Mosaic Mennonites

Missional - Intercultural - Formational

formational

Holding Our Faith in Tension Between Life and Death

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by Mary Nitzsche, Associate Executive Minister 

For the past four weeks, credentialed leaders have been meeting through Zoom to care, support, and resource one another (learn more here). We have discussed how we are adapting and using new forms of worship, encouraging financial generosity without pressuring or shaming, communicating with our members, offering pastoral care, and navigating end of life and funeral planning challenges.

During this week in particular, we are discovering new ways to walk through the events of Holy Week without being together. Questions emerging from our conversations have included: What about the palm branches we ordered? How do we do footwashing, especially for those who live alone? Do we explore meaningful ways to share communion at a distance or wait until we gather again? Should we postpone our Easter celebration until the pandemic is over?

Hae Lah, Ser Luther, and the twins Em See and Em Thee greeted the Whitehall Palm Sunday truck and were excited receive not only palms but balloons and paper bags with candy and eggs inside! Photo by Rose Bender

In response to these questions, creative ideas emerged: sending an email with instructions for making palms at home to wave during the call to worship; adapting a simple Maundy Thursday or Good Friday service to a Live Stream format; inviting members to submit a one-minute video giving witness to resurrection in the midst of COVID-19 to be played during the Easter service; sending a care package to each family with children as an alternative to an egg hunt.

Perhaps one of the most important questions raised was What do we believe about resurrection in the midst of so much uncertainty, loss, and suffering? The COVID-19 pandemic reminds us that illness, loss, grief, and death are a part of our human reality as a global community. We are being forced to acknowledge, not deny or avoid, our human limits, brokenness, and mortality.

Our faith has been shaken. How can a loving God allow so much loss, suffering, pain, and death? Like the crowd that lined the streets to welcome Jesus into Jerusalem with waving palm branches, we cry out, “Hosanna, save us Lord.” Do something quick to fix our horrendous mess!!

Instead of immediately and miraculously answering the crowd’s cry for salvation, Jesus faced a week of ridicule, hatred, and questioning by the religious and political leaders, betrayal and denial by his disciples, and a brutal and cruel death on the cross.

We are invited to consider the core tension of our faith as Jesus boldly stated, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it” (New Revised Standard Version, Luke 9:23-24).

The journey from death to life is one of pain, suffering, and loss. This pandemic invites people of faith to hold in tension fear and trust, despair and hope, death and life. The cross and the empty tomb remind us that new life springs forth from death.

After Jesus was crucified, the disciples went into hiding behind locked doors. They were consumed with grief and the loss of Jesus, their teacher. They were uncertain of their future. The first Easter morning, the women returned with the too-good-to-believe news that the tomb was empty and Jesus had been raised to life.

As we take up our cross and daily follow Jesus during this time of COVID-19, what glimmers of hope are you holding onto that point to new life? How can you bear witness to the good news that actions of love overcome evil leading to life in the midst of despair and death?

Whether We Live or Die, We are the Lord’s

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by Gwen Groff, Bethany congregation

Gwen Groff

Lent begins with the reminder, “…to dust you shall return.” In this season we hear Jesus tell his followers, “I’m turning toward Jerusalem. I’m going to die there. Come with me.” It is a counter-cultural invitation. If much anxiety is rooted in our fear of death, we have to stop avoiding death. We are in the right season for this.

In the last sermon that I preached with a physically-present congregation, I quoted Julian of Norwich, using the familiar words in our hymnal. “All will be well, and all will be well, all manner of things will be well.”

At that time, I had no notion of the journey we were embarking on. I did not know we would not gather the following Sunday. I did not know COVID-19 had already arrived in our small, spaciously populated state.

Julian of Norwich

“All will be well” is not a glib platitude. Julian, born in 1342, lived through three rounds of the Black Plague, the Peasants’ Revolt, and part of the Hundred Years’ War. Before she heard God’s revelation that “all will be well,” she had been so severely ill that she was administered last rites. To say “all will be well” was not an optimistic claim that we will not experience suffering. It was a promise that in our suffering we are held within God’s being.

Since that Sunday, Paul’s assurance in Romans 14:8 has been repeating internally, as I walk, cook, and sit in silence: “Whether we live or die, we are the Lord’s.” That also is not a glib promise. It does not deny death or the pain of death. But it affirms that just as God holds us now as we live fully and love life, God holds us as we face death, as we move through death, and as we discover what follows after death.

Those words from Scripture first came alive for me when a friend described her midwest community’s response to the Palm Sunday tornadoes of 1965. She was a child in Indiana when 137 people died and 1200 people were injured on that one Sunday. She experienced, up close, the reality that people you love die, people grieve hard, and relationships with those people and with God continue.

I marveled at her attitude in the acceptance of death. She is a person in love with the world, life, and people. But she has a real sense that death is not the end, and that “Whether we live or die, we are the Lord’s.”

I have at times thoughtlessly associated the acceptance of death with despair or purposelessness.  A neighbor said to me last week, “If COVID-19 would have happened the year after my husband died, I’d have been out there trying to catch it. But not now. I love life again. I want to live.”

Acceptance of the reality of death is not a death wish. And loving life doesn’t create a fear of death. We may fear death most when we sense we haven’t lived fully.

Another neighbor in the “high risk” category summed this up: “I want to live to be a hundred. But if I die now, boy—we’ve had a good run.”

I take Paul’s words in Romans to mean our life with God somehow continues through death and beyond. Can I hold that hope if my parents (in their 90s), quarantined in a nursing home, fall ill? Can I remember that promise if I am short of breath? And can I maintain that perspective if civilized society starts to disintegrate? How can we, as the body of Christ, behave as if we know that whether we live or die, we are the Lord’s?

Through the Valley of Shadows

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Give to the
Shalom Mutual Aid Fund*


Steve Kriss

by Steve Kriss, Executive Minister

My last article was about 10 days ago. We were beginning to glimpse the seriousness of the coronavirus.  We slowly began to reconsider and reschedule events.

To be honest, I wasn’t prepared for the rapid change in the situation that would mean that nearly all our member congregations, from California to Vermont, wouldn’t physically gather. Then, I wrote that I’d still get tacos and pho and go to the gym.  For now, those of us who live in Philadelphia can still get take-out, but, with non-essential businesses closed, I’m doing my workouts in the basement at home.

Leadership is tested in changing situations.  We continue to prioritize localized decision-making across our Conference that is responsive to the needs of the community, emphasizing love of God and love of neighbor.  Pennsylvania Governor Wolf said that our commonwealth has not seen this kind of disruption since the Civil War.  Yet God is with us and the Spirit empowers us to be and share the Good News, even when the best thing we can do is to remain in our homes as much as possible.

In the meantime, nearly all our energy is going into bracing for what might come, honoring our government’s suggestions on best practices around gathering and distancing.  Financial needs have emerged quickly among vulnerable individuals and communities in our Conference.  We will need to act together to share our resources well in the weeks and months ahead.

Across our Conference, we are still meeting.  Many congregations are finding ways to use new technology (like Zoom and Facebook) as well as renewing older technology (like phone calls) to stay connected.  We really do need each other in this time, both to make it through and to maintain hope that there will be life after the crisis.  Conference staff are gathering pastors virtually to dialogue together in English, Spanish, and Indonesian.  We are gathering for prayer weekly and are offering online equipping as well.  We are in this struggle together.

Yet Asian American neighbors are experiencing acts of aggression and racism in this time.  We cannot be people of fear but rather people of love who speak and act in ways that don’t allow racism to flourish in our midst.  I am committed to ongoing accompaniment and advocacy for the Asian American members and communities across our Conference: the peace of our land is dependent on the recognition of God’s imprint on each person.    I encourage all of us to choose our words and actions wisely and sensitively so that we are people of healing and hope.

While many of our Conference Related Ministries have shut down, our human service providers are experiencing higher degrees of need.  Our retirement communities are especially vulnerable and operating at high levels of vigilance.  We will do well to remember Frederick Living, Living Branches, and the Community at Rockhill in prayer.   Ripple Community Inc in Allentown has committed to remaining open and accessible to those people who need food and accompaniment; they’re looking for partners to prepare sandwiches and to help supplement the sudden influx of needs in the community center there.  Crossroads Community Center in Philadelphia has also seen an increase in needs, particularly for food.  As a long-term ministry presence in the Fairhill neighborhood, Crossroads has credibility to provide resources during this time. Together as a conference community, we’ll look for ways to support both of these urban ministries in the coming weeks.

The familiar words of Psalm 23 have become a guide for me in these days: “Even though we walk through the valley of the shadow of death, we will fear no evil …. Surely goodness and love will follow us all the days of our lives, and we will dwell in the house of the Lord forever.”  We trust in God’s care, even in this overwhelming time, and we look for ways to express our trust in God while extending God’s love and care for our neighbors.

Watch the video of Executive Minister Steve Kriss on Facebook Live Tuesday, March 24, talking about living our formational, missional, and intercultural priorities in a time of crisis.

*The Shalom Fund supports pastors, congregations and ministries in direct response to the Coronavirus and the ensuing economic crisis.   We will seek to respond to the most vulnerable within our membership and neighborhoods by empowering local ministries to meet real needs with Christ’s love and generosity in a time of fear and anxiety.

Resources for Ministry During Social Distancing

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Give to the
Shalom Mutual Aid Fund*


(Updated: March 26, 9:30 am)
Technology:
Need some personal assistance?  Contact one of our staff persons below:
For children:
Worship and devotional resources from around MC USA:
Finances:

  • Everence announces initiatives aimed at providing financial support (The Mennonite)

*The Shalom Fund supports pastors, congregations and ministries in direct response to the Coronavirus and the ensuing economic crisis.   We will seek to respond to the most vulnerable within our membership and neighborhoods by empowering local ministries to meet real needs with Christ’s love and generosity in a time of fear and anxiety.

Online Support:

What I’m Reading: Seeing the Unseen

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by Noel Santiago

I’ve been reading and studying The Unseen Realm: Recovering the Supernatural World View of the Bible by Dr. Michael Heiser.  I have found Dr. Heiser’s work immensely helpful in providing a framework for understanding the supernatural worldview of the Bible.

Beginning with the idea of a divine council, as noted in Psalms 82:1 where God takes “his place in the divine council; in the midst of the gods he holds judgment…,” and unpacking what he calls the “Deuteronomy 32 world view” (especially verses 8-9), Heiser brings forth this framework.

The basic idea is that God has a “divine council” comprised of children of God that help administer the work of God. This motif carries through the Old Testament and into the New Testament. After the ministry of Jesus and the coming of the Holy Spirit, humanity—as God’s image bearers—are invited back to a seat at his council.

Much of this framework resonates with my faith upbringing. From the time I can remember, I’ve always had a sense of a spirit realm that was active: one for God’s glory and purpose and the other for the purpose of darkness and corruption. Our church community  would pray, preach, and share with and for people’s salvation to see them come to Christ. We would also pray for the sick and demon-possessed and regularly see persons healed and delivered. Regularly we would take food to a family in need, collect offerings for those who were lacking, serve and practice hospitality. All of these things were part of how we understood and practiced faith.

When I began studying and working in a different culture and context, I had to learn that others practice their faith differently. While I have valued and integrated much of these other expressions and learnings, I often noticed that the realm of the supernatural was underrepresented. It’s not necessarily that others didn’t believe it, but perhaps they focused on it less. Others acknowledged this sphere when it was discussed, but did very little to engage with it. I didn’t always know what to make of this. 

When I discovered this book that highlights the ancient Hebrew and near-eastern worldview,  I found myself identifying deeply with it. For me, this topic accounts for an unseen realm that is at work in interactive ways with the seen realm. We might not always be aware of this interaction but it is more present than we might imagine. 

The challenge, of course, is not only seeking to know and/or understand this unseen realm and its interaction with what we see, touch, and engage; we also need to be transformed by the renewing of our mind, “that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:2b).

100 Inches of Rain

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by Brent Camilleri, Associate Pastor – Deep Run East Mennonite Church

Youth workers take part in a special resourcing seminar at Conference Assembly, Saturday, November 1. (Photo by Cindy Angela)

I am filled with hope any time I find myself in a room full of those who care deeply about the lives of young people and their voice in the church today. And so, I was feeling especially hopeful on Saturday November 2 as I attended Michele Hershberger’s seminar on youth ministry in a post-Christian era entitled “100 Inches of Rain.” Michele began by telling the story of the Choluteca Bridge in Honduras. Rebuilt in 1996, the bridge was an engineering feat. However, in 1998 Hurricane Mitch brought 100 inches of rain to Honduras in a period of just a few days. When the storm passed the Choluteca Bridge was still standing strong but the river had shifted course and no longer ran beneath the bridge, rendering it useless. In many ways this is how church ministry and, in particular, youth ministry feels today. Something has shifted, and the programs and approaches that felt successful two decades ago are no longer effective.   

Michele Hershberger (Photo by Cindy Angela)

And yet, Michele reminded us that this cultural shift isn’t cause for fear, but a challenge that can and should force us to adapt to the new flow of the river. Youth ministry is still vitally important. In fact the church needs its young people to lead today, not ten years down the road. God is in our youth right now, and the church is more resilient and effective when we minister WITH our youth, and not to them. To facilitate this type of ministry that works alongside our youth today, Michele Hershberger pointed out Four Conversions that the church needs to experience.

The first conversion is that we see youth differently. This means viewing them not as “Christians in training” but as fully integrated and vital parts of our communities. A 13-year-old 8th grader might be able to express truths about faith in a more effective way than I ever could. The second conversion that Hershberger highlighted is the need for us to see church differently. This means coming to terms with the fact that the church is not a building, it is US! As such, any time we gather, whether in a coffee shop or on a street corner, the church is there, making disciples who make more disciples…no building necessary. The third conversion that we need to undergo as we minister to youth in our post-Christian context is to see ourselves differently. Each of us is called to a mission field, no matter our age and no matter our profession. Plugged into Jesus, who is our source, we become the “wires” that carry the current of Christ with us everywhere we go. This is to be our primary calling as we follow Jesus and everything else should take a back seat! Perhaps it is a challenging call, but that is more than OK. Our young people are itching for a challenge, something that shows them just how real and important following Jesus is. And truthfully, we could all use a little more challenge in our faith. Michele brought our time to a close by highlighting the final conversion that we need, which is to see our success differently. She reminded us that this is God’s mission, not something that we own. And God invites ALL of us to make disciples, whether we are 12 or 42 or 92. Adults and young people are on this journey of faith together, and we need each other now more than ever as we work out how to faithfully follow Jesus.

Sacred Conversations

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by Donna Merow, Methacton congregation      

Our Fall Equipping on September 19 began with a reading of Psalm 139 and a discussion about the nature of God, the foundation of the psalmist’s trust in God’s presence and providence.  The responses offered ranged from God’s inescapable scrutiny to a comparison with the pursuing mother in The Runaway Bunny.  Our speaker reminded the gathered clergy that while we are not the only reflection of God in the world, we are powerful representatives, called to reflect the divine character as fully as possible.

Our experienced presenter for this Fall Equipping was the Rev. Dr. Virginia Samuel Cetuk.  Her topic was Sacred Conversations, focused on the vital importance of confidentiality in our pastoral interactions.  A Pennsylvania native, Ginny was ordained in the United Methodist Church 45 years ago and currently serves as the Administrative Pastor at Princeton UMC.  Ginny has also served as an associate dean at Drew University and as a hospital and hospice chaplain (and with the FBI through her husband’s work and connections).  It was her years co-chairing Drew’s Sexual Harassment Committee that shaped her strong convictions about the need for confidentiality and the harm that is done when it is not kept. 

Ginny engaged us in a lively conversation about the meaning, values, expectations and limits of confidentiality, one of the pastoral issues addressed in both the United Methodist Book of Discipline and our own Shared Understanding of Ministerial Leadership.  Etymologically, trust (“fid” in Latin) is at the center of “confidential.”  Ginny used the language of betrayal to capture the internal experience of being exposed when confidantes break one’s trust and share confidences with others. 

The common understanding of confidentiality equates it with role of the parish priest—who tells no one what is shared in the confessional, often at great personal cost.  We struggled with this idea of “absolute confidentiality” and its implications for sharing with our spouses.  

Ginny offered case studies from her ministry context for discussion and invited us to do the same.  Participation was both wide and deep as we shared our stories and posed questions without easy answers.  One pastor spoke of the discomfort of keeping a confidence that was not extended to the sharer’s own family members, a decision he honored despite his disagreement.

Another pastor asked about generational shifts.  Our older members maintain a trust in their pastors that may not be true of the Boomers and beyond.  In an age of widespread therapy, struggles are often acknowledged and addressed elsewhere.  The very public life that social media affords also raised questions about our youngest members’ reality.

What are the assumptions and expectations of those who share intimacies with us?  If they don’t say, “Keep this confidential,” are we at liberty to add them to the prayer list or to announce them at church?  We were encouraged to engage with the mutual understanding that “If you are telling me, then you are telling me.”  Several pastors reported learning the hard way of the need to assume a private conversation and to ask for permission before sharing its contents wider. 

Does the disclosure come with expectations that we will do something?  One pastor cautioned that we need to be aware which of our many hats we are wearing to respond appropriately. 

Ginny affirmed that she wanted to leave us with many questions.  In this regard, her presentation was a resounding success!

Listen to the podcast on our Audio Gallery page!

Enjoy and Relax

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by Aldo Siahaan, Leadership Minister

At the beginning of October, I returned to Jakarta, Indonesia with my wife Viviani and my son Eden. It had been almost three years since my last visit.  It was a short visit, but I knew I would love to see the location of my parents’ new grave. Originally, both my parents were buried in the Pondok Rangon Cemetery, but two years ago, their graves were moved to a new place called the San Diego Hill Cemetery. The distance to the San Diego Hill Cemetery was only 40 miles.

Aldo and family, visiting his parents’ gravesite

On the appointed day, Vivi, Eden, and I were joined by two of my nieces and three of my siblings; my sister Lita drove us. Before leaving, Lita had warned us: “Get ready—this will be a long journey. San Diego Hill Cemetery is in a suburb of Jakarta and we may get caught in traffic jams.”

On the way there, the journey to San Diego Hill Cemetery took only 90 minutes! Those who knew the traffic jams in Jakarta said, with joy, “Wow, our trip was very fast this morning!” After visiting my parents’ new grave, we returned to the car to go home.      

Coming out of the cemetery complex, we were immediately confronted with traffic.  When we checked the GPS, it said it would take 2.5 hours to get home. In the end, we had to travel 4 hours for the 40-mile distance.

What is interesting for me is how my sister Lita, the driver, stayed calm. No matter how many times other family members or I complained about the length of the trip or the traffic jams that didn’t move, Lita always said, “Just enjoy it” or “All passengers just relax!” How many times did Lita share stories or engage us in conversation so that we wouldn’t focus on the traffic? She made jokes or asked us to sing, reminding us to “just enjoy.”  There was nothing we could do to get out of the 4-hour traffic jam—it was a tough test for someone as impatient as me.

In today’s world, people want everything to be instant. The word patience is easy to speak but hard to live. Many people don’t want to be matured by God. What would have happened if Noah had been impatient or disobedient to what God had told him to do? What would have happened if Joseph had been impatient waiting for God’s promises through his dreams? Or Abraham, David, and others?

Maybe these heroes in the Bible said to themselves, “Just enjoy, just relax, engage in the process.” Yes, God wants me to learn to be patient, enjoy this life journey, and not run away from the process. I will say to myself, “Aldo, just enjoy the problem you have, relax, and engage in the process.”

“[It is] better to be patient than a warrior, and better to have self-control than to capture a city.” (Proverbs 16:32, CEB)