Mosaic Mennonites

Missional - Intercultural - Formational

Plains

Peace Nights Connect Mosaic Youth

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by Rachel Mateti

 

The fall 2024 Peace Nights were funded in part by a Mosaic Conference Missional Operations Grant (MOG) requested by Salford (PA) Mennonite. The grant helped to cover expenses for food, supplies, and transportation for the Mosaic youth groups who participated. 

 

This fall, youth from around the southeastern PA congregations of Mosaic Conference have the unique opportunity to come together to learn about the peaceable way of Jesus through fellowship, formation, worship, and games.  

The original idea for the Fall 2024 series of four Peace Nights was a collaboration between Ambler (PA), Salford (PA), Zion (Souderton, PA), Whitehall (Allentown, PA) and Plains (Hatfield, PA), with the support of Mosaic’s youth formation team.  

A slide from the teaching portion of the “Peace with God” session on Sept. 14. Photo by Rose Bender Cook.  

 

The first Peace Night of the series took place in September at Zion, on the theme of Peace with God. Around 70 persons were in attendance, including youth and leaders from the above-named congregations and Souderton (PA), Ebenezer (Souderton, PA), Indonesian Light Church (Philadelphia, PA), and Deep Run East (Perkasie, PA). The second meeting took place on October 6 at Plains with the theme “Peace with Self.” 

“The idea for Peace Nights started as a way for churches in southeastern PA in Mosaic Conference to share resources and provide programming for youth faith formation,” shares Andrew Zetts, Associate Pastor of Youth and Outreach at Salford.  

Youth and leaders from Whitehall (PA) Mennonite. Photo provided by Rose Bender Cook. 

 

“As I ran the idea by other Conference youth leaders, a few goals emerged. In addition to sharing resources and gathering a critical mass of youth in one place, we wanted to live into Mosaic’s intercultural priority and bring youth from various geographic and socioeconomic backgrounds together to develop meaningful relationships; and to teach peace theology as a foundational part of living out the ways of Jesus.”

At Plains, the youth group is small but growing, with grades 6-12 together. It can be hard to provide spiritually invigorating activities for a large age range. Peace Nights are one of the few places they can interact with other Mennonite peers in a church setting. 

Youth from eight congregations work together during the games portion of the first Peace Night. Photo by Rose Bender Cook.  

 

Instead of one shared culture, multiple cultures are represented at Peace Nights. Instead of most kids knowing each other, the majority are meeting for the first time. Awkwardness abounds, but a willingness to participate has prevailed. Through games like 9 squares (provided by Bloomin Glen [PA] Mennonite), and “Get -to-Know-You” Bingo (crafted by Andrew Zetts) youth have opportunities to make connections while having fun. Good food energizes everyone to talk and fellowship around tables deepens relationships. 

Loud voices singing together in worship has been a blessing. Youth seeing other youth singing boldly invigorates the whole group and creates a spirit of readiness for our teaching time. Teaching is followed by discussion groups that give youth a chance to come together and internalize the message they have heard. It is beautiful to observe. 

Participants from Deep Run East led worship. Photo by Hendy Matahelemual.  

 As Andrew Zetts shared, Peace Nights have a many purposes (sharing of resources, teaching peace theology, making connections outside our own congregations) but I also see Peace Nights as a place for youth to belong. Even those who might have held back in the beginning of our gathering seem to find their place throughout the night.  

Being Mennonite in our modern world can sometimes make a person stick out or feel different. Being a Christian youth can also feel alienating at times. Finding a place of belonging is, therefore, vital in keeping our youth engaged, connected, and inspired to follow Jesus. 

Peace Night worship. Photo by Mike Ford. 

The third Peace Night took place at Zion on Saturday, Nov. 9, 5-7:30pm; the theme was Peace with Creation. Our last gathering will be on Sunday, December 8 at Plains where we will look at Peace with Others; all Mosaic youth in 6th-12th grade and their youth leaders are invited to join us.

Plans for future gatherings in 2025 are underway and will be shared with congregations soon. As a leader, I am encouraged to see this vision come to fruition and to hear other leaders express their sense of energy and hope for the future of these gatherings. 

Participants gather outside for games. Photo by Hendy Matahelemual. 

Rachel Mateti

Rachel Mateti is the Children and Youth Minister at Plains Mennonite (Hatfield, PA). She is married with three kids and lives in Telford, PA. She enjoys reading when she finds the time and recently picked up running as a hobby.

Joint Prayer Service for the People of Palestine and Israel

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by Eileen Kinch

A version of this article originally appeared in Anabaptist World and is reprinted with permission.  

On March 17, five Mosaic congregations, Ambler (PA), Methacton (Norristown, PA), Perkasie (PA), Salford (Harleysville, PA), and Plains (Hatfield, PA), held a joint service of prayer, singing, lament, and hope for the people of Palestine and Israel, as the humanitarian crisis in war-ravaged Gaza worsens. 

Pastors of the five congregations, Jacob Curtis (Ambler [PA]), Sandy Dresher-Lehman (Methacton [Norristown, PA]), Wayne Nitzsche (Perkasie [PA]), Dave Greiser (Salford [Harleysville, PA]) and Mike Derstine (Plains [Hatfield, PA]), offer the call to prayer. Photo by Joel Alderfer. 

Several Palestinian-American Christians and Muslims, and Israeli Jews from the Philadelphia area were invited to share their griefs and hopes for Palestine and Israel, including representatives from Philadelphia Palestinians of America, Prayers for Peace Alliance, Friends of Sabeel North America and If Not Now. 

Ambler’s co-pastor Jacob Curtis was the lead organizer. In his opening remarks, he reflected on how Jesus grew up under occupation, and blessed the poor, the grieving, the weak, those hungry and thirsty for justice, the peacemakers, and the persecuted. “When people are powerless, hungry, and thirsty, that is the side Jesus is on,” Curtis emphasized.  

Samuel Kuttab, a Palestinian-American Christian and Mennonite shares his grief and hopes for Palestine. Photo by Jeremi Tumanan. 
Singing together was a key feature of the worship service. Photo by Kiron Mateti. 

The idea for the service emerged from a conversation between Curtis and Samuel Kuttab, a Palestinian-American and former member of Ambler. Curtis asked if Ambler could hold a prayer service for Kuttab and his family. He envisioned a small gathering, but Kuttab said, “throw the doors open.” Nearly 250 people were present in the building, with 50 more attending via livestream. 

Curtis reflected on the suffering and trauma that Israelis have experienced since Hamas’s attack in Israel on October 7, and on how, in Israel’s response to that attack, “Palestinians are hungry, thirsty, sick, and unable to go home. Arabs around the world are increasingly afraid that they will also become targets.”  

A small group lays hands on and prays for Amer Raja, a Palestinian-American, one of a number of guests who shared during the service. Photo by Joel Alderfer. 

“As Palestinians and Arabs grieve, Jesus is with them,” Curtis said, addressing those gathered. “And so are we…As Israelis and Jews grieve, Jesus is with them. And so are we.” 

Readings from Lamentations 5 were interspersed with reflections from Palestinian and Jewish friends. 

Ahlam Kuttab pointed out widespread American culpability in the war in Gaza, given that the U.S. is a leading arms supplier to Israel. Amer Raja shared that the current Muslim month of Ramadan is a joy-filled time of fasting and feasting, but in Gaza, people can’t have these festivities. He finds it hard to be joyful when not everyone can participate. 

Becca Feidelson, a representative from If Not Now, an American Jewish group that organizes for a just peace for Palestinians and Israelis, read the words of a fellow organizer, Ella Israeli. 

“How could we let our pain [from the Holocaust] become this?” Feidelson asked. She reflected on how Jews believe humans are made in the image of God, and each life is sacred. 

The second half of the service offered readings from Matthew 5 paired with reflections about hope. Dina Portnoy, a teacher in Philadelphia who grew up on an Israeli kibbutz that was built on a Palestinian village, said she finds hope in confronting difficult truths. She said some Israeli soldiers are refusing to serve in Gaza, and Israeli activists have lost jobs and are going to jail. 

Around 40 people, mostly children and their grownups, watched the service’s livestream from the basement, while making Birds for Gaza and praying for children in Gaza. Photo by Kiron Mateti. 


 
Samuel Kuttab admitted that being a Mennonite and a Palestinian can be tough. Mennonites emphasize love, and Palestinians are suffering. 

“My faith goes into conflict,” he said. But he believes the Mennonite church has “woken up.” He is encouraged by the work of Mennonite Action, a new peace-advocacy group, and feels Mennonites have legitimacy in political action because “we are a peace church.” 

After the reflections, participants gathered to lay hands on the speakers and pray for them. An offering raised $5,500 for Mennonite Action. 

Following the service, participants shared refreshments and were invited to participate in Mennonite Action’s Holy Week Action to send postcards to local government representatives, urging them to support peace and diplomacy. 

Eileen Kinch

Eileen Kinch is a writer and editor for the Mosaic communication team. She holds a Master of Divinity degree, with an emphasis in the Ministry of Writing, from Earlham School of Religion. She and her husband, Joel Nofziger, who serves as director of the Mennonite Heritage Center in Harleysville, live near Tylersport, PA. They attend Methacton Mennonite Church. Eileen is also a member of Keystone Fellowship Friends Meeting in Lancaster County.

Congregational Profile: Plains Mennonite Church

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by Helen Lapp, Plains congregation

Plains Mennonite Church is located on the corner of Orvilla Road and Route 63 (Main Street), in Hatfield Township, where a group of God’s children have gathered together for Sunday morning worship and fellowship events for more than 250 years.  The original meetinghouse was built in 1765. 

All who come to worship with us receive a welcome at our doors, an invitation to join small groups discussing Bible passages and issues of faith and practice, along with an extension of ongoing love and fellowship.  Children and youth are offered love and quality time during a Sunday morning educational hour as well as during the worship hour. A typical worship service at Plains features confession, hearty singing, encouragement to live as followers of Jesus in a changing world, an open sharing time, and caring prayers.

Excellent food is shared with joyful conversation during our monthly potlucks in the Lower Fellowship Area.  We expect those who worship with us to give generously to support church-related ministries like Mennonite Central Committee, Mennonite Disaster Service, and others, as well as meeting local needs through community-run programs like Manna on Main Street in nearby Lansdale. 

When entering Plains’ parking area, you will see a recently developed park utilizing the land adjoining the church and cemetery. A welcoming sign reads “Plains Park: A Place of Peace in the Community.”  Many from the surrounding community regularly stop by for relaxed times within this Peace Park.  Some new warm friendships are developing as church members also enjoy the park. At times, neighbors choose to join our worship services.

For the past several years, an ad hoc task force has been meeting to study the issues surrounding immigration.  One of the tangible outcomes planned by this group has been an annual, “You are Welcome” Event on July 4. This community gathering has included free food, music and games.  One of the partner congregations for this event has been the Evangelical Center for Revival, a predominately Congolese congregation in Elkins Park.  One of our members, Jim King, had a prior friendship with several of their members, including Pastor Maurice Baruti.  The Plains task force and other church members visited the congregation one Sunday morning, and then Plains hosted a joint service this year on May 19.  After lively and high decibel music and an inspiring meditation by Pastor Baruti, a carry-in meal was shared with meaningful intercultural fellowship.

This summer, the congregation commissioned Crystal and Charles Conklin and their two girls to serve with the Mennonite Central Committee as country representatives to Cambodia.  A support team was established to walk with the Conklins during this process and to serve as a bridge with them and the congregation during their five-year term.

We appreciate your prayers as the congregation continues to:

  1. Search for additional pastoral leadership to work alongside Pastor Mike Derstine and Children’s Minister, Heather Gingrich.
  2. Grow in our intercultural awareness and welcome.
  3. Be guided by our vision, “Called to journey together with Jesus, we listen to God and to each other, join in the creative work of the Holy Spirit, and joyfully share God’s saving love, justice, and peace with our neighbors and world.”

Women and changing roles in the church

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by Helen Lapp, Plains

PlainsChange can take a lot of time. And it is very unsettling for many—no surprise there! This past summer Plains congregation (Hatfield, Pa.) decided to explore together, during the usual Sunday school hour, some changes the church has weathered in the past several decades. Several of these changes are:

  • Musical choices: They can bring us together in worship but also can divide.
  • War and peace: It has impacted many lives in our congregation; a number of young men chose not to participate in war, but some also shared stories of serving in the military.
  • Rural to suburban: The trend of moving off the farm brought profound changes to our church.
  • Becoming a diverse church: People from a variety of countries shared the challenges and blessings they experienced as they became an enriching part of our church community.
  • Divorce and remarriage: There was discussion of the sadness and pain of divorce, as well as stories of healing. Joyful remarriage meant more change for our caring community.
  • Gender: The changing roles of women in the church

For the session dealing with changing roles of women at Plains, I led a panel of six women of various ages in sharing of their own experiences at Plains. We reflected on how the Bible we valued was written chiefly by and for men, and also taught by men. Candid sharing about the impact wasn’t easy. And, our own personal journeys continue.

Lois Clemens
Lois Gunden Clemens was the first woman to teach Sunday School at Plains.

The women listed some of their role models and helpers along the way; One was Lois Gunden Clemens, who was the first woman to teach a Sunday school class at Plains—the “young adults,” that is. Lois later served as one of our first elders. She was the editor of “The Voice,” the first church periodical specifically published for women. In 1975 Lois also released her book, WOMAN LIBERATED, a gentle guide during the time the secular liberation movement was also finding its voice.

It was clear that most of the women who took part in our panel grew up as loved little girls and privileged women.

My own story was similar.

After I married my husband, Sam, but before coming to Plains Mennonite, I had attended a small country church where the women seemed to make the wheels go round, and I remember them with appreciation and affection. I did notice that only men stood behind the pulpit—several leaving an imprint on my heart with their sermons. But I did weary of a male-centered church, and hungered for more.

During my college years at Eastern Mennonite College, having several women professors brought a learning curve; teaching English for several years likely also pushed me.

And I have always been touched by Jesus’ open-hearted conversation with the Samaritan woman.

A turning point came for me when Sam and I lived for two years in mid-Kansas while he finished his undergraduate college work. While there I met wise Mennonite women, Elaine Sommers Rich and Katie Funk Wiebe, who became mentors and role models as they explored and wrote of God’s clear calls to women in today’s world.

On that Sunday morning panel, all six women shared stories. Generally, personal change happened with little fanfare. Several told of courageous personal choices.; most of these choices led to welcomed role changes. At times change was scary, and sometimes annoying. Was it easier, some wondered, when little was asked but the care of our children?

Panel members found that congregational life had been enriched by having women as pastors alongside Pastor Mike Derstine during the past 15 years.

We acknowledged on this August Sunday morning that both our sons and our daughters accept most of this role flexibility as the new normal. And with God’s help, we usually can also. Healthy change requires open hearts and minds and a commitment to live in love with our fellow life travelers.

New IVEP participants join Conference communities

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IVEP Participants 2014
IVEP participants pose for a photo during last week’s orientation. Front: Kim Dyer (MCC East Coast IVEP Coordinator), Solger Kim (Korea), Linlin Wang (China), Crecensia Wasama Mwita (Tanzania), Rubina Budha (Nepal), Sambath Nget (Cambodia).  Back: Luis Torres Diaz (Colombia), Elisante Lulu (Tanzania), Binod Gaire (Nepal), XiaoHua Wen (China), Martha Masilo (Lesotho), Gavi Luna Barguan (Colombia), Musa Manbefor Koreri Wambrauw (Indonesia)

This fall, four young adults from around the globe will use their gifts and time to support various Franconia Conference-related ministries. All four are participants in Mennonite Central Committee’s International Volunteer Exchange Program (IVEP), a year-long exchange that brings Christian young adults to the United States and Canada. Participants live with host families and volunteer with MCC partner agencies.

This year, local IVEPers include:

Binod Gaire, from Nepal. He will serve at Quakertown Christian School and his host family attends Rocky Ridge Mennonite Church.

Rubina Budha, from Nepal. She will work at the retirement community Living Branches. Her host family for the first part of the year attends Souderton Mennonite Church, and her host family for the second half attends Zion Mennonite.

Ntsena Martha Masilo, from Lesotho. She will be working at Ten Thousand Villages. Her host families attend Plains Mennonite and Zion Mennonite.

Solger Kim, from Korea. She will serve at Lutheran Children & Family Service in Allentown, and will connect with Whitehall Mennonite Church and Ripple Allentown

MCC encourages church members to reach out to IVEP participants and welcome them into the community, and pray for them, that their time in service with MCC proves fruitful and life-giving, as they work and serve in the name of Christ.

Conference pastors pursue higher education

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by Lora Steiner, managing editor

The Lord works in mysterious ways,  and the Spirit leads in mysterious ways: sometimes to faraway lands, sometimes to stretching local ministries—or sometimes, back to the classroom.

Beth Yoder with her family at her graduation from Drew.
Beth Yoder with her family at her graduation from Drew.

This year, two Franconia Conference pastors finished Doctor of Ministry (D.Min) degrees, while several others are pursuing pastoral studies alongside other fulltime jobs. The advantages to them and their congregations are many: For pastors who’ve been in ministry for many years, it can be a time to refocus and re-tool. For congregations, it’s a chance to develop new practices and to see the Gospel in fresh ways, and a gentle nudge to those in maintenance mode.

Throughout Beth Yoder’s congregational ministry, she has interspersed her work with study: a year at Associated Mennonite Biblical Seminary, coursework at Biblical Theological Seminary in Hatfield and Princeton Theological Seminary in New Jersey, and classes at Eastern Mennonite Seminary as well. It was at EMS that Beth re-embraced her passion for worship and preaching—and also at EMS where she remembered her interest in doing a Doctor of Ministry (D.Min) degree at Drew University,  a program that would allow her to focus heavily on those areas.

Yoder, associate pastor of Salford congregation, says her studies were invigorating, and brought a sort of freshness for her and her congregation. D.Min. programs are structured around a project that the student commits to doing in her worship setting; Yoder’s focused on embodied worship—using principles of theater and movement to enrich worship. Many—not all—she reports, were appreciated, but it let her examine a hunch about the significance of embodied worship on spiritual formation. A lot of it, she says, wasn’t brand new—but her studies and assignments carved out that space to try something different.

Mike Derstine, pastor of Plains congregation, recently finished a D.Min. at Palmer Theological Seminary in King of Prussia, Pa. He’d always thought about pursuing the degree but with commitments to family and church, the timing never seemed right. When his congregation gave him a three-month sabbatical, it was the encouragement he needed to enter the program.

Mike Derstine with his family at graduation from Palmer.
Mike Derstine with his family at graduation from Palmer.

Palmer’s program focuses on transformational leadership, the missional church, and congregational renewal. Derstine says it’s just what he was looking for, a “key area for congregational pastors who need to think about what the changing context means for ministry.”

Derstine says he’d become so preoccupied with the needs and demands of the day-to-day life of a congregation that he found he wasn’t taking enough time for personal or professional renewal. Programs like this, he says, allow pastors  space to cultivate a “deeper spirituality, as well as more disciplined  and intentional approach to what we do.”

Beny Krisbianto, pastor of Nations Worship Center in south Philadelphia, is finishing a degree at the Eastern Mennonite Seminary campus in Lancaster. Like many other pastors in Franconia Conference, he takes one or two courses a semester—that’s all he has time for—and appreciates how he is able to daily use what he is studying: “I can balance between learning the principles and theology and applying it to my context.”

Krisbianto says one thing he learned from seminary is how to care for himself.

“Before I went to seminary I didn’t know about teaching and discipline. After beginning seminary, I grew a lot,” he says. “I know my strength, I know my weakness, I know when to say no, I know when to say stop.”

Krisbianto has two classes left and will graduate in 2015. This week also saw the graduations of Tami Good, Souderton congregation, and Kris Wint, Finland congregation, with M.Divs. from Biblical Seminary in Hatfield, Pa.

Although it may seem impossible while in the midst of classroom demands, life continues after graduation: Derstine took time after he finished his studies to replace the mufflers and exhaust system on his old car, and started seeds for his garden, continuing the balance of daily life and renewal. Both Derstine and Yoder continue in their same congregations.

“I think both formal and informal pastor education are important for pastors and congregational leaders,” says Yoder, “because it gives people an opportunity to engage new material, to learn with new people, and also gives leaders a space to say ‘I don’t have all of the answers,’ when sometimes leadership roles can get us into the practice of feeling like we have to have all the answers.”

“Going back into the classroom invites you to become a learner, to engage humbly, to rethink your own leadership from a different perspective.”

May Your Kingdom Come: A Benediction

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Noah Kolbby Noah Kolb, retired pastor of ministerial leadership, Plains congregation

It was the summer of 1968. I preached one of my first sermons at Doylestown congregation. In it I called publicans “Republicans,” not once, but twice. Vernon Bishop nearly rolled off his bench.

It wasn’t my last blunder or mistake over the next 45 years of ministry. I am thankful for the grace and trust extended to me in spite of my imperfections. I learned quickly I was not a perfect leader and those I was called to lead were not perfect either. The tension between being right, standing for truth, and being gracious and merciful shaped much of my journey as a pastor and leader. I was raised by a somewhat conservative and legalistic community. Many years and experiences were required for me to understand grace and mercy, God’s incredible love.

As an adolescent I remember the conflict and division of the Franconia congregation in the 50’s. Several congregations had just left the Conference when I was ordained in 1970. Ordained leaders in an Assembly voted out the conference discipline, the guide for living faithfully. Pastors and congregational leaders were left to discern their way through issues that were once decided at Conference. I believed with careful study of the Scriptures, listening to the Spirit and congregational discernment most any issue could be resolved. Truth could be known and we would agree on what is the will of God.  Conflict and disagreement could be overcome by truth. But experience in the church and community did not support that conclusion. It was distressing and forced me to further search.

I never lost my trust in the Scriptures as the primary source of God’s will and truth. God did not leave us without light and direction. But we often disagree and disown each other, leaving us wounded and judged. Over time I discovered and experienced God’s grace and mercy freeing me from perfectionism and the need to be always right.  I/we are all broken creatures living in a broken creation. Only by the grace and mercy that has come to us in Jesus can we begin to realize truth, restoration, and shalom. Our passion to know truth often works against the restorative and reconciling grace and mercy of Christ through the work of the Spirit.

I have a high view of marriage as blessed by God and intended for a life time. I know from experience that living together is hard work. We are each broken creatures. Confession, forgiveness, grace, and mercy make it possible to live together. Many marriages don’t make it for a life time. I still believe God intends us to live together in peace for a life time. I have walked with many who have not been able to stay together. That does not change the truth of God for marriage. I have also learned how to extend grace and mercy so broken persons can find hope and reconciliation and continue in God’s grace as broken persons, finding healing and hope.

By the grace and mercy of God we are invited into the fellowship of Christ. Because we share His Spirit we are brothers and sisters in Christ. We are God’s Beloved. We are not one because we behave alike or all believe alike or all relate to God in the same way. We are one together only because we share the same spirit. That Spirit is a gift through the grace of God whose mercy is unending. It is out of this awareness and experience that we worship God. It is the new life we enjoy that drives us to share this Good News with others. It is this core understanding that enables us to talk honestly and safely with each other about our journey and life together. It is by the mercy of God and the grace of Christ that we can live in peace and bear witness to the transforming gift of the Spirit in and among us.

Our hope and future lies in our capacity to live in grace and mercy with God and each other. I pray with our Lord, “your kingdom come, your will be done on earth as it is in heaven.” We live in the time in which the kingdom has not fully come.

May Your Kingdom come, Jesus, in grace and mercy to all.

Reflections on the Journey: celebrating the career of Noah Kolb

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Noah Kolb's Open House
Noah and his wife Sara talk with their guests at the December 11 open house honoring Noah’s years of ministry. Photo by Emily Ralph

by Krista Showalter Ehst, Bally congregation

For Noah Kolb, the journey has moved in unexpected places, bringing challenges and blessings alike. Reflecting on a 45 year ministerial career—the most recent 14 of which he spent in Franconia Conference leadership—Noah says, “I could not have dreamed this path and in many ways it has felt like God has nudged and moved me along step by step.” As Noah anticipates his retirement years, he continues to experience those divine nudgings, offering words of wisdom from his ministerial work.

Noah was born and raised in a farming family in Spring City, Pa. He felt the call to ministry at a fairly young age, and this call was drawn out and affirmed by many people along the road. Noah names teachers, in-laws, mentors, and seminary professors at Goshen Biblical as central to discerning and following his call. Perhaps most significantly of all, Noah’s wife Sara has brought wisdom and counsel—as well as her own gifts of hospitality and relationship-building—that have helped Noah live into his calling. As he says, “I would not have wanted to do the journey without her.”

Noah and Sara Kolb
Noah and Sara were honored at the Credentialed Leaders Appreciation Dinner on December 2 with a fraktur by Roma Ruth. Photo by Emily Ralph.

That journey took Noah and his family to many different ministerial settings.  He spent 24 years in pastoral ministry: beginning part time at Pottstown (Pa.) Mennonite, moving to Swamp congregation (Quakertown, Pa.) for 11 years, and then serving the Bellwood Congregation in Nebraska for 5 years.  The leadership skills he exhibited during those years resulted in his call into conference ministry. After serving as the only Iowa-Nebraska conference minister for a number of years, he returned to the east coast. Jim Lapp, his brother-in-law and a former conference colleague, remembers that transition. “Noah’s strength as a leader arises from his lack of pretense and aspiration for recognition and a genuine humility and gentle spirit,” Jim shares.  “It was his strong churchmanship and character that led us to call him in 2000 to serve as part of the Conference Ministry Team [of Franconia Conference].”

Conference ministry brought its own set of challenges and learnings. For Noah, one significant area of growth was in conflict management. Noah grew up with very little understanding of conflict and became quite anxious when faced with it. As a pastor and conference minister, however, he was quick to realize that “wherever you have two or three gathered, there will be conflict.” Noah worked hard to wrestle with his aversion to conflict and to develop a non-anxious presence. He tried to create safe spaces where people could gather to talk and to share openly about their differences. As is so often the case, Noah remembers his times of helping congregations to move through conflict as some of the most difficult and rewarding moments of his career.

Noah and Bobby
Noah discusses life and ministry with Bobby Wibowo (Philadelphia Praise Center) at the 2013 Conference Assembly. Photo by Bam Tribuwono.

As he’s worked alongside congregations, Noah has realized the importance of building relationships. He believes leaders cannot be effective without building trust with their congregations. Undoubtedly shaped by the many mentors in his own life, Noah has worked to build this trust by prioritizing one-on-one relationships with pastors, taking the time to listen to their stories and to know them more deeply. One leader who has benefited from this relational approach is , currently leading Peace Proclamation Ministries International in India and a member of Plains congregation, where Noah and Sara also attend. “Noah has energized me with his natural ability as a servant leader,” says.  “I have seen and experienced in him the qualities of gentleness and love.”

As he moves into retirement, Noah continues to model gentleness, strength, relationality, and the willingness to listen in the midst of difference. “We live with a lot of judgment towards each other and we don’t know how to receive and accept each other graciously as brothers and sisters in Christ even with our diversity,” Noah reflects.  “One of my deep convictions is that we need to work at a greater understanding of God’s grace and mercy—that God has received and uses us amazingly in our brokenness and that we can extend that grace to one another as brothers and sisters in Christ. My deep yearning is that we can somehow learn to do that much better—not a sense that anything goes, but an extending of mercy and grace and compassion to each other in the midst of our brokenness.”

Noah and Nancy
MC USA Conference Minister Nancy Kauffmann joins Franconia Executive Minister Ertell Whigham and Eastern District Conference Minister Warren Tyson to pray for Noah at Conference Assembly 2013. Photo by Bam Tribuwono.

While Noah has faced challenges in the last few years of ministry as he struggled with failing vision, his care and giftedness as a pastor to leaders has continued to shine through. “While it is indeed true that he is having a struggle with his physical eyesight, the spiritual eyesight of my brother continues to grow,” said Ertell Whigham, Franconia’s Executive Minister, at the 2013 Conference Assembly in November.  “[Noah is] able to see the needs and the care and the encouragement and the guidance and the wisdom that our brothers and sisters who serve in ministry need.  And so, while indeed there may be some struggles with [his] physical eyesight, I thank God for [his] spiritual eyesight….  I have truly been transformed through our intercultural interaction.”