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Virgo Handojo

Wildfires Impact Southern California Mosaic Congregations

January 16, 2025 by Cindy Angela

by Jennifer Svetlik

The fires in the Los Angeles, CA area have caused widespread destruction and loss of life since they began over a week ago, including damage to some Anabaptist congregations and members’ properties.  

There are five southern California Mosaic Conference member congregations and around a dozen credentialed pastors in the region. Families from Jemaat Kristen Indonesian Anugerah (JKIA) (Sierra Madre, CA) and International Worship Center (San Gabriel, CA) have both been affected by the evacuations related to the Eaton fire that has devastated parts of Altadena and Pasadena, east of LA. 

At this time, only one pastor remains evacuated, and one family from within a member congregation has reported that their home has been destroyed.  

Video provided by Virgo Handojo.

“In the face of loss, displacement, and struggle, please pray for comfort, resilience, and strength for those affected by Eaton Fire, and support our LA communities through donations, volunteering, and simply being present for us,” encouraged Virgo Handojo, Pastor of JKIA. 

In response to the fire, JKIA has launched three initiatives: Providing resource information on evacuation centers, access to clean water, shelters, FEMA registration, and insurance claim workshops; Raising donations within the congregation and the public to support those affected by the fire; and recruiting and organizing community volunteers to offer hands-on assistance and support. 

Mennonite Disaster Service and Mennonite Church USA have both been in contact with Mosaic Conference leadership to assess needs. Those who wish to contribute financially to disaster response can do so through Mennonite Disaster Service (MDS). 

“Mosaic Conference staff have been in regular contact with our pastors in the LA area to assess needs and responses,” said Stephen Kriss, Executive Minister of Mosaic Conference. “We will work through our member communities, sibling Anabaptist communities, and MDS to facilitate any further responses. We are grateful for the concern for our members in the face of these horrendous fires and the expressions of solidarity that have come from within Mosaic, and from MDS and Mennonite Church USA.” 

Mosaic Conference Leadership has also had contact with Pacific Southwest Conference Minister Stanley Greene to offer support. A few households within Pacific Southwest Mennonite Conference have lost their homes.  

About ten percent of Mosaic member congregations are in California. 

“My heart has been shattered by the sights and stories of windstorm and wildfire in the megacity that God has led me to love deeply and to call home for most of my adult life,” shared Jeff Wright, Mosaic Conference Leadership Minister for several California congregations, who is also currently serving as pastor of Blooming Glen (PA) Mennonite but has lived in California for nearly 40 years and maintains a home in the area.  

“I’m also aware that Mennonites, who have worshipped and witnessed in Southern California for over 120 years have, in every generation, faced environmental catastrophes and social crises.” 

He continued, “In previous times of disaster, God united the local Mennonite community, diverse in ethnic identity, economic status, and theological priorities, to act together in love for one another and their neighbors. This latest ecological and public calamity will require a similar commitment to work together across conference, denominational, and agency lines. Calamity does not last, serving in crisis does.” 


Jennifer Svetlik

Jennifer is Editor & Development Coordinator for Mosaic. She grew up near Houston, TX and spent a decade living in intentional community in Washington DC, before moving to Lansdale, PA. She serves as Children’s Faith Formation Director at Salford Mennonite (Harleysville, PA).

Filed Under: Articles Tagged With: International Worship Church, JKI Anugerah, MDS, Virgo Handojo

Celebrating God’s Presence in the New Year

January 25, 2024 by Cindy Angela

by Elina Ciptadi, Mennonite World Conference

Five tips for reducing anxiety  

From wars to climate disasters and slower-than-expected economic recovery post-pandemic, 2023 has been a challenging year. As we navigate through these world events and ponder their impact on our lives, we look toward the new year. How do we celebrate when the world around us seems to be crumbling? How do we express gratitude for salvation when death and destruction constantly play out on our screens?  

“The past year has brought a multitude of stressors,” notes Virgo Handojo, pastor of Jemaat Kristen Indonesia (JKI) Anugerah (Sierra Madre, CA), and a psychology professor at California Baptist University. “Stressors can be perceived as threats, neutral events or opportunities for growth – a challenge. They become overwhelming when viewed as threats to our existence, causing us to lose perspective on what truly matters.”  

To alleviate the anxiety caused by stressors, Handojo shares five tips:  

Virgo Handojo

1. Distinguish between what we can and cannot control, then formulate actionable items. 

Prioritize and make changes to the things you can control, while adjusting expectations for factors beyond your control. Although halting climate disasters may be beyond our reach, making a positive impact on our microenvironment – our households, neighborhoods or even contacting elected officials – is within our grasp.  

2. Establish a routine. 

Uncertainty adds stress and can lead to anxiety. Developing regular patterns – such as consistent mealtimes, regular work or school schedules, daily exercise with the same group, family prayer times and weekly Bible study – helps regain a sense of control.  

3. Specify the stressors.  

Anxiety stems from irrational thoughts; an anticipation that lacks clarity, specificity and reality makes it overwhelming. By assigning a name to the stressor, such as identifying a concreate aspect of a macroeconomic condition (e.g., an increase in interest rates), we can begin to strategize and find solutions.  

4. Turn down the volume of the world.   

This may involve turning off the TV, taking a social media break, or setting boundaries with individuals who contribute to your worries – at least until you’ve developed better coping mechanisms. Be in touch with your inner thoughts, here and now.   

5. Seek help.   

Talking to a trusted individual can be immensely helpful. Simply being heard may reassure us that we are not alone. If sharing burdens among friends doesn’t provide relief, it’s an indication that professional help may be necessary to prevent anxiety from taking over our lives and joy.   

“Living in this world means experiencing both positive and negative emotions,” says Handojo. “We will not know happiness without having experienced sadness, or comfort without pain. What we must remember is that we can surrender our minds and thoughts to God’s hand, trusting that God is in control.”   

“We also have promises that God knows our needs, will take care of them and will be with us in both good and bad days. Matthew 6:25-34, which addresses worry and anxiety, emphasizes seeking first God’s kingdom and his righteousness, with the assurance that all other things will be provided as well.”  

God’s presence and guidance, in both good and bad times, are the heavenly gifts for which we can be thankful for this new year.  

A Christmas-themed version of this Mennonite World Conference article originally appeared on December 15. Used with permission. 

Filed Under: Articles Tagged With: Elina Ciptadi, JKI Anugerah, Mennonite World Conference, New Year, Virgo Handojo

Biblical Model of Healthy Multi-Cultural Relationship

June 20, 2017 by Conference Office

by Virgo Handojo, Pastor  ofJemaat Kristen Indonesia Anugerah, Sierra Madre, CA

One of the challenging tasks the children of God face today is how to build a healthy relationship within culturally diverse churches. A story of how the early church worked at this can be seen through the Council at Jerusalem in Acts 15:1-21.

Act 15: 1-2 shows some of the tensions in the culturally diverse early church as it says, “Some men came down from Judea to Antioch and were teaching the brothers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” 2This brought Paul and Barnabas into sharp dispute and debate with them.”

The early church’s challenging task here is how they relate with the emergent church that has a different culture and tradition. The issue centers on the question of finding a balance between maintaining the ethnic identity, and acculturation identification with the dominant church as required by the Moses law through the circumcision ritual.

There is a tension between the Jerusalem church under James and Peter and the Gentile converts under Paul and Barnabas, between Jerusalem’s dominant group and the new emergent Antioch and Galatia churches. The core issue is the definition of Christian identity. The dominant church argued that the Gentile converts should be turned into good Jews under the Mosaic law before they were accorded full Christian-status. On the other hand, Paul and Barnabas hold an attitude that argues for the ethnic Gentile converts church.

Hypothetically, we can develop four different models of balancing ethnic identity and acculturation.  It depends on whether the demand of maintaining ethnic identity is strong or weak and whether the demand of identification with the dominant culture is strong or weak.

The church that adopted an assimilation model has a strong attitude toward acculturation, but is weak in maintaining their culture of origin. For them, “You live in America, you have to be American.”

A Separatists church will have a strong ethnic identity but be weak in acculturation. For an Indonesian church, Indonesian is first. “I am betraying my cultural identity if I join the US Mennonite church. The US Indonesian church should be tied only to the Indonesian church in Indonesia.”

The marginalized church will choose to be independent. They have both weak ethnic identity and acculturation. For them, “God built our church here; we should be independent from anybody.”

A Bicultural church will choose to have strong ties both to their ethnicity and to the dominant culture. “I am proud to be Indonesian, but we need to learn and relate with the US church.”

Interestingly, in Acts God led the early church to choose the Bicultural or salad-bowl model as an ideal relationship for the early church (Acts 15:13-19). The Gentile convert church intentionally rejected the circumcision required by the Law of Moses in order to maintain their own identity. But they also chose to build strong ties with the Jerusalem church (Acts 15:20). Each group maintains their identity and uniqueness, but they also intentionally build strong ties with each other.

I believe we should adopt the Biblical ideal model as a public policy to build a healthy relationship with emergent churches, allowing us all to maintain our identities while also building relationships with one another that we may learn from each other.

Filed Under: Articles, News Tagged With: Conference News, global, intercultural, Jemaat Kristen Indonesia Anugerah, Virgo Handojo

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