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justice

Justice in the Streets

August 8, 2013 by Emily Ralph Servant

by Mikah Ochieng, John Tyson, & Jacob Hanger, summer writing team

Mikah
Mikah

What is justice?

In a famous essay, Christian ethicist Stanley Hauerwas considers the possibility that pursuing justice is a bad idea for Christians. Hauerwas is not against justice per se, but against theories of justice born in traditions outside of the church, and thus susceptible to social strategies that might contradict the Christian confession that Jesus is Lord. Hauerwas instead encourages Christians to turn to practices of justice inspired by their own scripture and tradition.

John
John

With the emergence of each new era, however, those practices take new shapes and forms. Finding an answer to our opening question can only begin by turning to our sisters and brothers who are presently engaged in the struggle to embody the prophetic spirit of Micah 6:8 – to do justice, to love kindness, to walk humbly with God in the streets.

This blog is the first in a fall series on justice. The purpose of this project is to explore the stories of various Anabaptist-influenced sisters and brothers engaged in responding to injustice in their personal contexts. Each of our writers resides in a different location: Washington, DC, Philadelphia, and the suburbs by way of Princeton, New Jersey. Through our conversations, we intend to create a learning space to incite further dialogue on this matter. Each story will be different because every context brings its own struggles and solutions.

Jacob
Jacob

This project has three primary objectives:

  • To highlight the evolving narrative of justice emerging in our communities.
  • To distill common themes present in the public imaginations of individuals who believe justice is relevant to following Jesus in this world, and
  • to inspire more to seek justice.

Our own reflections will be steeped in our respective contexts. We understand that they provide only a fragmented picture of our communities, yet it is our hope that these conversations produce new learning that can be applied and practiced in a multitude of different contexts.

Filed Under: Blog Tagged With: formational, intercultural, Jacob Hanger, John Tyson, justice, Mikah Ochieng, missional

The Shepherd's Village reaches out to Kenya

August 6, 2013 by Emily Ralph Servant

Shepherd's Village
James Sankan tests the new water pump before sending it to Kenya.

by Bob Keeler, Towamencin

The people of Olkeri, Narok County in Kenya don’t have electricity, but thanks to a solar-powered well pump installed earlier this year, they now have a well they can use.

“It’s the first of its kind in that area,” said James Sankan, founder and president of The Shepherd’s Village and member of Towamencin congregation.  “Prior to the well, the people were relying on two rivers for their water and the rivers were highly polluted.”

Along with that health risk, the people had to share the rivers with animals and faced dangers such as getting mauled by a leopard or trampled by an elephant.

It’s been 17 years since James, then nine, and his family came from their native Kenya to the United States.  After graduating with a law degree and going to work at a law firm, “I got this call from God to do something for the Kenyan people back home,” James said.

Although newly-formed, The Shepherd’s Village continues the missionary work of his grandparents and his parents William and Christine Sankan to the Maasai people, attempting to meet both spiritual and physical needs.

Vacation Bible School in 2012 and other collections from Towamencin Mennonite Church helped provide the water pump. Lowell Bergey, another member of the Towamencin congregation who has been involved in previous well projects in Haiti, is The Shepherd’s Village treasurer and helps with technical advice.

James’ father William, also a Shepherd’s Village board member, installed the pumps and solar panels. An ordained minister, he preached in Kenya during his January through April 2013 trip.

Shepherd's Village
James Sankan plays with the children of Narok County in Kenya.

The well was drilled 10 years ago, William said, but, without electricity, there wasn’t a way to pump the water.  The well will now serve about 500 families and, although it is now being used, there’s still additional work to be done, including making it more accessible.

“Right now, we’re only depending on the sun, so we’re not getting enough water,” William acknowledged.  Adding batteries to the solar-powered system would make it possible to pump more water.

The Kenyan government is planning to bring electricity to the area, but that could take years, according to James.  “The schools don’t have running water or electricity,” he said. “The main thing we want to do is pipe the water to those schools.”

There’s also a need for more water storage so it will be available when needed, William added.  “Right now, there’s only 10,000 liters, which is not enough for the community. We are trying to get a 100,000 liter reservoir,” he said. “The 100,000 will help the community get enough.”

“It has been a pleasure partnering with The Shepherd’s Village in their wonderful project,” noted Towamencin pastor Mike Clemmer.   We have learned so much from them about needs in the world and how we can help.”

The Shepherd’s Village also has plans for medical services through a village clinic. Information is available at www.theshepherdsvillage.org.

Filed Under: News Tagged With: Bob Keeler, Conference News, global, intercultural, justice, Kenya, missional, Towamencin, water

Taste and see

July 5, 2013 by Emily Ralph Servant

Meridianby Emily Ralph, eralphservant@mosaicmennonites.org

Sitting at the kitchen table, savoring a vegetarian groundnut stew with Catherine and Michael and their two boys, I listen as they describe the racist direction of recent laws passed by the North Carolina legislature.  Christians in their community have mobilized, joining weekly protests and acts of civil disobedience.  The members of their small congregation in Chapel Hill continue to wrestle with their response as people of privilege in the midst of overwhelming injustice.

I taste.

Juanita’s eyes twinkle as she greets us at the door of her congregation’s meetinghouse in Apopka, Florida and leads us to the banquet table.  “Everything is homemade from scratch–my husband said the house smelled like Christmas this morning!” she laughs.  “It is like Christmas, because we’re going to celebrate!”  MC USA’s first Latina moderator is visiting Juanita’s congregation, and they are beaming with excitement as they urge her to fill her plate, present her with gifts, anoint her with oil, cover her with prayers.

It is good.

Elaine cooks one-hour grits (no instant here!).  The time it takes to prepare that staple of the American south reflects the relaxed pace of life in Meridian, Mississippi.  Church leaders serve themselves from a counter laden with southern goodies surrounding a vase of brown-eyed Susans and settle in for a chat around a table that seems to stretch on forever.  Their communities are struggling with an economic depression, outbreaks of violence, and rampant alcoholism.  Yet their stories show that, in the midst of this brokenness, church is a refuge, a companion.  Native Americans from the Seminole and Choctaw tribes worship alongside Anglo and Latino/a brothers and sisters, a sign of hope and reconciliation.

I taste.

With outstretched hands, four pastors in Dallas lead their congregations in prayer over our new moderator, a cacophony of intercession and praise to a God who cares for the orphan, the widow, and the “alien” among us.  Their delight overflows into a time of fellowship after the service as they gather in the parking lot to laugh and drink arroz con leche.  The sky darkens, but the conversation continues for hours.

It is good.

Each stop on our journey is too brief, but each face, each language, each food brings out another flavor of God, reminding us that the God who made us all is more than the idol we’ve built in our own image.  Each encounter is an invitation to taste and see that the Lord is good.

***

Emily is traveling with Elizabeth Soto Albrecht, the new moderator of Mennonite Church USA, on a three-week journey around the country.  

Filed Under: Blog Tagged With: Elizabeth Soto Albrecht, Emily Ralph, food, formational, intercultural, justice

No Greater Love–Peace and Justice for Vulnerable Veterans

April 18, 2013 by Emily Ralph Servant

Pointman Soldiers Heart Ministries
James Abram & Ari Merretazon from Pointman Soldiers Heart Ministries share about caring for vulnerable veterans. Photo by Emily Ralph.

Minister Ari S. Merretazon and Deacon James Abram of Pointman Soldiers Heart Ministry describe their day-to-day work as “vulnerable veterans helping vulnerable veterans.” Today they shared from their personal experiences as veterans on a path of healing and from their engagement with many other vets they have met, befriended, and supported through experiences of isolation, pain, and injustice from systems where they expected to find help. Listen to the podcast and learn how you might become a participant in the well-being and just treatment of those in our neighborhoods who have been deeply wounded by war. Ari’s PowerPoint.

Ari’s story is featured in the book Bloods, Black Veterans of the Vietnam War: An Oral History and in the movie Dead Presidents.

[podcast]http://www.mosaicmennonites.org/media-uploads/mp3/Pointman-Heart.mp3[/podcast]

Filed Under: Multimedia Tagged With: intercultural, justice, missional, veterans

From Lukewarm to Hot Christians, part 2

March 4, 2013 by Emily Ralph Servant

Claude Goodby Claude Good, Souderton congregation

The Hidden Agenda Behind the Worm Project

So what is a Lukewarm Christian? Francis Chan wrote a book called Crazy Love. In it he describes the characteristics of a Lukewarm Christian: Lukewarm Christians love others but not as much as they love themselves; their love often comes with strings attached; they give money to charities and the church as long as it doesn’t impinge on their standard of living; they choose what is popular over what is right; they are thankful for their luxuries and comforts but they rarely consider trying to give as much as possible to the poor; they want to do the bare minimum to be “good enough;” they do not live by faith; their lives wouldn’t look much different if they suddenly stopped believing in God.

The author comes to the sobering conclusion that there is no such thing as a “Lukewarm Christian.” It is an oxymoron, meaning that the two words cancel each other out. If Jesus says that He will spit them out of his mouth, it means that they are really not His followers.

If you know you are “lukewarm” and you’d like to let God light a fire in you, the Bible most certainly has the answer. It starts with the words, “Seek FIRST the Kingdom of God….” I am told that in the original “to seek” has more of the meaning of “to crave.” Anyone who has an addiction to drugs or alcohol knows what “to crave” means. Some who crave chocolate or sugary foods may even understand – you gotta have it!

An earnest seeking for God is bound to create a love for him and his son Jesus Christ and we naturally want to obey the command, “Love the Lord your God with all your heart and with all your soul, and with all your mind.”  We can tell from human experience that if we are in love with someone the easiest thing to do is what we know that person wants. The same is true when we truly love Jesus.

If you are lukewarm, let your imagination run wild. Imagine yourself in a beautiful state, surrounded with deep love and filled with gratitude. God is magnificently creative; just think of what he can do with dust! Three times he tells us that “the LORD God formed man from the dust of the ground and breathed into his nostrils the breath of life and man became a living being” (Gen. 2:7). Try standing in front of a mirror and in wonder and astonishment take note of what God can do with dust.  We all have the attractive choice of being made and remade into in His image.

One of my delightful memories from Mexico City is walking with all our children to the grocery store through scenic back streets. Once when we were almost home, I looked around and in dismay said, “Where’s Rob?!” He was our youngest and about five years-old. We dashed back to the store and looked all over for him. As we returned to the street, we saw a kindly lady leading Rob by the hand and saying, “Is this your house?”  Rob would tearfully say, “No.” and then they would go to the next house with the same question and answer. You can imagine our great relief and gratitude to that kind woman when Rob was back with us again.

So again I say to all of us, “I just want us all to be together forever.”  I want us all to know God and to love God and to care for others so that they may also know God and love God and care for others.  Let’s all be together forever, red-hot Christians, becoming more and more like Jesus.

Read From Lukewarm to Hot Christians, part 1

Filed Under: Blog Tagged With: Claude Good, intercultural, justice, missional, Worm Project

From Lukewarm to Hot Christians, part 1

February 26, 2013 by Emily Ralph Servant

Claude Goodby Claude Good, Souderton congregation

The Hidden Agenda Behind the Worm Project

Recently I had a visit from a friend. Our conversation turned to the pain of the world. Much to my surprise he broke out weeping; his weeping was caused by his deep concern for the people still living in the pain of darkness. He asked for a tissue. The next day I found the crunched up tissue and was about to chuck it in the garbage. But I suddenly thought, “I can’t throw this away because it holds tears that I believe are sacred to God.”  So I put it in a special place to remind me of how much God wants us to care for those living in darkness as well as the poor who are hungry and sick.

While living in Mexico, we sometimes took our small children to visit zoos or museums.  There were so many people around us we had to keep alert to see that we stayed together. But little Ceci made it easier. She would anxiously watch to see that none of her siblings got out of our sight; she really wanted us to stay together!

So how does that story relate to the hidden agenda behind the Worm Project?

In the beginning it appeared the Worm Project might never get off the ground. We couldn’t find people interested in distributing the tablets. I was nearly ready to give up. But I had another reason to keep trying. Just like our daughter’s deep concern for her biological family, I really wanted all of us as Mennonites to be together forever just like we want our families to be with us for eternity. All of us are part of a larger family; my prayer is that as many of us as absolutely possible will be together throughout eternity along with all the redeemed ones from every tribe and nation.  And if we are to be together forever, we must know God.

So what could be done that might encourage us lukewarm Christians to be hungry to know God? In Jer.22:10, God told the son of Josiah in strong terms that he was only thinking of himself by building a fancy palace and making people work for nothing. But his father Josiah, God said, had defended the cause of the poor and needy. AND THEN GOD MAKESTHE VERY CRUCIAL STATEMENT, “Is that not what it means to know me?” Caring for the poor is one way to know God.

Many Mennonites are frugal. Combine that with the fact that $100 will treat 7,000 sickly children, ridding them of worms (1.4 cents each tablet)–that is bargain basement prices for those who know how to pinch pennies.  We like to say: “Little is much if God is in it.” And we know God IS in it because he says, “Spend yourself/pour yourself out on behalf of the hungry.”  For those who obey, he promises that we will become like “a well-watered garden…. or a spring that never fails” (Isa.58:10 -12). The Spirit of God tends to build a real compassion within us as we realize how many can be helped with our resources. Lukewarm American Christians need an increased awareness of the pain and darkness in the world. Knowing God intimately is the key to having God’s caring heart within us for those living in that pain and darkness.

Thankfully, God, the “Divine Coordinator,” supernaturally inspired many of our people to respond with love and care for the children with worms. God, the Divine Multiplier, has multiplied our gifts in a marvelous way. Well over 100 million tablets have gone out. He has also brought together a highly motivated Board and a team of Partners who are overseeing the distributions in many countries. The passion of both these groups of red-hot Christians insures that the program will continue.

Filed Under: Blog Tagged With: Claude Good, intercultural, justice, missional, Worm Project

A service of lament

October 24, 2012 by Emily Ralph Servant

by Jon Tyson, Salford

Service of Lament
Salford congregation hosted a service of lament at Wellspring Church of Skippack, which lies in the shadow of Graterford prison. Photo by Jenifer Eriksen Morales.

On September 28, the state of Pennsylvania granted death-row inmate, Terrance Williams, a stay of execution. Williams, a Graterford (Skippack, Pa.) prisoner, was scheduled to be executed on October 3 at a secret time and location. As the time to execute Williams drew near, calls for a stay of execution became increasingly urgent from religious leaders, law practitioners, and ordinary citizens. The execution of Williams would have been the first non-voluntary exercise of capital punishment performed by Pennsylvania in fifty years. Soon before the scheduled date of execution, however, evidence surfaced that Williams had been perpetually physically and sexually abused by his victim. This development led a Philadelphia judge to charge the prosecutor with concealing vital information from the jury. The prosecutor has vowed to continue efforts to have Williams executed.

In light of plans to execute Terrance Williams and the construction of a $400-500 million prison facility at Graterford, rumored to house eighty more beds for death-row inmates, members of Salford Mennonite Church organized a service of lament beside the sprawling prison. The service of lament was attended by approximately twenty-five people and included hymns, words, scripture passages, and prayers of protest and lament. Each participant shared a statement explaining why they personally chose to protest and lament the execution Terrance Williams, the prison-industrial complex, and the existence of the death penalty. The personal statements were collected and will be sent to Graterford prison.

Graterford

The decision to organize a service of lament became increasingly urgent following an offering of forgiveness from Mamie Norwood, the wife of Williams’ victim: “I have come to forgive Mr. Williams. It has taken me many years. I want his life spared and I do not want him executed. I am at peace with my decision and I hope and pray that my wishes are respected.” Rarely in these kinds of cases do the victim’s beloved offer such unequivocal words of forgiveness. Efforts to forgive transgressions, in our culture of vengeance, deserve embodied support from congregations committed to participating in God’s healing work.

The organizers chose the theme of lament as a means of expressing and confessing our guilt and involvement in this system of perpetual injustice—a system that legal-scholar Michelle Alexander refers to as the “new Jim Crow.” As the prison-industrial complex continues to financially thrive in this age of mass budget cuts, we must confess our complicity in this system of domination and recognize that the gift of living in a democratic society charges us also with the responsibility to work for just and restorative systems.

The service of lament marks only the beginning of our effort to work for prison reform and the abolishment of the death penalty in Pennsylvania. We are followers of an executed God and thus we are called to participate in all efforts that strive for justice and wholeness.

Filed Under: News Tagged With: capital punishment, Conference News, forgiveness, Jon Tyson, justice, missional

Dignity & Hope: Moving Toward Equal Access in Norristown

September 27, 2012 by Emily Ralph Servant

NVNNL Voter ID clinics
Sharon Williams and Donna Windle train volunteers from Montgomery County to run a voter/photo ID clinic. Pictured, counter-clockwise from the left, Williams, Windle, Rita Heinegg, Carol Newman, G. Hulings Darby, and Dot Martin. Photo by Ertell Whigham.

by Samantha Lioi, Minister of Peace and Justice

It started with a simple Facebook exchange. Donna Windle of Nueva Vida Norristown (Pa.) New Life noticed a friend’s comment reacting to controversy over recent  laws requiring the presentation of a government-issued  ID to vote.

Her friend said she would get IDs for people quickly, to show how easy it was.  Windle—a social worker serving as Assistant Director at Coordinated Homeless Outreach Center of Montgomery County—knew from wading through hours and days of red tape that it was much more involved than her friend might think.

At that moment, she remembers, “I hit send and heard God’s voice say, You have the skills…why don’t you do something about it?”

Windle approached a Bible study group in her congregation that shares her concern for justice. She and Sharon Williams decided they would run a clinic on the second Saturday of each month for people in Norristown who needed assistance in applying for a government-issued ID.  Many people who’ve come are working two or three jobs, don’t have a case worker, and don’t have the time to spend navigating the system and learning the changing requirements for IDs.  They also might not have the money to pay for out-of-state birth certificates or replacement/renewal ID cards.

Transportation to ID-issuing centers is a challenge for many eligible voters because of low income, lack of access to a vehicle, and in rural areas, few options for public transportation.  Many ID-issuing offices are open infrequently, or only during working hours, so that those in poverty who are working would have to take time off to apply for an ID.  According to Keesha Gaskins and Sundeep Lyer of the Brennan Center at NYU’s law school, “1.2 million eligible black voters and 500,000 eligible Hispanic voters live more than 10 miles from their nearest ID-issuing office open more than two days a week. People of color are more likely to be disenfranchised by these laws since they are less likely to have a photo ID than the general population.”

Not only that, but not all IDs are free. The free “voter only” IDs are not useful for other things and, depending on the documentation needed to get a photo ID – such as an out-of-state birth certificate – the cost of obtaining the ID can be prohibitive for low-income people.  Birth certificates alone range from $8-50.

Knowing the political landscape, before beginning their clinics the two women contacted the offices of both the Republican and Democratic parties to let them know their plans and to be clear that they were non-partisan.  In fact, Windle says, while helping people get an ID for voting is important, it is not her only or even her primary concern.

“Voter ID is important, but in general, people need an ID.  You can’t get a job, housing, or travel if you don’t have it,” she said.  Many of those who come to the clinics fall within the Housing and Urban Development’s (HUD) definition of people who are precariously housed—“like Jesus,” says Windle, they piece together their housing needs by sleeping on friends’ couches or renting a room until their money runs out.

Likewise, some who come to the Norristown clinic don’t care about being registered to vote; they just want to get their ID and get going.  Windle remembers a volunteer saying, “’But she’s not going to vote.’ I said that’s fine; I didn’t ask her to vote. . . . It’s about building relationships, taking care of getting what she needs.  Her main concerns are where is she going to eat, where will she find a bathroom, and where is she going to safely sleep.  Voting is too high a [goal] at this point.”

As word got around about the clinics, volunteers came from Pottstown, Philadelphia, Harrisburg and even Boston. Since the clinics began in May, Windle and Williams have trained over 70 people to operate clinics in their home communities.  Working alongside the volunteers has also been an unexpected opportunity to educate about issues of poverty and racism, and to share Nueva Vida’s testimony.

The church has received donations to support the clinics. Grants from Franconia Conference and a black fraternity, designated for work on justice issues, covered supplies and money orders for photo ID renewal/replacement cards. To avoid abuse of their small system, the money orders are made out to PENNDOT.  Donors have also provided snacks, pizza gift cards for volunteers’ lunches, and stamps.

Realizing that the need goes much deeper than the desire to exercise the right to vote, they plan to continue to offer clinics once per quarter after the election.  Windle continues to hold both values as she works.

“More will be coming; am I going to get them all registered to vote? No,” she said. “But they will get their ID’s and the things they need… I don’t want them to be denied the right to choose who is representing them because they can’t afford an ID.”

Although Windle wants every eligible voter to have the chance to vote, she is concerned for the bigger picture of their quality of life and their struggle to provide for themselves.  This long view, valuing people’s dignity and holding hope for the livelihood of other Norristown citizens, enlivens Nueva Vida’s ongoing work, partnering with a God who became “precariously housed” to bring the kingdom of love and justice near.

Filed Under: News Tagged With: anti-racism, Conference News, Donna Windle, intercultural, justice, missional, Nueva Vida, Sharon Williams, voting

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