Mosaic Mennonites

Missional - Intercultural - Formational

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Building Connections and Fostering Beauty

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by Jennifer Svetlik, Salford congregation

Taking photos for a Conference event

As a pastor’s kid and, later, a pastor, Leadership Minister, and Interim Director of Communication, Emily Ralph Servant has had a heart for pastors since she was a teenager. “I have a passion for the Church, regardless of the bumps and bruises I’ve experienced in it,” reflects Emily.

Soon after college, she observed the work of conference staff and felt drawn to their ministry of caring for and resourcing pastors and congregations. “Conference ministry was a dream for me long before [then Executive Minister] Ertell Whigham asked me to join the staff [in 2011],” shares Emily. “This particular conference is where I was raised up as a leader, called, and ordained, and I love the spirit of our conference and what God has been and is doing here.”

As Communication Director, Emily is responsible for building community within the conference by sharing stories from congregations, leaders, staff, and Conference Related Ministries. She coordinates the “nitty-gritty work” of communication and shapes the language and media that the conference uses to help live its priorities of being missional, intercultural, and formational.

As a Leadership Minister, Emily serves as a companion and guide to pastors and congregations during both the ordinary rhythms of church life and during times of transition or conflict. In this role she helps church leadership to think strategically as well as pastorally, and she serves as a sounding board for ideas and dreams and as a resource for networking and community-building.

Emily leading worship at Conference Assembly

“I love listening to stories and asking questions that help to shift perspective or lead to ‘a-ha!’ moments,” Emily says. She recently joined the conference’s missional priority team, which allows her to help congregations “live and love like Jesus” in their neighborhoods.

Emily grew up all over southeastern PA after her father entered the ministry when she was in elementary school.  She entered ministry for herself as a young adult. “I saw both the best and the worst of the church,” she reflects. “I observed when things went well and when conflict erupted. That prepared me to work with congregations in conflict, transition, and decline.”

Emily has always been creative, using her vivid imagination to write stories, music, and plays. She started leading music as a teenager and had a vision for “blending” worship in new ways that went beyond mixing traditional hymns with praise songs. While serving as a worship minister of Swamp congregation (Quakertown, PA), she became involved with Conference Assembly worship planning and helped form an intercultural cohort of worship leaders from around the conference who wanted to learn one another’s music and build relationships. Multilingual and intercultural worship is still one of her favorite parts of conference life.

Emily and daughter Maggie share a silly moment.

Emily and her husband, Ryan, parent two toddlers, so she spends a lot of time “reading books, giving kisses, and cleaning food off the floor.” Her family enjoys connecting with their neighbors in northeast Baltimore city. She is on a journey to zero waste, so she cans produce from local farms, cooks mostly from scratch, and sews (very badly).

She also loves to upcycle, reusing discarded objects to create something new. “It allows me to express my creativity and do something with my hands, to lower our impact on the environment, and to connect with neighbors (our local Buy Nothing group is a great source of material for upcycling!)” reflects Emily.  “Upcycling is a reflection of the image of God in me: God can take things from our lives that look and feel like junk and transform them into something useful and, even, beautiful.”

Waiting for Heaven’s “Green Card”

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(Baca dalam bahasa Indonesia)

by Hendy Matahelemual, Conference Pastor of Formation & Communication

Judah, Hendy’s oldest son at Wall Street, NYC. Photo by Hendy Matahelemual.

One day I asked my 6-year-old son, “Are you Indonesian or American?” He answered, “Both, Daddy, I’m American and also Indonesian.” This is a reasonable response. However, in terms of citizenship, he is not an American citizen, but an Indonesian because we cannot have dual citizenship.

National and political identity cannot be separated in human life. Even when someone leaves the land of their birth or changes citizenship, that identity is still attached. As a newcomer to the USA and as a seminary student, I am interested in learning how we place national and political identities in line with God’s Word.

Hendy and his wife, Marina at tje Indonesian Fair in Little Indonesia, Somersworth, NH. Photo courtesy of icc.inc

I have no problem with national identity, but we must be careful not to go too far into ultra-nationalism, where someone puts the interests of a country and its people above all things. This certainly makes the country at the same level or higher than God. Therefore, as followers of Jesus, we believe that our citizenship is in heaven (Philippians 3:20).  We rely on God and do not deify the state, citizenship status, or even certain political parties or political figures.

Article 23 of the Confession of Faith in Mennonite Perspective, states:

We believe that the church is God’s “holy nation,” called to give full allegiance to Christ its head and to witness to all nations about God’s saving love. The church is the spiritual, social, and political body that gives its allegiance to God alone. As citizens of God’s kingdom, we trust in the power of God’s love for our defense. The church knows no geographical boundaries and needs no violence for its protection. The only Christian nation is the church of Jesus Christ, made up of people from every tribe and nation, called to witness to God’s glory.

It is common today for someone to rely on the state to give us prosperity, security, and comfort. In most countries, we are taught to sing the national anthem and other patriotic activities. Therefore it is very important that we return to Paul’s words in Romans 12, “Do not be conformed to this world but change with renewal of your mind, so that you understand my will, which is good, pleasing and perfect.”

Flags of nations at St.John Baptist Church Philadelphia where ILC worships every Sunday. Photo by Hendy Matahelemual

As someone who was not born and raised in the Anabaptist-Mennonite tradition, I feel that I have experienced a new birth in Jesus because I used to misplace my national identity. But now, I am sure that my identity is as a citizen of heaven, and every believer is a co-worker without being limited by national and political identity. As a result, it should not be an exaggerated problem if someone kneels when the national song is sung. And, it should be a big concern for us if there is a problem happening in another country. Because as Christians, we are a holy nation that belongs to God.

A sculpture by French artist Bruno Catalano, in Marseilles, France, is an enigmatic sculpture thought to evoke memories and parts of themselves that every traveler inevitably leaves behind when they leave home for a new shore.

Let’s continue to persevere in our faith, especially in these difficult times. I believe God’s grace is endless.  Love, joy, and peace from God will cure our longing for our hometown, which will also fill the emptiness of our heart. This will convince us of our true identity, as God’s children, heirs of the Kingdom of Heaven.

I also hope that the topic of national and political identity is no longer a taboo topic to be discussed in churches. I believe that each of our voices needs to be able to build up one another, and strengthen the church of God, a holy nation that is spread throughout the world.  After all, we are all still waiting for heaven’s greencard.

(Credentialed leaders: join us May 6 or 7 as our quarterly Faith & Life gatherings focus on National & Political Identity )

When COVID-19 Comes to Salford

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by Ashley Miller, Salford congregation

Ashley and Chris Miller (who attend Salford Mennonite Church in Harleyesville, PA) have been going through their own personal experience of COVID-19. Ashley began experiencing symptoms on March 15 and tested positive for the disease. Ashley has courageously and generously written about her experience.  

March 29, 2020

Chris & Ashley Miller and family

I am stepping outside of my comfort zone as I am not one to share on such public platforms. There is fear and mystery that surround COVID-19, and I’d like to share my family’s experience.

Two weeks ago, I started to feel sick with what I thought were flu-like symptoms. I felt tired, achy, low grade fever, chills, and an unrelenting headache. I lost my sense of smell. Within a few days I developed a cough and tightness in my chest which resulted in difficulty breathing. I also experienced a strange sensation that I can only describe as breathing shattered glass in my lungs. It was a very intense pain. I have asthma so some of the symptoms felt familiar to me. As the week went on, I realized my symptoms were getting worse instead of improving. After talking with my doctor, it was agreed that I’d be tested for the Flu, RSV, and COVID-19. I received negative results for the Flu and RSV. After waiting seven days, my test results for COVID-19 were POSITIVE. To my knowledge, I did not encounter anyone who had been exposed or who tested positive, so my case is one that is considered “community spread.”

At the onset of my symptoms, I began my isolation period. Despite our best efforts, both my husband Chris and daughter Ava developed symptoms. Their cases are considered presumed positive. Chris’ symptoms were similar to mine but fortunately milder. Ava began presenting with cold-like symptoms and some mild respiratory symptoms. Both are now doing well!

Throughout this experience, I was reminded to rely on my faith and to trust my intuition. As someone who can be anxious, fighting a sickness like this while isolating yourself from your family, doctors, and the world was/is incredibly hard on one’s mental health. I quickly became aware that I needed to utilize the strategies I often discuss with my clients. I turned off the news, limited my social media, and stopped researching “coronavirus.” I changed my mindset from one of fear to one of strength by focusing on healing. I listened to my body and allowed myself to be still, to rest, to heal.

When I initially received the COVID-19 test results, I was hoping for a sense of peace. I wasn’t prepared for the feelings of shame, guilt, and sadness that flooded me with hearing I tested positive. There is no “right’ way to feel; none of us have dealt with a pandemic before, but just as this pandemic has a beginning, there will be an end.

As we focus on our physical health, may we not lose sight of our mental wellness. My hope is that we allow ourselves to hold space for all of our feelings including those of grief, sadness, and fear that we may experience. Continue to find creative ways to connect with the people in your life. Please don’t be afraid to reach out for help.

I offer our story as a sign of hope. I continue to feel stronger each day and must remind myself to be patient as I move towards total healing. I continue to have symptoms which means that we will continue to follow the quarantine protocol but I look forward to moving out of my isolation room and giving my husband and kids a big hug and kiss.

Whether We Live or Die, We are the Lord’s

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by Gwen Groff, Bethany congregation

Gwen Groff

Lent begins with the reminder, “…to dust you shall return.” In this season we hear Jesus tell his followers, “I’m turning toward Jerusalem. I’m going to die there. Come with me.” It is a counter-cultural invitation. If much anxiety is rooted in our fear of death, we have to stop avoiding death. We are in the right season for this.

In the last sermon that I preached with a physically-present congregation, I quoted Julian of Norwich, using the familiar words in our hymnal. “All will be well, and all will be well, all manner of things will be well.”

At that time, I had no notion of the journey we were embarking on. I did not know we would not gather the following Sunday. I did not know COVID-19 had already arrived in our small, spaciously populated state.

Julian of Norwich

“All will be well” is not a glib platitude. Julian, born in 1342, lived through three rounds of the Black Plague, the Peasants’ Revolt, and part of the Hundred Years’ War. Before she heard God’s revelation that “all will be well,” she had been so severely ill that she was administered last rites. To say “all will be well” was not an optimistic claim that we will not experience suffering. It was a promise that in our suffering we are held within God’s being.

Since that Sunday, Paul’s assurance in Romans 14:8 has been repeating internally, as I walk, cook, and sit in silence: “Whether we live or die, we are the Lord’s.” That also is not a glib promise. It does not deny death or the pain of death. But it affirms that just as God holds us now as we live fully and love life, God holds us as we face death, as we move through death, and as we discover what follows after death.

Those words from Scripture first came alive for me when a friend described her midwest community’s response to the Palm Sunday tornadoes of 1965. She was a child in Indiana when 137 people died and 1200 people were injured on that one Sunday. She experienced, up close, the reality that people you love die, people grieve hard, and relationships with those people and with God continue.

I marveled at her attitude in the acceptance of death. She is a person in love with the world, life, and people. But she has a real sense that death is not the end, and that “Whether we live or die, we are the Lord’s.”

I have at times thoughtlessly associated the acceptance of death with despair or purposelessness.  A neighbor said to me last week, “If COVID-19 would have happened the year after my husband died, I’d have been out there trying to catch it. But not now. I love life again. I want to live.”

Acceptance of the reality of death is not a death wish. And loving life doesn’t create a fear of death. We may fear death most when we sense we haven’t lived fully.

Another neighbor in the “high risk” category summed this up: “I want to live to be a hundred. But if I die now, boy—we’ve had a good run.”

I take Paul’s words in Romans to mean our life with God somehow continues through death and beyond. Can I hold that hope if my parents (in their 90s), quarantined in a nursing home, fall ill? Can I remember that promise if I am short of breath? And can I maintain that perspective if civilized society starts to disintegrate? How can we, as the body of Christ, behave as if we know that whether we live or die, we are the Lord’s?

Arts Contest to Help Give Hope

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By Maria Hart, Garden Chapel (Dover, NJ)

In times of darkness and crisis, Garden Chapel (Dover, NJ) desires to help and give to those in need.  The COVID-19 pandemic has left members of Garden Chapel feeling immobile, questioning their ability to fill needs because this situation is so new and unique.

One area of concern is the challenges children and youth face amidst this crisis.  It is a significant adjustment for them. Educational practices have changed. Daily news reports talk about healthy people nearby who are becoming very ill, even dying.  It has become the new norm, sadly. The pandemic is emotionally, mentally, and spiritually challenging for many young people.

Members of Garden Chapel have a special passion for the arts, as the arts serve as an outlet to express human emotions and our faith.

While so many are focused on the pandemic, Garden Chapel wants to redirect attention and resources to the arts with our “Delivering Hope Arts Contest.”  As most everyone is needing to stay at home these days, now is a good time to use the gift of music, fine arts, video, and literature to spread hope. Adults, too, are invited to participate, as many have lost jobs and are home, faced with great uncertainty and possible despair.

As news reports continually report on the growing rise of COVID-19, the body of Christ is called to spread an even larger dose of hope. This invitation to share the gifts of music and art is one way we can do that.

See the flyer for all the details (English & Spanish) and a registration form.

Prepared by God for Missional Work

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By Jennifer Svetlik, Salford congregation

“I love questions,” shares Noel Santiago, Leadership Minister for Missional Transformation. In his work accompanying pastors and church leaders, Noel seeks to ask the kind of questions that invite exploration. “This can be challenging,” he continues, “because we each have our agenda. Through questions I invite church leaders to view things from another angle, pause, and potentially take a different approach to what they are already doing.”

Noel currently works with about ten congregations as a leadership minister, and he is the staff point person for missional transformation, one of the conference’s three priorities. At the center of Noel’s work is raising questions with pastors such as: “Who is our neighbor? Who is God working with in our communities? How can we participate in that work?”

The most rewarding part of Noel’s work is “when people have some kind of encounter with God—feeling strengthened, encouraged, a sense of a load being lightened, or seeing from another perspective.” Noel also finds ordinations and installations of pastors to be very meaningful. “Holiness means to be set apart, and these are sacred moments where someone is being set apart,” he reflects.

This year, Noel has formed a missional priority team, which will be a more structured yet flexible way for church leaders to engage this conference priority. Additionally, Noel spends time teaching, preparing sermons, and preparing for events. Recently he was a part of three retreats with congregations. Praying for and with pastors, leaders, and groups is a large part of Noel’s work. “It’s not in my job description, but it’s a personal value I bring to my work,” reflects Noel. “I keep prayer front and center in all that I do.”

In 2019, Noel had a sabbatical from his conference role, and he focused on the larger framework of Jesus’ mission. “Jesus’ mission is about the world, and at its center is God’s image bearers, that is, humans,” shares Noel. “People don’t usually see themselves that way. So how do we encourage people to see themselves as in God’s image?”

Noel and his family moved to southeastern Pennsylvania from Indiana in 1996 to work for Franconia Conference.  He previously served as executive minister of the conference. He has been in his current role for about six years.

Noel was born in Puerto Rico and grew up in New Holland, PA. As a child, he went back to the island frequently and grew up speaking Spanish and English. He calls himself a “Puerto Rican Dutchman” who grew up with rice and beans and shoofly pie. “It’s one big case of indigestion,” he jokes, pointing to the fact that he grew up in between two cultures, learning to navigate being formed by both of them.

“As a kid I wondered, ‘Why is my family so weird?’ but later I realized that God has been preparing me for missional, intercultural ways of being.” Growing up, his home congregation was more conservative. But on Sunday evenings his family had a more Pentecostal worship experience in Lancaster. He refers to these intersections as “Mennocostal” (Mennonite-Pentecostal) or Anamatic (Anabaptist-Charismatic) and reflects that there is an opportunity to learn from how these streams are coming together and integrating.

In his free time, being with family is Noel’s priority. He enjoys going for walks, being in the park, and having BBQs with his family. He and his wife, Juanita, have four young adult children.

Walking Alongside with Passion

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by Jennifer Svetlik, Salford congregation

“The most rewarding part of my job is helping pastors and leaders navigate the broken, complicated, exhausting, infuriating times and reminding them of the beautiful, glorious, exhilarating, holy nature of the work we’ve been called to,” says Josh Meyer, Leadership Minister. “That’s a difficult and never-ending process, but it’s also incredibly fulfilling.”

Josh and family: wife Kim, daughters Selah and Eve, son Paxton

Josh sees his role primarily in terms of accompaniment rather than authority. He walks alongside church leaders to encourage, listen, prompt, and pay attention to the movement of the Spirit. “That’s where I’m passionate; that’s what drew me to this role,” Josh reflects.

In addition to serving as a Leadership Minister, Josh is a pastor at Franconia congregation (Telford, PA), an adjunct professor at Eastern University, a husband, and father of three young children.

About a year ago, Josh accepted the invitation to serve as a Leadership Minister but did so with hesitancy, because he wasn’t sure he had the bandwidth to take on another responsibility. But he gave the invitation serious consideration. “After discernment, I began feeling peace and excitement about the possibility of serving as a Leadership Minister,” says Josh.

Josh is energized by helping congregations connect with younger people and those without a faith background. “Our call is to be fishers of people, not merely keepers of the aquarium. In other words, our focus shouldn’t just be on those who are already here,” Josh describes. “Many churches care for their own pretty well, but unconsciously base the bulk of their decisions on who they’re trying to keep rather than who they’re trying to reach.”

Josh’s passions are evident in his desire to push congregations beyond their comfort zones. “Becoming places where young people and unchurched people can feel at home and grow in Jesus is an important, challenging, urgent concern for our faith communities,” explains Josh. “It requires change and sacrifice and letting go. But it’s worthwhile.”

Josh grew up in Souderton, PA. Although he was not raised Mennonite, he was influenced by the vibrant Mennonite community in the area. “Having roots in the area where I now serve has been beneficial, helping me understand some of the cultural nuances of this place. As our conference continues to grow, however, I recognize that my experiences in this particular place are not the norm for an increasing number of our churches,” shares Josh.

Preaching at Franconia Mennonite Church

Josh brings ecumenical experiences and perspectives to his work as a Mennonite pastor and leader. He was born and dedicated at a Baptist church, spent his formative teenage years in a Lutheran congregation, attended a charismatic Vineyard fellowship in college, and pastored his first five years in a United Methodist context.

“This diverse background formed in me an appreciation for various expressions of faith and a deeply ecumenical understanding of the Body of Christ,” shares Josh. “There is beauty in our diversity, and what unites us and makes us one isn’t that we’re identical, but that we share a common commitment to Christ.” He was drawn to an Anabaptist expression of faith because of the emphasis on the centrality of Jesus, the commitment to peace, discipleship, community, and the understanding of mission.

For their 10-year wedding anniversary in October, Josh and his wife, Kim,  are planning a trip to the Grand Canyon, including a rim-to-rim single day hike of the canyon. Josh’s love of travel has taken him around the world, including five continents;  by his 50th birthday, Josh hopes to have visited all seven.

One Step Toward Making our Children Safer

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by Kate Hedrick, Souderton congregation

Some conversations are hard to start, especially within the church. #MeToo and #ChurchToo have brought the topic of sexual abuse to our social awareness, perhaps like never before.  We have a growing awareness that sexual abuse is something we need to talk about, so that victims can be heard, so that policies can change, and so that we can prevent, as much as is possible, further incidents of sexual abuse.  But sometimes, it’s hard to know where to start the conversation.

Last fall, Souderton Mennonite Church had the opportunity to host Carolyn Byers Ruch, founder of the Rise and Shine Movement, an organization which equips parents and communities to prevent childhood sexual abuse. She is a wonderful resource for churches and communities who want to be educated and who want to have conversations surrounding sexual abuse.

Carolyn’s message is one of empowerment and encouragement. As a mother myself, I learned that more often than not, victims of sexual abuse know their abuser.  It is a friend or family member. This reality struck fear into my heart. How could I protect my daughter from people I trust? But as I continued to listen, I went from feeling like sexual abuse was a threat I was powerless to protect against, to knowing I had some concrete steps to prevent sexual abuse. 

While much of her presentation is directed at parents, Carolyn is very clear that prevention is a community effort.  “When we increase the communication, we decrease the risk of childhood sexual abuse,” said Carolyn. A community that openly discusses sexual abuse is one that is more intimidating to abusers, making abuse less likely to happen.  Moreover, when every person in a child’s life is educated in the same principles, they can reinforce what is being taught at home. In a church setting, consider the number of people coming into contact with a child: greeters at the door, nursery volunteers, well-meaning adults who approach them during the coffee time, etc.  We all interact and play a part.

Carolyn’s presentation is honest, sensitive, and ultimately uplifting.  She helps to shed light on a dark topic, creating hope for prevention and making space for healing to begin.  

If your church or community would like to find out more or schedule a presentation, you can find further information on Carolyn’s website: https://riseandshinemovement.org/