Mosaic Mennonites

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Living God’s Great Shalom

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by Stephen Kriss, Executive Minister

In our commitments for credentialing as pastors within Franconia Conference, we agree to giving and receiving counsel.  This week I am here in Indiana as part of our process of giving and receiving counsel through Mennonite Church USA’s Constituency Leader Council (CLC).

It’s not been an easy time in Mennonite Church USA (MCUSA).   Three conferences have seceded from MCUSA and several have lost significant membership numbers.  Three conferences have moved toward credentialing gay and lesbian persons which puts them at variance with our official confessional/polity positions.   We are not alone in our turmoil as similar processes have been playing out among United Methodists, Presbyterian Church USA and the Episcopalians.   Nonetheless we are here to keep trying to work it out.    At times, it feels like we are at our wits end with each other.

Franconia Conference was a founding body in MCUSA. We remain engaged thus far because we believe that we can do more together than we can on our own.  I recognize, though, that some of us question our relationship with MCUSA because of the tensions felt around our theology and practice thereof.   I understand both the acts of conscience and the levels of frustration that have meant Conferences have seceded and that others have landed at variance.

I believe in the kind of love that Paul wrote about that is patient, kind and enduring.   As a Conference, we have an enduring history. Unfortunately, it hasn’t always been marked with enduring love that has been witness of the reconciling power of Christ’s peace.   Our current exploration of a possible reconciliation process with Eastern District Conference evidences our lack of patience with one another, that now is being addressed over a century later.  Randy Heacock’s story from the last Intersectings reminds us of the sad reality that reconciliation work on an interpersonal level is still a rarity.   So, I’m committed this week to sit at these tables on our behalf, and to find ways to engage constructively and generatively, along with John Goshow, our Conference moderator, and Mary Nitzsche, chair of our Ministerial Committee.

In these few days, for the sake of all of us, I commit to believing and hoping, of seeking the Spirit’s stirring.  Of continuing to live into my ordination vows of giving and receiving counsel.  Whether around tables in Elkhart or at the kitchen table or the communion table, this is our invitation.  It’s an invitation that endures; a recognition that love never fails, a way of living God’s great shalom, even through day long meetings.

Welcome Signs an Invitation to Dialogue

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by Dwayne Henne, Chair of Outreach, Bally Mennonite Church

Members of Bally Mennonite Church had a growing interest in how area churches might be able to support refugees coming to the United States as they continued to see on the daily news the suffering of people in Syria and Sudan. As they began to explore this topic, it evolved into concerns about divisions in the United States over racism and immigration. The church then decided to order a huge sign, the design initiated by Immanuel Mennonite Church in Harrisonburg VA, to be displayed along Route 100. The sign states in Spanish, English and Arabic: “No matter where you are from, we are glad that you are our neighbor.”

The “Welcome Your Neighbors” signs were the brain child of Matthew Butcher, pastor at Immanuel Mennonite Church. He reached out to an artist in his congregation, Melissa Howard, to create the sign with the phrase in English, Spanish and Arabic after a growing concern regarding the rhetoric in the United States during the 2015 presidential primaries. Numerous individuals and congregations from across the United States and Canada have begun printing the now tri-color signs, with the graphic available for download on the Welcome Your Neighbors website. The signs and the people who have posted them have had such a positive impact that they have gained media coverage by outlets such as NPR and the Huffington Post. Butcher was quoted in The Mennonite as saying, “I think it’s a symbol for people of how they want to live, and I think it’s been a point of comfort for people seeing it.”

Earlier this year, two days after the White House Executive orders about immigration and refugee resettlement, the large Welcome Your Neighbors sign ordered by Bally Mennonite Church arrived, and with the ironic timing, was installed.

Over the past month, people have contacted the church expressing appreciation for the sign; one person said that her daughter participated in the airport demonstrations.  Another is a pastor of a Boyertown area church; yet another, a Muslim man who came into the church one day, identified himself as having moved to the United States from Palestine. The Welcome Your Neighbors Facebook page has testimonies of folks receiving flowers on their doorsteps with a card in Arabic and English, expressing gratitude for the signs.

While Bally is grateful for the appreciation of the sign, the congregation would also be welcoming to concerns about it, for division in our community needs conversations whereby the parties listen to one another and seek to understand the other person’s perspective. The Bible says to love your neighbor as yourself (no matter where your neighbor is from, and no matter what their opinions may be). May these signs not only express welcome but an invitation to dialogue.

Local Women Networking to Make a Difference

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Women Empowering Women(WEW) with Mennonite Economic Development Association (MEDA) is a grassroots group providing a way for local women to network together and make a difference for women in third world countries.

For those less familiar with MEDA, its core mission is to create business solutions to poverty.  The goal of the WEW group is to raise awareness of MEDA’s various projects that empower women to rise above social and cultural barriers towards better livelihoods. This is important because when women have improved livelihoods, their families and communities also benefit.

The DelVal WEW group formed after a number of local women took an inspiring trip to Ethiopia with MEDA. The women participating on the trip began brainstorming about how to create a  more personal way for local women to learn about the impact of MEDA programs in regards to women, and the concept for WEW was born.

WEW is a forum for like-minded women to hear about global women’s issues.  They have hosted 4 meetings in the last year, each highlighting MEDA programs in a specific country and the special challenges to overcoming poverty that women face.  At each meeting, women get to learn about specific MEDA projects and participate in interactive activities that increase understanding of the day-to-day issues women face in countries where access to education, equality and business is often challenged by their culture. During the meeting, participants get to try foods that are common to the highlighted country and there is time set aside for questions , discussion and networking.  At each meeting, women will learn ways they can continue to support the work of MEDA, and make a difference in the lives of these women.
The last WEW meeting focused on Ghana, which was especially insightful because three area women had visited the projects in Ghana the month before the local meeting, and they were able to share their personal insights and photos from the trip.  The meeting highlighted the work of the Ghana Grow program (Greater Rural Opportunities for Women), which has already reached over 20,000 women and provided them with improved farming techniques, nutritional awareness, financial services, and better access to markets.  In turn, these improvements have led to greater income for the women, better nutrition for their families (providing more protein for their children) and an increased ‘voice’ in their families and communities, due to their farming successes.

Women are encouraged and invited to join this dynamic and growing new program!  The next meeting focuses on how MEDA is supporting women entrepreneurs in Libya and will be held on Thursday, March 30 from 7:00 to 8:30 pm at Harleysville Party Rental, 851 Maple Ave.  Feel free to just come, or can register ahead of time  with Allison Nafiziger via email (anafiziger@Meda.org)or by calling 717-560-6546.

Reflections on Breaking Free to Follow an Untamed God

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By Jenny Duskey, Ambler Mennonite Church

Todd Wynward

An Exodus Time, a Great Turning, a Watershed Moment – whatever we call it, we are in the midst of crisis.  We, children of a free, wild, untamed God, try “to follow Jesus while shackled to Caesar.”  “Fast food, cheap oil, chronic debt, and constant pressure are only some of the cultural cages that hold us captive.  Bottom line:  We’ve been constrained and colonized by corporations,” says the prologue of Rewilding the Way: Breaking Free to Follow an Untamed God by Todd Wynward. Todd was the speaker this year for Franconia and Eastern District Conferences’ Peace Retreat held February 10-12 at St. Mary of Providence Center in Elverson, PA.

A watershed is “a region draining into a river, river system, or other body of water;” or “an event or period marking a turning point in a state of affairs.”  The Winter Peace Retreat this year was about embracing this watershed moment, this crisis, and seizing the opportunity to break out of our shackles and live the Golden Rule Jesus teaches us, treating those downstream, both geographically and chronologically, as we would have those upstream treat us. Communities downstream and future generations have no choice but to inherit the consequences of our lifestyle today.

“Taking care of our environment is the most important social justice issue today,” said Todd.  He did not, however, discourage any of us from continuing to pursue the various peace and justice activities in which we are engaged.  If we are going to minimize the damage resulting from the way we have been undermining water cycles, atmosphere, soil, oceans and thermal balance for the past 200 years of industrial growth, we need to find ways for everyone to have clean water and renewable energy sources.  Human society needs to transition from industrial growth for the few to sustenance of life for all.  If we keep Jesus at the center of our work locally, in our state and nation, and worldwide, the church can offer the world hope, love and peace as we work for this transition.

Co-intelligence arises when we all share our visions.  Todd passed out sticky note pads and asked us to write what we’d experienced in the past six months in five categories:  Good News/Grounded Hope, Fresh Insights/Awareness, Examining Our Lives, Calls to Action, and Laments/Despairs.  We mounted our notes on newsprint sheets on the walls. When the “Laments/Despairs” newsprint fell off the wall from its heaviness, we shared some much-needed laughter!  Todd encouraged us to stay with our laments as long as we need to, going through them instead of around them, to find the hope and motivation that lead to action.

By the end of the final session, we felt highly energized and hopeful.  Many of us want to continue this environmental theme for the next five years, at least as part of what we do at Peace Retreat.  Some are motivated to form two or three ongoing regional groups within our two Conferences, to get together more often to encourage each other in efforts to care for God’s creation.  Any who are interested in being part of that may contact John Stoltzfus  who will coordinate the effort.  Congregations, groups, or individuals are also encouraged to join the Watershed Way sponsored by the Mennonite Creation Care Network, and/or to accept a voluntary Carbon Tax.

As we continue to work for peace and justice, we must be mindful that our care for the environment is a part of that. As God’s creation provides for us, we must ensure it can continue to do so for everyone now and in the future.

“You shall not pollute the land in which you live…. You shall not defile the land in which you live, in which I also dwell; for I the LORD dwell among the Israelites.” -Numbers 35:33-34

From Dust You've Been Created

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“Do you not realize what the Holy One can do with dust?”–Jan Richardson

By Steve Kriss, Executive Minister

Growing up in a dominantly Catholic community, I annually had ash envy.   There was something about that mark of the cross on the forehead, the smear and the audacity of wearing it out and about in town and at school that made me want to be marked similarly.

This year I joined the shared worship at Blooming Glen, jointly planned with Deep Run East and Perkasie congregations.  Each of the congregations’ pastoral leaders had a part.  I found my eyes becoming full as I watched them mark each other’s foreheads, after finishing marking those who came forward.  There was something both beautiful and awful in the fragility of the statement “from dust you’ve been created, and to dust you shall return,” being spoken to pastoral colleagues I know and love.

“Do you not know what the holy one can do with dust?”  It’s a serious question, written poignantly.  The dust of human existence breathed on by God becomes true life and even resurrection. Until then, we have these fragile days of marking, of honoring life, of sharing generously, of witnessing profoundly, of journeying together in sickness and in health, ’til death do we part.

Last Thursday, we honored the relationships we have with our credentialed leaders in an evening dinner with music.  It was a lovely night with good food and fellowship around tables while listening to some Gospel Folk music by The King’s Strings.   It felt like an extravagant night out for some of us.  A few pastors incredulously and skeptically wondered how the costs had been covered.  Two families from our community paid the bill as a gift, to show their appreciation for our credentialed leaders and conference.  Our pastors who attended felt honored.  It’s one of the ways we honor life’s fragility, through generosity and appreciation.  I’m grateful for our donors and our time together.

We set out now into these 40 days of journey toward the cross and resurrection.  Some of us are fasting from sugar or social media.  My catholic cousins often refrained from chocolate or soft drinks.   A recent suggestion I appreciated invited us to give away something every day.  They are all acts of devotion or attempting to focus direction differently.   These can be meaningful practices that stretch and strengthen our spiritual reflexes and muscles.  The Hebrew prophets repeatedly provoked honest service, pure-heartedness, and justice-seeking & doing over showy displays.  Our religiosity and practice, even during holidays, that help tell the story of our faith have little meaning without right relationships.

We continue to work and hope across our conference, our cities and towns, our country and all the world of sharing God’s extravagant and creative love incarnated in Christ and also through us when we live out the invitation in Isaiah to seek justice, share generously and relieve the burdens of those who struggle.   This is our journey this season of Lent, and always.

Doing Kingdom Work

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By Noel Santiago

Hope for the Future is a unique gathering in that it brings together leaders of color and white leaders who work and serve in MCUSA agencies, institutions and organizations, to intentionally focus the work of intercultural transformation in the church. While it’s primarily focused on the agencies, institutions and organizations of MCUSA, the hope is to eventually impact all parts of the church. This gathering grew out of needs being felt by people of color in church-wide leadership positions who continually encounter systemic racism in a multiplicity of ways.

Franconia Conference leaders of color attendees included Danilo Sanchez, Ertell Whigham, Colleen Whigham-Brockington and Noel Santiago

This year, the sixth Hope for the Future gathering took place February 2-5, 2017 in Hampton, Virginia. Approximately 75 persons gathered from across the United States. Persons of Native American, African American, Asian, Hispanic, and other backgrounds as well as Swiss, Germanic, Dutch, and other ethnicities were present.

The theme of this year’s gathering was “Doing Kingdom Work”. Carlos Romero, Executive Director of Mennonite Education Agency and member of the Hope for the Future planning committee, framed the work for the weekend stating, “We have come together for such a time as this,” speaking to today’s political climate.

These tensions felt today are not new. In the 1970’s, when there seemed to be momentum among people of color in leadership within the denomination, most of the positions of people of color were eliminated under what was called “restructuring.”  This led to a handful of leaders of color in the Mennonite Church feeling the need to meet for mutual support and counsel.  When other leaders of color became aware of this gathering, they voiced an interest in participating in such a forum/conversation.  Out of this grew Hope for the Future.

The purpose for these gatherings was formulated as follows:

  • To gather as a worshiping community of faith to discern what the Holy Spirit is saying to the church through the leaders of color within Mennonite Church USA system.
  • To provide a safe setting to assess the present reality and experiences for leaders of color within Mennonite Church USA system.
  • To put forth a plan/strategy/call for deepening awareness and ownership of the ongoing transformation of Mennonite Church USA.
  • To collect learnings from leaders of color to create a forum to bring about the next level of transformation for Mennonite Church USA.

To not have history repeat itself it is important for both people of color and the white culture, to be intentional about inviting and retaining people of color.  Hope for the Future allows space for discussion on how various things impact people in different ways.  This year, discussions focused on what it means to be a peace church in consideration of the lived reality of people of color in this country, how to monitor and change when policies are being implemented inconsistently, and visioning for Hope for the Future.

Because of the work being done through Hope for the Future since 2011, this year’s gathering also called for reporting by MCUSA agencies, institutions and organizations on their progress on policies and practices that address the hiring and retaining of persons of color within their respective organizations. While much progress has been made, there is still much to do.

Hope for the Future is not a one-time event, gathering, conference or what have you. It is about the lived experiential realities people of color encounter on a day to day basis in our church. Our hope is that the ‘kin-dom’ of God will come on earth, in our church, as it is in heaven. To this end, we hope for the future!

For more about the 2017 gathering, check out Hope for the Future: Together For a Time Such as This, in The Mennonite.

Disoriented Following

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By Wayne Nitzsche, Interim LEADership Minister

I’ve been granted the privilege of walking with the congregations of Alpha, Bally and Taftsville as they engage the journey of calling a pastor. Jenifer Eriksen Morales has prepared them well for the steps in the process. But as in all of life, we make plans and sometimes it works to perfection and for a brief moment we believe we’re smartly in control. The rest of the time, life happens.

For example, recently I planned for a weekend trip to Taftsville, Vermont to have meetings with the Transition Team, Council and to preach on Sunday morning. The meetings went well, the congregation offered warm hospitality, and Vermont showcased its winter beauty, a dazzling display. Sunday afternoon when I’d plan to return home, four inches of new snow blanketed our vehicles. Vermonters for whom that is no big deal,
cautioned me about evening travel in blowing and drifting snow. I decided to spend an extra day and wait out the storm.  Initially I was frustrated. How could I miss a Monday morning and evening meeting and a day of work? When I let go of the temporary and minor disorientation of my schedule I was able to relax. I was gifted with an hour-long walk in the snow, and engaging conversation with my delightful hosts.

My change of plans was a minor inconvenience. But other situations feel more major. Heather Wolfe, member of the Taftsville Transition Team reflected on a piece of their four year pastoral search process. At one point, two pastoral candidates seemed to be real possibilities. However, both people withdrew their names from consideration. Dorcas Lehman, who was an interim pastor at that time, reminded the Team that Moses wandered in the wilderness for forty years before reaching the Promised Land. Surely Moses felt much disorientation, and disappointment.  Heather remarked that they hoped it didn’t take 34 more years to get to their Promised Land of finding a pastor!

In January, I visited Alpha Mennonite Church and was delighted to hear Krista Showalter Ehst preach a sermon called “Disoriented Following” based on the text from Matthew 4. Jesus begins ministry in a new place, and immediately calls two sets of brothers.

Krista began with her own story of disoriented following. She was about to graduate from seminary. A congregation inquired about her openness to a pastoral call. While on a silent retreat she sensed the Spirit validating her call to pastoral ministry. Soon there were multiple long-distance Skype interviews with a search committee resulting in a call to candidate at that church. Krista purchased plane tickets but then suddenly questions began to emerge from the search committee and the offer to be the pastoral candidate was withdrawn. Krista was obviously disoriented and devastated. Questions about that experience remain, but she testifies that it led to growth and new opportunities.

Krista says about Matthew 4:12: “Jesus himself is coming off a very disorienting experience–his temptation in the wilderness. Somehow, this disorienting wilderness experience seems to have brought him a renewed strength and clarified call as he now chooses this moment to begin his ministry.”

Later she says about the call of the brothers, James and John, and Peter and Andrew: “What a daring decision, and what a disorienting decision! They don’t even know what “following Jesus” means–in fact they may not even know that this guy’s name is Jesus yet! All they have to go on is his invitation and this cryptic phrase that they’re going to somehow fish for people. And so without any concrete sense of what lies ahead or where they will be led, they step out into this abyss of newness and change. I can’t imagine a more disorienting moment. I’m curious whether, an hour down the road, James turned to John or Peter turned to Andrew and said: “Brother, what in heck are we doing?”

Matthew has a purpose when he tells this story. And I think part of it is to remind his readers that the brothers’ disorienting beginning to their discipleship is indicative of the overall nature of discipleship. Being Jesus’ disciple has the potential to totally transform and change the shape of our lives–what we do with our lives, our relationship to family and friends and the various people and things we come to depend on. Being a disciple of Jesus and the kingdom he proclaims may just turn our lives upside down and call us away from everything familiar and secure.” This is just a little piece of Krista’s sermon. She agreed to send me the manuscript. Being the generous person she is, I’m sure she’d share it with you too.

What is your personal story of disoriented following? We all likely have many as we try to follow Jesus, and trust God’s loving care. We surely have them as congregations too. Often pastoral transition can be very disorienting for a congregation. It’s when congregations turn to the conference for leadership. It offers a great opportunity to live into the disorientation and grow by reconsidering current identity, context and mission.

Clearly we are in a disorienting time as a nation.  It offers the church the opportunity to differentiate itself from nationalism, patriotism, redemptive violence and consumerism that is often confused with American Christianity but has nothing to do with the gospel of Christ.

That Sunday at Alpha, Krista concluded her sermon by leading us into sharing the Lord’s Supper. Perhaps we need to more frequently rejoice in this gift that Jesus gave us. As we eat and drink may it prompt a powerful memory of his life; freely given for love of this beautiful but often disorienting world. May we live into these disorienting times, as individuals, and congregations so we may live courageously, oriented toward Christ’s kin-dom, coming on earth as it is in heaven.