Mosaic Mennonites

Missional - Intercultural - Formational

Mark Wenger

How Shall We Gather?

by

by Sue Conrad Howes, West Swamp congregation

Lynne Rush (center), music director at West Swamp Mennonite (Quakertown, PA), leads music during the June 14 drive-in service in the church’s parking lot. Pastor Michael Howes (left) and sound tech Tim Scheetz (right) stand with masks on, at least six feet away. 

In March 2020, many churches were struggling with the need to close their doors for Sunday worship due to COVID-19. Now, three months later, some churches are struggling again: When and how do we begin to gather for corporate worship while still caring for the physical health of our congregation?  Churches throughout the conference are trying a variety of approaches. 

Some, typically smaller, congregations have begun worshiping in their church buildings while taking precautions. Wellspring Church of Skippack (PA) is gathering in person, but with written instructions to participants encouraging physical distancing and other guidelines. Offering is collected in plates at the exits, bulletin announcements are sent via email so there are no handouts, and hand sanitizer and masks are available to all. Persons who use the restrooms are asked to wipe down the surfaces after each use.  

Mennonite Bible Fellowship (Morris, PA), has been meeting together since May 17. Congregants sit in every other pew, wear masks, and don’t shake hands. Pastor John Brodnicki commented that the “most inconvenient part of this arrangement is singing. It’s difficult to sing with a mask on.” They continue to monitor the number of COVID-19 cases in the area (their county has had relatively few). “If COVID cases were to spike, we may reconsider meeting together until the spike subsides,” Brodnicki added. 

Since June 7, Franconia (Telford, PA) congregation has been gathering in its parking lot for worship. Using an outdoor sound system,  FM transmitter, and a large LED screen to display the worship leader, musicians, and preacher (who are inside the church sanctuary), congregants sit in socially-distanced lawn chairs or in their cars.  “The outdoor service,” according to Pastor Mark Wenger, “has been a great experience.  This is the first step of gathering in person.” 

Franconia has also utilized the rental of the LED screen to show family-friendly movies on the weekend, including many movie attendees who were not from the congregation. As a result, the church plans to continue offering movies periodically in the future as an opportunity for outreach. 

Congregants attend drive-in church at West Swamp (Quakertown, PA) via their vehicles. The worship service was available on car stereos via an FM transmitter. 

Pastor Beny Krisbianto shared how his congregation, Nations Worship (Philadelphia, PA), held worship in the park on June 14. When 40 people showed up for worship, church leaders decided to divide the group into two, as area restrictions limited gatherings to 25 people. Congregants wore masks and practiced social distancing while older members were encouraged to stay at home and participate virtually. 

Some congregations are holding two services to limit the numbers in attendance. Perkiomenville (PA) congregation set up chairs in the worship space for appropriate distancing. They implemented a limit of 80 people per service and masks are expected for all who attend. 

Meanwhile, Methacton congregation (Norristown, PA) has decided to wait until their county goes “green” before even considering meeting in person in any form. According to Pastor Sandy Drescher-Lehman, “We don’t have a plan yet for how to re-open since so much changes all the time.” Meanwhile, Methacton’s worship services are emailed to the congregation on Saturday afternoons, inviting people to worship on their own time. For Methacton, the question now is, “How much do we need to gather?” says Drescher-Lehman. “We’re still the church,” she reflects. “Sunday mornings are a great celebration that everyone will be happy to have again when the time is right, but I don’t think anyone is drying up spiritually.”

One Foot on a Pew…

by

by Mark R. Wenger, Franconia congregation

I grew up as a “missionary kid” in Ethiopia, attending boarding school through grade five.  I cannot recall a time when spiritual concerns and values were not part of the landscape of my life and the air that I breathed.

I did not experience a dramatic conversion to faith in Jesus Christ.  In fact, I speak of many conversions, repentances and believings.  My baptism into Christ, age 12, is much more important to me now than it was at the time.

My call to Christian ministry gained direction through personal interests in Bible, history, theology, geography and music.  But when I graduated from college, the railroad tracks of education and growing-up ran out. Looking back, I’ve named this season in my 20s as “lost years” with lots of vocational, personal, and relational confusion.

After stumbling through seminary, I looked without success for a teaching job.  Forest Hills Mennonite Church (Leola, PA) contacted me about becoming an assistant pastor.  I was very dubious.  How could I be a pastor and be a real person?  I was willing to give it a try, part-time. 

I am forever grateful to God and to Forest Hills for extending a pastoral call to me.  I discovered and heard my divine call to ministry through my experience pastoring for nine years at Forest Hills.  The outer call from the congregation blossomed through God’s grace into an inner call of deep joy.  Frederick Buechner expresses it well: “The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.”

At Forest Hills, I became a fan of what congregations can offer for Christian community and witness.  This love of congregational life fed into my Ph.D. studies in Practical Theology – Preaching & Worship, and extended to Springdale Mennonite Church in Waynesboro, VA where my wife Kathy and I pastored together for 10 years.

I liked congregations, and I liked study & school.  Over time, this matured into a vocation of building bridges between congregations and church-related colleges & seminaries.  I began to see myself standing with one foot on a pew and the other on a school desk.  I also gradually came to embrace gifts of administration that others affirmed in me.  Administration, I came to see, is really about people first, not structures.

In 2005, I shifted my weight from the congregation to the academy, but my calling remained the same: to be a bridge.  Kathy and I moved from Virginia back to Pennsylvania where I served 12 years as Director of Pastoral Studies for Eastern Mennonite University at their extension in Lancaster.  Being a seminary administrator and professor was a privilege and wonderful fit.  I found it deeply satisfying to walk alongside men and women exploring and applying their ministry calling.

But, at age 61, I returned to congregational pastoral ministry at Franconia congregation (Telford, PA).  The Bible often speaks about the “right time.” That is not clock time; it is God’s time, and pregnant with divine possibility – risk and promise.  It was the right time to return to church.

At this stage of life, a big part of my sense of call is focused on cultivating healthy congregational life and witness.  The call also includes leading and mentoring ministry leaders younger and better at connecting with this generation than I am. 

 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus (Philippians 3:12-14).

Does Church Membership Matter?

by

by Mark R. Wenger – Pastoral Team Leader and Pastor of Administration, Franconia Mennonite Church

How does church membership work in Franconia Conference?  How do you become a church member?  What are the requirements and benefits?  What happens to membership when someone stops attending?  What theological understandings underpin church membership? These questions, and more, formed the center of a Faith and Life Gathering of about 30 Franconia Conference credentialed leaders at Salford Mennonite Church on the morning of May 9, 2018.

Framed by Romans 12:4-5, a panel of three pastors led the way into the maze of membership. Nathan Good from Swamp Mennonite Church described their annual membership Sunday where new members are received after a 10-week preparation class, current members re-affirm a membership covenant, and the congregation shares Communion together. This keeps membership and attendance numbers aligned.

Ken Burkholder from Deep Run East Mennonite Church highlighted the importance of a public commitment for becoming a member.  His congregation has a Membership Covenant in the By-laws but stated it isn’t referenced much.  Ken observed a “definite trend” of people who are active in the congregation, but don’t become members.  Others remain members on the books but haven’t been active for years.

Danillo Sanchez spoke about commitment patterns at Ripple in Allentown and Whitehall Mennonite Church.  Typical church membership that grants certain privileges doesn’t fit their context.  Yet in each congregation, participants sign a covenant that highlights three Anabaptist church distinctives.  This annual signing intends to keep commitment current and to remind people what it means to be part of the faith community.

Discussion around tables followed the panel presentation.  A recurring theme: Understandings and practices of church membership are changing.  Earlier, more standard patterns have morphed into contextualized and individualized approaches. Questions that were raised included: can someone who lacks an understanding of core Christian beliefs and practices become a member?  How about someone who is engaged in behaviors considered inconsistent with the Bible or the Confession of Faith? Churches with cemeteries face unique challenges.  Can someone listed as a member still claim a burial benefit ten years after ceasing to attend?  What does church membership mean?  Is it a shell without any filling?  Or an antique no longer relevant? Lots of questions.  Not many answers.

As a point of comparison, I recently joined the Souderton-Telford Rotary Club.  I needed a current member to serve as my sponsor.  Membership dues are payable every month.  I must attend at least two Rotary functions each month to remain a member.

I came away from the Faith and Life Gathering discussion on membership feeling muddled, even conflicted. I agreed with the pastor who said: “We are holding to what we believe, but we’ve become more flexible in our practices.”  But, when does changing practice reveal an implicit shift of core theology?

In my view, church membership and a covenant community remain a worthy investment for congregations.  Jesus and leaders of the early church raised expectations of godly living, while also setting people free from bondage.  A liberating gospel on one side, and covenanted discipleship on the other, are not contradictory.

Congregations that expect a lot of their members tend to be more cohesive than free-for-all associations.  When high-demand churches also offer transformation to participants and engage them in a clear mission, congregations flourish.

Church membership today doesn’t look like it did fifty years ago.  Our congregations are less homogenous; we move around more; accountability feels different.  But the human need for healing and hope, for encountering God, for belonging to a group, and for sharing in bigger mission remains the same.  In my opinion, the vision of church where “each member belongs to all the others” (Rom. 12:5) remains worthy of our best creativity and commitment.

STEP Pastoral Training Expanding

by

Pictured: Luc Pham and Khon Tran. Photo provided.

The STEP pastoral training program looks to grow in 2012 by forming two new cohorts of students simultaneously in both Philadelphia and Lancaster, Pa. for fall semester.

“Starting two cohorts of STEP students in one year signals another adventure for us,” remarked Mark R. Wenger, STEP program director.  “We are very pleased to see how STEP is addressing the urgent need for basic high-quality pastoral training of those in congregational leadership.”

The STEP pastoral training program emerged in 2004 in response to the need to provide more flexible, non-traditional Anabaptist ministry preparation.  STEP will hold its sixth annual graduation on May 12, 2012 for a cohort of students completing the three-year, part-time program.

The program first expanded from its Lancaster base in 2010 by working together with Anabaptist congregations in Philadelphia.  Those congregations are requesting an additional urban cohort.

Pictured: Fernando Loyola, Daniel Lopez, & Lam Nguyen. Photo provided.

The STEP curriculum is designed for adult learners in part-time study.  Actual ministry practice, coupled with assignments and teaching by experienced pastors, forms the basis for lively learning in community.

Each of the three years of STEP yields ten undergraduate credits at EMU.  Classes meet on Saturdays, once a month.  Students drive to class from Pennsylvania, Maryland, Delaware and Ohio.

STEP is jointly owned by Eastern Mennonite University and Lancaster Mennonite Conference.  More information.

Leading without fear: being missional Christians in a fear-filled world

by

(adapted from Mark & Kathy Weaver Wenger’s message at the Pastors & Spouses Appreciation Breakfast on December 6, 2011)

“But the angel said to them, ‘Do not be afraid. I bring you good news of great joy that will be for all the people.’”  (Luke 2:10)

Kathy and Mark Weaver Wenger speak about leading without fear. Photos by Tim Moyer.

Fear is one of our deepest instinctual responses from the “reptilian” part of the brain.   To live without fear is unrealistic.   Impossible.  We may as well try to live without pain or suffering.

“Be afraid, be very afraid” – The fear-industry is Big Business that sells us lots of things – insurance, weapons, health products, relationships, consumer products.  Fear, dread, worry, concern, anxiety.  It’s a powerful motivator.

“Do not be afraid”  is specifically mentioned 70 times in scripture.  Some examples:

  • The Lord to Abraham – “Do not be afraid, I am your shield, your very great reward.”  (Gen. 15:1)
  • Moses to the Israelites as the Egyptians closed in for the kill – “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today.”  (Ex. 14:13)
  • The Lord to Joshua after Moses’ death – “Be strong and courageous.  Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.”  (Josh. 1:9)
  • The angel to Joseph—“Do not be afraid to take Mary home as your wife.” (Matt 1:20)
  • Jesus to his disciples:  “Do not let your hearts be troubled and do not be afraid.” (John 14:27)

Fear is usually portrayed negatively.  It’s a bad thing, to be controlled and to be avoided.  We are told to “lead without Fear” and that “There is no fear in love. But perfect love drives out fear.”  (1 John 4:18)   But a fuller reading of Scripture gives another twist to the language of fear that we don’t pay much attention to:

  • “The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.” (Proverbs 9:10)
  • “Show proper respect to everyone, love your fellow believers, fear God, honor the emperor.” (1 Peter 2:17)

Fear God???  What is going on?  This sounds contradictory and confusing.  Is God an enemy or cheat or torturer or tyrant or bully?

We get a sense of the “fear of God” in The Chronicles of Narnia by C.S. Lewis – Aslan is a Lion, the Christ-figure.  His roar shakes the mountains.  Aslan is not a “tame lion” Nor is he a “safe lion.”  But above all else, he is good and he is loving.  He’s the King.

What does it mean “to fear God?”  C.S. Lewis says it is to “feel awe and wonder and a certain shrinking.”  It’s mystery.  It is to acknowledge that God is sovereign and recognize and defer to God’s power, love, majesty, and superiority.  It means respecting, reverencing, honoring God as sovereign and Lord.

Maybe this ancient language of “fearing God” provides a CLUE for “Leading without Fear in a Fear-filled World.”  Being in right relationship with God is the key.  To grasp deep in our souls (deeper than reptilian brain) that God is sovereign, God is the “Untamed One,” the “Not-to-be-played-with-Lord,” of the Universe.  And that God is Good, God is Love.

And that God comes close to us at Christmas.

We can be come immobilized or possessed by terror when we forget God’s greatness and goodness to us in Jesus Christ.  “The Word became flesh and lived among us, and we have seen his glory, the glory as of the Father’s only Son, full of grace and truth.”  (John 1:14)

In the Bible, God’s words of reassurance, “Don’t be afraid,” often preceded a great event.  How many times have we missed God doing something good or great because we were afraid of something or someone, instead of trusting God?  The angel’s reassurance to the shepherds turned them loose to find Jesus and tell the whole neighborhood about God’s good news.

Take a moment and reflect:  What is a fear that gnaws at you?  What anxiety keeps you from venturing into deeper water with God?  What are you afraid of as a pastor, or as a pastor’s spouse?  What are your co-workers and neighbors afraid of?  What keeps them stressed and up at night?

The arrow of Christmas is pointed directly at addressing and shrinking those fears,  putting them into living relation to God, the Lord of Universe.  The One who comes to us in Christ Jesus to save us.  The One who will never leave us.

A parable: When I (Mark) was five, we lived in Ethiopia. Our family went on an evening picnic with several other families along the Awash River. After supper the grown-ups got to talking; we children raced and squealed in a game of tag. The sun set and dusk began to lower over the African landscape. Heedless in my dashing, I ran off the top of a bluff, tumbling about twelve feet to the bottom of a dusty dry creek bed. When I stood up, it was utter darkness. I could see absolutely nothing. I started howling at the top of my lungs, “I’m blind, I’m blind, I’m blind.”  My dad heard my cries and came running. He couldn’t jump off the bluff; it was too high. So he had to take the long way around. He scooped me up, held me, and took me to the river. He washed my dust-coated eyeballs and I could see again.

Leading without Fear is born by calling out to a great God who in fact is reaching out to us.  Leading without fear is undergirded by the character of God, the words of God – Do not be afraid.  “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me.” (Ps. 23)