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Letting Go With Love

March 31, 2016 by Conference Office

By John Stoltzfus, conference youth minister

“When you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” John 21:18

This may not be the first verse that comes to mind when considering the Easter season we just celebrated. Yet, this speaks to my current experience with my father who has two debilitating terminal illnesses. As I sat with him this past Easter Sunday I couldn’t help but think that this may be our last Easter together. He delivered many inspiring Easter sermons while pastor for over forty years at Conestoga Mennonite Church in Morgantown, PA. Now he is limited mostly to nods of his head and a few slurred words.

Grant Stoltzfus (John's brother) shaving their dad. Photo credit: Zachary Stoltzfus — Grant Stoltzfus (John’s brother) shaving their dad. Photo credit: Zachary Stoltzfus

He communicates in a different way now–through a posture of grace and vulnerability. As his movements become more restricted, more intensive care is needed. Now the most basic and intimate tasks–to shave, to dress, to bathe–require help from others. He accepts this all with a quiet grace I can only hope to possess when my time comes.

My father and I did not always agree on matters of theology and church. At the same time, I learned much from him and received from him a deep love for the church. Recently, he pointed to an article in the Mennonite World Review telling the story of Lancaster Mennonite Conference cutting ties with MCUSA and simply said, “We’ll never agree on everything.” I know he has seen a fair share of church fights and splits in his lifetime. I wonder if a perspective and knowledge of our own ending can help us hold more lightly and with more grace the tensions of our current time. Might we be more willing to extend a hand of mercy and freedom knowing that we cannot control and hold tightly for all time?

I see some of the same dynamics in my work with youth and my role as a parent. Parenting is a journey of learning to give and let go. Passing on the faith and work of the church to the next generation is also a journey of giving and letting go. We trust that the same Spirit that is at work in our lives will continue to live and move in our children and the next generation of the gathered body of Christ. Our attempts to control what happens today are often an expression of fear that does not trust the ongoing move of the Spirit. Love does not demand its own way. Christ gave all in his journey to the cross and trusted the future into God’s hands. Christ chose to love freely to the end.

In the end and in our end, this Christ-like love is what remains and points most profoundly to the resurrection. A month ago my extended family gathered with my parents for a time of sharing memories of the past and making plans for letting go and the coming death. It was a love feast of laughter and tears. As we got ready to go, my father, who was engaged in the conversation but not able to say much the whole time, quickly got up and stood at the door to give each a loving hug as we left. I thought of Jesus’ most repeated words to his disciples following the resurrection, “Peace be with you.”

One of the Hardest Parts of My Ministry

March 17, 2016 by Conference Office

By Aldo Siahaan

Each of us involved in ministry are often faced with serious situations and/or situations that we do not know the answer to. Each person and situation we encounter has different challenges and their own uniqueness. For me there is one situation I often face that I want to share with you, one of the toughest parts of my ministry.

One afternoon, I was enjoying the nice weather in Philadelphia, running errands. I came out of the bank and noticed an Indonesian man I occasionally meet within a stairwell off Broad street. I asked him – What are you doing here?

He told me, “Oh nothing, my feet hurt and I had to sit for a while before I can continue my walk home. I cannot walk too far.”

I ask him why this is so.

The man answered, saying “Probably because I am too tired from work. I have to send money to my children and grandchildren in Indonesia. My son is working but not enough to support his family. So I have to send him money for himself and my grandchildren. I long to be together with them.”

I saw there were tears in his eyes as his longing to be together with his family was deep. I stood with him and listened to him tell stories about his family.

Another time, a woman knocked on my house door to ask me a question. She has been apart from her two daughters for 16 years. She left both her daughters in Indonesia when they were little. For 16 years their grandfather has cared for them. The day the woman came to visit me, her first child had graduated from school and is working, the second is finishing her Bachelor’s degree. 16 years is a long time when we are apart from our families. She asked me, “Aldo, is this the time for me to return to Indonesia?”

A tough question to answer, because I realized that everybody has different needs and different situations. This woman decided to return to Indonesia to be with her daughters.

Both the Indonesian man and woman were dealing with family separation. It is something I can relate to as an immigrant, and a situation I often have to help others walk through as a pastor to fellow immigrants. Very often I hear these kinds of stories in my ministry. For me, this is one of the toughest parts of my ministry as each person and situation is unique. However, I thank God that these people are willing to share their struggle and stories with me. I am grateful, we are all part of the family of God and God is in control for the families here in the United States, in Indonesia, and anywhere were families are separated. May we continue to entrust God with our families, especially when we are apart from one another.

Aldo Siahaan is a LEADership Minister for Franconia Conference, and pastor at Philadelphia Praise Center.

Going to the Margins with a Missional Lens

March 3, 2016 by Conference Office

by Noel Santiago

From February 25 to March 1, 2016, I had the privilege of visiting Mexico for the first time in four years. The occasion, the Annual Red de Iglesias Misioneras Internacionales (RIMI) Leaders Conference. Translated into English, RIMI means the International Network of Missionary Churches. This network was founded by Kirk and Marilyn Hanger, of New Hope Fellowship along with Ruben and Guadalupe Mercado, Mennonite Church leaders from Bolivia.

When asked about RIMI Kirk shared: “In 2003, after 11 years of church planting ministry in Mexico, Franconia Conference encouraged me to continue as a mentor to the churches that had emerged from our ministry with a vision of continued church multiplication. This is when RIMI was born. Counsel and encouragement from Franconia Conference, were critical in the birth and continued growth of RIMI. Over the years, I’ve made regular trips back to Mexico.

Today, RIMI is made up of 28 churches and church plants in Mexico from the states of Oaxaca to Jalisco. In addition to the churches, RIMI also includes a radio ministry, a Bible Institute, a short term mission’s school and a leadership school, both affiliated with Global Disciples, a medical ministry, a prayer network and two rehabilitation centers. RIMI uses the Mennonite Confession of Faith and has a vision of continued church multiplication, leadership development, and the sending of missionaries to the least reached parts of the world.

Every February, we have our RIMI Conference in Mexico. Pastors and leaders from Mexico and other countries will gather for a time of worship, teaching, fellowship and planning together. Last year, Pastor Charles Ness, from Perkiomenville Mennonite Church, was one of our conference speakers, along with Pastor Bob Stevenson, from Iglesia de la Tierra Prometida (also known as Monte Maria).”

This is what I had the privilege of attending and sharing in, the RIMI’s leaders conference. Connecting and hearing the stories of God’s moving and transformation was powerful! Those marginalized because of addictions, abuses, crime, pain, trauma, but also those who lived religiously empty lives, living good but unsatisfied lives, living without purpose or meaning, having a form of godliness but denying the power thereof; then discovering through the Gospel message being shared with them that they can draw near to God through the good news of the transforming work of Jesus Christ.

Indeed, the call to go to the margins is a missional call; a call to not only share the transforming Gospel message of Jesus Christ, but to share an intimately lived experience of this relationship; a call to be transformed ourselves as we go to the least of these.

Franconia Conference has had a tremendous legacy of disciple making through church planting, evangelism, and missional engagement. In recent years it seems that Franconia Conference has necessarily tended to its internal life. As this internal tending has now brought clarity of direction, is it time to once again continue the legacy of disciple making through missions, evangelism, church planting and the sharing of the good news of the Gospel of Jesus Christ?

I came away with the deepened assurance and eye witness accounts of the transforming power of the Gospel of Jesus Christ. Jesus came to save that which was lost; to live a life after the Kingdom of God that set’s the captives free, to die on the cross and shed his blood to forgive us of our sins, to be raised from the dead and seated at the right hand of God where we too are seated, so that we are once again restored to our relationship with our heavenly Father. Then we go to share this good news of restored relationship through Christ to a hurt and dying world.

Going to the margins with a missional lens isn’t just about the present but also the future. So the question I ask us all is: What legacy do we want to leave the next generation?

This past year we saw the credentialing of some of our youngest leaders, including the ordination of our first millennial, with these young leaders coming on board is it time for Franconia Conference, to once again put out a call to the next generation of young people to consider their call and purpose in life like these have? Is it time to identify the next generation of disciple makers to be raised up, equipped and sent on a mission to share the good news of Jesus Christ through starting new churches, evangelism and missional engagement?

Jesus said in John 20:21 (NIV) – “…Peace be with you! As the Father has sent me, I am sending you.” I believe it’s time. So if you are interested in learning more how you can engage in missions, if you feel a call to make disciples of all nations through evangelism, starting new churches or being engaged in missions, be in touch with your conference LEADership Minister or myself, so we can start a conversation and explore the possibilities of connecting.

Noel Santiago is a LEADership Minister for Franconia Conference.

More information from Kirk on RIMI: “Strategic relations have developed with churches in other countries as well. In addition to Mexico, RIMI now has churches in Guatemala, Cuba, Colombia, Ecuador, Bolivia, Paraguay, Chile and the United States. The vision is that networks of churches will develop in these countries as we support each other in our common vision. Two years ago, we started an international youth conference called “Generación Sana” (Healthy Generation). In 2014, the event was held in Bogota, Colombia with about 80 young people from several countries. In 2015, the event was held in Vina del Mar, Chile and in August 2016, it will be held in Quito, Ecuador.”

Loving Our Muslim Neighbors

March 2, 2016 by Conference Office

by Esther Good

Following the terrorist attacks in Paris, France in November, and in San Bernardino, California in December, many have struggled with the question of how we should relate to our Muslim neighbors. Tensions have remained high, exacerbated by the election season, and the answer to this question has reared its head in the form of some ugly anti-Islamic sentiment, including harassment and acts of vandalism against mosques in the Philadelphia area and around the country. Several congregations in Franconia Conference have asked this question in a different way: How can we relate to our Muslim neighbors in a way that is Christ-like?

LovingMuslimNeighbors — Photo by Preston Sean Photography, orig. published by Mennonite World Review, Sept. 16, 2013

Philadelphia Praise Center (PPC) is one congregation that has a long history of interacting with its surrounding Muslim community. Shortly after PPC was first started in 2006, Pastor Aldo Siahaan, himself an immigrant from Indonesia, reached out to the Imam of a group of Indonesian Muslims and offered them the use of the church building for evening prayers during Ramadan. They didn’t accept his invitation that year, but called back the following year and asked to use the space, beginning a longstanding friendship between PPC and what is now Masjid Al Falah.

Lindy Backues, an elder at PPC, joined the church when he and his family were deported from Indonesia after living there for 18 years. “I’ve been ‘sent home’. I know what that feels like,” he says in response to national comments against Muslim immigrants. “I don’t want to send Muslims ‘home’. They’re my friends. So at PPC, we’re trying to be different—to reach out to visitors and guests and the sojourner in our midst. In the process of receiving the other, we become who we are, because God received us when we were the other.”

Salford Mennonite Church also has a longstanding relationship with its Muslim neighbors which began when Salford reached out to them in friendship after the events of 9/11. Out of that gesture began a close relationship with a family from Lebanon who lives nearby. And in turn, that family has walked alongside and assisted Salford as it has resettled Muslim refugees from Iraq and Iran.

After recent Islamophobic rhetoric hit national news, Salford contacted the Imam of North Penn Mosque. “We had a meeting to express that as Christians we desire to have a relationship with him and his community,” says Joe Hackman, Lead Pastor. “We want to let them know that we’re there for them to offer support in whatever form they might need. As Anabaptists, we know what it is to be persecuted because of our faith. So it makes sense that we would want to protect other religious minorities who are experiencing persecution.”

For Doylestown Mennonite Church, which has recently become a co-sponsor for a Muslim refugee family from Afghanistan, the decision to reach out was simply an act of love, says KrisAnne Swartley, Minister for the Missional Journey. “This is just a way for us to live out faithfulness to Jesus.”

The Bible is full of verses regarding loving our neighbors. In Mark 12 as Jesus is questioned by the Jewish authorities in Jerusalem they ask what the greatest commandment is, to which Jesus answers in verse 30-31, “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” It is great to see Franconia Conference churches living their faith by loving their neighbors.

Esther Good is a member at Whitehall Mennonite Church.

Did You Know?

February 18, 2016 by Conference Office

Did you know these legal and financial tidbits?

by C. Conrad Martin

Are churches a 501c3 charity?

Did you know that churches are automatically a charitable organization (or a 501c3 organization) and do not need to apply for their own 501c3 status? According to the Internal Revenue Service (IRS) the only requirements for a church to be considered a charity is that they be organized and operating exclusively for charitable or religious purposes, not sharing earnings with individuals, and not influencing legislation. So in simple terms, if your church is following the above then your church is a charity.

Sometimes donors want proof that a church is indeed a charity. How can you prove that your church is a charity? If your church is a member congregation of Franconia Conference, conference staff can provide your church with a document stating that your church is in fact a church as defined by the IRS and therefore a charity. This document works to satisfy the needs of donors.

What is a ministers housing allowance, who is eligible to claim this, and how much can be claimed?

Did you know that ministers, as defined by the IRS, can designate a portion of their gross salary as a housing allowance which is not subject to federal income taxes? In the past churches used to provide housing for their ministers, however in more recent years ministers often have their own housing arrangements. Therefore a housing allowance was created to provide a similar benefit for those ministers.

Who is a minister as defined by the IRS? A person who: 1) is ordained, commissioned or licensed, 2) administers the sacraments of the church, 3) conducts religious worship, 4) has management responsibilities in the local church or parent denomination, and 5) is considered to be a religious leader by the church or parent denomination. Number 1 is definitely required and some balance of the other four is factored in.

How much can a minister claim for housing allowance? If the minister rents their home, then the fair market rental value can be included. If they own their own home, then the down payment, mortgage payments, real estate taxes, and property insurance can be included. Also included in the calculation of housing allowance can be utilities, furnishings and appliances, structural repairs and remodeling, yard maintenance and improvements, maintenance items and homeowners association dues.

Who designates this housing allowance? The governing body of the church designates how much of the minister(s) income is allowed to be designated for housing. This is to be done by official action prior to January 1. If a church fails to do this in a timely manner, housing allowance deductions are not retroactive, but can be applied from the approval date forward. How does the governing body know how much to declare? The minister should calculate their housing costs, as mentioned above, and submit this request to the governing body.

For more details on these and other legal and financial tidbits, contact Conrad Martin, Director of Finance, Franconia Mennonite Conference.

God Multiplies the Small Things

February 4, 2016 by Conference Office

by Stephen Kriss

I was struck by the powerful words of the songs that we were singing together on Sunday in this former-thrift-store-turned-worship-space packed to nearly overflowing: we are not afraid… we believe… The words were punctuated with amens, raised hands, “Gloria A Dios.” This is Centro De Alabanza, an outgrowth of Philadelphia Praise Center, now a congregation of its own among the growing Spanish-speaking population in South Philadelphia. We were singing redemption songs that add strength and meaning to immigrant life in this thriving and sometimes dangerous city.

On Sunday we celebrated the pastoral licensing of Fernando Loyola and Letty Cortes as ministers in Franconia Conference. Letty was radiant, clothed elegantly with gifts she said were from women in the congregation. Fernando, steady, firm, serious as usual in the task of leading. They lead together as a team, the boomerang of the fruit of Mennonite mission efforts from Franconia Conference to Mexico City in the 90’s. No one would have expected that support for Kirk Hanger, who left his role at Methacton Mennonite to work at church-planting in Mexico City, would have meant that Centro de Alabanza would emerge to join Franconia Conference.

God multiples the small things and the licensing of Fernando and Letty are proof of that. Fernando tells the story of his conversion as one that takes a lifetime. Letty is the first woman of color recognized as a pastoral leader in Franconia Conference, over 25 years after the first woman (Marty Kolb-Wycoff) was credentialed for ministry in Vermont.

In working with credentialing new leaders and in the slow work that we do in establishing new congregations, I cannot help but see all of the connections that make new things possible. I notice the small things along the way that when invested in the dream of God, result in unexpected blessing and possibility. It is the widow’s mite given in faith and generosity, the mustard seed that grows into a tree, the leaven that transforms the whole loaf of bread.

We ate together after the two-hour plus worship. There was chicken, rice and beans, Coke along with orange, grape and pineapple soda. I thought of how similar it felt to the times I’ve visited with Mennonite Churches in Mexico City, yet I was still in my home city in the state where I was born. I fumbled through conversations in Spanish, but remembered best the words that I learned from Ruth Hunsberger, my Spanish teacher at Johnstown Christian School, who learned Spanish herself while working in Puerto Rico in the 40’s. My Spanish will thus always sound both a bit Pennsylvania Dutch and a bit Puerto Rican.

We bring all of those gifts and parts, all of who we are, all of the possibilities and relationships into the great Matrix of God … and they are used. Nothing is lost, everything is found and even the smallest thing can mean real transformation. Kirk told the story of meeting Letty while washing dishes in Mexico City. A wholly ordinary conversation that has led eventually to this new community flourishing in South Philadelphia and the naming of the first Latina Mennonite minister in Franconia Conference. And for those small things, which become eternally significant, and the ability to notice them later and to celebrate together over pollo, frijoles y arroz, I am grateful.

Stephen Kriss is Director of Leadership Cultivation & Congregational Resourcing at Franconia Conference.

Counterintuitive Solidarity

January 21, 2016 by Conference Office

By Jenifer Eriksen-Morales

“Mom, check this out!” My son called me to share his interest in a TV show. The host, Jeremy Wade, was underwater, speaking through scuba gear, right next to a giant crocodile! He explained approaching a crocodile from above, below or directly in front, can be quite deadly as one may be mistaken as a threat or prey. However, when one approaches a crocodile in cool water from the side or back, imitating them by crawling slowly along the sandy riverbed, “I can get quite close to it,” Wade stated as he reached out and touched the crocodile who didn’t even flinch. (Don’t try this!) He went on to say as a result of this encounter he felt safer in the water. He went on to comment that to learn about Tiger Fish, it is better to use a crocodilian rather than human perspective. He then floated next to the croc, narrating as the camera panned. He drew attention to the plants, critters, light and shadows allowing the world to be observed from the vantage point of a crocodile. I was flabbergasted; Wade wasn’t studying crocs, he was learning about Tiger Fish from crocodiles! What he was doing was counterintuitive, courageous, and exciting!

I was reminded of a conversation I had with Mike Derstine, Pastor at Plains, that morning. Over coffee, Mike shared his learnings about counterintuitive solidarity from a recent Webinar entitled “Neo-Anabaptism and Anablacktivism” offered by AMBS and facilitated by Drew Hart and Greg Boyd.

Mike shared his learnings so enthusiastically I was compelled to do a little research. Hart writes in his blog, “White intuition and experience (limited by homogeneous networks) is signifying one thing while black experience is claiming an alternative reality. What are people who participate in dominant society to do when their intuition and experience contradict the experiences of oppressed people?” Hart goes on to call for counterintuitive solidarity, by “trusting the historically marginalized and oppressed perception above one’s own… Jesus’ own solidarity performance is a call to discipleship and imitation as a way of being in the world. It is the cure for privileged blinders that leaves people’s own vision impaired and unreliable. The Spirit is pulling all of us to see things “from below” because that is where God has chosen to move, work, and transform the world (1 Cor. 1:18-31).”

While Drew’s blog focuses on racism in the United States, clearly his point is relevant in other contexts where people are marginalized and oppressed. In the statement, “Going to the Margins, Kingdom Mission Strategy,” adopted by Franconia Conference’s delegate body this fall, “We advocate that Franconia Conference be intentional about identifying those on the margins of our churches and society, and provide resources for the work of mutual transformation according to the good news of Jesus Christ. “ I imagine, if we as a conference, as organizations, as congregations, and as individuals are to take this statement seriously, the dominant culture will need to learn the art of counterintuitive solidarity. We must find ways to create space to get up close and personal, listen well and trust the perception of “the other” enough to begin to see from their vantage point.

The Perkasie congregation is doing this through a 6 week Sunday school study, “Returning Veterans, Returning Hope,” a curriculum provided by Mennonite Central Committee. As part of this, a veteran will come and share his story with the congregation. Pastor, Wayne Nitzsche comments, “The Perkasie congregation solidly identifies as a Peace church.” They wonder what it may mean to be welcoming and inclusive of veterans, to journey with them, and by modeling Jesus share his love, healing and hope. Pastor Wayne also wonders, “What are we willing to learn from Veterans? How do we listen to their story deep enough to see what we can learn from them about courage, and loyalty and discipline? Veterans have something to offer us, if we are willing to listen.”

As we go through the steps of identifying and listening to those who have been marginalized, partnering locally and globally, sharing the gospel and planting churches, how might the Holy Spirit be inviting us to explore beyond our patterns, stereotypes and intuition in order to develop alternate ways of seeing and experiencing reality. What might we learn from another’s point of view?

To read all of Drew Harts Article quoted above visit: http://drewgihart.com/2013/08/07/400-years-of-white-blinders-counterintuitive-solidarity-and-the-epistemological-advantage-of-the-oppressed/.

For more information and to obtain a copy of Mennonite Central Committee’s “Returning Veteran, Returning Hope,” Sunday School Curriculum visit: https://mcc.org/media/resources/1719.

Jenifer Eriksen-Morales is Minister of Transitional Ministries and a LEADership Minister for eleven congregations in Franconia Conference.

Epiphanies: A Call to Worship

January 7, 2016 by Conference Office

By Michael Clemmer

Many of our churches have just finished their celebration of Epiphany – a day that seems to have taken a back seat to our more culturally-relevant Christmas and New Year’s celebrations. Epiphany is literally defined as a “Christian festival held on January 6 in honor of the coming of the three kings to the infant Jesus Christ.” Yet, as I reflected on the story of how the Magi saw something new in the sky and were compelled to leave behind all of their responsibilities and travel to see this new king, I couldn’t help but wonder if epiphanies have the same effect on people today. Is it even possible that we, who live in our practical or intellectual worlds of thought, would even be open to see or understand something in a new way through God’s divine enlightening?

Perhaps we spend so much time trying to figure out what God is doing and saying through our epiphanies that we miss the real purpose of them – to draw us to worship. The sight of the star set the Magi into motion. They saw the star and they freed themselves to make the trip to worship the newborn savior king. Maybe we all need some sort of epiphany to point us to the place or posture of worship.

Over the Christmas holiday, my nearly 3-year-old grandson helped enlighten me about my own need to make worship a priority. One night before he fell asleep, he was lying in bed when he burst out in singing “Gloria, Gloria, Gloria,” the refrain of the Christmas song he heard earlier in the week. And then there was silence. A few moments later, he repeated his praises to God –this time adding “In excelsis Deo.” He had heard this chorus for the first time of his life earlier in the week, and now, he couldn’t help but continue to sing it as a way of praising God. It burst forth from his heart and broke the silence. The song was a part of him – and he sang God’s praises freely and joyfully over and over again. In that moment as I stood in the hallway outside of his room, the light became clear to me. It was an epiphany. My heart was filled with joy as I whispered – Gloria in excelsis deo, indeed!! Every day that we live should be guided by the Epiphany that opens our eyes to new understandings of the fact that a Savior has been born. And that leads us to worship. Come all, come everyone and worship!

Michael Clemmer is pastor at Towamencin Mennonite Church and a LEADership minister in Franconia Conference.

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