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2018: The Year in Review (And a Sneak Peek of 2019)

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It’s a new year in Franconia Conference, a time to reflect on where we’ve been and where we’re going.

Joshua So, pastor of San Francisco Chinese Mennonite Church, second from left, along with his wife, Anita So, with Steve Kriss, Leadership Minister Jeff Wright, and Jerrell Williams.

2018 was a year of rejoicing in new and continuing relationships and of saying good-bye to old ones.  Our conference celebrated 100 years of mission in Norristown, PA, and reignited relationships with the Conferencia de Iglesias Evangélicas Anabautistas Menonitas de México (CIEAMM), which was birthed out of Franconia’s mission work in Mexico in the 1950s.  We welcomed a new congregation, San Francisco Chinese Mennonite Church, and saw Rockhill Mennonite Church leave the conference to merge with Ridgeline Community Church.  Four individuals were ordained this year and three were licensed toward ordination, including Franconia’s first credentialed leader from Generation Z.  We said good-bye to six credentialed leaders: one who transferred to another conference, one who retired, and four who passed away.

In 2018, Franconia Conference Board saw the addition of some new members: Kiron Mateti, Yvonne Platts, & Cory Longacre as Members-at-Large and Angela Moyer as Assistant Moderator in anticipation of moderator John Goshow completing his term in 2019.  The conference staff also grew with the addition of a California-based Leadership Minister, Jeff Wright, and the calling of Chantelle Todman Moore as an Intercultural Leadership Coach.  Over the summer, Franconia was joined by a leadership cultivation intern, Jerrell Williams, who traveled around the conference and blogged about his experiences.  Early in the year, Franconia’s new Leadership Minister team took a retreat at Mariawald Retreat Center near Reading, PA, to redefine and clarify their conference work of walking alongside congregations and leaders in a rapidly changing time.

Leadership for conference youth ministry also shifted this fall as Franconia’s Youth Minister, John Stoltzfus, relocated to Virginia and three youth pastors (Brent Camilleri, Mike Ford, and Danilo Sanchez) agreed to share responsibility for planning youth events, equipping youth pastors, and networking with other youth leaders across the denomination.  The conference is currently evaluating how the conference will equip youth leaders in the future.

Participants in the first US Spanish-only Sister Care Retreat hike in the woods around Spruce Lake.

We enjoyed spending time together in 2018.  The conference’s Faith and Life Commission led four conversations around church practice and leadership, focusing on baptism, church membership, communion, and leadership.  Leaders of color met for conversation and brainstorming at the Renewing Nations & Generations gathering and we held the United States’ first all-Spanish Sister Care Retreat.  Credentialed leaders were equipped during a series of boundaries trainings and leadership teams met to learn about and practice God-centered decision-making.

Franconia Conference and Eastern District continued conversations about merging in 2019.  At a joint Conference Assembly in November, delegates discussed some of the sticky issues that will need to be resolved in order to form something new moving forward.

Franconia closed out the year by purchasing a parsonage to be used by South Philadelphia congregations.  This is just one of many examples of partnerships across congregations, geographies, and differences throughout the year.

In 2019, those partnerships will continue as Franconia anticipates additional congregations seeking membership and looks forward to celebrating the 60th anniversary of CIEAMM.  2019 will also be the year that Franconia and Eastern District conferences make the final decision about merging, beginning with discussing some ideas for a new structure at Spring Assembly on May 4 and coming to a final vote at Assembly in November.

Look forward to more resourcing in 2019, including a gathering for retired pastors in the spring and a Boundaries 201 training on confidentiality and pastoral care in the fall.  Faith and Life will continue with three more gatherings focused on leadership: failure in leadership (featuring J.R. Briggs) on February 6 & 7; women in leadership (featuring Carolyn Custis James) on May 8 & 9; and multicultural leadership on August 7 & 8.

March brings its own slate of training events, including “Building Compassion from Love,” a gathering for women on March 30 at Centro de Alabanza, which will explore how God’s love is the foundation which allows us to build on the joy and sorrow of our life stories, experience healing, and show compassion for ourselves and others.  On March 28, a pastors’ breakfast will discuss “Mission as Risky Love,” wrestling with how we talk about and engage in mission so that our risk-taking is grounded in the story of a God who risked everything for the sake of love.

A few other dates to save!

Mennonite Church USA convention will be held in Kansas City on July 2-6.  Registration doesn’t open until February 6 (housing registration opens February 13), but convention staff are already accepting applications for volunteers.

And all credentialed leaders should save the date for our annual appreciation event.  Pencil in August 24, with many more details to come closer to the time!

A response:

“This year’s ‘Year in Review’ offers a good glimpse of where we were together as a community in 2018.  Upon reflection, it tells the highlights and the transitions.  The things that worked and came to fruition.  But missing, sometimes, is the struggle and the not yet.”  –Steve Kriss, executive minister.  Read more…

The One Who Knocks

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by Stephen Kriss, Executive Minister

This is the great seriousness of the Advent message and its great blessing. Christ stands at the door. He lives in the form of people around us. Will you therefore leave the door locked for your protection, or will you open the door?
— from Dietrich Bonhoeffer’s sermon for the first Sunday in Advent of 1928 in Barcelona

As I write this, thousands of migrants are stranded at Tijuana, one of Mexico’s most dangerous cities. At times they are within shouting distance of peaceful and prosperous San Diego County, CA. There are jobs across the frontera, generated by a booming economy with low taxes and high expectations. And relative safety. They’re fleeing violence and grinding poverty. God only knows what will happen to them by the time you read this.

I’ve seen refugees before.

In Rome, at St. Paul’s in the Walls, straggling in from small boats that made it across the Mediterranean with hopes of prosperity and work.

At Calais, young men who trudged across Central Asia and some fleeing East African violence waiting to hitch a ride on a lorry to jobs at restaurants and with family and friends in the United Kingdom.

One time in a cadre, clutching what seemed like all that they had through Barajas airport at Madrid with bags marked “UNCHR” (UN Refugee Agency), the kind I’d use to carry my groceries.

“The Flight into Egypt” by Henry Ossawa Tanner (c. 1907). Public Domain.

In Mary and Joseph, running away from a violent king, crossing borders and languages and customs to save their son from certain death.

And in Mennonite churches —where the presence of refugees from Myanmar has boosted the futures of dwindling churches, where new congregations have been birthed by Indonesians fleeing violence and seeking asylum, where pews are filled by Nepalis suddenly dislodged from Bhutan, by Vietnamese and Cambodians who arrived a generation ago.

Those who knock at the door and come inside change us, deepening our gratitude and generosity, enriching the possibilities of our future.

We, as Mennonites, have been these folks as well, fleeing the Ukraine and adrift in the Atlantic until someone unlocked the door to Paraguay. Or streaming to new possibilities in North America by homesteading land to lay foundations for colonizing empires by pushing back indigenous people. It’s not always a pretty entrance.

We have at times found the doors locked ourselves. We have been fearful and hopeful, at the end of our rope, the one seeking loving kindness and mercy. We have been running from slaveholders and the legacy of white supremacy, running from abusers, persecution and poverty. We have been outsiders, too.

We have sometimes forgotten ourselves and our wandering stories.  Fear has grown in the space of our forgetting. That fear overshadows our ability to see the stranger as ourselves.

This same kind of fear drove shooters to a black church in Charleston and a synagogue in Pittsburgh.  The fear is a cycle so that we are afraid that the one at door might seek to destroy our very existence.  We become comfortable and culpable by normalizing, “it would have been better if they’d had an armed guard.”  With an armed guard, the stranger never even makes it to the door. 

We are safe.  We survive but become a shell of ourselves, shrouded in fear.  Safe and secure, we strain to hear the knock of the One who seeks shelter to be born again, even in our own hearts, homes, and communities, in this season when love and light broke in.  And we move in faith to unlock the door.

 

Christmas Cultures

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(leer en español)

by Marta Castillo – Franconia Conference Leadership Minister of Intercultural Formation

When I was a girl, we lived in Indonesia. I really enjoyed the Christmas celebration we had in the village. We got up in the morning to go to church, to hear the word of God, sing Christmas songs, and eat rice cakes and drink coffee together. In the afternoon, the whole village played soccer and volleyball, ran races and won prizes. It was hot there and we could go out to celebrate in the streets with others. Nobody had the tradition or the money to buy gifts for their families. I remember that my mom wanted to set time to open gifts as a family like our tradition here in the US. My brother and I loved being with our friends in the community.

Now that I live here in the US, the Christmas culture is very different. The cold weather prevents us from going out to celebrate in the streets in the community. Most families celebrate within family units. There are many expectations promoted in social media and the mix of US traditions of Santa Claus, trees, gifts, and decorations. The churches often have services and celebrate Christmas with songs and the word of God in the days before Christmas Day.

From my Latin brothers here in the US, I have learned Christmas songs that remind me of the importance of celebrating the Christian Christmas culture.

Song translation – “How Good is Christmas, Bringing peace and joy,
Christ is Christmas and He who has Christ has joy.”

Peace and joy come from God through Jesus Christ. There are beautiful traditions in all cultures. We can mix and exchange the cultural celebrations of Christmas if we do not exchange Jesus Christ for any of them.

Song translation – “Christ is Christmas, The world offers you deception,
Do not exchange Jesus Christ, For the New Year’s party,
He has given you peace, do not exchange Christ at Christmas.

The purpose of Christmas is to worship God and give thanks to God for the gift of Jesus and salvation.

// How beautiful it is to sing to the Lord at Christmas time//
// Brothers and sister, let’s sing to God ! How beautiful it is to sing to the Lord at Christmas time.//

Feliz Navidad!


Selamat Hari Natal!

https://www.youtube.com/watch?v=KqYZE4B2Hs4

 

We Gather Together

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by Steve Kriss, Executive Minister

The process of gathering started last night with persons coming from California, Indiana and Mexico.  Partners and leaders began to stream toward Souderton Mennonite Church for our historic Assembly that begins tomorrow.  We have gathered together for generations each autumn as the community now known as Franconia Mennonite Conference.  It’s a massive incarnational effort involving lots of details and logistics—name tags, seating assignments, worship practice, PowerPoint slides in multiple languages and thankfully, Longacre’s Ice Cream and lunch from Landis Supermarket. 

These events have certainly changed over the years from intensive discernment among credentialed leaders on the difficult topics of the day, to equipping and celebration inter-culturally and inter-generationally with a sense of family gathering, face to face listening and conversation.  We’ve switched from Pennsylvania Dutch to English to quad-lingual with videos.  It’s a representation of who the 7,000 of us are in less than a 24-hour timeline. 

It’s hard work and it takes resources.  Yet, by gathering together we underscore the importance of the Incarnation, the love of God made manifest in real time and places.  We listen across our differences in culture, practice and even varied Anabaptist theological perspectives.  It’s ultimately a celebration of the holy tie that binds, of commitment centered in Christ that now span the globe and yet have been rooted deeply in the soil of what has become Southeastern Pennsylvania. 

We gather because we say it matters that we hear each other, that we hear the Spirit together:

That we celebrate and pray. 
That we mark the passing of another year of witness, mission, and ministry. 
That God continues to call and we continue to follow.
That God’s dream for us though yet unfulfilled is still unfolding.
Hasta pronto.  Sampai ketemu lagi.  Hẹn sớm gặp lại.  很快见到你

See you soon! 

Prayer for Assembly

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by Noel Santiago, Leadership Minister for Missional Transformation

As we come upon our time for Conference Assembly, we are focused on being one in the Spirit in the bond of peace.

I believe Jesus would be looking forward to this weekend with anticipation of his prayer being answered in John 17. 

In this passage, he has prayed for himself, his disciples and then for all those who will believe – this includes you and me. After praying for his disciples Jesus goes on to pray these words, they may be His word for us this weekend:

I’m praying not only for them but also for those who will believe in me because of them and their witness about me. The goal is for all of them to become one heart and mind— Just as you, Father, are in me and I in you, So they might be one heart and mind with us. Then the world might believe that you, in fact, sent me. The same glory you gave me, I gave them, so they’ll be as unified and together as we are— I in them and you in me. Then they’ll be mature in this oneness, and give the godless world evidence that you’ve sent me and loved them In the same way you’ve loved me.

– John 17:20- 23 MSG

May we find that Jesus’ prayer continues to be answered as we gather together in the Spirit and in peace.

God Makes All Things New

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by Stephen Kriss, Executive Minister

Jesus is the center of our faith.  Community is the center of our life.  Reconciliation is the center of our work.—Palmer Becker from Anabaptist Essentials

 “Your people shall become my people.”—Ruth  1:15

Photo credit: MHEP

The Facebook post from retired Lancaster Conference Bishop Freeman Miller showed a photo of the former First Mennonite Church in Philadelphia with missing windows, a high wire fence and a notice of building violations and possible demolition.  While this building hasn’t been inhabited by the First Mennonite Church of Philadelphia for generations, I felt the pain of the possible loss.  This building had been the meetinghouse of what had been one of the largest Mennonite congregations on the East Coast, though they had relocated to the suburbs long ago.  It was the home church of Ann Allebach, the first Mennonite woman ordained for ministry in the country.  The Mennonite Historians of Eastern Pennsylvania worked to add the building to the city’s historic register.  For Eastern District, it represents a key historic spot and story.

When I came to Franconia Conference from the western half of the state over a decade ago, I learned quickly that to lead in our community meant learning our history.  I have also learned that it means learning to listen to those who are sometimes just outside of the narrative, as well as those whose stories we have not told.  For over 150 years, the stories of Franconia Conference and Eastern District Conference have been stories told in contrast:  General Conference/Mennonite Church (GC/MC) across the street, down the road, more worldly, more conservative.  The challenge for us in reconciliation will be to learn to tell our stories together in a fragmenting time.

As we move this fall toward the possibilities of reconciliation, I believe we are moving toward what is the essence of the Spirit’s work of healing and hope in our time.  The project of honestly assessing the wounds of the past and recognizing the possibilities that are unleashed through reconciliation and forgiveness gives us a strong posture for the future. 

How do we honor our experiences learned through our years alongside each other but apart?  How we do hear the stories told and untold?  How do we let our brokenness heal so that we are stronger and postured uniquely for the work and witness of God for our time?

For me, this means learning the stories of Eastern District Conference and honoring those places and spaces that are significant in their history, as well as the history of Franconia Conference.   It means emphasizing the role of God as is often de-emphasized in the story of the Prodigal Son, the one who welcomes home, who celebrates a return to family, who welcomes repentance and challenges arrogance even in faithfulness.  In the history of our story together as Conferences, at times we have both squandered our inheritance, distracted by the things of this world rather than the way of Christ’s peace.

I believe that reconciliation will make us stronger as a community.  Not because this bolsters numbers or helps with efficiencies, but because reconciliation further transforms us into the image of God revealed in Christ, who lays down privilege, who embraces incarnation, who recognizes the God who creates all things new — even 300-year-old communities of Mennonites separated for over a century.

Keys for Good Financial Communication to Congregations

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by Conrad Martin, Director of Finance

For some, trying to understand a financial report may be difficult or confusing.  Let’s face it, not everyone has that gift.  But congregations need to know the financial position of their church in order to make wise decisions.  So what are some ways church treasurers can improve the communication of financial reports to their congregations?

  1. Make it relevant.

Who will be reading the financial report?  Do they understand financial lingo?  Do you perhaps need to train your readers on what is important on a financial report?  Do they prefer financial reports in spreadsheet form or by a narrative?  It will be helpful to ask the reader what financial information they need to do their job.

Any good accounting program should have the capability to produce a variety of reporting formats.  Giving the church council a 10-page, detailed financial report will probably not be of interest to them, so determine what information you can put into a one-page summary report that will give them what they need.  The finance committee, on the other hand, may want more detail.  If you need to provide a financial report for the general congregation, understand that many of them will not understand a finance report in spreadsheet form, so think about how you can convey the finances of the church in a narrative form.

  1. Make it accurate.

Mistakes do happen, even for a good treasurer; yet if a pattern of needing to correct financial reports develops, you could lose the trust of those needing your financial information for making decisions. Your credibility is on the line every time you present a financial report.

Always double check your work, to ensure that the correct amount has been recorded to the correct account.  Look for expense accounts that are significantly off budget (whether high or low), ensure that they are actually correct and be prepared to explain why they are not on budget.  There may be an easy explanation and having that ready helps build confidence in your reports.  Always remember that your church council may be using your financial report to help determine the direction of the ministry.  That’s why accuracy is so important.

  1. Make it timely.

When financial information is received late, it may be useless to the reader, or even as detrimental as incorrect information.  Determining why a report is not timely will go a long way in correcting that.  What is causing the delay?

Are you waiting for financial statements from banks or investment companies at the end of the month?  A conversation with them about changing the reporting dates may give you statements sooner.  Reconcile these statements with your records as soon as you receive them, so that you have time to make any needed corrections before your reports are due.  Are you waiting for church staff to turn in their expense reimbursement claim forms at the end of the month?  You may need to turn to a higher authority for that one.  Try to be up-to-date as much as possible with your recordings before you go on vacation, so you don’t have so much catch-up to do when you return.  Are you overworked, have a conversation with your church leaders about the expectations for time to be spent on the financial reporting.

Keeping good financial records and communicating them well allows your ministries to run smoothly.

These keys were expanded on and drawn from the article “Three Keys for Communicating Financial Information” by Vonna Laue in ChurchFinanceToday. Volume 26. Number 10. October 2018

The Old Has Gone, The New Has Come

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By Noel Santiago, Leadership Minister for Missional Transformation

2 Corinthians 5:17, “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!”

The word ‘therefore’ points to what comes before. When I look at this, I’m drawn to look before and I find another ‘therefore’ in verse 16. So, I go to the previous section up to verse 12; the heading that translators have given it in some Bibles is “Being Reconciled to God.” In verse 12 this phrase jumps out at me: “those who take pride in what is seen rather than in what is in the heart.”

What does that mean? Is there a connection between the old and appearance, and the new and the heart? A slew of phrases begin to pop out. Phrases such as:

  • “if we are beside ourselves, it is for God,” (2 Corinthians 5:13);
  • “if we are of sound mind, it is for you,” (2 Corinthians 5:13);
  • “the love of Christ compels us,” (2 Corinthians 5:14);
  • “we judge thus,” (2 Corinthians 5:14);
  • “if One died for all, then all died; and He died for all,” (2 Corinthians 5:14-15);
  • “those who live should live no longer for themselves, but for Him who died for them and rose again,” (2 Corinthians 5:15);
  • “Therefore, from now on, we regard no one according to the flesh,” (2 Corinthians 5:16); Is this what the appearance mentioned above is about?
  • “Even though we have known Christ according to the flesh, yet now we know Him thus no longer,” (2 Corinthians 5:16);
  • “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” (2 Corinthians 5:17)

Does this mean that we are now known in heaven differently than on earth? If so, how am I known in heaven? Is there a connection here with the 1 Peter 1:3-4 passage, especially as it relates to partaking in the divine nature? As 1 Peter 1:3-4 says, “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you…”

Do we see each other in this way? Do I see myself in this way?

Is it possible that the old has to do with external appearances of a life lived for self and the new has to do with the internal condition of the heart and a life lived for Christ? If so, then why do I struggle with the realities of the external when supposedly I am new on the inside?

Might one clue be found in 2 Peter 1:9 where the writer states that when I forget my past sins have been cleansed, I become nearsighted and blind? So, might remembering this reality help me see more clearly the new that has come – which is Jesus Christ in me the hope of glory now?

Holy Spirit, would you help me to remember that the old has gone and the new has come? Would you help me remember that my past sins – that which is old – have been cleansed and the new, your life in me now, has come? Allow this reality to be the ground from which I live and move and have my being. Let this truth be how I see others as well as myself, as redeemed, renewed, cleansed, restored, made whole and beloved in Christ. Let this mindset be the mindset from where I engaged my life circumstances and those whom you have placed around me. Would you open the eyes of others so they too can see themselves as you see them and together may we be drawn closer to you as we lift up your name for all people to be drawn to you? In Jesus I pray, amen!

 I’m indebted to the Sunday morning bible study and prayer group at Blooming Glen for some of these insights and observations