacting a ritual, or giving witness to what is seen and heard (Deuteronomy 6:4-9, Joshua 4:6-7, Psalms 44:1, Psalms 78:6, Isaiah 43:10, John 1:7, Matthew 28: 17-20, Luke 24:48, Acts 1:8). The scripture is packed with stories of people living in families and in a faith community dependent on God and each other to live out their faith. These stories remind us of who God is, who we are, how we are a part of a larger family, and how the faith community continues to be called to live God’s mission in the world.

Leadership Ministers and other staff on retreat.

At a retreat in March, Leadership Ministers reflected on past and more recent Franconia Conference stories of ordinary people doing ordinary things to serve God. Our stories reflected themes of generosity of time, talent, and finances; breadth and depth of relationships; lament of congregations being asked to leave conference or choosing to leave; resiliency during internal, national, or international crisis; welcome of people and congregations of color; vision to begin local ministries or ministries beyond our geography.

Biblical, family, congregational, conference, and denominational stories connect us to each other, past and present. They remind us of God’s steadfast love, mercy, and faithfulness in all generations; our failures, inaction, learnings, and activities; and our shared identity and mission. Stories remind us of our common commitment to Jesus Christ, to living as followers of Christ, and bearing witness to Christ’s kingdom on earth.

Recently, I viewed a TED Talk, “The Danger of a Single Story,” presented by Chimamanda Ngozi Adichie. She frankly declares that those in power often determine which stories are told, where a story begins, and what is included or excluded. This power reinforces and perpetuates stereotypes. One single story is incomplete and emphasizes differences. It creates a narrative that shows a people, place or issue as one thing over and over again and that is what they become. Multiple stories enhance understanding and have the power to humanize, empower, and heal.

As we engage in the reconciliation and restructuring process of looking at the possibility of forming a new conference with Eastern District Conference, what stories need to be told? Who determines which stories are told and what is included in the stories? How will these stories guide us in imagining a new future, facilitate healing of past or more recent wounds, form our new identity, and shape our vision for the future? May we continue to share the ordinary, positive and difficult stories with an openness to hearing multiple stories. As we shape the future together, may our stories enhance our understanding, give witness to the Spirit’s activity among us, facilitate healing, and empower us to imagine what the Spirit is calling us to be and do.

Remembering the Glory Days

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by Emily Ralph Servant, Leadership Minister

He was one of my congregation’s “saints,” someone who had been attracted to the church decades ago because he heard that God was doing something there and he wanted to be a part of it.

Baptismal class at Haycock Church, circa 1960 (photo courtesy of MHEP)

I asked him about the old days and his eyes lit up as he told me about the boys’ and girls’ clubs, Summer Bible School, and a thriving Sunday School.

Those were the glory days of mission.

I’ve been thinking about this saint often during this past week as I talked with a number of pastors about mission in their context.  It’s so easy for us to get caught up in remembering times past when our congregations had flourishing programs, our institutions were growing by leaps and bounds, and we were sending missionaries to the “ends of the earth.”

By comparison, many of our congregations now feel like Moses, hiding his face behind a veil so that the people of Israel couldn’t see that the glory of his encounter with God was fading (2 Corinthians 3:13).  We feel discouraged, tired, and worried.  We wish that we could think up the next great initiative that will draw hundreds—or at least dozens—of people through our church doors so that our faces will once again shine with God’s glory as our congregations come to life again.

Instead, when we remember the glory days, we feel like we’re dying.  We feel like we have nothing to offer as our numbers are dwindling and our energy is waning.

Perhaps our memories of past mission have taken on a bit of a golden hue, however.  Our stories have been shaped over the years of telling to remember the highlights instead of the everyday acts of love and friendship that drew others to a relationship with God and to participate in our communities.

When I asked people who had grown up in my congregation’s neighborhood about those same years of mission, their eyes lit up when they told me how this gentle man had walked the streets on Saturday mornings, sharing coffee and donuts with them in their homes.  They remembered how he would sit with the teenagers as they smoked and drank on the church steps.

They didn’t just remember the programs; they remembered the people.

As the glory fades away, we are left only with ourselves and what a gift that is!  It’s vulnerable to put ourselves out there and risk rejection, embarrassment, or hurt.  It’s a lot messier and a whole lot more confusing.  Yet you don’t have to form a committee to share a meal (or coffee and donuts!) and you don’t have to be young and energetic to shoot the breeze for a couple hours on a Saturday morning.

It can be scary to stop hiding behind the veil, to show who we really are.  But the Spirit of the Lord is there, and where the Spirit is, there is freedom (2 Corinthians 3:17).  Freedom to stop trying so hard and just be ourselves.  Freedom to risk building relationships with no strings attached.  Freedom to trust that there may be some glory left after all.

Learning to Pray In New Ways

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By Randy Heacock, Leadership Minister and Pastor at Doylestown Mennonite Church

Is it possible to teach an old dog new tricks?  Many of us have heard or said this phrase over our lifetime. We say this to state the challenge when trying to change patterns or habits. Those of us in congregational leadership can name our fair share of experiences that indicate old dogs do not learn new tricks. However, I want to celebrate a congregation that is learning to pray in new ways.

For some time I have been disturbed by the focus of our prayers. Back in 2013 while on sabbatical, I visited 10 congregations to see how they did prayer on a Sunday morning and to discover what their practice communicated about the purpose of prayer. Though some churches were quite liturgical and others more informal, my overall conclusion of the purpose of congregational prayer was that God needed to be directed what and how to help those we love. In talking with individuals, I discovered people had formulas and for some, their prayers were bargaining sessions with God.

I struggled to align this with Jesus’ teaching, “thy kingdom come and thy will be done.”  Our prayers seem to call on God to make our will be done and our kingdom be ordered as we see fit. However, I knew changing our prayer habits would not be easy. Even the suggestion that our practice of prayer needed to be altered raised some eyebrows. For the past several years, we at Doylestown Mennonite have tried a few different ways to pray. I preached differently about prayer and we offered some additional training.

Recently, we invited Noel Santiago, Franconia Conference Leadership Minister for Missional Transformation, to lead us in four sessions on prayer. Though we have only had two of the four sessions thus far, there is clear evidence that we are learning to pray in new ways. Noel quickly developed a level of trust with those present and encouraged us to believe for our time together that God will speak to us if we listen.  Rather than starting with our need, Noel encouraged us to seek what God wanted and then pray for that rather than our own desire. While it would be too lengthy of an article if I went into all that Noel has shared in our two sessions, I can tell you people are being changed.

People from the age of 18 to 89 are reflecting together on what God has said to them.   Tears have been shed for prayers people have crafted for one another. A younger person declared only God could have given those specific words of encouragement. Noel then pointed out that we prophesied over one another. We are a long way from mastering this new way to pray as we raise questions and acknowledge some awkwardness. Yet there is no doubt the Spirit is moving and God is stirring deep within us.

Please pray for us as we have two sessions yet to complete, but also as we seek to continue to practice and learn what God has for us in prayer. I am grateful that Franconia Conference is willing to hire such people like Noel with different gifts to equip us as churches. I have witnessed people of all ages, learning new ways to approach God in prayer!

 

Leadership Ministers Reflect and Refine

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by Stephen Kriss, Executive Minister

For generations, one of the primary tasks of Franconia Conference was to provide leadership accompaniment with congregations and credentialed leaders.  The call to serve as a bishop was a serious call to lead, serve and offer wisdom and counsel.  It was a weighty role.  I grew up with a bishop in my home community in Allegheny Conference and for some of us in Franconia, we remember those days, too.   Our bishop still wore a plain coat on Sundays and he preached long sermons.  I still remember being surprised to see him visiting his sister one day while working on the garden to pick green beans and he was wearing a flannel shirt, conversing (not preaching) and laughing.

For almost a decade now, our conference has framed this work as leadership ministers.  We have attempted to find footing alongside congregations to invite, provoke and accompany during rapid cultural changes.  Our conference is now served by a team of ten leadership ministers: men and women from different generations, with different cultural backgrounds and different language capacities to continue to cultivate God’s dream among our 45 congregations.  It’s a key task and incarnation of what we do together.

Our leadership ministers met the end of March, during what we hope will be the last heavy snowstorm, at Mariawald Retreat Center near Reading to review and reimagine our work together.  Some of us weren’t able to get there due to the snow, so we used Zoom to connect with these colleagues.  Some colleagues left early and some stayed later to wait out the storm.  In the meantime, we enjoyed the lovely and hospitable space of Mariawald, hosted by Catholic nuns from Africa who are now in Berks County as part of their vocation of serving God and the church.  The snow was stunningly beautiful even though we may have been ready to move onto spring.  It was in some ways metaphoric of the difficulty and possibility of doing our work in this time and space.

Together we began the task of refining our work.  We will continue to work around the Conference’s approach to ministry and leadership which is formational, missional and intercultural.  We will continue to align our ministry staff around those ongoing priorities.  We are beginning to work together to understand how to include congregations at our farthest distances now with a staff representative based in California to serve our congregations there.  And we’re evaluating best practices to serve congregations that are close by to us too, sometimes just blocks from where we live or less than a mile from the Conference office at Dock Mennonite Academy.

Franconia staff: (front) Aldo Siahaan, (L to R) Mary Nitzsche, Wayne Nitzsche, Noel Santiago, John Stoltzfus, Jeff Wright, Mike Clemmer, Randy Heacock and Steve Kriss.

I am grateful now for a full staff team after over a year of navigating through changes.   We are beginning to learn together, to laugh, to build deeper trust.  We are leaning in toward our individual gifts and callings recognizing our invitation to serve God in the way of Christ’s peace through our historic and growing community.   As a Conference, we are privileged to be resourced well through ongoing generosity and wise stewardship.   I continue to be grateful for the sense of care and mutuality that we have together and the divine invitation to continued transformation by the power of the Spirit in this journey of faith, hope and love together.

Interspace – Courage to Stand Between

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By Marta Castillo, Leadership Minister of Intercultural Formation

“Inter” words are familiar to most of us – interact, interdependent, intermission, intertwine, international, intercede, intercultural, etc.  Based on the Latin, “inter” means “between,” “in the midst of,” “mutually,” “reciprocally,” “together”.  Interspace is an adventure of new learnings, a place of possibility, sharing, rest, and reconciliation, but it is also a space that is unnerving, humbling, uncomfortable, and challenging.

Since the end of 2017, when I resigned from a pastoral role at Nueva Vida Norristown New Life, I have been living in the space between church homes and between work roles. It was strange and exciting to know that in this in between space, I could visit other churches and experience worship and Word in new ways. However, there was no church home because I was “in between”. The ministry that I was involved in was my responsibility no longer and it was freeing to dream and envision what shape my role will take as Leadership Minister of Intercultural Formation with Franconia Conference, but hard to leave behind the relationships that I had nurtured for years. In the first two months of 2018, I was in interspace, in between, waiting for my new role to begin. Then in the beginning of March, I began my international adventure with a trip to Indonesia with the purpose of studying Indonesian, a language that I had once learned and spoken as a child, to enhance my future intercultural ministry within the conference.

What an experience! The food, the culture, the language, and the people brought my childhood in Indonesia flooding back. I kept moving between being so comfortable and so uncomfortable, so quickly it was disorienting. I was delighted to experience familiar tastes, words, and culture while feeling so humbled as a person who was learning a language and speaking it so poorly and who didn’t know the cultural expectations, so I embarrassed myself. This interspace of being in a different country required courage, creativity, willingness to fail, and engagement with people who were different. It was the perfect connecting space between my past experiences and my future hopes and ministry.

A young friend of mine shared with me recently of her journey towards learning to stay in the interspace, the space between, like the Saturday between Good Friday and Resurrection Sunday, holding onto the sacrifice of Jesus on the cross while celebrating the power of the resurrection.  It takes courage to stand “between”.  Isn’t that exactly what Jesus has done through his life, death, and resurrection?  Even now, Jesus “intercedes” comes and goes between God and us, to keep that interspace holy and righteous.  Romans 8:34, “Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.”

Furthermore, we are invited to share the same interspace of intercession, interrelationship, and interconnectedness for deeper relationship with others.  1 Timothy 2:1-3, “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.”

In our conference, we have a shared priority to be intercultural, meaning that we seek to connect, stand, and live in the space between the cultures represented in our conference and the world.  This is different than being multicultural which advocates for equal respect and promoting cultural diversity.  When “multi” is not enough, we seek “inter”. With multicultural, we still have a sense of “us and them”.  With intercultural, a between space is created where “we” belong. Our conference priority is for networking and cultivating intercultural ministry relationships. This process is described as “including an assessment of current and emerging relationships that work cross-culturally while building further capacity toward mutually-beneficial relationships among ministries and congregations. Increasingly, these relationships will be defined by reciprocity and transformation rather than paternalism and patronization.  Relationships will be built around both work and celebration, both doing and being together.” Read more about some of Franconia Conference’s intercultural and multicultural work here.

From a California Dream to a Bi-coastal Reality

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by Steve Kriss, Executive Minister

Mary Nitzsche and I made our first trip to visit the California congregations since the three were welcomed into our Conference in November.  International Worship Church (IWC) in San Gabriel, Jemaat Kristen Indonesia Anugerah (Grace Indonesian Christian Fellowship) in Sierra Madre and Indonesian Community Christian Fellowship (ICCF) in Colton are located within an hour of each other, all to the east of Los Angeles along the 210 and 10 freeway corridors.   They are located in a stretch of large suburbs that flow into what is known as the Inland Empire.  Each suburb is distinct, but these communities – sometimes more like cities themselves – merge together to create the US’s second largest metropolitan area.

We spent time with each congregation.  If you hustled, you could likely attend each congregations’ worship gathering, all on the same Sunday.  Mary and I split the responsibilities, though, so we would have time to visit with each group.  Mary brought greetings to the English worshipping community at International Worship Church at 11:00 am and preached at JKIA at 2:30 pm.  I preached at the Indonesian language service at IWC at 12:30 and at ICCF at 5:30.

There was food afterward the worship services.  After over a decade of walking alongside Indonesian congregations, I recognize the gracious island hospitality and celebration that remains intact here in the States as well.  At IWC, I had a bowl of spaghetti brought from the kitchen, when the servers realized that I didn’t eat seafood, which was the main dish provided for lunch.  At ICCF, there was an anniversary celebration which included traditional Indonesian satay, rice and soup, along with karaoke that was a mix of pop, praise songs and traditional hymns.

There is new opportunity and challenge by being bi-coastal.  We’re navigating the legal requirements necessary for credentialed leaders in California, which are different from Pennsylvania.   We’re having to learn new geography, time zones and context.  We are moving toward adding a staff person based in Southern California, as well.   Aldo Siahaan, Conference LEADership minister and pastor at Philadelphia Praise Center is also initiating an online Zoom call for Indonesian speaking pastors across our Conference.    These things will help to ensure our flourishing together.

There is still a sense of surprise for me that we are here in this time and place.  This trip meant beginning to think and care for California in a way that I haven’t before – as a pastor.  What is the Spirit provoking through this holy experiment?  In what ways can we live and move into this time and space, where God’s capacity is able to do far more abundantly than all that we ask or imagine through the power at work within us (Ephesians 3.20)?

As we begin to move into this space, beyond dreams and into new realities, I invite your prayers for us together.  I’m still grateful for the overwhelming sense of the Spirit’s direction at assembly to welcome the California congregations to become part of us.  And in that welcome, I believe there will continue to be transformation.

Taste of Heaven

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by Aldo Siahaan, LEADership Minister and Pastor at Philadelphia Praise Center

On Super Bowl Sunday, some Philadelphia Praise Center members came to church wearing Philadelphia Eagles’ jerseys, hats, and jackets. That morning I asked “how many of you believe the Eagles will win?” It turns out that only some were certain that the Eagles would win.

That evening at 6 pm friends gathered at my house to watch Super Bowl LII. After watching a pretty tense game, we know for certain that the Eagles won! My house is located in South Philadelphia just one block from Broad Street where people gathered to celebrate the Eagles’ win. My friends and I joined in that celebration about 10:30 pm.

How extraordinary that night was! Thousands of people went out into the streets, walking towards Center City, celebrating with enthusiasm and spontaneity. What I remember is people gave each other a smile, high fives, shouted “E-A-G-L-E-S, Eagles,” hugged, shared food and drink. Regardless of the color of your skin, without asking for immigration status, regardless of belief and background, all celebrated victory and joy. One friend said “Aldo, this is a bit of the taste of heaven, where there is excitement, there is unity.”

The words “taste of heaven” continue to ring in my ears. These words make me wonder whether the taste of heaven can only happen if there is a victory in a sports game like this, and involve hundreds or thousands of people shouting and cheering.

Revelation 21:4 says, “And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying.” Yes, in the” taste of heaven” God must be involved. God can use any individual, family or church to present a taste of heaven for others. Whatever we do for others, to bring to their lives less sorrow, less crying, less pain, it seems that we have brought a taste of heaven to them.

Last week, I asked a few people in my cell phone contacts, “please pray for my uncle and aunt who lives in Lakewood, New Jersey who had a car accident. I will go to see them in the emergency room tonight.” The response was amazing, from a person willing to accompany me, to people praying and giving encouraging words. That, for me, is a taste of heaven too!

I am sure we have all experienced and will continue to experience a taste of heaven. May our eyes be open to it, until one day when all believers gather in heaven and we no longer have just the “taste of heaven.”  We will all together be with God in heaven. “Before the throne of God and serve him day and night,” Revelation 7:15.

I Will Build My Church

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by Noel Santiago, LEADership Minister

“And I tell you that you are Peter, and on this rock I will build my church (EKKLESIA), and the gates of Hades will not overcome it.” Matthew 16: 18 (NIV).

It’s really interesting to note something specific in this passage related to the word ‘church’. Most people would think in terms of a building; some think in terms of a community of faith and some in terms of religious activities. None of these are incorrect per se, but the word that Jesus uses here is the Greek word Ekklesia which in short means ‘assembly.’

Since we understand one meaning of ‘church’ to be ‘congregation’, many would say this is just mincing words, i.e. “church, assembly, what’s the difference? We all know what we mean.” But the word church comes from a different origin: the Greek word kuriakos – ‘Belonging to the Lord’, which emerges from the word kurios – ‘Lord’. This word doesn’t even resemble the Greek “ekklesia”. It’s like confusing a Cadillac for a Jeep; you can’t! In the early centuries, believers called the place in which they met, Kuriakos Oikia, the Lord’s House. This has become the common meaning.

An Interesting connection to the Anabaptist heritage is that we called our places of gathering meeting houses, not churches. We understood that the church is the people, not the building. Could something similar to this be going on in this passage?

Jesus is not saying church in the sense of ‘the Lord’s House” Kuriakos Oikia. He is saying ekklesia. In this sense, then, ekklesia means: “a gathering of citizens called out from their homes into some public place; an assembly.” This is not just a gathering, rather it’s an assembly of the people convened at the public place of council for the purpose of deliberating.

The practice of ekklesia had been in use for about 500 years by the time of Christ. It had specific, well known connotations. Every city had a ruling assembly, an ekklesia. Ekklesia was the principal assembly of the government in Athens, Greece, open to all male citizens over the age of 18. An ekklesia was comprised of a quorum of up to 6,000 citizens. It was responsible for declaring war, military strategy, electing military generals and other officials, including chief magistrates of the city-state. It voted on decrees, treaties and law proposals. It typically met 3-4 times a month.

Here’s the key point – the ekklesia was by definition a legislative or ruling assembly.

For Jesus to say “…upon this rock I will build my ekklesia” is to invite obvious contrast with other ekklesias. Every city had a ruling assembly, an ekklesia. Jesus is announcing His restoration plan where He will diffuse His ruling power into an assembly of disciples! In essence He establishes His governing body of Heaven on the earth through you and me – His ekklesia!

When Jesus talked about “upon this rock I will build my church” he was referring to ‘ekklesia’ which means ‘ruling assembly’, not ‘Oikia’ which means household. What Jesus is saying is that I am now establishing my ekklesia – my ruling assembly if you will. I’m installing my ruling governmental assembly that will rule, be responsible and loyal to God above all others! It will stand in contrast to the rulers and principalities of this world and it’s foundational ruling characteristic and value will be based on LOVE! When we gather, we gather as the ruling body in the region! This authority and function of the assembly is fundamental to properly understanding what Jesus initiated in Mathew 16:18.

In Matthew 16 verses 15-16, “Jesus stands before them and asks, ‘Who do you say that I am?’ In a revelation from heaven, Peter says: ‘You’re the one, the anointed one from God, the Messiah. You’re the ruler of rulers; the promised king!’”

As a ruling body (ekklesia) we have been given all authority in heaven and on earth. Jesus commissioned you and me when He said in Matthew 28:18-20 (NASU), “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

What is the Holy Spirit saying right now? What invitation is God extending? How will we, His church, His assembly, respond?