Mosaic Mennonites

Missional - Intercultural - Formational

Hendy Matahelemual

May 2024 Faith and Life Gathering: The Foundation of the Church 

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by Charlene Smalls, Noel Santiago and Hendy Matahelemual

The Faith and Life Commission of Mosaic Conference provides space for pastors and credentialed leaders to build ties of friendship and support. We convene quarterly to discuss scripture and listen to how we might interpret and apply those scriptures. We pray for each other and our congregations in light of our reflections. We seek to develop relationships of mutual trust and accountability, deepening our convictions and the involvement we have in the congregations we lead. (based on the reflections of Lindy Backues [Philadelphia Praise Center]) 

Captions: Participants gather virtually for the May Faith and Life Gathering. Photo by Hendy Matahelemual.
Participants gather at Wellspring Church of Skippack (PA). Photo by Noel Santiago. 

Gathering online one day and in person the next, credentialed leaders from around Mosaic gathered to read, reflect, share, and pray for each other during the May 2024 Faith and Life Gathering.  

The theme for this gathering’s focus was the Foundation of the Church. Using 1 Corinthians 3:9-11, three questions opened the conversation: 

  1. Building is a process. Building communities, relationships, and the Kingdom of God here on earth requires work. What can we hold on to and what can we release so that together we strengthen the foundation? (One waters, one plants, God gives the increase). 
  2. How are we building the church or laying the foundation in the context of our priorities – Formational, Missional, and Intercultural? 
  3. What partnering has helped deepen and strengthened you and your ministry? 

A sampling of what participants shared included: 

  • How do we move on and make peace with the people that have not returned to our congregations, after attempts to reach out and embrace what is new?  
  • A recognition that if we cannot talk to one another, how can we talk to or share Good News with others? 
  • Always bring the process of building back to Jesus. 
  • How well do we understand one another’s context, recognizing the differences within the Mosaic Conference? 
  • Having a clear articulation of who we are and not allowing our political views to interfere with Kingdom work, which can pose a danger to the strength of the building.  
  • The importance of being rooted in our gifts and learning from each other, staying humble despite our differences, and remaining open to transformation. 
  • Heartfelt, deep sharing and praying 

While those gathered were small in numbers, the wisdom, care, sharing, and prayers abounded. May God continue to help us build the church on the foundation of Jesus! 

Charlene Smalls

Charlene Smalls is co-pastor of Ripple in Allentown, PA.

Noel Santiago

Noel Santiago is the Leadership Minister for Missional Transformation for Mosaic Conference.

Hendy Matahelemual

Hendy Matahelemual is the Associate Minister for Community Engagement for Mosaic Conference.

Journey (to the West)

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by Hendy Matahelemual

Every person from Indonesia is familiar with the 16th century novel from the Ming Dynasty in China, Journey to the West, which features four main characters: Monk Tong, Sun Go Kong, Tie Pat Kai, and Sam Cheng. (Translated into English by Arthur Waley in 1942 as Monkey: A Folk-Tale of China). 

The novel tells the journey of the four characters on a mission to retrieve the holy scriptures in the West, enduring 14 cold summers and facing 81 disturbances from demons and monsters before reaching their destination and bringing the scriptures back to China. 

Many do not know that this story was inspired by the real journey of a Chinese monk named Xuanzang who, from 629-645 AD, went to India and successfully returned to China bringing back 657 texts of holy scriptures. Although he managed to translate only 75 of the 657 texts into Mandarin, what he did translate was very significant. 

From the vantage point of this story, I want to reflect on my journey to the West, in a different context. As one of the staff serving the Indonesian Mosaic churches in southern California, traveling from Philadelphia to Los Angeles is something I often do. Each journey holds different meanings and impressions. 

Southern California, especially Los Angeles, is where most of the Indonesian diaspora in the U.S. reside, perhaps because the weather is like that in Indonesia. 

There are three Indonesian Mosaic congregations in greater Los Angeles: Imanuel International Fellowship (Colton, CA) JKI Anugerah (Pasadena, CA) and International Worship Church in (San Gabriel, CA) and a ministry partner, Ark of Christ (Anaheim, CA) who is considering membership with Mosaic. 

The desert climate of southern California appeals to me. Apart from palm trees, deserts, and mountains, visiting Mosaic communities in California also makes every journey for work feel like visiting one’s own family. 

In addition to building relationships, every visit brings a new understanding of ministry that enriches our collective understanding. There is much to learn together because mutual transformation is one of the goals of living in community. 

As a conference with a long history of Swiss-German cultural background, and a process of assimilation into Western European-American culture, the new presence of Hispanic, African, and Eastern cultures, each with their own etiquette, can pose challenges. 

However, our shared commitment of faith in Jesus, life in the community, and efforts for peace make our journey more beautiful. 

I am reminded of the quote, “If you want to walk fast, walk alone, but if you want to walk far, walk together.” And also of the story of two of Jesus’ disciples on their way to Emmaus. As they covered seven miles walking from Jerusalem to Emmaus, Jesus approached them and walked with them. 

They did not realize that Jesus was with them until the moment they ate together, and Jesus took the bread, blessed it, then broke it and gave it to them. (Luke 24:13-35) 

This verse reminds me of two things. First, that sometimes we are too focused on our goals that we forget to enjoy the journey and miss the presence of God in every process of our lives. 

Second, how eating together is an important part of building relationships. Even when we eat together, divine revelation can occur. This happened to the two disciples of Jesus. 

Going from one place to another in Los Angeles takes a long time. However, in my journey, I was introduced to a hymn from South Africa, “Hamba nathi” which means “Let’s walk together with Me”. 

At this opportunity, allow me to share the song: 

Come, walk with us, the journey is long. 
Share our burden, and join in the song. 
Come, uplift us, and bring us new life. 
Give us peace when the journey is done. 
The journey, the journey, the journey is long. 

In our spiritual journey, let us walk together with our brothers and sisters in faith and enjoy every process with the Lord. Because He never once leaves us or forsakes us. May the Lord bless us. 

Hendy Matahelemual

Hendy Matahelemual is the Associate Minister for Community Engagement for Mosaic Conference. Hendy Matahelemual was born and grew up in the city of Bandung, Indonesia. Hendy lives in Philadelphia with his wife Marina and their three boys, Judah, Levi and Asher.

As a Leader, I’m Tempted

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by Hendy Matahelemual

A church asked me to preach as part of a series on the prophets. The week I was scheduled, the prophet was Jesus. When I prayed about what to say, I felt the Holy Spirit wanted me to talk about how to lead like Jesus. I was taken aback. “No, not leadership,” I thought. 

Leadership is one of the most challenging topics for me to preach about. Perhaps this is because I struggle with self-confidence. Most of the time I don’t feel like a good leader. 

Henry Nouwen’s book In the Name of Jesus: Reflections on Christian Leadership, gave me encouragement. Nouwen writes that a leader is tempted to be relevant, spectacular, and powerful. In my leadership roles, I’m tempted to try to be everything to everyone. Especially in an immigrant community, the pastor’s role is not limited to preaching and leading Bible study. We are expected to be so much more: handyman, driver, interpreter, legal counsel, realtor, and 24/7 emergency and information hotline. The community might have unrealistic expectations. If we are not careful, burnout and depression are around the corner. 

When Jesus was tempted in the desert, the devil tried to get him to use his power for the wrong reasons. I think the devil uses the same tricks on leaders today. I have fallen into the “relevance” trap because I want to be recognized as a pastor who helps people. There’s an urge inside of me to be useful for my congregation, conference, and community. 

There is nothing wrong with helping meet people’s needs. But the motive must be genuine love, not a desire to impress others or fill a void in one’s own life. Meeting the world’s needs might solve an immediate problem but not an eternal one. Maybe you fixed someone’s furniture or helped resolve an asylum case. These good deeds don’t meet the deepest human need: God’s love. 

“God’s love can be manifested through personal connections,” Nouwen writes. “We live in a culture where everything is measured by results, achievements, and numbers, but there’s less emphasis on relationships and connections. As leaders, we need to be irrelevant to this culture by being vulnerable as individuals who also need love from God and care from the community.” 

The next temptation is to be spectacular. In Indonesia, I worked as a pastor at a megachurch. We had an average attendance of more than 2,000 people and about 40 staff. Every year, we baptized around 100 people. 

When I moved to the US, everything changed. I pastor a small congregation. At one point, we had fewer than ten people in our Sunday service. I had to work two or even three jobs to support my ministry. In the first three years, we baptized three people. My wife and I felt like failures. Friends back home asked why we were wasting our time and energy. They said we should return to Indonesia. 

We are glad we stayed. I learned a lot leading a small congregation. The congregation sees me as I am. I cannot hide behind the pulpit on a big stage, out of reach. Others see my vulnerability and our lives become intertwined. My congregation sees our struggles in marriage, parenting, and making ends meet. At first, this seemed like frailty. But we grew to understand it as a blessing. Others love us as we are. 

Nouwen says a leader needs the people as much as they need the leader. I’m trying to grow as a leader while being led by others, and to lead like Jesus by not giving in to temptation to be relevant, spectacular, or powerful.   

A version of this article originally appeared in Anabaptist World and is reprinted with permission.

Hendy Matahelemual

Hendy Matahelemual is the Associate Minister for Community Engagement for Mosaic Conference. Hendy Matahelemual was born and grew up in the city of Bandung, Indonesia. Hendy lives in Philadelphia with his wife Marina and their three boys, Judah, Levi and Asher.

Like Ruth, Immigrants Know Risk — & the Value of Sharing Burdens

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I have been reflecting on what it means to be a first-generation immigrant. The biblical story of Ruth resonates deeply with me. 

Before accompanying Naomi to a foreign land, Ruth expressed her profound commitment by saying, “Where you go, I will go; where you stay, I will stay” (Ruth 1:16, NIV).  

As an immigrant, choosing where to go involves an element of faith, as the future unfolds with unknown possibilities. 

Ruth’s commitment didn’t end there. She continued: “Where you die, I will die — there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me” (Ruth 1:17, NIV). Rejecting the easier option of returning to her own people, Ruth prioritized the relationship with her mother-in-law, Naomi. 

Ruth, a Moabite, willingly left behind her family and homeland to venture into a foreign land, where she would reside among unfamiliar people. She knew the risks. 

One risk, for Ruth and for immigrants today, is being made to feel unwelcome. “Go back where you came from” — whether spoken or unspoken — is a common challenge. If someone were to heckle me and demand I go back to my country, my response would be, “I am not a tourist. I am an immigrant, and I intend to stay.” 

Photo by Christopher Campbell on Unsplash

For some immigrants, returning to their home country is not an option. They may have fled persecution or violence or severe economic hardship.   

When immigrants arrive in a new country, they often isolate themselves, avoiding the settled population’s rejection. This was not the case with Ruth and Boaz. They worshiped a God who breaks barriers and reconciles people, turning foes into friends. 

Photo by Tim Mossholder on Unsplash

Serving in an immigrant community in Philadelphia, it is crucial for me to journey alongside individuals and families, helping them settle in and preparing them for the tribulations that lie ahead. 

Many immigrants have a hard time finding a place to stay. Property owners typically demand background checks, credit scores and proof of income, which new immigrants often lack.  

To resolve this predicament, Mennonite churches and families in Philadelphia step in by offering temporary housing. They provide rent-free accommodations until the individuals or families can secure a more permanent residence. 

Building friendships and alliances, sharing burdens across cultures and generations, are of utmost importance. We should not hesitate to ask for help and extend assistance to others.  

“Bear one another’s burdens, and in this way you will fulfill the law of Christ” (Galatians 6:2). The burden of tests and tribulations is lightened when we face them collectively.  

Ruth relied on the generosity of others. As a first-generation immigrant, she did not own any land, so she collected food from leftovers. Her story reflects the experiences of immigrants who work in less desirable jobs — leftover jobs that others avoid. 

Ruth recognized she needed a local person’s wisdom. She placed her trust in Naomi, diligently following her instructions. She found another ally and friend, Boaz, who provided protection. Ruth didn’t hesitate to ask for help. She told Boaz, “Spread the corner of your garment over me, since you are a guardian-redeemer of our family” (Ruth 3:9, NIV).  

Spreading the corner of one’s garment symbolized a marriage proposal. Ruth boldly asked Boaz to marry her, and he said yes — although the Torah prohibited marrying a foreigner. But, as boldly as Ruth, he was willing to take a risk. 

Photo by Austin Kehmeier on Unsplash

I believe that as our relationship with God deepens, we become more sensitive to the needs of others, fostering reliance on one another, regardless of our country of origin, taking risks and sharing burdens. 

This article originally appeared in Anabaptist World and is reprinted with permission.  

The opinions expressed in this content are those of the author and may not reflect the official policy of Mosaic Conference.

Changes  

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by Hendy Matahelemual

Throughout life, I am learning that the only constant thing in life is change. Growing up in a middle-class family in Bandung, Indonesia, we needed to move eight times until our family could afford to buy our own property. Moving from a slum to a small house on the edge of the city was my experience growing up.  

Maybe that is why, now that I’ve reached adulthood, I’m hesitant to move. After many of my friends graduated, they moved to Jakarta, Indonesia’s capital city, to find better pay. But not me. I was ready to settle.  

But God had a different plan for me. I married my wife, and we were still newlyweds. We had just started renovating our own house. God spoke to my heart through a verse from the book of Acts: “You will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth” (1:8, CSB).

At first, I thought, Really, God? But then after careful reflection, it became clear that I needed to be ready to leave my hometown if needed. At the time I didn’t know where exactly God wanted me to go, but wherever it was, I would follow.  

“You will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth”

acts 1:8, CSB

My limited brain could only think of a few cities in Indonesia. It turned out that the city that God wanted me to go was nowhere close to my hometown. It was literally the end of the earth from Indonesia. “Marina, Hendy, I want you to go to New York City, to get connected to one of the Indonesian churches there,” said my pastor to us. I will never forget that conversation.  

We knew that it would require a lot of changes in our lives, but I also believe when God calls us, he will also sustain us. Seven years have passed by since that conversation. Today, my wife and I serve at Indonesian Light Church in South Philadelphia and Mosaic Conference.  

We have three little boys, ages 9, 6, and 2 years old. I love football more than soccer, drive on the other side of the road, speak and write in English, minister not only to Indonesians but across cultures, tribes, and languages. I still remember an occasion where I preached in English, and the sermon was translated in Cantonese. I believe the Holy Spirit works within us to allow us to minister across cultures.  

Not all changes are easy; some of them are hard, depressing, painful, and even traumatic. But this is also a part of ministry in Jesus. If change were easy, then Jesus would not have needed to die on the cross. Change requires sacrifice. One thing that God keeps reminding me is that I’m not here to change people’s lives; we are not called to fix people.  We are called to witness God, to journey together with people, and to be ready to be changed, as well.  

Our pain, suffering, and trauma will heal over time as we open ourselves to God’s love and to other people. Our misery will eventually become a ministry to other people. I believe there is something about shared brokenness that allows the Spirit to bring healing to the community where Jesus is at the center.  

God calls us individually and collectively. As a follower of Jesus, our calling is to be changed from the inside out. Some need to travel thousands of miles just to meet the right people to journey together, and some just need to go to their neighbor across the street, but the calling remains the same.  

“Anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (2 Corinthians 5:17, NLT). Don’t settle for less than what God has promised you. Keep seeking, keep discovering the new you and the new us together. Keep answering the call from God. Jesus, be with us all.  

No eye has seen, no ear has heard, 
and no mind has imagined 
what God has prepared 
for those who love him.

1 Corinthians 2:9 (GWT)

Hendy Matahelemual

Hendy Matahelemual is the Associate Minister for Community Engagement for Mosaic Conference. Hendy Matahelemual was born and grew up in the city of Bandung, Indonesia. Hendy lives in Philadelphia with his wife Marina and their three boys, Judah, Levi and Asher.

Summer or Winter? 

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By Hendy Matahelemual

If you had to choose between summer or winter for a year, which would you choose? I would choose winter. I like the cold weather, and as I write, it is 100 degrees today in Philadelphia. I spent most of my adult life in Indonesia, where it’s warm all year. So winter is an exciting new experience for me. 

Differences in climate don’t just affect the weather – they influence behavior. In her book, Foreign and Familiar: A Guide to Understanding Hot- and Cold-Climate Cultures, Sarah Lanier divides the world in two parts: hot-climate and cold-climate cultures. 

In hot-climate cultures, people tend to be more relational and communicate in ways that promote a friendly environment. In cold-climate cultures, people tend to be more task-oriented and value accurate communication over people’s feelings.  

In a hot-climate culture, where you belong is more important than what you think. The Māori people of New Zealand say, “I belong, therefore I am.” French philosopher René Descartes expressed a cold-climate perspective when he said, “I think, therefore I am.” 

Community life is valued very highly in a hot-climate culture. In a cold-climate culture, people affirm individuality and independence.  These cultures generally follow geography, but not always. Cold-climate culture prevails in some warm regions. 

What culture or cultures do you identify with?

Jesus said we should treat others as we want to be treated. To do this, we need to be aware of the cultures people come from. Our good intentions might cause harm if we don’t understand other cultures. 

As a first-generation Indonesian American, I was excited when I moved to the US. But eventually, I started to feel like an outcast. I didn’t realize how intense my connection to my home community was — and how out of place I would feel when separated from it. 

But this conflict created opportunities. I gained more awareness of how to think as an individual. At first, it was a challenge. I’m not used to being alone. I felt anxious and weak, but when I started practicing independence and adjusting to new expectations, I developed tools to navigate a cold-climate culture. 

For example, I now have more peace when I have push back on my preaching or writing. When people express disagreement directly to me, I learn to not take it personally and learn to see it from the other perspective. I also find I am now more willing to speak my mind and express my feelings directly.  

Stretching is not the goal, but transformation is. Our tolerance of change has its limits. But as we are transformed, we develop new ways of life that make us more complete. I can relate to a wider variety of people because I have learned the ways of both hot- and cold-climate cultures. 

Paul said to the church in Rome, “Do not be conformed to this world, but be transformed by the renewing of your mind” (Romans 12:2, ESV). The world has patterns and expectations — like hot- and cold-climate cultural differences — that make us conform to those around us while also separating us from those who are different. These patterns trap us in cultural bubbles. 

If we accept the world’s patterns without resistance, a time bomb is set. Eventually it blows up, turning small differences into big conflicts. 

Try to immerse yourself in a different culture. If you’re a cold-climate person, visit a hot-climate culture, or vice versa. Expect resistance, internally and externally. Broadening your cultural experience will not be easy, but it is worth it. Keep engaging, learning, and praying as the Spirit leads. 

Hendy Matahelemual

Hendy Matahelemual is the Associate Minister for Community Engagement for Mosaic Conference. Hendy Matahelemual was born and grew up in the city of Bandung, Indonesia. Hendy lives in Philadelphia with his wife Marina and their three boys, Judah, Levi and Asher.

A Canaan or an Egypt?

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Editor’s note: This article originally appeared in Anabaptist World and is used with permission by the author.

Someone asked me: How do you explain intercultural work to people who see immigrants as a threat and are afraid their jobs and resources are being taken from them?

I answer with questions. Who owns the resources in the first place? Aren’t immigrants supposed to have an equal opportunity to work and cultivate the land?

Who owns the resources in the first place? Aren’t immigrants supposed to have an equal opportunity to work and cultivate the land?

When my two boys fight over a toy, I tell them sharing is caring. Why do we have to fight, when there is enough for everybody? Isn’t God our provider?

The US attracts so many immigrants because of opportunities for employment, land ownership, religious freedom, and adventure. Another reason immigrants are here is because the U.S. was in their home countries. From regime change to economic impact, the results have not been as beautiful as US Americans might think.

I believe in mutual transformation and intercultural exchange, but the idea of the U.S. policing the world while selling the American dream can easily dominate and become a nightmare for those who are marginalized.

When I planned to come to the U.S., it took years to make it happen. I needed to build enough wealth, property, and business ties in my country for the U.S. government to approve my visa. It’s harder for foreigners to come to the U.S. than for U.S. citizens to go to other countries.

As an Indonesian, I saw the U.S. as the world’s economic and military power, the land of the free and the home of the brave. I did not understand that this power was not a sign of God’s favor but a tool of domination, intimidation and manipulation. With this power comes a curse and not a blessing.

I remember feeling intimidated and inferior as I prepared for my visa interview at the US Embassy in Jakarta. But my struggle was nothing compared to the hardships experienced by families separated at the U.S.-Mexican border or those who have died trying to cross the desert into the United States.

US-Mexico Border from the United States side. Photo by Hendy Matahelemual.

Why is the most powerful country in the world so afraid of outsiders and foreigners? I’m not sure, but maybe with power comes the fear of losing power.

Xenophobia — dislike or prejudice against people from other countries — is nothing new. Around 1400 B.C., in Egypt, the Israelites faced the same problem. Long after the era of Joseph, the Israelites had grown in numbers, and the Egyptians felt threatened. Pharaoh commanded that all newborn sons of the enslaved Hebrews should be killed. One baby boy managed to escape the atrocity, and the rest is history. God’s chosen people gained their freedom.

When I see U.S. power and superiority, I see the U.S. less as a Canaan, a land of promise, and more like an Egypt. I think the idea of one nation under God needs to be revisited and redefined. This god that the U.S. is under — is it the God of Scripture? Or another? Jesus said, “No one can serve two masters; for [you] will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth” (Matthew 6:24).

As an immigrant, I see hope in the church. When I came to the U.S., God brought me to a community of believers who practiced true love. This love was not just sentimentality but action — sharing possessions and resources to meet people’s needs. The sharing ranged from financial support to giving me keys to a house where I could stay during my seminary years.

I’m grateful that the God I love and serve doesn’t shut the gates of the kingdom but invites us all to come and share. Let us help all who are oppressed and marginalized, so we can bring blessings to the land.

Home

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Another summer day 
Has come and gone away 
In Paris and Rome 
But I wanna go home …  

Let me go home 
I’m just too far from where you are 
I wanna go home 

Sunset in Bandung, Indonesia, from the balcony of Hendy’s apartment when he lived there. 
Photo provided by Hendy Matahelemual.

These are lyrical excerpts from the song, “Home,” by Michael Bublé. Somehow this song keeps coming back to my mind.   

The reason is obvious. I miss my hometown. Yes, I would rather be in Bandung, Indonesia right now, rather than Paris, Rome, Philadelphia, or anywhere in the world. Bandung is not only the city where I was born and raised, but it is also the city where I met many friends, found my calling in life, married my wife, and first held my oldest child.   

It has been three years since I’ve been back home in Indonesia. The current immigration policy and laws, in addition to the pandemic, do not make it easy for me to travel back home. That is why I wish there were a magical door that I could step through and take me there in a second, satisfying my longing, even for a short time.   

What do I miss? I miss the food, the sound of adhan (Islamic call to prayer) in the air, and the food carts that sell food right at your front door. I miss the morning breeze from the mountain and the color of the sky at dusk. Maybe the saying is right: there is no place like home.   

I’m lucky to have beautiful memories, and I know that not everyone shares my feeling about their hometown. Many have trauma, pain, and tragic memories, causing them to search for another place to call “home” someday. Others simply cannot go back, for numerous reasons, to the place they once called “home.”   

Where do we find home then? Where do you find a safe place? Where you can find a place that can replenish your soul?   

The psalmist wrote, “For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than live in the tents of wickedness” (Psalm 84:10, NRSV).  

Our true home is not in this world. We are just simply passing through. That is why there will always be a longing for home, even when you already at your home. Our bodies will always belong to this world, but our spirits belong with God.  

Jesus said, “There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you?” (John 14:2, NLT) 

Jesus is already showing me the way, and he is there already waiting for us. And I’m not alone now. I have my spiritual family all over the world. I call home any place I am with Jesus and his church.